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1249, 249 sq. n. ; those who dis- member the Q^ punished, 6, 250; the Holy Spirit brought the Q^ down from the Lord, 6, 261; a reader of the Q. to take refuge with God from Satan, 6, 261 ; verses of the Q^ abrogated, 6, 261 ; un- believers cannot understand the Q., 9, 6 ; mankind and Ginns together could not produce the like of it, 9, 10 ; revelation of the Q^ not to be hurried, 9, 43, 311, 313; men mock at the Q., as a * jumble of dreams,' forged by Mohammed, 9, 46 ; called old folks' tales composed by mortals, 9, 83 ; objection that it was revealed piece- meal, 9, 86, 86 n. ; decides disputed points for the Jews, 9, 106 ; Mohammed bidden to recite the Q., 9, 107, 122; no doubt in the revelation of the Q., 9, 135 ; reward of those who recite the Q., 9, 160 ; oath by the Q., 9, 175 ; an Arabic Q^with no crookedness therein, 9, 185; punishment of those who mock at the Q., 9, 201 ; 'the Book inscribed upon an outstretched vellum,' 9, 248 ; not to be touched by the unclean, 9, 265 ; power of the Q., 9, 277 ; to be recited by night, 9, 306-8 ; allusion to doctrines of the Q., 24, 173 n., 178 n., 192 n., 194 n. See also Revelation. Quzai, an ancestor of Mohammed, 6, xvii. R Kace, racing; the gods ran a r., 12, 370 sq. ; 26, 327 n. ; 41, i sq. ; the r. of the Maruts, 32, 63, 75, 77, 159, 209 ; chariot-r. at the Va^a- peya, 41, xxiv, 17-29. Kaces, see Caste (f), and Man. Ra^a, see King. Raga, daughter of Mara, 10 (ii), 159. Ra^agaha, or Ra^agr/ha, Buddha at, 10 (ii), 67, 80, 85, 87 ; 11, 1-12, 55-7; 13, 136-51, 205-7, 239, 267 sq., 298, 302 ; 17, I, 68, 78, 97, 171, 207 sq. ; 19, III sq., 187; 20, 4, 66, 157, 220, 236, 390, 392 ; 21, i; 49 (i), io4Sq.; (ii), i sq., 147, 161; a great town, 11, 99, 239, 247; Dagabaover the remains of Buddha at R., 11, 134; Council of R., 13, xxi ; 20, 370-85 ; Buddhist elders and Bhikkhus at R., 13, 172, 201, 253 sq. ; Pilindava^^>6a's mountain cave at R., 17, 61 ; the courtesan Salavati installed at R., 17, 172 ; festival on the mountain-top at R., 20, 71, 168; Mahavira at R., 22, 264, 311 ; the eleven Ga«adharas of Mahavira died at R., 22, 287; discourse between Gautama and Udaka at Nalanda, a suburb of R., 45, 419 sq. Ra^an, n.p., 5, 141, 141 n., 146; 47, 34 n. Ra^anya, nobleman or warrior, at the Va^apeya and Ra^asuya per- forms rites, such as shooting arrows, &c., 41, 25, 29, 83, 1 14 n. ; the bow his strength, 41, 89 ; drinks Sura, 44, 2 3 3 ; is a form of noble rank, 44, 286 ; the battle is his strength, 44, 287 ; born as one heroic, skilled in archery, a mighty car-fighter, 44, 294 sq. ; a R. lute-player sings on wars and battles of the king at the Ajvamedha, 44, 364, 364 n. See also Caste. Ra^a-parampara, or lists of kings in the Ceylon chronicles, 11, xlvi sq. Ra^as, Sk. t.t., Passion, see Quali- ties. Ra^astambayana, see Ya^wava^as R.
