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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1s. at domestic ceremonies, 29, 30, 176- 8, 360 sq., 418 sq. ; 30, 98-101, 234-6, 3^0 sq. ; expiatory a. s. to Fire and Wa^^ers, 4, 206 sq., 207 n. slaughter of a dun cow in expiation of murder, 6, 9, 9 n. ; sacrifice of a cow, a penance, 7, 138; animal sacrifice at the reception of guests, 26, 85 ; 29, 200, 275 sq. ; 30, 131, 256, 278 sq. ; animal sacri- fice at the 'Hagg, 6, Ixxiv ; a. s. at the king's consecration, 41, 68 sq., 125 sq., 129-35, 136 n., 137; the flesh of animals to be offered to the fnanes,l,2^g \ 25, I24sq. ; 29,359; 30, 231, 256; sacrifice of a cow to the Fathers, 30, 234-6 ; the animal to cover the dead body, 29, 238, 241 sq. ; at marriage, 30, 256; to the god Ndrdyana they formerly offered animals, 8, 280 ; sacrifice to Nirr'ui of an ass by a student who has broken his vow of chastity, 2, 85, 289; 14, 117 sq., 215 sq.; 25, 454 sq. ; 29, 361 sq. ; the Pasubandba or a. s. as part of Soma sacrifice, 7, 191 ; 12, 378 sq., 378 n. ; 26, xi ; 41, xii-xiv, xvi- xviii, xxiv, 11-17, 418; 43, 260, 298 sq. ; 44, xiv, 118-30, 118 n., 119 n. ; a. s. to be offered once in each half-year at the solstices, 7, 191; 25,133; by the victim he puts flavour into the Soma feast, 26, 314; to be performed at least once a year, 44, 119 ; victims for differ- ent gods at the different Soma sacri- fices, 26, 312 sq., 397 sq. n., 428 sq. ; at the end of every Soma sacrifice a sterile cow (anubandhya) sacrificed to Mitra and Varu/?a, 26, 215 n., 217, 387 sq., 391-7; 41, 87; 43, 263-6 ; 44, xxii ; the a. s. is a great Soma sacrifice, 44, 120; some perform the a. s. without Soma, others with Soma, 44, 122 sq. ; the animal sacrifice uninterrupted by the Sattra, 44, 176 ; Pasu-puroddsa, or * animal cake ' offering belonging to every a. s., 26, 199 sq. ; 41, 136 sq. and n., 173, 175 ; 43, 245, 247 sq., 247 n., 265 ; 44, 221, 555; consists of omentum,- animal cake, and the chief oblation, 41, 180; to Pragdpati, 26, 429, 429 n.,^441, 443 sq.; to Vayu and Pra^apati, 41, 17 1-5; to Pra^apati, Surya, Indra, and Agni, 44, 127 sq.; the animal victim once belonged to Savitr/, now to Pra^a- pati, 44, 174 ; at the Purushamedha, 44, 404, 411 ; victims at the Pu- rushamedha set free, 44, 411; ANIMAL SACRIFICES 53
2Rudra, lord of a. s., 32, 419 sq. ; at the Sar'vamedha^ 44, 4 1 9 sq. ; at the Sautrdmani, 44, 213 sq. n., 216-22, 221 n., 229, 245, 251, 261, 271- 3; hairs of wild beasts put into the Sura cups at the Sautramam, 44, 218 sq., 229 sq., 261 ; at the Seasonal sacrifices, 44, 309 n., 383, 402 ; slaughtering of animals and other preparations for a. s. at season- festivals, 37, 15 sq. ; lawful and un- lawful animals for season-festivals, 37, 429, 434 ; a. s. to the spirits of the land, of the path, and of the four quarters, 3, 371, 371 n., 373, 399) 399 n. ; 27, 295 ; the Sulaga'va sacrifice to Rudra, 29, 255-8, 35173, 355; 30, 220-4; a bull sacrificed at a thanksgiving seruiccy 3» 333) 333 sq. n. ; the animal vic- tim lor T'vashtYi set free, 26, 177 sq. ; at the Fdgapeya rite, 41, 11- 17 ; animals slain by Lomasa Kas- sapa at the Va^apeya sacrifice, 36, 16-19, 16 sq. n. (c) The