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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1f. form the mouth-endowed body of the Self, 15, 308 ; meditation on the s, f., 15, 331 sq., 334; the s. f. injure him who neglects sacrifices, 25, 133; made to blaze when portents inter- rupt the Veda-study, 25, 145 ; kindled again after cremation of the wife, 25, 198; the dhish^yas or hearths, 26, 147-55, 148 n., 441-6 ; 41, 317 sq,, 317".; 43, 241-5, 358, 360 j if weakness comes upon the sacri- ficer, he is led to the Ahavaniya f., 26, 148, 148 n. ; kindling the sacrificer, 26, 385 sq., 386 n. ; the sacrificial f. at Sattras, 26, 441-6 ; where the wife and the f. are, this is the home, 29, 89 ; restore a sick person to health, 29, 236 ; are fond of the village, 29, 236 ; the s. f. at the funeral, 29, 238 sq., 242 sq., 356; 44, 175; the fiction concern- ing the three s. f., 34, 146 ; as the Garhapatya the highest Self may be represented because it is the Self of all, 34, 1 50 ; a sixth f.mentioned by the Va^asaneyins, 38, 1 87-9 ; the making of the fire-pan (ukha), 41, 229-46 ; 44, 579 sq. ; building of the Garha- patya hearth, 41, 298-319 ; 43, 1 1 7-2 1 ; spells put into the s.f., 42, 76 ; Ukhya f. carried in a pan for a year, 43, 191 n., 198, 198 n., 272 sq., 272 n., 308, 324 ; Agnisava, 43, 298, 298 n. ; the f.-pan a womb, 43^ 341 ; f.-pan represents the universe, 43, 353 sq., 354 n.; thirty-six thou- sand Arka-f. produced by Mind, Speech, &c.,43, 375-80, 375 n. ; the sacrificial f. to be laid down at new moon, not under an asterism, 44, I sq. ; the offerer of the Agnihotra kept up by his f., 44, 47 ; AnvS- harya-paiana f., 44, 83, 178, 183; whilst he is offering the Agnihotra, the Sacrificer's f. become worn out, and he renews them again by the animal sacrifice: with the f. the Sacrificer and his house and cattle are worn out and renewed, 44, 1 1 8 sq. ; the s. f. long for flesh, 44, 1 19 ; worshipped to avoid being driven from one's home, 44, 126; symbolism of the four sacrificial f. at the animal sacrifice, 44, 127; animal sacrifice in the s. f. thrown together, 44, 174 ; the three f. are the three worlds, 44, 178 ; he who lays down his two f. spreads himself all over these worlds, 44, 178 ; how the sacred f. are to be treated when the Agni- hotrin dies, 44, 197-200 ; by burning the Sacrificer they unite him with his f., 44, 200-2 ; the f. by which the dead Sacrificer is burnt, lovingly touch him even as sons their father, 44, 204 ; sacrificial f. not kept up by the Kaj-is, 44, 401 ; the sacrificer of a Purushamedha takes up the two f, within his own self, 44, 412 ; Agnidhra (n.) or f.-shed, 44, 515 ; the three sacrificial f. the heads of Agni, 46, 168 ; establishment of s.f. not obligatory for those whose con- dition of life involves chastity, 48, 698. (/) F. WORSHIP IN India : the Agnihotra or f. -offerings.
