A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

to come over, 11, 178-80 ; the man who wants to cross a r. while bound by a strong chain, or covering himself up with a veil, 11, 180-2 ; the brave man who jumps over the over-flowing brook— illustration of faith, 35, 56 sq. ; robbers lying in ambush, caught by the king (Buddha and Mara), 35, 222 sq. ; Time or Days (Nights) represented as r., 45, 63-5 ; the emancipated Bhikkhu compared to a rock unshaken by wind and rain, 17, 12 sq. ; seed cannot grow on a slab of r. (conversion of a sinful layman impossible), 36, 79 ; a blade of grass broken by a heavy r. placed on it (layman dies by becoming an Arhat), 36, 97 ; the penumbrae and the shadow, 39, 196 sq. ; 40, 147 ; the man who tried to run away from his sh.,40, 197 ; shipowner who has become wealthy, goes to distant countries (thirteen vows, preparation for future Miss), 36, 269 ; of the sla've, and of the dumb man, 6, 258 ; Buddha compared with the sound of a drum that has died away, 35, 149 ; the s. of a brazen vessel interrupted, if the vessel is t ouched (comp. premature death), 36, 170 sq. ; the man making a staircase up to something unknown, 11, 177; four obstructions of the sun and moon, and four stains by which Samawasand Brahmans are aff'ected, 20, 389 ; as s. and moon shine upon all men, so is Buddha impartial in educating all creatures, 21, 128, 136 ; the sun— the body, the veil of fog — sleep, the rays — the mind, 36, 1 60 ; the parable of the three swords told by X'wang-jze, 40, 189-91; the syrup or sauce with its ingredients, 35, 97 sq. ; it is not the fault of the bathing tank (Buddha's doctrine) if the dirty man turns away without bathing in it, 36, 6 3 sq. , 6 6 sq. ; a large t., when its supply of water has been stopped, gradually dries up : so is the Karman of a monk annihilated by austerities, 45, 174 ; relation of senses and mind is like that of teacher and pupil, 8, 269 ; the thief who says that the fruit he has taken is different from that which the owner put in the ground, 35, 72, 112 ; pain caused by extracting a thorn, with good intentions, 35, 169 ; the w^rr/or with the five javelins, 35, 69 ; the water sloping down, 35, 89 sq. ; Buddhism compared to a reservoir with a con-

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PARABLES-PARA5ARtKAUiVi9INtPUTRA

; Buddhism compared to a reservoir with a con-

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PARABLES-PARA5ARtKAUiVi9INtPUTRA

stant supply of fresh w., 35, 187 sq. ; a dry log of wood cannot be revived by pouring w. over it (there is no Pirit to prolong the life of one whose allotted period has come to an end), 35, 2 14 ; a tiny drop of w., and a mighty rain shower (vice and virtue), 36, 154 sq. ; goodness compared to a pool of clear w. with the w. coming and flowing away constantly, 36, 155 sq. ; tranquillity exemplified by the surface of a pool of still w., 39, 232, 331, 366 ; principles of good government illustrated by a well, 16, 164-6, 166 sq. n., 253j 253 n., 327; the man who causes a w. to be dug in arid land, who at last is certain that water is near — like the Bodhisattvas, 21, 221, 224 ; you do not begin to dig a w. when you feel thirsty, nor set to work to have fields ploughed when you feel hungry, nor make a fortress when the battle is set in array against you, 35, 102, 125 sq. ; the wheel oi worldly life described, with its spokes, &c., 8, 355-8 ; Buddha compared to a mighty wind that has died away, 35, 147-9; a mighty storm cloud dispersed by the w. (comp. premature death), 36, 167 sq. ; sense-organs compared with cwindows, 35, 86 sq. ; the famous beauty who frowns imitated by the ugly woman, 39, 354; the body is like a wound, 35, 115.

Paradhatas, or Peshdad, kings of the first Iranian dynasty, 4, 2 26 sq., 2 2 6 n.

