Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 11, 153, 153 n. ; two syllables, viz. mama ^ mine,* are d., 8, 391, 391 n.; every soul shall taste of d., 9, 48, 123 ; a return to God, led by the angel of d., 9, 136, 186 sq. ; dying agony of an infidel, 9, 311 sq. ; d, carries off a man who is gathering floivers and whose mind is disti'acted, as a flood carries off a sleeping village . . .before he is satiated in his pleasures, 10 (i), 17, 16 sq. n.; existence is the stream of d., 10 (ii), xv ; sad is the d. of him who longs, tmworthy is the d, of him who longs. . . . Cast aivay desire for these {cities, ^c) ! long not after life I 11, 280-4; ^^^^ ^^^^ d. only for him who off'ers the Agnihotra, 12, 324 ; after d. man is reproduced from out of the fire, 12, 343 ; a mortal ripens like coi'n, like corn he springs up again, 15, 2 sq. ; Nay^iketas asks Yama about the mystery of d., 15, 5-7 ; is but a condiment, swallowed up by the Self, 15, II ; 34, 116 sq. ; is unreal, immortaUty is real, 15, 84 ; every- thing is the food of d., 15, 126; fire is d., and that is the food of water, d. is conquered again, 15, 126; the sage knows from the Yi what can be said about d. and life, 16, 353 ; are the spirits distressed at the d. of a righteous man? 18, 50 sq. ; how the life departs from the body, 18, 51-53; introduced by the evil spirit, 18, 95, 105 sq. and 172 DEATH n. ; * Buddha- knowledge,' 'seeing Nirvawa/ euphemistic terms for d., 21, 52 sq.n., 1 18 n.; there is nothing inaccessible for d., 22, 19 ; the sage desires d. as the dissolution of the body, 22, 61 ; why people disregard d., 24, 50 ; not a complete dissolu- tion of existence, 24, 136, 208 ; the cause of d., 24, 1 6 1 ; old age, disease, and d., 25, 209, 212 ; falsehood allowed to prevent the d. of a person, 25, 272; premature d., 28, 52 sq. ; 36, 162-74 ; spoken of as dissolution, 28, 203 ; the round of birth, action, d., 34, xxvii; not necessary for the condition of being free from the body, 34, 41, 43; the highest Self different from the indi- vidual soul in the state of d., 34, 233-6; release from the jaws of d. by knowledge of the highest Self, 34, 247 ; what it means when applied to the sprout, 34, 340 ; all men are afraid of d., 35, 206-13; the terms * birth ' and ' d/ if applied to the soul, have a metaphorical meaning, 38, 28 sq. ; has the power of mani- festing those works whose fruit has not yet begun, 38, 113, 117-19; the state of swoon is the door of d.,
2; has the power of mani- festing those works whose fruit has not yet begun, 38, 113, 117-19; the state of swoon is the door of d., 38, 152; 48, 606 sq.; identification of the Avabhr/tha-ceremony with d., 38, 221 ; the d. of the body is the term of the attainment of final release, 38, 357 sq., 363 ; certain times favourable for dying, 38, 379- 81; 48, 740 sq. ; ideas about d. and life in Taoism, 39, 21-3; 40, 55, 146, 281 sq. ; the Tao as an antidote against d., 39, 92 sq. ; 40, 32 ; firmness and strength the con- comitants of d., 39, 118 ; birth and d. merely changes of the same kind in the process of evolution, 39, 149; 40, 4-6, 4 n., 10, 47 sq., 47 n., 65 ; story of Mr. Deformed and Mr. One-foot who are not afraid of d., 39, 149 ; 40, 5 sq. ; /toza do 1 know that the love of life is not a delusion ? and that the dislike of d. is not like a young pei'son^ s losing his way, and not knowing that he is (^really) going home ? 39, 194 ; loosing the cord by which the life is suspended, 39, 201 sq., 248 ; unity of life and d., 39, 229 ; d. and life are ordained from Heaven, 39, 241 ; a mei*e change for the sage, 39, 332, 365 ; d. and life are not far apart, but why they have taken place cannot be seen, 40, 1 30 ; one hundred and one kinds of d., 42, 49 sq., 58, 162, 307, 565 ; he that will live is warm, he that will die is cold, 43, 135 sq. ; ceases through immortality, 43, 327 ; why people say ^he has been cut off,' 43, 371 ; retribution after d., 44, xiv; 45, 372, 377; the fooFs ^d. against one's will,' and the sage's ^ d. with one's will,' 45, 20-4 ; a monk should learn the method of dying a religious d., 45, 299 ; antagonistic to the origination of knowledge, 48, 1 8 ; the term ^d.' denotes Nescience, 48, 23; the word ^ d.' denotes dark- ness, i.e. non -intelligent matter in its subtle state, 48, 140; the depart- ing soul is held embraced by the highest Self, 48, 352 ; when he has departed, there is no more know- ledge, 48, 395 ; he who moves within d., of whom d. is the body, whom d. does not know, he is the inner Self of all, the one god Naraya?ia, 48, 403 sq. ; soul in deep sleep and in d. unconscious, 48, 765 sq. ; when men die, they pass into dissolution as far as regards this world, 49 (i), 108. See also Future Life, Immortality, Life, Nirvawa, and Suicide. (c) D. IN RELIGIOUS CEREMONIES.
