Fetching
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Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(instead of offer- ing it to the teacher), 2, 135 sq. ; the ascetic lives without a f., 2, 154; 14, 283; kindling of one f. enjoined for the hermit, . 2, 155, 155 n., 157, 195 ; 14, 45, 259 ; 25, 199; money may be taken, to defray the expenses of religious rites, from a rich man who does not kindle the sacred f., 2, 273 ; obla- tions in the f. part of penances, 7, 151; the sacred f. kindled at the wedding, 7, 191; 14, 42, 236; 25, 87; 29, 170 sq.; 30, 193, 261 ; on entering the place where sacred f. is kept, let him raise his arm, 7, 228 ; 14, 245 ; 25, 138 ; the student's daily worship of the sacred f., by bringing a log to it, 8, 360 ; 14, 156 sq. ; 25, 42, 50, 62, 64; 29, 75 sq., 191, 307-9, 313 ; 30, 66 sq., 155 sq., 159 sq., 271 sq., 274; 44, 48 sq. ; the ascetic keeps a f., 8, 362 ; wor- shipped by Brahma;2as, 10 (i), 90 ; (ii), 74 ; worshipping of the f. does not purify, 10 (ii), 41 ; feeding the sacrificial f ., recommended by Mara, 10 (ii), 69 ; the principal thing in sacrifice is the sacred f., 10 (ii), 105 ; origin of the f.-ritual of the Va^asaneyins, 12, xxxi sq., xxxv ; the raw flesh-eating, corpse-eating, and the sacrificial f., 12, 33 sq.; Paryagnikarawa, carrying the f. round a sacred object, 12, 45 sq., 45 n.; 26, 187 n.; 44, xli, 307; is the womb of the sacrifice, 12, 141 sq. ; 26, 19 sq. ; 44, 3 ; the f. in the sacrificer's innermost soul, 12, 311 sq.; he who speaks the truth worships the f., 12, 312 sq. ; Brahmawas who keep no sacred f. are like ^udras, 14, 3 3 sq. and n. ; teacher compared with the sacred f., 14, 40 sq. ; a Snataka should not pass between a f. and a Brahmawa or between two fires, 14, 61; sin of extinguishing the sacred f., 14, 104, 114 ; the Snataka must keep a sacred f., 14, 159 ; touching f. after dinner, 14, 263 ; younger brother must not kindle the sacred f. before the elder, 14, 329 ; the rite of the Atharva«as of carrying f. on the head, 15, 42 ; 38, 186, 189 sq.; 48, 629, 631; Kajyapa gave up f.-worship, 19, 188 sq. ; 5'raddha offerings made in the sacred f. or in the hand of a Brah- ma«a, 25, 114 ; stealing a sacred f., 25, 312 ; taking fuel for the sacred f. no theft, 25, 313 ; sacrificial food offered only in f., 26, 59 sq., 178 sq. ; 44, 283 ; what he offers in the f., thereby the gods exist, 26, 154 ; the sacrifice is f., 26, 171; carrying the 208 FIRE
2no theft, 25, 313 ; sacrificial food offered only in f., 26, 59 sq., 178 sq. ; 44, 283 ; what he offers in the f., thereby the gods exist, 26, 154 ; the sacrifice is f., 26, 171; carrying the 208 FIRE f. round the animal victim, 26, 177 sq., 186 sq. ; 29, 176 sq.; 30, 234 sq. ; 44, xxvi, 307, 307 n., 410 sq. ; Agnyadheya or the setting up of the sacred domestic f., 29, 12-14, 12 n., 20, 270-2, 276 sq. ; 30, 14 sq., 201-3 ; Agnipra«ayana,the carrying forward of the f., 29, 23, 162 ; a man setting out on a journey makes the f. enter himself or the two kindling-sticks, 29, 133 sq. ; 30, 203; expiatory rite, if the sacred f. goes out, 29, 134 ; 41, 263-5 ? preparing the place for the sacrificial f., 29, 162 ; the domestic f. to be kept and wor- shipped, 29, 172, 269 ; 30, 2f6i, 267 ; a f.-brand thrown into the direction whence danger is expected, 29, 231 sq. ; renewal of the sacred f. after a death or other calamity, 29, 246-8, 2 46sq. n. ; the two kindling-sticks handed over to the sacrificer, 29, 265-8 ; sprinkling water round the sacrificial f., 29, 378 ; 30, 141 sq.; the Sutikagni or f. used at the con- finement, 30, 211, 214; placing the f. in the new-built house, 30, 285 sq. ; one who has forsaken his f. cannot be a witness, 33, 87 ; the king must worship those who keep a sacred f., 33, 346 ; a wife deceased before her husband takes away his sacred f., 33, 377 J charm to ward oiF danger from f., 42, 147, 514-16; is the immortal element of sacrifice, 43, 326 sq. ; the sacrificial horse coupled with the sacred f. (Arka), as the representative of Agni-Pra^apati, 44, xviii ; the f. is faith, the ghee is truth, 44, 46 ; by sacrificing with f. produced by two Arawis of Ajvattha tree, Pururavas becomes a Gan- dharva, 44, 73 sq.; churned out at the seasonal sacrifices, 44, 77 ; these worlds have light on both sides, through f. on this side, and through the sun on yonder side, 44, 149 ; by means of the circumambient f. enemies are shut out from sacrifice, 44, 271 ; tending the f., cannot be a means of reaching perfection, 45, 294 sq.; the rubbing of f. by two firesticks represented as an act of generation, 46, 302, 304 sq. ; cir- cumambulated, see Circumambula- tion. See also Agni (0). {e) F.