A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
f. form the mouth-endowed body of the Self, 15, 308 ; meditation on the s, f., 15, 331 sq., 334; the s. f. injure him who neglects sacrifices, 25, 133; made to blaze when portents interrupt the Veda-study, 25, 145 ; kindled again after cremation of the wife,
25, 198; the dhish^yas or hearths,
26, 147-55, 148 n., 441-6 ; 41, 317 sq,, 317".; 43, 241-5, 358, 360 j if weakness comes upon the sacrificer, he is led to the Ahavaniya f., 26, 148, 148 n. ; kindling the sacrificer, 26, 385 sq., 386 n. ; the sacrificial f. at Sattras, 26, 441-6 ; where the wife and the f. are, this is the home, 29, 89 ; restore a sick person to health, 29, 236 ; are fond of the village, 29, 236 ; the s. f. at the funeral, 29, 238 sq., 242 sq., 356; 44, 175; the fiction concerning the three s. f., 34, 146 ; as the Garhapatya the highest Self may be represented because it is the Self of all, 34, 1 50 ; a sixth f.mentioned by the Va^asaneyins, 38, 1 87-9 ; the making of the fire-pan (ukha), 41, 229-46 ; 44, 579 sq. ; building of the Garhapatya hearth, 41, 298-319 ; 43, 1 1 7-2 1 ; spells put into the s.f., 42, 76 ; Ukhya f. carried in a pan for a year, 43, 191 n., 198, 198 n., 272 sq., 272 n., 308, 324 ; Agnisava, 43, 298, 298 n. ; the f.-pan a womb, 43^ 341 ; f.-pan represents the universe, 43, 353 sq., 354 n.; thirty-six thousand Arka-f. produced by Mind, Speech, &c.,43, 375-80, 375 n. ; the sacrificial f. to be laid down at new moon, not under an asterism, 44, I sq. ; the offerer of the Agnihotra kept up by his f., 44, 47 ; AnvSharya-paiana f., 44, 83, 178, 183;
whilst he is offering the Agnihotra, the Sacrificer's f. become worn out, and he renews them again by the animal sacrifice: with the f. the Sacrificer and his house and cattle are worn out and renewed, 44, 1 1 8 sq. ; the s. f. long for flesh, 44, 1 19 ; worshipped to avoid being driven from one's home, 44, 126; symbolism of the four sacrificial f. at the animal sacrifice, 44, 127; animal sacrifice in the s. f. thrown together, 44, 174 ; the three f. are the three worlds, 44, 178 ; he who lays down his two f. spreads himself all over these worlds, 44, 178 ; how the sacred f. are to be treated when the Agnihotrin dies, 44, 197-200 ; by burning the Sacrificer they unite him with his f., 44, 200-2 ; the f. by which the dead Sacrificer is burnt, lovingly touch him even as sons their father, 44, 204 ; sacrificial f. not kept up by the Kaj-is, 44, 401 ; the sacrificer of a Purushamedha takes up the two f, within his own self, 44, 412 ; Agnidhra (n.) or f.-shed, 44, 515 ; the three sacrificial f. the heads of Agni, 46, 168 ; establishment of s.f. not obligatory for those whose condition of life involves chastity, 48, 698.
(/) F. WORSHIP IN India : the
Agnihotra or f. -offerings.
the heads of Agni, 46, 168 ; establishment of s.f. not obligatory for those whose condition of life involves chastity, 48, 698.
(/) F. WORSHIP IN India : the
Agnihotra or f. -offerings.