2; a R. lute-player sings on wars and battles of the king at the Ajvamedha, 44, 364, 364 n. See also Caste. Ra^a-parampara, or lists of kings in the Ceylon chronicles, 11, xlvi sq. Ra^as, Sk. t.t., Passion, see Quali- ties. Ra^astambayana, see Ya^wava^as R. Ra^asuya, t.t., Soma sacrifice at the inauguration of a king, 15, 89 ; 41, xi, xxiv-xxvi, 4, 42-142 ; 42, 661 sq. ; 44, xv-xvii ; Brahma«as are not qualified for the R., 34, 218; 38, 266; to be off'ered by a prince who wishes to become the ruler of the whole earth, 34, 222, 222 n.; aveshn, an offering at R., 38, 266 ; the Paw^avatiya offerings at the R., 41, 48-50, 48 n. ; Daja- peya, part of the R., 41, 113-26; R. and Va^apeya, 43, 2i3sq. n., 225 sq., 225 n., 246 n., 298 ; a great state function with religious ele- ments, 44, XV ; called Varuwa's con- secration, 44, xix ; story of 5una^- jepa recited at the R., 44, xxxiv ; •Suna^jepa to be offered at the R., 44, XXXV. 460 RAG^A-YOGA— RAIN Ba^a-yoga, t.t., consisting in mere control of the mind, 8, 300 n. B«tgh, who he was, 47, xiv ; provinces of R. and No^ar (proverb about R. and N6^ar), 47, 146 sq. Haghavananda, his commentary on the Manu-smr/ti, 25, cxxxii sq. Bagliu, Sumitra left the son of, 49 (i) 66. Bit^imati turns nun and reaches highest perfection, 45, 1 13-19, 113 n., 116 n. Ra^yapalika 5akha of the Vejava- t'ika Gawa, 22, 291. Bahasya-brcthma^a of the Taw^ins and the Paingins (the ^>6andogya), 38, 220. Rcthu, the monster who swallows sun or moon at eclipses, 1, 143, 143 n.; 8, 224; 10 (ii), 76, 83 ; 25, 146; 35, 38; 36, 321; 49 (i), 96; a chief of demons, 21, 6. Htthuga^^a, see Gotama R. Rahuga«as, a branch of the Gotamas, 46, 102. Bahula, Buddha's only son, 10 (ii), 55; 19, 28, 90, 229, 366; 36, 355; 49 (1), 24, 65, 88, 96 ; Buddha recommends the life of a recluse to R., 10 (ii), 55 sq. ; Subhadda, the queen, was formerly his mother, 11, 241 ; asks his father for his inheri- tance, whereupon Buddha orders Sariputta to confer the pabba^^a ordination on his son, 13, 208 sq. ; questions Buddha about schisms, 17, 317; mentioned as one of the principal Thera Bhikkhus, 17, 360 ; 49 (ii),^2, 90; an eminent Arhat, 21, 3 ; Ananda and R. distinguished as Buddha's attendants, 21, 205 ; Buddha's prophecy about R. who is to be a future Buddha, 21, 209 sq. ; is always to be the son of Buddhas, 21, 209 sq. ; saying of R., the Elder, 36, 290, 297, 360; Buddha exhorts his son R., 36, 312, 312 n., 317 ; his daughter Paurvika, 49 (i), 198 ; turns Buddhist monk and Arhat, 49 (i), 199 sq. Kahulasutta, t.c, 10 (ii), 55 sq. Baibhya, n. of a teacher, 15, 118 n. Baikva with the car, and Ganajruti Pautraya«a, 1, 55-8, 55 n., 57 n. ; 48, 338-42; a 5udra, 34, 223-6; possessed the knowledge of Brah- man, 38, 315; 48, 704, 716. Baikva-par//a villages in the country of the Mahavr/shas, 1, 58.
