A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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; recognized by Yin Hsi as * the True Man,* and prevailed upon to write his Book, 40, 314; i^^in Shih condoles on L.'s death, 40, 314 sq.
La/yayana, 5rauta-sutras of, 29, 37 1 .
LauMntikas, gods, 22, 195, 256,
272, 283.
Laupayanas, see Gaupayanas.
La-vaMk, n.p., 5, 135.
Law (Dharma, religion) : t/iere are three branches of the I. Sacrifice^ study, and charity are the first y austerity the second, and to dwell as a Brahmokdrin in the house of a tutor ,,,is the third, 1, 35 ; 1. is the true, there is nothing higher than the 1., 15, 89; Brahmawas born for the protection of sacred 1., 25, 25 sq. ; rules of conduct the basis of sacred 1., 25, 27 ; 1. in the highest order of beings produced by goodness, 25, 495 ; Dhaman, what is settled, or 1., 32, 383 sq.; libations of ghee identified with 1. and truth, 44, 40 ; 1. of Buddha, see Dhamma ; wheel of the \^ see Wheel ; 1 . of Zarathujtra, see
Z
Zoroastrianism ;— 1. (civil, criminal), sources and authorities of the, 2, i, 15, 15 n., 44-7, 44 sq. n., 64, 64 n., 72, 93, 171, 175, 182, 225, 237, 265, 275,310; 14,1-4, 17, 17 n., 143-8, 181; 25, Ixvii, 30-3, 508 sq. ; 30, 81,87; 33, 6sq., 7n., i5sq. andn., 280 sq., 285 sq., 387 ; difficult questions of 1. should not be answered directly, 2, 98, 98 sq. n. ; conflicting statements on 1. in the Veda, 2, 1 35 sq. ; customs to be followed when not opposed to Scripture, 2, 137, 137 n. ; civil and criminal 1., 2, 163- 71, 238-49 ; 4, Ixxi, Ixxxii-lxxxvii, 34-49, 252-7 ; 7, 24-41 ; 14, 18 sq., 70, 80-3, 97, loi, 200-4 ; 25, Ixix, xcix, cii-cvi, 253 sq., 257-386, 390-4; 33, 32 sq., &c. ; how to decide doubtful cases, 2, 310; 25, Ixxiii, 509-11 ; criminal 1., 3, 167- 70 ; 27, 235-8 ; 36, 18 sq., 149 sq. ; see also Punishments ; eighteen titles of the 1., 7, xxii ; 25, Ixix sq., xcviii, cii, 253 sq., 386 ; 33, xiii, 9-13 and n., 14 sq. andn*, 274, 282-4, 291, 388 ; taught by Vfeh«u to the goddess of the Earth, 7, 8-1 2 ; regarding documents, 7, 21 sq., 26, 44, 46-8 ; with regard to insults, 7, 28 sq. ; with regard to threatening and bodily injury, 7, 30 sq. ; about gambling, 7, 36 ; regarding workman and employer, 7, 37 sq. ; regarding deposits, 7, 38 sq. ; about false promises, 7, 39 ; about bribery, 7, 39 ; about landmarks, 7, 39 ; with regard to self-defence, 7, 40 sq. ; three means of proof: writing, witnesses, and proof by ordeal, 7, 44 ; Dharma or 1. is four-footed, 7, 262, 262 n. ; 25, 2 2sq. andn.; Sutras and metrical treatises on 1., 14, xli ; difficult to find is the path of the 1. towards which many gates lead, 14, 145, i45n. ; origin of the sacred I., 25, xcviii ; 1. of castes, districts, guilds, families, 25, 260-2, 260 n. ; teachers of 1. satiated at the Tarpa//a, 29, 220 ; written 1. superior to prudence, 33, 15 ; is subtile and difficult, 33, 1 5 sq. See also Assault, Boundary disputes. Caste (/), Crimes, Debts, Documents, Family, Inheritance, Judicial procedure, Labourer, Ordeals, Property, Taxes, and Trade,
p. 340
satiated at the Tarpa//a, 29, 220 ; written 1. superior to prudence, 33, 15 ; is subtile and difficult, 33, 1 5 sq. See also Assault, Boundary disputes. Caste (/), Crimes, Debts, Documents, Family, Inheritance, Judicial procedure, Labourer, Ordeals, Property, Taxes, and Trade,
p. 340
LAW-BOOKS— LIFE
Law-books, see Dharma-jastras,
Dharma-sutras, and Smriti.
Law courts, see Witnesses.
Law suits, see Judicial procedure.
Lay-devotees, see Buddhist laymen.
Learning, see Knowledge.
