A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Transliteration, of Oriental Alphabets, 1, xlviii-lv; of Chinese names, 3, xxix sq.

Transmigration, men are born in higher or lower castes according to their deeds, 1, 82 ; 2, 102 sq., 126 ; 25, 401, 412, 435 ; the moon sends the departed down as rain upon this earth, and according to his deeds and his knowledge he is born again here as an animal, or as a man, or as something else, 1, 83 n., 274 ; caused by not knowing (Brahman), knowledge frees from re-birth, 1, 107 sq. n. ; 8,59; 15,40; 34,41-3; 48,9, 259 ; re-birth after death called the third birth, 1, 244 ; new round of births of those who follow the path of the fathers, 1, 272 n. ; the sages who desired offspring obtained ' burial-grounds,' i.e. new births, 2, 158, 158 n. ; determined by actions (Karman), 2, 238; 7, 82; 8, 105, 116, 232 sq., 241, 302 ; 11, 16 sq. ; 15, 175 sq. ; 17, 100 ; 25, 483-501 ; 34, xxvi sq. ; 36, 230 ; 48, 597-600 ; those who are born are sure to die, and those who have died are sure to be born again, 7, 79 ; 8, 233 ; the departed will receive the 6'raddha, whether he has become a god, or an inmate of hell, or an animal, or a human being, 7, 80 ; the imperishable and immutable self of man puts on new bodies, as a man puts on new clothes, 7, 82 sq. ; re-births in animals and other effects in future births as punishments for sins, 7, 144-7, 276 ; 14, 13, 30, 108 sq., 208, 221 ; 25, Ixxiii, ^^ sq., 94, 109, 109 n., Ill, 155, 160, 174 sq., 197, 332, 422, 435, 440 sq.; 26, II ; 33, 94; 49 (ii), 175; after suffering torments of hells and passing through animal bodies, sinners are born as human beings afflicted with diseases, 7, 147-9; whatever a man takes from others, of that he will be bereft in every future birth, 7, 173; recollection of former existences obtained by certain Mantras or Samans or other means, 7, 186 ; 11, 215 sq. ; 14, 134; 25, 152 ; rebirth as god, man, or animal, according to the property used for the obsequies, 7, 189 ; rewards in future births, for gifts bestowed on Brahmawas, 7, 265,269; 14, 136 sq.; the misery of the Sawsara or t., 7, 282 ; 19, 156-60; 21, 77; 25, 16, 500 sq., 513; 34, xxvi sq., xxix sq. ; 36, 285 ; 49 (i), 148-51; birth the fruit of acts, freedom from births the summum bonum, 8, 47-9 ; the

TRANSMIGRATION

p. 585

; 36, 285 ; 49 (i), 148-51; birth the fruit of acts, freedom from births the summum bonum, 8, 47-9 ; the

TRANSMIGRATION

p. 585

devotee is released from the shackles of repeated birth and death, 8, 49, 313 ; Ar^una has passed through many births, 8, 59 ; meritorious acts lead to birth in good families, 8, 72 sq. ; all worlds return, but after attaining to Krishna, there is no re-birth, 8, 79 sq., 107; sacrificers go to the world of the gods, whence they are re-born again, 8, 84 ; future births depend on the prevalence of the three qualities, 8, 105, 108 sq., 321 sq., 325; one should seek the seat from which those who go there never return, 8, III sq. ; driven on by egoism, avarice, thirst, carelessness, foolish men undergo again and again birth and decay, 8, 153 sq., 302 ; 10 (i), 78, 80-4; 15, 13; 22, 18-20; the Siddha perceives the t. of souls, 8, 232 ; Siddhas, saints, Arhats, and Buddhas, remember previous births, 8, 234; 10 (ii), 116; 35, 122 sq. ; 49 (i), 148 ; (ii), 12 sq., 49, 53; al/ bemgs are constantly distracted with birth and deaths and . . . are seen abandoning their bodies^ or entering the wotnb on the exhaustion of their previous actions^ 8, 2 37 ; those who perform actions (Karman) and rejoice in this world are born again and again, 8, 378; 22, 37 sq.; no new births are in store for the Arhat, the Buddha, the Muni, 10 (i), 28 ; (ii), 25, 27, 34; 17, 9sq. ; 20, 385 ; some people are born again, others go to hell, or heaven, 10 (i), 35, 35 n. ; looking for the maker of this tabernacley I shall have to run through a course of many births ^ so long as I do not find {him) ; and painful is birth again and again. But nowj maker of the tabernacle f thou hast been seen; thou shalt not make tip this tabernacle again, 10 (i), 42 sq. ; 35, 275 n. ; he who is free from guilt, will not enter again into birth and decay, 10 (i), 60 ; he who has destroyed the germs of new births, is a true Brahmawa (Arhat), 10 (i), 94 sq. ; those who understand the noble truths will not have to take the eighth birth, 10 (ii), 38 ; the old is destroyed, the nezu has not arisen, those whose minds are disgtisted with a future

; those who understand the noble truths will not have to take the eighth birth, 10 (ii), 38 ; the old is destroyed, the nezu has not arisen, those whose minds are disgtisted with a future existence, the wise who have destroyed their seeds {of existence, and) whose desires do not increase, go out like this lamp, 10 (ii), 39 ; the wise who know whence sin arises, drive it away, they cross over this stream that is difficult to cross, with a view to not being born again, 10 (ii), 46, 167 ; a wicked Bhikkhu, having gone to calamity, from womb to womb, from darkness to darkness, after passing away, goes to pain, 10 (ii), 47 ; liberation from t. is Nirvana, 10 (ii), 57~6o ; an Ariya is one who is not re-born, 10 (ii), 92 ; having abandoned sensual pleasures, let him cross the stream, and go to the other shore, 10 (ii), 146, 148, 194 sq., 200 sq. ; foolish men desire reiterated existences, 10 (ii), 147 sq., 160, 162, 196 sq. ; a Brahmawawho does not depend on philosophical views, having gone to the other shore, does not return, 10 (ii), 153 sq. ; he for whom there is no death and no re-birth, how can he tremble or desire anything ? 10 (ii), 172 ; leave the body and desire behind that thou may est never come to exist again, 10 (ii), 209 ; is due to not understanding the four Noble Truths, 11, 23 sq. ; 17, 104 sq. ; he who possesses the Mirror of Truth, is not liable to be re-born as an animal, or a ghost, or in any place of woe, 11, 2 6sq. ; the gods liable to t., 11, 163 ; Buddha's knowledge of past and present births, 11, 209 ; how the Bhikkhu can be freed from re-birth, 11, 213; how a Bhikkhu may obtain the super-human power of seeing beings pass from one existence to another, 11, 216 sqq. ; a Brahma«a who eats the food of a 5udra will be re-born as a pig or a ^udra, 14, 38 sq. ; freedom from future births is certain for the ascetic, 14, 47, 274; bad wives reborn as animals, 14, 112; 25, 332 ; freedom from t. through final liberation acquired by learning, 14, 137; according to their work and to their knowledge, some enter into organic beings, others into inorganic matter, 15, 19 ; how do men come back to this world ? 15, 204, 209 ;

p. 586

TRANSMIGRATION