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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; are immortal, im- perishable, 12, 290, 295, 444 ; 38, 388; 43, 148; 44, 174; how they became immortal, 12, 310 sq., 343 ; 26, 147 sq., 346; 41, 157; 43, 220, 256, 356 sq.; 44, 5, 28; are the rays of the sun, 12, 328 ; 26, 254 ; are trebly true, 14, 277, 319 ; are mortal, 15, 289 ; age of the g., 25, 20-2 ; are invisible, 26, 19; 34, 201 ; do not sleep, 26, 44 ; 32, 8 ; are hidden to men, 26, 76 ; always speak the truth, 26, 95 sq. ; 43, 257 sq. ; 44, 447 ; the threefold age of the g., 29, 56 ; 30, 162 ; are long- lived through ambrosia (amr/ta), 29, 294 ; the so-called deathlessness of the g. only means their cofuparatively long existence. And their lordly power also is based on the highest Lord and does not naturally belong to thein^ 34, 130 ; 38, 17; having several bodies at the same time, they come to many sacrifices, 34, 198-201, 217 ; 48, 330 sq. ; naturally possess all super- natural powers, 34, 200, 219 ; have certain chai*acteristic shapes without which the sacrificer could not repre- sent them to his mind, 34, 22 1 sq. ; possess a body and sense-organs, 34, 355; 48, 328-30; exist in the state of highest power and glory and cannot enter, in this wretched body, into the condition of enjoyers, 38, 93; may be called light and so on, because they represent light and so on, 38, 388; are free from de- crepitude, 42, 51, 365 ; immortality and truth in the g., 42, 84 ; the g. love the mystic, 43, 156, 158, 175, i79> 372, 398 ; 44, 443 ; made them- selves boneless and immortal, 43, 178 ; are of joyful soul, 43, 339 sq. ; have no loathing for anything, 44, 184, 186; *the patient g. who give no reply,' 48, 68; souls of g., 48, 198 ; are liable to suffering, 48, 327 ; are qualified for meditation on divinities, 48, 335-7;— Vayu, the eater, and his food, viz. Agni, Aditya, ^andramas, Ap, 1, 59, 59 n.; sub- sist on sacrifices, 7, 194 ; 12, 66 sq., 176 ; 26, 154 ; 41, i ; 44, 22, 508 sq. ; sacrificial food for the g. is amrita (ambrosia), 12, 40 sq. ; 26, 191 ; the moon is Soma, the food of the g., 12, 176, 181, 362, 380; 26, xiii ; 44, 6, 9sq., 34; the sacrifice their food, immortality their sap, the sun their light, 12, 361 ; living food of the immortal g., 26, 201 ; the souls are the food of the g., 38, 110-12 ; the circle of the never-ending food of the g., 43, 221 ; how the g. eat GODS 245 food, 43, 295 ; the hymn of praise is food for the g., 44, 232 ; ghee is their favourite resource, 44, 296, 342, 410; all the g. subsist on rain, 44, 507 ; subsist on the milk of cattle, 44, 508 ; when Soma over- flows, all the g. avail themselves thereof, 44, 510; sun made into honey (nectar) for the enjoyment of the g., 48, 368 sq., 370 ; the g. in truth, do not eat nor do they drink ; by the mere sight of that amiita they are satisfied^ 38, m ; 48, 589. \d) Abodes of g. (India).