2the heads of Agni, 46, 168 ; establishment of s.f. not obligatory for those whose con- dition of life involves chastity, 48, 698. (/) F. WORSHIP IN India : the Agnihotra or f. -offerings. Five A. oblations offered to the Prawas, 1, 89-91 ; 15, 279 sq. ; 88, 249-52 ; 48, 294 sq. ; as hungry children sit round their mother, so do all beings sit round the A., 1, 91 ; he who offers the A. with a full knowledge of its purport, offers it in all worlds, in all beings, in all Selfs, all his sins are burnt, 1, 91 ; the inner A. is better than the ordinary A., 1, 283 ; 8, 191 ; 38, 263 ; reception of a guest during an A., 2, 1 1 8 sq. ; meal time regulated by A., 7, 218 ; the A. as the first among sacrifices, 8, 353 ; 1^? 3° sq., 51 sq. ; 17, 134; 25, 130, 130 n., 132; 44, 502; 45, 138; the A. or Morning and Evening Libations, and the worship of the fires, 12, 173? 186, 322-60, 374 sq., 374 "•> 407, 415, 443 sq. ; 26, 37, 37 n., 390 ; 43, 274, 297, 297 n., 299, 356; 44, XIV, SlO FIRE
33° sq., 51 sq. ; 17, 134; 25, 130, 130 n., 132; 44, 502; 45, 138; the A. or Morning and Evening Libations, and the worship of the fires, 12, 173? 186, 322-60, 374 sq., 374 "•> 407, 415, 443 sq. ; 26, 37, 37 n., 390 ; 43, 274, 297, 297 n., 299, 356; 44, XIV, SlO FIRE 1 1 8 sq. ; if the A. were not offered, the sun would not rise, 12, 328 ; the A. as a domestic sacrifice, obligatory for every householder, morning and evening offerings in the domestic fire, 2, 51 ; 7, 191 ; 12, 333 sq. ; 14, 265 ; 29, 14, 18 sq., 89, 136, 172, .286 sq., 386, 392 ; 30, 15 sq., 19-21, 39, 196 sq., 265 sq. ; 42, 84, 145; the A. is the ship that sails heaven- wards, 12, 345 sq. ; 44, 185, 190 ; the Ga/ilas, who were converted by Buddha, flung their hair, their braids, and their things for the A. into the river, 13, 132 sq. ; good conduct more important than the A., 14, 34 ; the hermit offers the A., 14, 45, 292, 294 ; 49 (i), 74 ; an Agni- hotrin may perform secret penances, 14, 125 ; gifts to Brahmawas better than A., 14, 138 sq, ; 25, 229 ; the Na^iketa rite a kind of f.-sacrifice, which leads to heaven, 15, xxi sqq., 4 sq., 9, 12; 34, 247-52; 48, 269; the merit of offering sacrifices, especially the A., 15, 51 sqq., 334, 336-8 I times for the A., 25, 32, 32 n., 122.; 48, 527 ; A. not interrupted by impurity after death, 25, 182, 183 n. ; wife burnt with the A. fires, 25, 198; the A. with three sacred fires, 25, 200 ; persons unfit to offer the A,, 25, 437, 437 n. ; the per- manent obligation of the A., 34, Ixxyiii; 38» 191, 296 sq., 296 n., 313, S58-61 ; 48, 177, 693 sq,, 702 sq., 725 sq. ; offered during a whole month at the ayana of the Kuw^a- payins, 38, 250 n., 251, 314 ; trans- ference of the fire from the Gar- hapatya fire to the two other fires, at the A., 38, 251 ; a text relating to the : A. which forms part of the mahapitr/ya^^^a, 38, 299 sq. ; A. offered on the eve of battle, 42, 1 22, 510; to be offered by the sacrificer himself in new and full moon nights, 44, 21 sq., 34sq. ; esoteric doctrines about the A., 44, 46-8 ; Uddalaka Aru;?i's teaching on the A., 44, 79- 85; worlds conquered by the A., 44, III sq. ; Ganaka of Videha on the A., 44, 112-15 ; after performing the A., one approaches the fires saying * Wealth,' and becomes firmly established by offspring and cattle, 44, 126 ; the A. of one who