victim. Inspection and selection of animals for victim-s, 3, 343, 343 n. ; 27, 266, 288 ; 28, 222 sq. ; 39, 220; at a. s. the blood of the victim is the share of the Rakshas, 12, 265 sq. ; game caught in hunting used for a. s., 14, 71; 16, 192 n. ; 27, 295 ; a pregnant animal not used as a victim in sacrificing to God, 27, 417, 417 n. ; lowest victims offered in bad years, 28, 166; gifts of mares and camels for a. s., 31, in, 120 ; pigs fed for a. s., 40, 18 ; the sham- man, wild buffalo, and Jarabha unfit for sacrifice, 41, 410-12; sterile cow sacrificed to remove the blemish of sterility from the house, 42, 299 ; white cow sacrificed to remove leprosy, 42, 711 ; only male victims used at great a. s., 27, 256, 256 n. ; by male victims the (male) Sacrificer ransomes himself, 44, 119 ; symbolical victims, a ram and a ewe made of barley porridge, 12, 395 sq., 402 sq. ; images of a. eaten instead of meat, 25, 174, 174 sq. n. ; images of a. made at the iTaitra fes- tival, 29, 132 ; fivefold is the victim, 26, 24 ; 44, 154 ; five victims at the building of the fire-altar, 41, 156, 164, 166, 171, 400; man, horse, ox, sheep, goat, as victims, 12, 50 ; 41, 162, 166; 43, 299 sq. ; the Eka- dajini or set of eleven victims, 26, 173, 173 n., 217-22; the killing of the victim, 26, 178-84, 189; skin- ning and cutting open of the victim, 26, 193 sq. ; cutting up of it, 26, 200 sq.; offering of the portions, 26, 204 sq. ; touching of the victim's remains, 26, 209, 209 n. ; cutting out and offering of the omentum {fimpdhoma), 26, 194 sq., 198, 392 ; 29, 177, 207, 256, 360, 418 sq. ; 30, 99 sq., 113, 235, 360 sq. ; 44, 125, 388, 392 sq., 420 ; the anguish of the victim, in being slaughtered, be- comes concentrated in the heart, which must be cooked separately, 44, 125; collection of fodder for the sacrificial victims, 27, 278 ; to
3; 30, 99 sq., 113, 235, 360 sq. ; 44, 125, 388, 392 sq., 420 ; the anguish of the victim, in being slaughtered, be- comes concentrated in the heart, which must be cooked separately, 44, 125; collection of fodder for the sacrificial victims, 27, 278 ; to * quiet ' a victim is to kill it, 44, 321 ; sacredness of the victims slain at sacrifices, 14, 193 ; the animal killed at the a. s. assumes a divine body and goes up to heaven, 25, 175 ; 48, 599 ; the victim rests in immor- tal life, 26, 198 ; honour to be ren- dered to a sacrificial victim, 27, 97 ; victims must not be sold, 27, 238 ; the sacrificial ox, in spite of his ornaments and food, would wish to be a solitary calf when led into the ancestral temple, 40, 212; Pra^apati is all the sacrificial animals, 43, 299 sq. ; the victim, as Pra^apati, repre- sents all deities, 43, 404. (d) The Yupa or sacrificial POST TO WHICH THE VICTIM IS BOUND. The sacrificial stake is the crest- lock of sacrifice personified, 12, 126; the stake belongs toVishwu, 12, 162, 164 ; etymological legend concern- ing the Yupa, 12, 160 sq. and n. ; 26, 21, 36, 39, 46) loi, 174; impurity caused by touching a sacrificial post, 7, 94; 14, 30, 30 sq. n., 171, 183; 29, 224 sq. ; 30, 181 sq. ; * a white horse at a post * means Agni at the sacrificial stake, 26, 149 ; setting up the sacrificial stake, 26, 162-78; 44, 123 sq. ; being about to