3; soul in deep sleep and in d. unconscious, 48, 765 sq. ; when men die, they pass into dissolution as far as regards this world, 49 (i), 108. See also Future Life, Immortality, Life, Nirvawa, and Suicide. (c) D. IN RELIGIOUS CEREMONIES. Hymns and prayers recited when d. approaches, 1, 261, 313 sq., 313 n.; 23, 312 sq.; 24, 344; signs and premonitory symptoms of ap- proaching d., 1, 261 sq. ; causes interruption of Veda-study, 2, 36 sq, ; 14, 208 sq., 209 n., 211; 29, 115 sq., 324, 414 ; 30, 80; impurity caused by d. or dead matter, 2, 59, 249-54 ; 4, Ixxi-lxxxi, 49-51, 58- 85, 87 sq., 92-102, 105-15, 119- 55, i9o;5,lx, 245-76, 310, 319 sq., 332 ; 7, 87-94 ; 14, 177 sq., 180-2, 298; 18, 35, 39-43j 52 n., 161, 161 n., 283, 292 sq. and n., 431, 455-8; 24, III, 335-7,339-41, 353- 5 ; 25, 146, 163, 177-87; 29, 355, 357- 9 J 37, 153-60 ; for three days after the d. of a man there is danger lest somebody else should die in that DEATH— DELUGE 173 house, 4, Ixxiii; useful animals which destroy dead matter, 5, 72 sq. ; seven (eight) kinds of d, which delay the arrival of the Nasuj, 5, 331 sq., 331 n. ; the folly of bewail- ing the dead, 10 (ii), 107 sq. ; by what means can the sacrificer over- come d. ? 15, 122 ; renunciation of sins at the time of d., 24, 309 ; sin of eating dead matter, 24, 336, 353, 356; terms to be used in speaking of the d. of men and animals, 27, 112, 117 sq. ; three kinds of d. on which no condolence should be offered, 27, 131; how to speak of d. of different persons, 27, 132 sq. ; 28, 133 sq. ; ceremony to be per- formed after the d. of a Guru, to prevent the d. of other members of the family, 29, 246-50; prayers to ward off d., 29, 248 sq. ; prayer to avert involuntary d., 29, 427 ; 30, 1 1 8 ; ceremonies to avert occur- rence of d. in family, 30, 296 sq. ; striking a dead person, 37, 48 ; lamenting over the dead prohibited, 37, 193 ; rites by which the conse- crated king is freed from violent d., 41, 90 sq., 94 ; prayers for exemp- tion from the dangers of d., 42, 53- 60, 569 sq. ; he conquers recurring d. (i. e. the round of birth and d.) by the Mitravinda sacrifice, 44, 66 ; he is freed from recurring d. who studies his daily Veda-lesson, 44, 99 ; a possessor of esoteric know- ledge conquers recurrent d., and attains the full measure of life, 44, 174 ; expiatory rite in case of d. of sacrificer when the Agnihotra-milk has been put on the fire, 44, 1 84 sq. ; recurring d. warded off from cattle of sacrificer, 44, 271; recurring d. of the fathers warded off, 44, 272 ; fear (at funeral rites) of other members of the family following the deceased in d., 44, 424, 426, 440. See also Impurity. Debts : law about d. and interests, 2, 69, 69n., 244; 4, 35 n.; 6, 44 sq.; 7, 39 sq., 42-6, 74 ; 14, 82 ; 18, 184; 25, xxix sq., 253, 262-4, 272 sq., 277-86; 33, 41-120, 263 sq., 273, 299, 308 sq., 319-32, 320-4, 328, 331 sq., 339, 388-90; 37, 65, 138 sq., 1 4 1-3 ; imprisonment of
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 11, 153, 153 n. ; two syllables, viz. mama ^ mine,* are d., 8, 391, 391 n.; every soul shall taste of d., 9, 48, 123 ; a return to God, led by the angel of d., 9, 136, 186 sq. ; dying agony of an infidel, 9, 311 sq. ; d, carries off a man who is gathering floivers and whose mind is disti'acted, as a flood carries off a sleeping village . . .before he is satiated in his pleasures, 10 (i), 17, 16 sq. n.; existence is the stream of d., 10 (ii), xv ; sad is the d. of him who longs, tmworthy is the d, of him who longs. . . . Cast aivay desire for these {cities, ^c) ! long not after life I 11, 280-4; ^^^^ ^^^^ d. only for him who off'ers the Agnihotra, 12, 324 ; after d. man is reproduced from out of the fire, 12, 343 ; a mortal ripens like coi'n, like corn he springs up again, 15, 2 sq. ; Nay^iketas asks Yama about the mystery of d., 15, 5-7 ; is but a condiment, swallowed