Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Transliteration, of Oriental Alpha- bets, 1, xlviii-lv; of Chinese names, 3, xxix sq. Transmigration, men are born in higher or lower castes according to their deeds, 1, 82 ; 2, 102 sq., 126 ; 25, 401, 412, 435 ; the moon sends the departed down as rain upon this earth, and according to his deeds and his knowledge he is born again here as an animal, or as a man, or as something else, 1, 83 n., 274 ; caused by not knowing (Brahman), know- ledge frees from re-birth, 1, 107 sq. n. ; 8,59; 15,40; 34,41-3; 48,9, 259 ; re-birth after death called the third birth, 1, 244 ; new round of births of those who follow the path of the fathers, 1, 272 n. ; the sages who desired offspring obtained ' burial-grounds,' i.e. new births, 2, 158, 158 n. ; determined by actions (Karman), 2, 238; 7, 82; 8, 105, 116, 232 sq., 241, 302 ; 11, 16 sq. ; 15, 175 sq. ; 17, 100 ; 25, 483-501 ; 34, xxvi sq. ; 36, 230 ; 48, 597-600 ; those who are born are sure to die, and those who have died are sure to be born again, 7, 79 ; 8, 233 ; the departed will receive the 6'raddha, whether he has become a god, or an inmate of hell, or an animal, or a human be- ing, 7, 80 ; the imperishable and immutable self of man puts on new bodies, as a man puts on new clothes, 7, 82 sq. ; re-births in ani- mals and other effects in future births as punishments for sins, 7, 144-7, 276 ; 14, 13, 30, 108 sq., 208, 221 ; 25, Ixxiii, ^^ sq., 94, 109, 109 n., Ill, 155, 160, 174 sq., 197, 332, 422, 435, 440 sq.; 26, II ; 33, 94; 49 (ii), 175; after suffering tor- ments of hells and passing through animal bodies, sinners are born as human beings afflicted with diseases, 7, 147-9; whatever a man takes from others, of that he will be be- reft in every future birth, 7, 173; recollection of former existences obtained by certain Mantras or Samans or other means, 7, 186 ; 11, 215 sq. ; 14, 134; 25, 152 ; re- birth as god, man, or animal, ac- cording to the property used for the obsequies, 7, 189 ; rewards in future births, for gifts bestowed on Brahmawas, 7, 265,269; 14, 136 sq.; the misery of the Sawsara or t., 7, 282 ; 19, 156-60; 21, 77; 25, 16, 500 sq., 513; 34, xxvi sq., xxix sq. ; 36, 285 ; 49 (i), 148-51; birth the fruit of acts, freedom from births the summum bonum, 8, 47-9 ; the TRANSMIGRATION 585
2; 36, 285 ; 49 (i), 148-51; birth the fruit of acts, freedom from births the summum bonum, 8, 47-9 ; the TRANSMIGRATION 585 devotee is released from the shackles of repeated birth and death, 8, 49, 313 ; Ar^una has passed through many births, 8, 59 ; meritorious acts lead to birth in good families, 8, 72 sq. ; all worlds return, but after attaining to Krish- na, there is no re-birth, 8, 79 sq., 107; sacrificers go to the world of the gods, whence they are re-born again, 8, 84 ; future births depend on the prevalence of the three qualities, 8, 105, 108 sq., 321 sq., 325; one should seek the seat from which those who go there never return, 8, III sq. ; driven on by egoism, ava- rice, thirst, carelessness, foolish men undergo again and again birth and decay, 8, 153 sq., 302 ; 10 (i), 78, 80-4; 15, 13; 22, 18-20; the Siddha perceives the t. of souls, 8, 232 ; Siddhas, saints, Arhats, and Buddhas, remember previous births, 8, 234; 10 (ii), 116; 35, 122 sq. ; 49 (i), 148 ; (ii), 12 sq., 49, 53; al/ bemgs are constantly distracted with birth and deaths and . . . are seen aban- doning their bodies^ or entering the wotnb on the exhaustion of their pre- vious actions^ 8, 2 37 ; those who per- form actions (Karman) and rejoice in this world are born again and again, 8, 378; 22, 37 sq.; no new births are in store for the Arhat, the Buddha, the Muni, 10 (i), 28 ; (ii), 25, 27, 34; 17, 9sq. ; 20, 385 ; some people are born again, others go to hell, or heaven, 10 (i), 35, 35 n. ; looking for the maker of this taber- nacley I shall have to run through a course of many births ^ so long as I do not find {him) ; and painful is birth again and again. But nowj maker of the tabernacle f thou hast been seen; thou shalt not make tip this tabernacle again, 10 (i), 42 sq. ; 35, 275 n. ; he who is free from guilt, will not enter again into birth and decay, 10 (i), 60 ; he who has destroyed the germs of new births, is a true Brahmawa (Arhat), 10 (i), 94 sq. ; those who understand the noble truths will not have to take the eighth birth, 10 (ii), 38 ; the old is destroyed, the nezu has not arisen, those whose minds are disgtisted with a future