Paradise, of the Holy Ones, 4, 220 sq., 220 n., 221 n. ; good deeds reach P., 4, 247 ; every man is born, so that on death he may have P. as his reward, 4, 375; Haurvata/ and Amereta/ reward the holy ones in P., 23, 31, 31 n. ; the beautiful abodes of the Amesha-Spe«tas, 23, 42 sq. ; Good-Thought P., Good- Word P., Good-Deed P., 23, 43 J 43 n., 317, 344 ; bliss of P., 23, 336 sq., 340 sq. ; see also Airan-ve^, Future Life {a), ^«<iGar6-nmanem ;

— happiness of P., 6, 69 sq., 74; P. for the Muha^erin, 6, 175; P.

for the believers, 9, 225 sq. ; see also Future Life {d) ; — paradisiacal state of the world on the birth of the Bodhisattva, 19, 20-3 ; 49 (i), 17-9 ; Saha world described as a kind of p., 21, 232 sq. ; see also Ages of the World, Buddha-fields, and Sukhavati ; — paradisiacal chaotic state or state of Perfect Unity, and its gradual deterioration, 39, 369-71 ; see also Tao.

Para^ika, t.t., explanation of it, 13, 3 n. ; sins termed p., or bringing about defeat, 13, 3-6 ; summary of the P. rules, 20, 374-6 ; a deliberate lie a P. offence, 35, xli ; a layman who has unawares committed a P. offence, cannot be converted, 36, 78-81, 78 n. See also Sins {b).

Paramartha, translated the NdLgr^ky^^edika into Chinese, 49 (ii), xiii.

Parama-sa;;/hita, quoted, 48, 526 sq.

Paramatman, the highest Self, see
Self.

Parama///^akasutta, t.c, 10 (ii),
152-4.

offence, cannot be converted, 36, 78-81, 78 n. See also Sins {b).

Paramartha, translated the NdLgr^ky^^edika into Chinese, 49 (ii), xiii.

Parama-sa;;/hita, quoted, 48, 526 sq.

Paramatman, the highest Self, see
Self.

Parama///^akasutta, t.c, 10 (ii),
152-4.

Paramesh/^in, taught by Brahman,
15, 120, 188; P. and the Sun, 41,
188 sq., 190 ; in a list of gods, 42,
80; splendour in Pra^apati, in P.,
42, 84 ; extended the thread of the
sacrifice, 42, 208 ; prayer to P., 42,
209 sq., 665 ; Pra^apati P., 42, 2 1 5 ;
Time supports P., 42, 225, 686 ; a
layer of the fire-altar laid down by
means of P., 43, 130, 142; son of
Pra^apati,44, 1 5 sq.; oblation to P. to
support the Soma-sacrifice, 44, 206.

Paramitaa, the six (five) perfections of a Buddha, 21, 24^, 246, 249, 316, 318 sq., 355, 419; 49 (ii), 127. See also Miracles, and Morality.

Parajara, son of Sarasvata, 19, 10,
ion.; the i?/shi P. deluded by a
woman, 19, 44 ; 49 (i), 45 ; Vriddha
P. reached final deliverance, 19,
139; 49 (i), 130; worshipped at
the Tarpawa, 30, 244 ; quoted as
Smr/ti author, 48, 72, 90, 92, 284,
406^, 410, 474, 478, 564, 593.

Paraj"ara ^aktya, author of Vedic
hymns, 46, 55, 58, 62, 65, 6^, 71,
7^5,^83, 89.

raraj^ara, n. of a great ascetic, 45, 269, 269 n.

Para^arikau^^^iniputra, n. of a

teacher, 15, 224 n.

pArA^arIputra— pArikshitas

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Para^ariputra, n. of a teacher, 15,

224 n., 225. Para^arya, author of a Bhikshusutra, 8, 32 sq. ; n. of teachers, 15,

118, 118 n., 119, 186 n., 187.
P£ir£uraryaya/?a, n. of teachers, 15,

119, 186, 187. Paraskara-Gr/hya-sutra, Stenzler's edition and translation of, 29, 263-8 ; translated, 29, 269-368.

Paraj-urama, story of, in the Anugita, 8, 221.

Paravasu, a Hotri of the Asuras, 12,

137.

Paravata, ' distant people,' an Aryan border clan, 32, 316.

Paraya/^avagga, t.c, 10 (ii), 184-
213.

Paraya^ika, n. of a Bhikshu, 49
(ii), 2.

Pardon, law about pardoning criminals, 2, 167 sq., 245.

Tarendi (Pare;zdi), follows Tijtrya,
23, 104 ; on her light chariot, follows
Mithra, or Ashi Vanguhi, 23, 136,
330; goddess of treasures, 23, 270 ;
chief of women, goddess of riches,
invoked, 31, 251, 346.