cut the stake, he offers the yupdhuti or * stake-offering,' 26, 162 sq. ; set of eleven stakes, 26, 173, 176 sq., 221 ; 54 ANIMAL SACRIFICES-ANTIDEVA twenty-one stakes, 44, 373, 383 ; the yupa is a means of ascending to the * Blessed,' 26, 173 sq. ; is a thunderbolt, 26, 174-6; material, form, and size of yfipa, 41, 31 ; 44, 123 sq. ; is eight-cornered, 26, 174; 41, 31 ; a wife-stake set up for the wives, 26, 177 ; the mounting of the sacrificial post, 41, 31-5 ; 44, 254 ; the * tree,' i. e. the sacrificial post invoked in the Apri hymns, 46, 12, 154, 199, 237, 239, 377 sq.; liturgi- cal verses addressed to it, 46, 252- 5; upright stands the post, like a new-born foal, 46, 340. Animisha, n. of a demon harassing infants, 29, 296 ; 30, 211. Animosity, see Hatred. Aniran, n.d., has the Horn, 5, 105 ; invoked, 5, 404, 404 n., 406. Aniruddha, n.d., and philosophical t.t. ; the sun-god as a unity of Vasu- deva, Safikarshawa, Pradyumna, and A., 11, 267 n.; a manifestation of the highest being, 34, xxiii, 441 sq. ; a form of Vasudeva, denotes the principle of egoity, 34, 440 ; 48, 524.-6 ; cannot spring from Pradyumna, 34, 441, 442. Aniruddha, n.p., an eminent Arhat, 21, 2; 49 (ii), 2, 90; one of the five hundred Arhats who are to be- come future Buddhas, 21, 198; see Anuruddha. Aniyata sins, see Sins. A«kasa, n.p., 23, 218. An-kwo, see Khung A. Anna, Sk., food, means earth, and all that is heavy, firm, dark in colour, 1, 94 n. See Food. Anna-homas, t.t., food-oblations, 41 , 37 n.; 44, 296, 297 n., 314 n., 377. Annapati, n.d. ; prayer to A., the lord of food, 29, 338.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1s. at domestic ceremonies, 29, 30, 176- 8, 360 sq., 418 sq. ; 30, 98-101, 234-6, 3^0 sq. ; expiatory a. s. to Fire and Wa^^ers, 4, 206 sq., 207 n. slaughter of a dun cow in expiation of murder, 6, 9, 9 n. ; sacrifice of a cow, a penance, 7, 138; animal sacrifice at the reception of guests, 26, 85 ; 29, 200, 275 sq. ; 30, 131, 256, 278 sq. ; animal sacri- fice at the 'Hagg, 6, Ixxiv ; a. s. at the king's consecration, 41, 68 sq., 125 sq., 129-35, 136 n., 137; the flesh of animals to be offered to the fnanes,l,2^g \ 25, I24sq. ; 29,359; 30, 231, 256; sacrifice of a cow to the Fathers, 30, 234-6 ; the animal to cover the dead body, 29, 238, 241 sq. ; at marriage, 30, 256; to the god Ndrdyana they formerly offered animals, 8, 280 ; sacrifice to Nirr'ui of an ass by a student who has broken his vow of chastity, 2, 85, 289; 14, 117 sq., 215 sq.; 25, 454 sq. ; 29, 361 sq. ; the Pasubandba or a. s. as part of Soma sacrifice, 7, 191 ; 12, 378 sq., 378 n. ; 26, xi ; 41, xii-xiv, xvi- xviii, xxiv, 11-17, 418; 43, 260, 298 sq. ; 44, xiv, 118-30, 118 n., 119 n. ; a. s. to be offered once in each half-year at the solstices, 7, 191; 25,133; by the victim he puts flavour into the Soma feast, 26, 314; to be performed at least once a year, 44, 119 ; victims for differ- ent gods at the different Soma sacri- fices, 26, 312 sq., 397 sq. n., 428 sq. ; at the end of every Soma sacrifice a sterile cow (anubandhya) sacrificed to Mitra and Varu/?a, 26, 215 n., 217, 387 sq., 391-7; 41, 87; 43, 263-6 ; 44, xxii ; the a. s. is a great Soma sacrifice, 44, 120; some perform the a. s. without