Five A. oblations offered to the Prawas, 1, 89-91 ; 15, 279 sq. ; 88, 249-52 ; 48, 294 sq. ; as hungry children sit round their mother, so do all beings sit round the A., 1, 91 ; he who offers the A. with a full knowledge of its purport, offers it in all worlds, in all beings, in all Selfs, all his sins are burnt, 1, 91 ; the inner A. is better than the ordinary A., 1, 283 ; 8, 191 ; 38, 263 ; reception of a guest during an A., 2, 1 1 8 sq. ; meal time regulated by A., 7, 218 ; the A. as the first among sacrifices, 8, 353 ; 1^? 3° sq., 51 sq. ; 17, 134; 25, 130, 130 n., 132; 44, 502; 45, 138; the A. or Morning and Evening Libations, and the worship of the fires, 12, 173? 186, 322-60, 374 sq., 374 "•> 407, 415, 443 sq. ; 26, 37, 37 n., 390 ; 43, 274, 297, 297 n., 299, 356; 44, XIV,
SlO
FIRE
3° sq.,
51 sq. ; 17, 134; 25, 130, 130 n.,
132; 44, 502; 45, 138; the A. or
Morning and Evening Libations,
and the worship of the fires, 12, 173?
186, 322-60, 374 sq., 374 "•> 407,
415, 443 sq. ; 26, 37, 37 n., 390 ; 43,
274, 297, 297 n., 299, 356; 44, XIV,
SlO
FIRE
1 1 8 sq. ; if the A. were not offered, the sun would not rise, 12, 328 ; the A. as a domestic sacrifice, obligatory for every householder, morning and evening offerings in the domestic fire, 2, 51 ; 7, 191 ; 12, 333 sq. ; 14, 265 ; 29, 14, 18 sq., 89, 136, 172, .286 sq., 386, 392 ; 30, 15 sq., 19-21, 39, 196 sq., 265 sq. ; 42, 84, 145; the A. is the ship that sails heavenwards, 12, 345 sq. ; 44, 185, 190 ; the Ga/ilas, who were converted by Buddha, flung their hair, their braids, and their things for the A. into the river, 13, 132 sq. ; good conduct more important than the A., 14, 34 ; the hermit offers the A., 14, 45, 292, 294 ; 49 (i), 74 ; an Agnihotrin may perform secret penances, 14, 125 ; gifts to Brahmawas better than A., 14, 138 sq, ; 25, 229 ; the Na^iketa rite a kind of f.-sacrifice, which leads to heaven, 15, xxi sqq., 4 sq., 9, 12; 34, 247-52; 48, 269; the merit of offering sacrifices, especially the A., 15, 51 sqq., 334, 336-8 I times for the A., 25, 32, 32 n., 122.; 48, 527 ; A. not interrupted by impurity after death, 25, 182, 183 n. ; wife burnt with the A. fires, 25, 198; the A. with three sacred fires, 25, 200 ; persons unfit to offer the A,, 25, 437, 437 n. ; the permanent obligation of the A., 34, Ixxyiii; 38» 191, 296 sq., 296 n., 313, S58-61 ; 48, 177, 693 sq,, 702 sq., 725 sq. ; offered during a whole month at the ayana of the Kuw^apayins, 38, 250 n., 251, 314 ; transference of the fire from the Garhapatya fire to the two other fires, at the A., 38, 251 ; a text relating to the : A. which forms part of the mahapitr/ya^^^a, 38, 299 sq. ; A. offered on the eve of battle, 42, 1 22, 510; to be offered by the sacrificer himself in new and full moon nights, 44, 21 sq., 34sq. ; esoteric doctrines about the A., 44, 46-8 ; Uddalaka Aru;?i's teaching on the A., 44, 79- 85; worlds conquered by the A., 44, III sq. ; Ganaka of Videha on the A., 44, 112-15 ; after performing the A., one approaches the fires saying * Wealth,' and becomes firmly established by offspring and cattle, 44, 126 ; the A. of one who performs a sattra, 44, 175 ; expiatory ceremonies in connexion with the A., 44, 178-96; the A. is a sacrificial session ensuring death in old age, 44, 178; sacred to Pra^apati, 44, 183 ; is a long sacrificial session, 44, 197, 200 ; how it is performed when the Agnihotrin dies, 44, 197-200; tainted is the A. of one who is dead, 44, 198 ; prayers for the morning and evening service, 46, 37 sq., 39, 42 sq., 317 ; speaking of truth incumbent on the Agnihotrin, 48, 303. (g) F. WORSHIP IN Iran.
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