3; those who understand the noble truths will not have to take the eighth birth, 10 (ii), 38 ; the old is destroyed, the nezu has not arisen, those whose minds are disgtisted with a future existence, the wise who have destroyed their seeds {of existence, and) whose desires do not increase, go out like this lamp, 10 (ii), 39 ; the wise who know whence sin arises, drive it away, they cross over this stream that is difficult to cross, with a view to not being born again, 10 (ii), 46, 167 ; a wicked Bhikkhu, having gone to calamity, from womb to womb, from darkness to darkness, after passing away, goes to pain, 10 (ii), 47 ; liberation from t. is Nirvana, 10 (ii), 57~6o ; an Ariya is one who is not re-born, 10 (ii), 92 ; having aban- doned sensual pleasures, let him cross the stream, and go to the other shore, 10 (ii), 146, 148, 194 sq., 200 sq. ; foolish men desire re- iterated existences, 10 (ii), 147 sq., 160, 162, 196 sq. ; a Brahmawawho does not depend on philosophical views, having gone to the other shore, does not return, 10 (ii), 153 sq. ; he for whom there is no death and no re-birth, how can he tremble or de- sire anything ? 10 (ii), 172 ; leave the body and desire behind that thou may est never come to exist again, 10 (ii), 209 ; is due to not under- standing the four Noble Truths, 11, 23 sq. ; 17, 104 sq. ; he who possesses the Mirror of Truth, is not liable to be re-born as an ani- mal, or a ghost, or in any place of woe, 11, 2 6sq. ; the gods liable to t., 11, 163 ; Buddha's knowledge of past and present births, 11, 209 ; how the Bhikkhu can be freed from re-birth, 11, 213; how a Bhikkhu may obtain the super-human power of seeing beings pass from one existence to another, 11, 216 sqq. ; a Brahma«a who eats the food of a 5udra will be re-born as a pig or a ^udra, 14, 38 sq. ; freedom from future births is certain for the ascetic, 14, 47, 274; bad wives re- born as animals, 14, 112; 25, 332 ; freedom from t. through final liberation acquired by learning, 14, 137; according to their work and to their knowledge, some enter into organic beings, others into inorganic matter, 15, 19 ; how do men come back to this world ? 15, 204, 209 ; 586 TRANSMIGRATION
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Transliteration, of Oriental Alpha- bets, 1, xlviii-lv; of Chinese names, 3, xxix sq. Transmigration, men are born in higher or lower castes according to their deeds, 1, 82 ; 2, 102 sq., 126 ; 25, 401, 412, 435 ; the moon sends the departed down as rain upon this earth, and according to his deeds and his knowledge he is born again here as an animal, or as a man, or as something else, 1, 83 n., 274 ; caused by not knowing (Brahman), know- ledge frees from re-birth, 1, 107 sq. n. ; 8,59; 15,40; 34,41-3; 48,9, 259 ; re-birth after death called the third birth, 1, 244 ; new round of births of those who follow the path of the fathers, 1, 272 n. ; the sages who desired offspring obtained ' burial-grounds,' i.e. new births, 2, 158, 158 n. ; determined by actions (Karman), 2, 238; 7, 82; 8, 105, 116, 232 sq., 241, 302 ; 11, 16 sq. ; 15, 175 sq. ; 17, 100 ; 25, 483-501 ; 34, xxvi sq. ; 36, 230 ; 48, 597-600 ; those who are born are sure to die, and those who have died are sure to be born again, 7, 79 ; 8, 233 ; the departed will receive the 6'raddha, whether he has become a god, or an inmate of hell, or an animal, or a human be- ing, 7, 80 ; the imperishable and immutable self of man puts on new bodies, as a man puts on new clothes, 7, 82 sq. ; re-births in ani- mals and other effects in future births as punishments for sins, 7, 144-7, 276 ; 14, 13, 30, 108 sq., 208, 221 ; 25, Ixxiii, ^^ sq., 94, 109, 109 n., Ill, 155, 160, 174 sq., 197, 332, 422, 435, 440 sq.; 26, II ; 33, 94; 49 (ii), 175; after suffering tor- ments of hells and passing through animal bodies, sinners are born as human beings afflicted with diseases, 7, 147-9; whatever a man takes from others, of that he will be be- reft in every future birth, 7, 173; recollection of former existences obtained by certain Mantras or Samans or other means, 7, 186 ; 11, 215 sq. ; 14, 134; 25, 152 ; re- birth as god, man, or animal, ac- cording to the property used for the obsequies, 7, 189 ; rewards in future births, for gifts bestowed on Brahmawas, 7, 265,269; 14, 136 sq.; the misery of the Sawsara or t., 7, 282 ; 19, 156-60; 21, 77; 25, 16, 500 sq., 513; 34, xxvi sq., xxix sq. ; 36, 285 ; 49 (i), 148-51; birth the fruit of acts, freedom from births the summum bonum, 8, 47-9 ; the TRANSMIGRATION 585