up by the Self, 15, II ; 34, 116 sq. ; is unreal, immortaUty is real, 15, 84 ; every- thing is the food of d., 15, 126; fire is d., and that is the food of water, d. is conquered again, 15, 126; the sage knows from the Yi what can be said about d. and life, 16, 353 ; are the spirits distressed at the d. of a righteous man? 18, 50 sq. ; how the life departs from the body, 18, 51-53; introduced by the evil spirit, 18, 95, 105 sq. and 172 DEATH n. ; * Buddha- knowledge,' 'seeing Nirvawa/ euphemistic terms for d., 21, 52 sq.n., 1 18 n.; there is nothing inaccessible for d., 22, 19 ; the sage desires d. as the dissolution of the body, 22, 61 ; why people disregard d., 24, 50 ; not a complete dissolu- tion of existence, 24, 136, 208 ; the cause of d., 24, 1 6 1 ; old age, disease, and d., 25, 209, 212 ; falsehood allowed to prevent the d. of a person, 25, 272; premature d., 28, 52 sq. ; 36, 162-74 ; spoken of as dissolution, 28, 203 ; the round of birth, action, d., 34, xxvii; not necessary for the condition of being free from the body, 34, 41, 43; the highest Self different from the indi- vidual soul in the state of d., 34, 233-6; release from the jaws of d. by knowledge of the highest Self, 34, 247 ; what it means when applied to the sprout, 34, 340 ; all men are afraid of d., 35, 206-13; the terms * birth ' and ' d/ if applied to the soul, have a metaphorical meaning, 38, 28 sq. ; has the power of mani- festing those works whose fruit has not yet begun, 38, 113, 117-19; the state of swoon is the door of d.,
2; has the power of mani- festing those works whose fruit has not yet begun, 38, 113, 117-19; the state of swoon is the door of d., 38, 152; 48, 606 sq.; identification of the Avabhr/tha-ceremony with d., 38, 221 ; the d. of the body is the term of the attainment of final release, 38, 357 sq., 363 ; certain times favourable for dying, 38, 379- 81; 48, 740 sq. ; ideas about d. and life in Taoism, 39, 21-3; 40, 55, 146, 281 sq. ; the Tao as an antidote against d., 39, 92 sq. ; 40, 32 ; firmness and strength the con- comitants of d., 39, 118 ; birth and d. merely changes of the same kind in the process of evolution, 39, 149; 40, 4-6, 4 n., 10, 47 sq., 47 n., 65 ; story of Mr. Deformed and Mr. One-foot who are not afraid of d., 39, 149 ; 40, 5 sq. ; /toza do 1 know that the love of life is not a delusion ? and that the dislike of d. is not like a young pei'son^ s losing his way, and not knowing that he is (^really) going home ? 39, 194 ; loosing the cord by which the life is suspended, 39, 201 sq., 248 ; unity of life and d., 39, 229 ; d. and life are ordained from Heaven, 39, 241 ; a mei*e change for the sage, 39, 332, 365 ; d. and life are not far apart, but why they have taken place cannot be seen, 40, 1 30 ; one hundred and one kinds of d., 42, 49 sq., 58, 162, 307, 565 ; he that will live is warm, he that will die is cold, 43, 135 sq. ; ceases through immortality, 43, 327 ; why people say ^he has been cut off,' 43, 371 ; retribution after d., 44, xiv; 45, 372, 377; the fooFs ^d. against one's will,' and the sage's ^ d. with one's will,' 45, 20-4 ; a monk should learn the method of dying a religious d., 45, 299 ; antagonistic to the origination of knowledge, 48, 1 8 ; the term ^d.' denotes Nescience, 48, 23; the word ^ d.' denotes dark- ness, i.e. non -intelligent matter in its subtle state, 48, 140; the depart- ing soul is held embraced by the highest Self, 48, 352 ; when he has departed, there is no more know- ledge, 48, 395 ; he who moves within d., of whom d. is the body, whom d. does not know, he is the inner Self of all, the one god Naraya?ia, 48, 403 sq. ; soul in deep sleep and in d. unconscious, 48, 765 sq. ; when men die, they pass into dissolution as far as regards this world, 49 (i), 108. See also Future Life, Immortality, Life, Nirvawa, and Suicide. (c) D. IN RELIGIOUS CEREMONIES.