Legends, ancient and * modern,' in the Brahma«as, 12, xxiii-xxv ; purpose of 1. recorded in the Vedantatexts, 34, Ixxv ; 38, 305 sq. ; the Pariplava Akhyana, revolving or cyclic 1. recounted every ten days during the year of the horse-sacrifice, 44, xxxi, 361-71. See also Tales, and Veda («).
Lei-thing, sprites haunting dustheaps, 40, 19.
Lepa, n. of a rich householder and
Gaina layman, 45, 420.
Lepers, see Diseases.
Le^ya, Gaina t.t., a subtile substance
accompanying the soul, produced by
Karman^45, i96n., 196-203, 2 3osq.
Letters, meditations on certain classes of, 1, 257, 258, 263-5 ; A the first among I., 8, 90.
Levirate, see Niyoga, and Widow.
Li, and ^^ung made an end of the communication between earth and heaven, 5, 257, 257 sq. n. ; misgovernment of King L., 3, 407 sq., 410, 417 ; meaning of the term, 27, 9-1 1 ; Kings Yu and L. corrupted the ways of ^au, 27, 372; sprites haunting mountain tarns, 40, 1 9 ; = Po-yii, q. v.
Liar, see Truth.
Libations, see Ordeals, and Sacrifices.
Liberality, see Charity, Gifts, and
Rata.
Liberation, see Emancipation, and
Nirva/?a.
Lie, see Truth ; demon of L., see
Demons.
Lieh Yii-khau, see Lieh-^ze.
Lieh-jze, a Taoist teacher, 39, 5, 85 ; quotes Lao-;^ze, 39, 1 16 sq. ; a semi-supernatural being, example of the *spirit-Uiie man,' 39, 127, 168 sq., i68 n. ; L. and the wizard &hsien, 39, 137, 262-6, 263 n. ; did not leave his house for three years, did the cooking for his wife, and fed the pfgs, B9, 137, 265 sq. ; on the transrotation of births, 39, 150; 40, 9 sq., ion.; stories from L, in ATwang-jze's books, 39, 150, 160; 40, 15 n., 16 n., 20 n., 41 n., 53 n. ; L. and the warden Yin, 39, 150; 40, 12-14, 1 2 sq. n. ; surnamed Lieh Yti-khau, when he lived, 39, 160 ; 40, 53 ; frightened at the respect shown to him by the soup-vendors, L. is warned by Po-hwan Wu-zan, 39, 160 sq. ; 40, 202-4, 322 sq. ; exhibits his archery to Po-hwan Wu-aan,
"40, 53 sq. ; though reduced to extreme poverty, he refuses a gift of grain from the ruler, 40, 155 sq. ; not great, because he had something to wait for, 40, 274,
Lien Shu, conversation between him and ^ien Wu, 39, 127, 170 sq.
; 40, 202-4, 322 sq. ; exhibits his archery to Po-hwan Wu-aan,
"40, 53 sq. ; though reduced to extreme poverty, he refuses a gift of grain from the ruler, 40, 155 sq. ; not great, because he had something to wait for, 40, 274,
Lien Shu, conversation between him and ^ien Wu, 39, 127, 170 sq.
Life : how to obtain longevity, 1, 50 sq. ; 39, 23-5 ; 40, 270-2 ; a Snataka should not imperil his 1., 2, 99, 222 ; 14, 63 ; the worshipped ancestors grant long 1., 3, 326, 344 sq., 366-8, 370 ; 1. and death, 5, 314; parable of human 1., 6, 195 sq. ; transitoriness and misery of human 1., birth, old age, disease, death, 7, 78 sq., 281 sq. ; 8, 79, 103, 109, 170, 201 n., 245, 247 ; 10 (ii), 106-8, 147, 154; 21, 77 sq. ; 25, 500 sq. ; 35, 273, 275-8; 36, 196- 201, 302 ; 37, 201 sq. ; 40, 64, 174 sq. ; 45, 18-20, 41-4, 8i sq., 90; the three objects of 1., i. e. virtue, love, and wealth, 7, 194; 19, 117 sq. ; 49 (i), 98, 108 sq., 119 sq. ; Ajvattha tree a symbol of worldly 1., 8, III, III sq. n. ; he who properly perceives pleasure and pain to be inconslant y the body to be an unholy aggregate, and ruin to be connected with action ; and who remembers that whatever little ihere is of happiness is all misery ; he will cross beyond the fearful ocean of worldly /., which, is very difficult to cross, 8, 245 ; worldly 1. allegorically represented as an impassable place, 8, 284; the sustentation of 1. impossible without taking 1., 8, 291 ; by what entities live, and what is the limit of their 1., 8, 311 ; the 1. of this world like the plants that spring up and perish, 9, 19; the 1. of this world is but a sport, 9, 124, 232, 268; long is 1. to the foolish who do not know the true law, 10
LIFE— LIGHTNING
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