Soma, others with Soma, 44, 122 sq. ; the animal sacrifice uninterrupted by the Sattra, 44, 176 ; Pasu-puroddsa, or * animal cake ' offering belonging to every a. s., 26, 199 sq. ; 41, 136 sq. and n., 173, 175 ; 43, 245, 247 sq., 247 n., 265 ; 44, 221, 555; consists of omentum,- animal cake, and the chief oblation, 41, 180; to Pragdpati, 26, 429, 429 n.,^441, 443 sq.; to Vayu and Pra^apati, 41, 17 1-5; to Pra^apati, Surya, Indra, and Agni, 44, 127 sq.; the animal victim once belonged to Savitr/, now to Pra^a- pati, 44, 174 ; at the Purushamedha, 44, 404, 411 ; victims at the Pu- rushamedha set free, 44, 411; ANIMAL SACRIFICES 53
2Rudra, lord of a. s., 32, 419 sq. ; at the Sar'vamedha^ 44, 4 1 9 sq. ; at the Sautrdmani, 44, 213 sq. n., 216-22, 221 n., 229, 245, 251, 261, 271- 3; hairs of wild beasts put into the Sura cups at the Sautramam, 44, 218 sq., 229 sq., 261 ; at the Seasonal sacrifices, 44, 309 n., 383, 402 ; slaughtering of animals and other preparations for a. s. at season- festivals, 37, 15 sq. ; lawful and un- lawful animals for season-festivals, 37, 429, 434 ; a. s. to the spirits of the land, of the path, and of the four quarters, 3, 371, 371 n., 373, 399) 399 n. ; 27, 295 ; the Sulaga'va sacrifice to Rudra, 29, 255-8, 35173, 355; 30, 220-4; a bull sacrificed at a thanksgiving seruiccy 3» 333) 333 sq. n. ; the animal vic- tim lor T'vashtYi set free, 26, 177 sq. ; at the Fdgapeya rite, 41, 11- 17 ; animals slain by Lomasa Kas- sapa at the Va^apeya sacrifice, 36, 16-19, 16 sq. n. (c) The victim. Inspection and selection of animals for victim-s, 3, 343, 343 n. ; 27, 266, 288 ; 28, 222 sq. ; 39, 220; at a. s. the blood of the victim is the share of the Rakshas, 12, 265 sq. ; game caught in hunting used for a. s., 14, 71; 16, 192 n. ; 27, 295 ; a pregnant animal not used as a victim in sacrificing to God, 27, 417, 417 n. ; lowest victims offered in bad years, 28, 166; gifts of mares and camels for a. s., 31, in, 120 ; pigs fed for a. s., 40, 18 ; the sham- man, wild buffalo, and Jarabha unfit for sacrifice, 41, 410-12; sterile cow sacrificed to remove the blemish of sterility from the house, 42, 299 ; white cow sacrificed to remove leprosy, 42, 711 ; only male victims used at great a. s., 27, 256, 256 n. ; by male victims the (male) Sacrificer ransomes himself, 44, 119 ; symbolical victims, a ram and a ewe made of barley porridge, 12, 395 sq., 402 sq. ; images of a. eaten instead of meat, 25, 174, 174 sq. n. ; images of a. made at the iTaitra fes- tival, 29, 132 ; fivefold is the victim, 26, 24 ; 44, 154 ; five victims at the building of the fire-altar, 41, 156, 164, 166, 171, 400; man, horse, ox, sheep, goat, as victims, 12, 50 ; 41, 162, 166; 43, 299 sq. ; the Eka- dajini or set of eleven victims, 26, 173, 173 n., 217-22; the killing of the victim, 26, 178-84, 189; skin- ning and cutting open of the victim, 26, 193 sq. ; cutting up of it, 26, 200 sq.; offering of the portions, 26, 204 sq. ; touching of the victim's remains, 26, 209, 209 n. ; cutting out and offering of the omentum {fimpdhoma), 26, 194 sq., 198, 392 ; 29, 177, 207, 256, 360, 418 sq. ; 30, 99 sq., 113, 235, 360 sq. ; 44, 125, 388, 392 sq., 420 ; the anguish of the victim, in being slaughtered, be- comes concentrated in the heart, which must be cooked separately, 44, 125; collection of fodder for the sacrificial victims, 27, 278 ; to