2; 36, 285 ; 49 (i), 148-51; birth the fruit of acts, freedom from births the summum bonum, 8, 47-9 ; the TRANSMIGRATION 585 devotee is released from the shackles of repeated birth and death, 8, 49, 313 ; Ar^una has passed through many births, 8, 59 ; meritorious acts lead to birth in good families, 8, 72 sq. ; all worlds return, but after attaining to Krish- na, there is no re-birth, 8, 79 sq., 107; sacrificers go to the world of the gods, whence they are re-born again, 8, 84 ; future births depend on the prevalence of the three qualities, 8, 105, 108 sq., 321 sq., 325; one should seek the seat from which those who go there never return, 8, III sq. ; driven on by egoism, ava- rice, thirst, carelessness, foolish men undergo again and again birth and decay, 8, 153 sq., 302 ; 10 (i), 78, 80-4; 15, 13; 22, 18-20; the Siddha perceives the t. of souls, 8, 232 ; Siddhas, saints, Arhats, and Buddhas, remember previous births, 8, 234; 10 (ii), 116; 35, 122 sq. ; 49 (i), 148 ; (ii), 12 sq., 49, 53; al/ bemgs are constantly distracted with birth and deaths and . . . are seen aban- doning their bodies^ or entering the wotnb on the exhaustion of their pre- vious actions^ 8, 2 37 ; those who per- form actions (Karman) and rejoice in this world are born again and again, 8, 378; 22, 37 sq.; no new births are in store for the Arhat, the Buddha, the Muni, 10 (i), 28 ; (ii), 25, 27, 34; 17, 9sq. ; 20, 385 ; some people are born again, others go to hell, or heaven, 10 (i), 35, 35 n. ; looking for the maker of this taber- nacley I shall have to run through a course of many births ^ so long as I do not find {him) ; and painful is birth again and again. But nowj maker of the tabernacle f thou hast been seen; thou shalt not make tip this tabernacle again, 10 (i), 42 sq. ; 35, 275 n. ; he who is free from guilt, will not enter again into birth and decay, 10 (i), 60 ; he who has destroyed the germs of new births, is a true Brahmawa (Arhat), 10 (i), 94 sq. ; those who understand the noble truths will not have to take the eighth birth, 10 (ii), 38 ; the old is destroyed, the nezu has not arisen, those whose minds are disgtisted with a future
3; those who understand the noble truths will not have to take the eighth birth, 10 (ii), 38 ; the old is destroyed, the nezu has not arisen, those whose minds are disgtisted with a future existence, the wise who have destroyed their seeds {of existence, and) whose desires do not increase, go out like this lamp, 10 (ii), 39 ; the wise who know whence sin arises, drive it away, they cross over this stream that is difficult to cross, with a view to not being born again, 10 (ii), 46, 167 ; a wicked Bhikkhu, having gone to calamity, from womb to womb, from darkness to darkness, after passing away, goes to pain, 10 (ii), 47 ; liberation from t. is Nirvana, 10 (ii), 57~6o ; an Ariya is one who is not re-born, 10 (ii), 92 ; having aban- doned sensual pleasures, let him cross the stream, and go to the other shore, 10 (ii), 146, 148, 194 sq., 200 sq. ; foolish men desire re- iterated existences, 10 (ii), 147 sq., 160, 162, 196 sq. ; a Brahmawawho does not depend on philosophical views, having gone to the other shore, does not return, 10 (ii), 153 sq. ; he for whom there is no death and no re-birth, how can he tremble or de- sire anything ? 10 (ii), 172 ; leave the body and desire behind that thou may est never come to exist again, 10 (ii), 209 ; is due to not under- standing the four Noble Truths, 11, 23 sq. ; 17, 104 sq. ; he who possesses the Mirror of Truth, is not liable to be re-born as an ani- mal, or a ghost, or in any place of woe, 11, 2 6sq. ; the gods liable to t., 11, 163 ; Buddha's knowledge of past and present births, 11, 209 ; how the Bhikkhu can be freed from re-birth, 11, 213; how a Bhikkhu may obtain the super-human power of seeing beings pass from one existence to another, 11, 216 sqq. ; a Brahma«a who eats the food of a 5udra will be re-born as a pig or a ^udra, 14, 38 sq. ; freedom from future births is certain for the ascetic, 14, 47, 274; bad wives re- born as animals, 14, 112; 25, 332 ; freedom from t. through final liberation acquired by learning, 14, 137; according to their work and to their knowledge, some enter into organic beings, others into inorganic matter, 15, 19 ; how do men come back to this world ? 15, 204, 209 ; 586 TRANSMIGRATION
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.