performs a sattra, 44, 175 ; expiatory ceremonies in connexion with the A., 44, 178-96; the A. is a sacri- ficial session ensuring death in old age, 44, 178; sacred to Pra^apati, 44, 183 ; is a long sacrificial session, 44, 197, 200 ; how it is performed when the Agnihotrin dies, 44, 197-200; tainted is the A. of one who is dead, 44, 198 ; prayers for the morning and evening service, 46, 37 sq., 39, 42 sq., 317 ; speaking of truth incumbent on the Agni- hotrin, 48, 303. (g) F. WORSHIP IN Iran.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1f. form the mouth-endowed body of the Self, 15, 308 ; meditation on the s, f., 15, 331 sq., 334; the s. f. injure him who neglects sacrifices, 25, 133; made to blaze when portents inter- rupt the Veda-study, 25, 145 ; kindled again after cremation of the wife, 25, 198; the dhish^yas or hearths, 26, 147-55, 148 n., 441-6 ; 41, 317 sq,, 317".; 43, 241-5, 358, 360 j if weakness comes upon the sacri- ficer, he is led to the Ahavaniya f., 26, 148, 148 n. ; kindling the sacrificer, 26, 385 sq., 386 n. ; the sacrificial f. at Sattras, 26, 441-6 ; where the wife and the f. are, this is the home, 29, 89 ; restore a sick person to health, 29, 236 ; are fond of the village, 29, 236 ; the s. f. at the funeral, 29, 238 sq., 242 sq., 356; 44, 175; the fiction concern- ing the three s. f., 34, 146 ; as the Garhapatya the highest Self may be represented because it is the Self of all, 34, 1 50 ; a sixth f.mentioned by the Va^asaneyins, 38, 1 87-9 ; the making of the fire-pan (ukha), 41, 229-46 ; 44, 579 sq. ; building of the Garha- patya hearth, 41, 298-319 ; 43, 1 1 7-2 1 ; spells put into the s.f., 42, 76 ; Ukhya f. carried in a pan for a year, 43, 191 n., 198, 198 n., 272 sq., 272 n., 308, 324 ; Agnisava, 43, 298, 298 n. ; the f.-pan a womb, 43^ 341 ; f.-pan represents the universe, 43, 353 sq., 354 n.; thirty-six thou- sand Arka-f. produced by Mind, Speech, &c.,43, 375-80, 375 n. ; the sacrificial f. to be laid down at new moon, not under an asterism, 44, I sq. ; the offerer of the Agnihotra kept up by his f., 44, 47 ; AnvS- harya-paiana f., 44, 83, 178, 183; whilst he is offering the Agnihotra, the Sacrificer's f. become worn out, and he renews them again by the animal sacrifice: with the f. the Sacrificer and his house and cattle are worn out and renewed, 44, 1 1 8 sq. ; the s. f. long for flesh, 44, 1 19 ; worshipped to avoid being driven from one's home, 44, 126; symbolism of the four sacrificial f. at the animal sacrifice, 44, 127; animal sacrifice in the s. f. thrown together, 44, 174 ; the three f. are the three worlds, 44, 178 ; he who lays down his two f. spreads himself all over these worlds, 44, 178 ; how the sacred f. are to be treated when the Agni- hotrin dies, 44, 197-200 ; by burning the Sacrificer they unite him with his f., 44, 200-2 ; the f. by which the dead Sacrificer is burnt, lovingly touch him even as sons their father, 44, 204 ; sacrificial f. not kept up by the Kaj-is, 44, 401 ; the sacrificer of a Purushamedha takes up the two f, within his own self, 44, 412 ; Agnidhra (n.) or f.-shed, 44, 515 ; the three sacrificial f. the heads of Agni, 46, 168 ; establishment of s.f. not obligatory for those whose con- dition of life involves chastity, 48, 698. (/) F. WORSHIP IN India : the Agnihotra or f. -offerings.