3Baibhya, n. of a teacher, 15, 118 n. Baikva with the car, and Ganajruti Pautraya«a, 1, 55-8, 55 n., 57 n. ; 48, 338-42; a 5udra, 34, 223-6; possessed the knowledge of Brah- man, 38, 315; 48, 704, 716. Baikva-par//a villages in the country of the Mahavr/shas, 1, 58. Bain, offered by the Devas on the altar earth, 1, 79 ; food depends on r., 1, 117 ; 8, 54 ; 25, 89 ; prayer to the r. as a healing power, 4, 231 ; is produced by sacrifices, 8, 54 ; prayers and rites to produce r., 12, 43 sq., 56-8, 143, 184, 189, 241-3, 331; r. and food produced by friendship of heaven and earth, 12, 196, 196 n., 241, 241 n. ; rites symbolical of the production of r., 18, 170 sq. and n. ; produced by Tijtar, 18, 264-9, 264 n. ; 23, 92- 109; 24, 133, 133 n.; origin of r., 24, 101, 112, 112 n.; 26, 196; the seed of the Mazendarans (demons), 24, 244 sq. ; produced from the sun, 25, 89 ; if the oxen of the Soma-cart are black, there will be much rain that year, 26, 78 ; plants produced by r., by eating plants sap originates, from sap seed, from seed beasts, 26, 182 ; means for procuring r., 27, 201 sq. and n. ; by observing the ^akvari-vrata, a Brahma^arin can produce r. according to his wish, 30, 73 ; sent by the Maruts, 32, 63 sq. ; the offspring of the cloud, 32, 78; the milk of the clouds, 32, 106, 116 ; three kinds of r., 35, 171; * grass-dogs* used in cere- monies to procure r., 39, 50 sq. ; the bad man reviles the r., 40, 242 ; water poured out at the altar-site signifies r., 41, 335-7; smoke goes up from this world and produces r. in yonder world, 41, 383 ; produced by Prawa, 42, 218 sq., 623 sq. ; put into the fire-altar, 43, 35 ; the arrows of the Rudras, 43, 164 sq. ; means food, 43, 219; 44, 136; Paramesh/>6in (or Parian y a) rains, 44, 1 5 ; when it rains, everything is in accordance with the law, when there is drought, the stronger seizes upon the weaker, 44, 18; produced by sprinkling water behind the altar, 44, 82 ; falling of r. on the Agnihotra-milk a good omen, 44, 187 ; sky, r., was the first concep- tion, 44, 315 ; when the rs. overflow, all the gods and all beings subsist RAIN— RAKSHASAS 461 thereon, 44, 507 ; rites for the liberating of r., 47, 76, See also Par^anya, and Waters. Rainbow, called ' Indra's bow,' 2, 96, 221; 7, 299; 14, 62, 242; 29, 318; its cause, 18, 210; imperfect and perfect r., 25, 15, 15 n. ; must not be pointed out to anybody, 25, 138; 40, 244.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1249, 249 sq. n. ; those who dis- member the Q^ punished, 6, 250; the Holy Spirit brought the Q^ down from the Lord, 6, 261; a reader of the Q. to take refuge with God from Satan, 6, 261 ; verses of the Q^ abrogated, 6, 261 ; un- believers cannot understand the Q., 9, 6 ; mankind and Ginns together could not produce the like of it, 9, 10 ; revelation of the Q^ not to be hurried, 9, 43, 311, 313; men mock at the Q., as a * jumble of dreams,' forged by Mohammed, 9, 46 ; called old folks' tales composed by mortals, 9, 83 ; objection that it was revealed piece- meal, 9, 86, 86 n. ; decides disputed points for the Jews, 9, 106 ; Mohammed bidden to recite the Q., 9, 107, 122; no doubt in the revelation of the Q., 9, 135 ; reward of those who recite the Q., 9, 160 ; oath by the Q., 9, 175 ; an Arabic Q^with no crookedness therein, 9, 185; punishment of those who mock at the Q., 9, 201 ; 'the Book inscribed upon an outstretched vellum,' 9, 248 ; not to be touched by the unclean, 9, 265 ; power of the Q., 9, 277 ; to be recited by night, 9, 306-8 ; allusion to doctrines of the Q., 24, 173 n., 178 n., 192 n., 194 n. See also Revelation. Quzai, an ancestor of Mohammed, 6, xvii. R Kace, racing; the gods ran a r., 12, 370 sq. ; 26, 327 n. ; 41, i sq. ; the r. of the Maruts, 32, 63, 75, 77, 159, 209 ; chariot-r. at the Va^a- peya, 41, xxiv, 17-29. Kaces, see Caste (f), and Man. Ra^a, see King. Raga, daughter of Mara, 10 (ii), 159. Ra^agaha, or Ra^agr/ha, Buddha at, 10 (ii), 67, 80, 85, 87 ; 11, 1-12, 55-7; 13, 136-51, 205-7, 239, 267 sq., 298, 302 ; 17, I, 68, 78, 97, 171, 207 sq. ; 