2avail themselves thereof, 44, 510; sun made into honey (nectar) for the enjoyment of the g., 48, 368 sq., 370 ; the g. in truth, do not eat nor do they drink ; by the mere sight of that amiita they are satisfied^ 38, m ; 48, 589. \d) Abodes of g. (India). East, the quarter of the g., 1, 176; 12,63,422; 26, 1-4 ; 44, 448 ; formerly men and g. lived together, then the g. went to heaven in reward of their sacrifices, 2, 140; 12, 160, 199 sq., 207 sq.; 26, 307; 44, 4 3 ; the sacrificer ascends to the g., 2, 140 ; 12, 294 ; 14, 302, 331 sq. ; 26, I, 4; 43, 267 sq.; 44, 372; world of the g., obtained by good and pious actions, 7, 109, 129; 8, 84, 233, 254sq., 316, 322,327,389; 14, 258, 261 ; what deity one wor- ships to that he goes after death, 8, 76, 78 ; abide in the house of the sacrificer, 12, 4 sq. ; dwell in heaven, 12, 109; 26, 260; 43, 97, 103, 109, 113, 116 sq., 148; dwell on the top of Mount Meru, 12, no n. ; *the ladder of the g.' whereby the g. and i^/shis reached their high station, 14, 309 ; priests rule over the world of the g., 25, 157; the place of worship a high spot as being nearer to the g., 26, I sq., in.; by the metres the g. attained heaven, 26, 230, 328; 44, 156, 172; paths between heaven and earth, trodden by the g., 29, 337; 42, 51, 365; the soul goes from the world of the g. to Vayu, 38, 386 ; who vie with the sun, who are in rivers, or mountains, 42, 35, 408 ; a tree as -the seat of the g., 42, 416; established themselves in this world by means of animals, 43, 56 sq. ; seven worlds of the g., 43, 277, 314; all the g. abide here on the new moon day, 44, 2 ; worlds of the g. (in the north) and the fathers, 44, 225; did not know the Pava- mana to be the heavenly world. 44, 304 ; the g. who are in this world and who are in the heavenly world, 44, 328 ; North-east the region of both g. and men, 44, 359 ; the earth, the air, and the sky, regions, Nakshatras and waters, places of abode for all the g., 44, 505 sq. ; may the divine doors open themselves, that the g. may come forth, 46, 153 ; to the g. go the worshippers of the g., those devoted to Vish«u go to Vishwu, 48, 627 ; path of the g., see Future Life (^). See also Heaven. (e) G. AND MEN IN INDIA.
3; may the divine doors open themselves, that the g. may come forth, 46, 153 ; to the g. go the worshippers of the g., those devoted to Vish«u go to Vishwu, 48, 627 ; path of the g., see Future Life (^). See also Heaven. (e) G. AND MEN IN INDIA. * / know myself reaching as far as the g., and I know the g. reaching as far as me. For these g. receive their gifts from hence, and are supported from hence ^ 1, 212 sq. ; do not teach what is virtue and what is sin, 2, 72 ; Brahmawas are the human g., 7, 77 ; 12, 309 sq., 374 ; 26, 341 ; 42, 164, 529 ; beings divided into godlike and demoniac, 8, 114 sq. ; are inferior to the men of true knowledge, 8, 146, 161, 161 n. ; are engaged in gifts, 8, 282 ; reach perfection by penance, 8, 389 ; g. are the truth, man is the untruth, 12, 4, 16 ; 26, 63, 238, 344; 33, 93; in the beginning g. and men were together, 12, 347 sq. ; give the enjoyments through fear of punishment, 25, 219, 219 n.; desert a country ruled by a wicked king, 25, 220; the wicked, indeed, say in their hearts, * Nobody sees us ' ; but the g, distinctly see them, 25, 269 ; * speech of the g.,* false evi- dence with a pious intention, 25, 272 ; the king shall emulate the g., 25, 396 sq. ; Brahmawas have power over the g., 25, 398, .398 n., 447; penances adopted by g., sages, and manes, 25, 473, 475 ; the Veda the eternal eye of the manes, g., and men, 25, 504 ; know the mind of man, 26, 94 ; blamed for not being liberal enough, 32, 81, 87; the laws (vrata) of the g., 32, 237-9; 46, 367, 370; read the original code of Manu, 33, 3 ; men deprived of virility .by the wrath of a deity, 33, 167 ; a king is a deity, 33, 221 ; cannot perform sacrifices, hence not 246 CODS entitled to