3; 30, 99 sq., 113, 235, 360 sq. ; 44, 125, 388, 392 sq., 420 ; the anguish of the victim, in being slaughtered, be- comes concentrated in the heart, which must be cooked separately, 44, 125; collection of fodder for the sacrificial victims, 27, 278 ; to * quiet ' a victim is to kill it, 44, 321 ; sacredness of the victims slain at sacrifices, 14, 193 ; the animal killed at the a. s. assumes a divine body and goes up to heaven, 25, 175 ; 48, 599 ; the victim rests in immor- tal life, 26, 198 ; honour to be ren- dered to a sacrificial victim, 27, 97 ; victims must not be sold, 27, 238 ; the sacrificial ox, in spite of his ornaments and food, would wish to be a solitary calf when led into the ancestral temple, 40, 212; Pra^apati is all the sacrificial animals, 43, 299 sq. ; the victim, as Pra^apati, repre- sents all deities, 43, 404. (d) The Yupa or sacrificial POST TO WHICH THE VICTIM IS BOUND. The sacrificial stake is the crest- lock of sacrifice personified, 12, 126; the stake belongs toVishwu, 12, 162, 164 ; etymological legend concern- ing the Yupa, 12, 160 sq. and n. ; 26, 21, 36, 39, 46) loi, 174; impurity caused by touching a sacrificial post, 7, 94; 14, 30, 30 sq. n., 171, 183; 29, 224 sq. ; 30, 181 sq. ; * a white horse at a post * means Agni at the sacrificial stake, 26, 149 ; setting up the sacrificial stake, 26, 162-78; 44, 123 sq. ; being about to cut the stake, he offers the yupdhuti or * stake-offering,' 26, 162 sq. ; set of eleven stakes, 26, 173, 176 sq., 221 ; 54 ANIMAL SACRIFICES-ANTIDEVA twenty-one stakes, 44, 373, 383 ; the yupa is a means of ascending to the * Blessed,' 26, 173 sq. ; is a thunderbolt, 26, 174-6; material, form, and size of yfipa, 41, 31 ; 44, 123 sq. ; is eight-cornered, 26, 174; 41, 31 ; a wife-stake set up for the wives, 26, 177 ; the mounting of the sacrificial post, 41, 31-5 ; 44, 254 ; the * tree,' i. e. the sacrificial post invoked in the Apri hymns, 46, 12, 154, 199, 237, 239, 377 sq.; liturgi- cal verses addressed to it, 46, 252- 5; upright stands the post, like a new-born foal, 46, 340. Animisha, n. of a demon harassing infants, 29, 296 ; 30, 211. Animosity, see Hatred. Aniran, n.d., has the Horn, 5, 105 ; invoked, 5, 404, 404 n., 406. Aniruddha, n.d., and philosophical t.t. ; the sun-god as a unity of Vasu- deva, Safikarshawa, Pradyumna, and A., 11, 267 n.; a manifestation of the highest being, 34, xxiii, 441 sq. ; a form of Vasudeva, denotes the principle of egoity, 34, 440 ; 48, 524.-6 ; cannot spring from Pradyumna, 34, 441, 442. Aniruddha, n.p., an eminent Arhat, 21, 2; 49 (ii), 2, 90; one of the five hundred Arhats who are to be- come future Buddhas, 21, 198; see Anuruddha. Aniyata sins, see Sins. A«kasa, n.p., 23, 218. An-kwo, see Khung A. Anna, Sk., food, means earth, and all that is heavy, firm, dark in colour, 1, 94 n. See Food. Anna-homas, t.t., food-oblations, 41 , 37 n.; 44, 296, 297 n., 314 n., 377. Annapati, n.d. ; prayer to A., the lord of food, 29, 338.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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