19, III sq., 187; 20, 4, 66, 157, 220, 236, 390, 392 ; 21, i; 49 (i), io4Sq.; (ii), i sq., 147, 161; a great town, 11, 99, 239, 247; Dagabaover the remains of Buddha at R., 11, 134; Council of R., 13, xxi ; 20, 370-85 ; Buddhist elders and Bhikkhus at R., 13, 172, 201, 253 sq. ; Pilindava^^>6a's mountain cave at R., 17, 61 ; the courtesan Salavati installed at R., 17, 172 ; festival on the mountain-top at R., 20, 71, 168; Mahavira at R., 22, 264, 311 ; the eleven Ga«adharas of Mahavira died at R., 22, 287; discourse between Gautama and Udaka at Nalanda, a suburb of R., 45, 419 sq. Ra^an, n.p., 5, 141, 141 n., 146; 47, 34 n. Ra^anya, nobleman or warrior, at the Va^apeya and Ra^asuya per- forms rites, such as shooting arrows, &c., 41, 25, 29, 83, 1 14 n. ; the bow his strength, 41, 89 ; drinks Sura, 44, 2 3 3 ; is a form of noble rank, 44, 286 ; the battle is his strength, 44, 287 ; born as one heroic, skilled in archery, a mighty car-fighter, 44, 294 sq. ; a R. lute-player sings on wars and battles of the king at the Ajvamedha, 44, 364, 364 n. See also Caste. Ra^a-parampara, or lists of kings in the Ceylon chronicles, 11, xlvi sq. Ra^as, Sk. t.t., Passion, see Quali- ties. Ra^astambayana, see Ya^wava^as R.
2; a R. lute-player sings on wars and battles of the king at the Ajvamedha, 44, 364, 364 n. See also Caste. Ra^a-parampara, or lists of kings in the Ceylon chronicles, 11, xlvi sq. Ra^as, Sk. t.t., Passion, see Quali- ties. Ra^astambayana, see Ya^wava^as R. Ra^asuya, t.t., Soma sacrifice at the inauguration of a king, 15, 89 ; 41, xi, xxiv-xxvi, 4, 42-142 ; 42, 661 sq. ; 44, xv-xvii ; Brahma«as are not qualified for the R., 34, 218; 38, 266; to be off'ered by a prince who wishes to become the ruler of the whole earth, 34, 222, 222 n.; aveshn, an offering at R., 38, 266 ; the Paw^avatiya offerings at the R., 41, 48-50, 48 n. ; Daja- peya, part of the R., 41, 113-26; R. and Va^apeya, 43, 2i3sq. n., 225 sq., 225 n., 246 n., 298 ; a great state function with religious ele- ments, 44, XV ; called Varuwa's con- secration, 44, xix ; story of 5una^- jepa recited at the R., 44, xxxiv ; •Suna^jepa to be offered at the R., 44, XXXV. 460 RAG^A-YOGA— RAIN Ba^a-yoga, t.t., consisting in mere control of the mind, 8, 300 n. B«tgh, who he was, 47, xiv ; provinces of R. and No^ar (proverb about R. and N6^ar), 47, 146 sq. Haghavananda, his commentary on the Manu-smr/ti, 25, cxxxii sq. Bagliu, Sumitra left the son of, 49 (i) 66. Bit^imati turns nun and reaches highest perfection, 45, 1 13-19, 113 n., 116 n. Ra^yapalika 5akha of the Vejava- t'ika Gawa, 22, 291. Bahasya-brcthma^a of the Taw^ins and the Paingins (the ^>6andogya), 38, 220. Rcthu, the monster who swallows sun or moon at eclipses, 1, 143, 143 n.; 8, 224; 10 (ii), 76, 83 ; 25, 146; 35, 38; 36, 321; 49 (i), 96; a chief of demons, 21, 6. Htthuga^^a, see Gotama R. Rahuga«as, a branch of the Gotamas, 46, 102. Bahula, Buddha's only son, 10 (ii), 55; 19, 28, 90, 229, 366; 36, 355; 49 (1), 24, 65, 88, 96 ; Buddha recommends the life of a recluse to R., 10 (ii), 55 sq. ; Subhadda, the queen, was formerly his mother, 11, 241 ; asks his father for his inheri- tance, whereupon Buddha orders Sariputta to confer the pabba^^a ordination on his son, 13, 208 sq. ; questions Buddha about schisms, 17, 317; mentioned as one of the principal Thera Bhikkhus, 17, 360 ; 49 (ii),^2, 90; an eminent Arhat, 21, 3 ; Ananda and R. distinguished as Buddha's attendants, 21, 205 ; Buddha's prophecy about R. who is to be a future Buddha, 21, 209 sq. ; is always to be the son of Buddhas, 21, 209 sq. ; saying of R., the Elder, 36, 290, 297, 360; Buddha exhorts his son R., 36, 312, 312 n., 317 ; his daughter Paurvika, 49 (i), 198 ; turns Buddhist monk and Arhat, 49 (i), 199 sq. Kahulasutta, t.c, 10 (ii), 55 sq. Baibhya, n. of a teacher, 15, 118 n. Baikva with the car, and Ganajruti Pautraya«a, 1, 55-8, 55 n., 57 n. ; 48, 338-42; a 5udra, 34, 223-6; possessed the knowledge of Brah- man, 38, 315; 48, 704, 716. Baikva-par//a villages in the country of the Mahavr/shas, 1, 58.