2the heads of Agni, 46, 168 ; establishment of s.f. not obligatory for those whose con- dition of life involves chastity, 48, 698. (/) F. WORSHIP IN India : the Agnihotra or f. -offerings. Five A. oblations offered to the Prawas, 1, 89-91 ; 15, 279 sq. ; 88, 249-52 ; 48, 294 sq. ; as hungry children sit round their mother, so do all beings sit round the A., 1, 91 ; he who offers the A. with a full knowledge of its purport, offers it in all worlds, in all beings, in all Selfs, all his sins are burnt, 1, 91 ; the inner A. is better than the ordinary A., 1, 283 ; 8, 191 ; 38, 263 ; reception of a guest during an A., 2, 1 1 8 sq. ; meal time regulated by A., 7, 218 ; the A. as the first among sacrifices, 8, 353 ; 1^? 3° sq., 51 sq. ; 17, 134; 25, 130, 130 n., 132; 44, 502; 45, 138; the A. or Morning and Evening Libations, and the worship of the fires, 12, 173? 186, 322-60, 374 sq., 374 "•> 407, 415, 443 sq. ; 26, 37, 37 n., 390 ; 43, 274, 297, 297 n., 299, 356; 44, XIV, SlO FIRE
33° sq., 51 sq. ; 17, 134; 25, 130, 130 n., 132; 44, 502; 45, 138; the A. or Morning and Evening Libations, and the worship of the fires, 12, 173? 186, 322-60, 374 sq., 374 "•> 407, 415, 443 sq. ; 26, 37, 37 n., 390 ; 43, 274, 297, 297 n., 299, 356; 44, XIV, SlO FIRE 1 1 8 sq. ; if the A. were not offered, the sun would not rise, 12, 328 ; the A. as a domestic sacrifice, obligatory for every householder, morning and evening offerings in the domestic fire, 2, 51 ; 7, 191 ; 12, 333 sq. ; 14, 265 ; 29, 14, 18 sq., 89, 136, 172, .286 sq., 386, 392 ; 30, 15 sq., 19-21, 39, 196 sq., 265 sq. ; 42, 84, 145; the A. is the ship that sails heaven- wards, 12, 345 sq. ; 44, 185, 190 ; the Ga/ilas, who were converted by Buddha, flung their hair, their braids, and their things for the A. into the river, 13, 132 sq. ; good conduct more important than the A., 14, 34 ; the hermit offers the A., 14, 45, 292, 294 ; 49 (i), 74 ; an Agni- hotrin may perform secret penances, 14, 125 ; gifts to Brahmawas better than A., 14, 138 sq, ; 25, 229 ; the Na^iketa rite a kind of f.-sacrifice, which leads to heaven, 15, xxi sqq., 4 sq., 9, 12; 34, 247-52; 48, 269; the merit of offering sacrifices, especially the A., 15, 51 sqq., 334, 336-8 I times for the A., 25, 32, 32 n., 122.; 48, 527 ; A. not interrupted by impurity after death, 25, 182, 183 n. ; wife burnt with the A. fires, 25, 198; the A. with three sacred fires, 25, 200 ; persons unfit to offer the A,, 25, 437, 437 n. ; the per- manent obligation of the A., 34, Ixxyiii; 38» 191, 296 sq., 296 n., 313, S58-61 ; 48, 177, 693 sq,, 702 sq., 725 sq. ; offered during a whole month at the ayana of the Kuw^a- payins, 38, 250 n., 251, 314 ; trans- ference of the fire from the Gar- hapatya fire to the two other fires, at the A., 38, 251 ; a text relating to the : A. which forms part of the mahapitr/ya^^^a, 38, 299 sq. ; A. offered on the eve of battle, 42, 1 22, 510; to be offered by the sacrificer himself in new and full moon nights, 44, 21 sq., 34sq. ; esoteric doctrines about the A., 44, 46-8 ; Uddalaka Aru;?i's teaching on the A., 44, 79- 85; worlds conquered by the A., 44, III sq. ; Ganaka of Videha on the A., 44, 112-15 ; after performing the A., one approaches the fires saying * Wealth,' and becomes firmly established by offspring and cattle, 44, 126 ; the A. of one who performs a sattra, 44, 175 ; expiatory ceremonies in connexion with the A., 44, 178-96; the A. is a sacri- ficial session ensuring death in old age, 44, 178; sacred to Pra^apati, 44, 183 ; is a long sacrificial session, 44, 197, 200 ; how it is performed when the Agnihotrin dies, 44, 197-200; tainted is the A. of one who is dead, 44, 198 ; prayers for the morning and evening service, 46, 37 sq., 39, 42 sq., 317 ; speaking of truth incumbent on the Agni- hotrin, 48, 303. (g) F. WORSHIP IN Iran.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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