3; soul in deep sleep and in d. unconscious, 48, 765 sq. ; when men die, they pass into dissolution as far as regards this world, 49 (i), 108. See also Future Life, Immortality, Life, Nirvawa, and Suicide. (c) D. IN RELIGIOUS CEREMONIES. Hymns and prayers recited when d. approaches, 1, 261, 313 sq., 313 n.; 23, 312 sq.; 24, 344; signs and premonitory symptoms of ap- proaching d., 1, 261 sq. ; causes interruption of Veda-study, 2, 36 sq, ; 14, 208 sq., 209 n., 211; 29, 115 sq., 324, 414 ; 30, 80; impurity caused by d. or dead matter, 2, 59, 249-54 ; 4, Ixxi-lxxxi, 49-51, 58- 85, 87 sq., 92-102, 105-15, 119- 55, i9o;5,lx, 245-76, 310, 319 sq., 332 ; 7, 87-94 ; 14, 177 sq., 180-2, 298; 18, 35, 39-43j 52 n., 161, 161 n., 283, 292 sq. and n., 431, 455-8; 24, III, 335-7,339-41, 353- 5 ; 25, 146, 163, 177-87; 29, 355, 357- 9 J 37, 153-60 ; for three days after the d. of a man there is danger lest somebody else should die in that DEATH— DELUGE 173 house, 4, Ixxiii; useful animals which destroy dead matter, 5, 72 sq. ; seven (eight) kinds of d, which delay the arrival of the Nasuj, 5, 331 sq., 331 n. ; the folly of bewail- ing the dead, 10 (ii), 107 sq. ; by what means can the sacrificer over- come d. ? 15, 122 ; renunciation of sins at the time of d., 24, 309 ; sin of eating dead matter, 24, 336, 353, 356; terms to be used in speaking of the d. of men and animals, 27, 112, 117 sq. ; three kinds of d. on which no condolence should be offered, 27, 131; how to speak of d. of different persons, 27, 132 sq. ; 28, 133 sq. ; ceremony to be per- formed after the d. of a Guru, to prevent the d. of other members of the family, 29, 246-50; prayers to ward off d., 29, 248 sq. ; prayer to avert involuntary d., 29, 427 ; 30, 1 1 8 ; ceremonies to avert occur- rence of d. in family, 30, 296 sq. ; striking a dead person, 37, 48 ; lamenting over the dead prohibited, 37, 193 ; rites by which the conse- crated king is freed from violent d., 41, 90 sq., 94 ; prayers for exemp- tion from the dangers of d., 42, 53- 60, 569 sq. ; he conquers recurring d. (i. e. the round of birth and d.) by the Mitravinda sacrifice, 44, 66 ; he is freed from recurring d. who studies his daily Veda-lesson, 44, 99 ; a possessor of esoteric know- ledge conquers recurrent d., and attains the full measure of life, 44, 174 ; expiatory rite in case of d. of sacrificer when the Agnihotra-milk has been put on the fire, 44, 1 84 sq. ; recurring d. warded off from cattle of sacrificer, 44, 271; recurring d. of the fathers warded off, 44, 272 ; fear (at funeral rites) of other members of the family following the deceased in d., 44, 424, 426, 440. See also Impurity. Debts : law about d. and interests, 2, 69, 69n., 244; 4, 35 n.; 6, 44 sq.; 7, 39 sq., 42-6, 74 ; 14, 82 ; 18, 184; 25, xxix sq., 253, 262-4, 272 sq., 277-86; 33, 41-120, 263 sq., 273, 299, 308 sq., 319-32, 320-4, 328, 331 sq., 339, 388-90; 37, 65, 138 sq., 1 4 1-3 ; imprisonment of
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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