3Baibhya, n. of a teacher, 15, 118 n. Baikva with the car, and Ganajruti Pautraya«a, 1, 55-8, 55 n., 57 n. ; 48, 338-42; a 5udra, 34, 223-6; possessed the knowledge of Brah- man, 38, 315; 48, 704, 716. Baikva-par//a villages in the country of the Mahavr/shas, 1, 58. Bain, offered by the Devas on the altar earth, 1, 79 ; food depends on r., 1, 117 ; 8, 54 ; 25, 89 ; prayer to the r. as a healing power, 4, 231 ; is produced by sacrifices, 8, 54 ; prayers and rites to produce r., 12, 43 sq., 56-8, 143, 184, 189, 241-3, 331; r. and food produced by friendship of heaven and earth, 12, 196, 196 n., 241, 241 n. ; rites symbolical of the production of r., 18, 170 sq. and n. ; produced by Tijtar, 18, 264-9, 264 n. ; 23, 92- 109; 24, 133, 133 n.; origin of r., 24, 101, 112, 112 n.; 26, 196; the seed of the Mazendarans (demons), 24, 244 sq. ; produced from the sun, 25, 89 ; if the oxen of the Soma-cart are black, there will be much rain that year, 26, 78 ; plants produced by r., by eating plants sap originates, from sap seed, from seed beasts, 26, 182 ; means for procuring r., 27, 201 sq. and n. ; by observing the ^akvari-vrata, a Brahma^arin can produce r. according to his wish, 30, 73 ; sent by the Maruts, 32, 63 sq. ; the offspring of the cloud, 32, 78; the milk of the clouds, 32, 106, 116 ; three kinds of r., 35, 171; * grass-dogs* used in cere- monies to procure r., 39, 50 sq. ; the bad man reviles the r., 40, 242 ; water poured out at the altar-site signifies r., 41, 335-7; smoke goes up from this world and produces r. in yonder world, 41, 383 ; produced by Prawa, 42, 218 sq., 623 sq. ; put into the fire-altar, 43, 35 ; the arrows of the Rudras, 43, 164 sq. ; means food, 43, 219; 44, 136; Paramesh/>6in (or Parian y a) rains, 44, 1 5 ; when it rains, everything is in accordance with the law, when there is drought, the stronger seizes upon the weaker, 44, 18; produced by sprinkling water behind the altar, 44, 82 ; falling of r. on the Agnihotra-milk a good omen, 44, 187 ; sky, r., was the first concep- tion, 44, 315 ; when the rs. overflow, all the gods and all beings subsist RAIN— RAKSHASAS 461 thereon, 44, 507 ; rites for the liberating of r., 47, 76, See also Par^anya, and Waters. Rainbow, called ' Indra's bow,' 2, 96, 221; 7, 299; 14, 62, 242; 29, 318; its cause, 18, 210; imperfect and perfect r., 25, 15, 15 n. ; must not be pointed out to anybody, 25, 138; 40, 244.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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