the study of the Veda, 34, 197 n. ; Vyasa and others con- versed with the g. face to face, 34, 222 sq. ; the vital airs, at the time of death, enter into them, 38, 105 sq. ; the souls of sacrificers enjoy themselves with the g., 38, 112; g. were first, then men, 41, 262 ; 43, 228, 252, 257; longer is the life of the g., shorter the life of men, 41, 344 ; have given the remedy against poison, 42, 27 ; charms found by Brahmans, i^/shis, and g., 42, 29 ; sins committed by the g. cause mad- ness, 42, 32, 520; disease sent by the g., 42, 41 ; rescue men from death, 42, 53-5 ; this world is most dear to the g., 42, 60 ; the g. who have brought on trouble, again remove it, 42, 67 ; spells prepared by g., 42, 78 ; slain enemies join the g., pious men, and departed Fathers, 42, 126 ; all the g. follow the Brah- ma^arin (the sun), 42, 214 sq. ; men do (at sacrifices) what the g. did, 43, 8 3 sq. ; a Brahma«a descended from a Rishi represents all g., 44, 195 sq. ; followed the laws of -Rita, 46, 54, 64. (/) All the g. and individual g. (India).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; are immortal, im- perishable, 12, 290, 295, 444 ; 38, 388; 43, 148; 44, 174; how they became immortal, 12, 310 sq., 343 ; 26, 147 sq., 346; 41, 157; 43, 220, 256, 356 sq.; 44, 5, 28; are the rays of the sun, 12, 328 ; 26, 254 ; are trebly true, 14, 277, 319 ; are mortal, 15, 289 ; age of the g., 25, 20-2 ; are invisible, 26, 19; 34, 201 ; do not sleep, 26, 44 ; 32, 8 ; are hidden to men, 26, 76 ; always speak the truth, 26, 95 sq. ; 43, 257 sq. ; 44, 447 ; the threefold age of the g., 29, 56 ; 30, 162 ; are long- lived through ambrosia (amr/ta), 29, 294 ; the so-called deathlessness of the g. only means their cofuparatively long existence. And their lordly power also is based on the highest Lord and does not naturally belong to thein^ 34, 130 ; 38, 17; having several bodies at the same time, they come to many sacrifices, 34, 198-201, 217 ; 48, 330 sq. ; naturally possess all super- natural powers, 34, 200, 219 ; have certain chai*acteristic shapes without which the sacrificer could not repre- sent them to his mind, 34, 22 1 sq. ; possess a body and sense-organs, 34, 355; 48, 328-30; exist in the state of highest power and glory and cannot enter, in this wretched body, into the condition of enjoyers, 38, 93; may be called light and so on, because they represent light and so on, 38, 388; are free from de- crepitude, 42, 51, 365 ; immortality and truth in the g., 42, 84 ; the g. love the mystic, 43, 156, 158, 175, i79> 372, 398 ; 44, 443 ; made them- selves boneless and immortal, 43, 178 ; are of joyful soul, 43, 339 sq. ; have no loathing for anything, 44, 184, 186; *the patient g. who give no reply,' 48, 68; souls of g., 48, 198 ; are liable to suffering, 48, 327 ; are qualified for meditation on divinities, 48, 335-7;— Vayu, the eater, and his food, viz. Agni, Aditya, ^andramas, Ap, 1, 59, 59 n.; sub- sist on sacrifices, 7, 194 ; 12, 66 sq., 176 ; 26, 154 ; 41, i ; 44, 22, 508 sq. ; sacrificial food for the g. is amrita (ambrosia), 12, 40 sq. ; 26, 191 ; the moon is Soma, the food of the g., 12, 176, 181, 362, 380; 26, xiii ; 44, 6, 9sq., 34; the sacrifice their food, immortality their sap, the sun their light, 12, 361 ; living food of the immortal g., 26, 201 ; the souls are the food of the g., 38, 110-12 ; the circle of the never-ending food of the g., 43, 221 ; how the g. eat GODS 245 food, 43, 295 ; the hymn of praise is food for the g., 44, 232 ; ghee is their favourite resource, 44, 296, 342, 410; all the g. subsist on rain, 44, 507 ; subsist on the milk of cattle, 44, 508 ; when Soma over- flows, all the g. avail themselves thereof, 44, 510; sun made into honey (nectar) for the enjoyment of the g., 48, 368 sq., 370 ; the g. in truth, do not eat nor do they drink ; by the mere sight of that amiita they are satisfied^ 38, m ; 48, 589. \d) Abodes of g. (India).
2avail themselves thereof, 44, 510; sun made into honey (nectar) for the enjoyment of the g., 48, 368 sq., 370 ; the g. in truth, do not eat nor do they drink ; by the mere sight of that amiita they are satisfied^ 38, m ; 48, 589. \d) Abodes of g. (India). East, the quarter of the g., 1, 176; 12,63,422; 26, 1-4 ; 44, 448 ; formerly men and g. lived together, then the g. went to heaven in reward of their sacrifices, 2, 140; 12, 160, 199 sq., 207 sq.; 26, 307; 44, 4 3 ; the sacrificer ascends to the g., 2, 140 ; 12, 294 ; 14, 302, 331 sq. ; 26, I, 4; 43, 267 sq.; 44, 372; world of the g., obtained by good and pious actions, 7, 109, 129; 8, 84, 233, 254sq., 316, 322,327,389; 14, 258, 261 ; what deity one wor- ships to that he goes after death, 8, 76, 78 ; abide in the house of the sacrificer, 12, 4 sq. ; dwell in heaven, 12, 109; 26, 260; 43, 97, 103, 109, 113, 116 sq., 148; dwell on the top of Mount Meru, 12, no n. ; *the ladder of the g.' whereby the g. and i^/shis reached their high station, 14, 309 ; priests rule over the world of the g., 25, 157; the place of worship a high spot as being nearer to the g., 26, I sq., in.; by the metres the g. attained heaven, 26, 230, 328; 44, 156, 172; paths between heaven and earth, trodden by the g., 29, 337; 42, 51, 365; the soul goes from the world of the g. to Vayu, 38, 386 ; who vie with the sun, who are in rivers, or mountains, 42, 35, 408 ; a tree as -the seat of the g., 42, 416; established themselves in this world by means of animals, 43, 56 sq. ; seven worlds of the g., 43, 277, 314; all the g. abide here on the new moon day, 44, 2 ; worlds of the g. (in the north) and the fathers, 44, 225; did not know the Pava- mana to be the heavenly world. 44, 304 ; the g. who are in this world and who are in the heavenly world, 44, 328 ; North-east the region of both g. and men, 44, 359 ; the earth, the air, and the sky, regions, Nakshatras and waters, places of abode for all the g., 44, 505 sq. ; may the divine doors open themselves, that the g. may come forth, 46, 153 ; to the g. go the worshippers of the g., those devoted to Vish«u go to Vishwu, 48, 627 ; path of the g., see Future Life (^). See also Heaven. (e) G. AND MEN IN INDIA.
3; may the divine doors open themselves, that the g. may come forth, 46, 153 ; to the g. go the worshippers of the g., those devoted to Vish«u go to Vishwu, 48, 627 ; path of the g., see Future Life (^). See also Heaven. (e) G. AND MEN IN INDIA. * / know myself reaching as far as the g., and I know the g. reaching as far as me. For these g. receive their gifts from hence, and are supported from hence ^ 1, 212 sq. ; do not teach what is virtue and what is sin, 2, 72 ; Brahmawas are the human g., 7, 77 ; 12, 309 sq., 374 ; 26, 341 ; 42, 164, 529 ; beings divided into godlike and demoniac, 8, 114 sq. ; are inferior to the men of true knowledge, 8, 146, 161, 161 n. ; are engaged in gifts, 8, 282 ; reach perfection by penance, 8, 389 ; g. are the truth, man is the untruth, 12, 4, 16 ; 26, 63, 238, 344; 33, 93; in the beginning g. and men were together, 12, 347 sq. ; give the enjoyments through fear of punishment, 25, 219, 219 n.; desert a country ruled by a wicked king, 25, 220; the wicked, indeed, say in their hearts, * Nobody sees us ' ; but the g, distinctly see them, 25, 269 ; * speech of the g.,* false evi- dence with a pious intention, 25, 272 ; the king shall emulate the g., 25, 396 sq. ; Brahmawas have power over the g., 25, 398, .398 n., 447; penances adopted by g., sages, and manes, 25, 473, 475 ; the Veda the eternal eye of the manes, g., and men, 25, 504 ; know the mind of man, 26, 94 ; blamed for not being liberal enough, 32, 81, 87; the laws (vrata) of the g., 32, 237-9; 46, 367, 370; read the original code of Manu, 33, 3 ; men deprived of virility .by the wrath of a deity, 33, 167 ; a king is a deity, 33, 221 ; cannot perform sacrifices, hence not 246 CODS entitled to the study of the Veda, 34, 197 n. ; Vyasa and others con- versed with the g. face to face, 34, 222 sq. ; the vital airs, at the time of death, enter into them, 38, 105 sq. ; the souls of sacrificers enjoy themselves with the g., 38, 112; g. were first, then men, 41, 262 ; 43, 228, 252, 257; longer is the life of the g., shorter the life of men, 41, 344 ; have given the remedy against poison, 42, 27 ; charms found by Brahmans, i^/shis, and g., 42, 29 ; sins committed by the g. cause mad- ness, 42, 32, 520; disease sent by the g., 42, 41 ; rescue men from death, 42, 53-5 ; this world is most dear to the g., 42, 60 ; the g. who have brought on trouble, again remove it, 42, 67 ; spells prepared by g., 42, 78 ; slain enemies join the g., pious men, and departed Fathers, 42, 126 ; all the g. follow the Brah- ma^arin (the sun), 42, 214 sq. ; men do (at sacrifices) what the g. did, 43, 8 3 sq. ; a Brahma«a descended from a Rishi represents all g., 44, 195 sq. ; followed the laws of -Rita, 46, 54, 64. (/) All the g. and individual g. (India).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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