-woRSHiP IN India : the THREE OR MORE SACRED FIRES. Pupils attend the teacher's s. f., 1, 64 ; the s. f. teach Upakojala, 1, 64-7 ; libations in^ the Garhapatya, Dakshiwa, and Ahavaniya f. as penances, 1, 70 ; the doctrine of the five f., heaven, rain (Par^aaya), earth, man, woman, and our being born in them, 1, 78-80, 80 n., 84; 15, 207 sq. ; 34, Ixxxiii, cviii ; 38, 101-32, 186-9, 233-5, 298, 383, 400, 403 ; 48, 273-7, 585, 595, 652, 753 ; as members of the Vaijvanara Self, 1, 89 ; the teacher holds, with regard to alms, the place which the Ahavaniya f. holds with regard to a sacrifice, 2, 14; the three f. at a sacrifice, 2, 117, 117 n. ; 14, 56, 192-5; 25, 71 sq. ; 30, 321-3, 353, 363 sq.; 48, 291 ; the hermit with wife and children and his sacred f.,
3holds with regard to a sacrifice, 2, 14; the three f. at a sacrifice, 2, 117, 117 n. ; 14, 56, 192-5; 25, 71 sq. ; 30, 321-3, 353, 363 sq.; 48, 291 ; the hermit with wife and children and his sacred f., 2, 156; 7, 276; to be kept by a king, 2, 161 ; sin of extinguishing or neg- lecting the s. f,, 2, 287 ; 14, 4 sq. ; 25, 438, 442 sq. ; 44, 82-5, 187-96 ; he must not eat in a house where the s. f. are preserved, 7, 221 ; one who keeps five f. sanctifies a com- pany, 7, 254; 14, 19 ; 25, no, lion.; the ascetic repositing the s, f. in himself, 7, 279; 14, 275 sq., 280, 291 ; 25, 203, 205 ; to be regardless of fruits of action, not discarding the s. f., is renunciation, 8, 67 ; one of the ten f. at the allegorical sacri- fice of the sense-organs, 8, 261 ; Ahavaniya and Garhapatya f., 8, 262; 12, 207 sq.; 44,516,535; 46, 236, 238; the sacrificer sleeps in one of the chief f. -houses, 12, 1,6; preparation of the sacrificial f., 12, I sq., 87-92, 95-114, 230-2; only oblations offered in blazing f. are successful, 12, 146, 174 ; they strew grass round the f., for the sacrifice dreads nakedness, 12, 208 ; the Garhapatya f. is a house, 12, 272 ; the Agnyadhana (Agnyadheya) or establishment of the s. f., 12, 274- 322 ; 25, 438 ; 43, 296, 296 n. * 44, I n., 2 ; producing (churning) the s. f., 12, 275, 292-5, 293 n., 294 sq. n., 311 sq., 389, 389 n. ; the Punaradheya or re-establishment of the s. f., 12, 285, 285 n., 313-22, 313 FIRE 209 n. ; 46, 368 ; so long as he has not set up the s. f., the sacrificer is a mere man, 12, 292, 294 ; Sabhya or hall f. kept up by Kshatriyas, 12, 302 n. ; Agnyupasthana, or worship of the s. f., 12, 338--60 ; the house- holder worships the s, f, when setting out on a journey, and returning home, 12, 357-60 ; Samidhs (kindling-sticks), 12, 400 n. ; 44, 567 ; the Prawas, Apana, &c., identified with the s. f., 15, 279 sq. ; 44, 190 ; the three s. f. form the mouth-endowed body of the Self, 15, 308 ; meditation on the s, f., 15, 331 sq., 334; the s. f. injure him who neglects sacrifices, 25, 133; made to blaze when portents inter- rupt the Veda-study, 25, 145 ; kindled again after cremation of the wife, 25, 198; the dhish^yas or hearths,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(instead of offer- ing it to the teacher), 2, 135 sq. ; the ascetic lives without a f., 2, 154; 14, 283; kindling of one f. enjoined for the hermit, . 2, 155, 155 n., 157, 195 ; 14, 45, 259 ; 25, 199; money may be taken, to defray the expenses of religious rites, from a rich man who does not kindle the sacred f., 2, 273 ; obla- tions in the f. part of penances, 7, 151; the sacred f. kindled at the wedding, 7, 191; 14, 42, 236; 25, 87; 29, 170 sq.; 30, 193, 261 ; on entering the place where sacred f. is kept, let him raise his arm, 7, 228 ; 14, 245 ; 25, 138 ; the student's daily worship of the sacred f., by bringing a log to it, 8, 360 ; 14, 156 sq. ; 25, 42, 50, 62, 64; 29, 75 sq., 191, 307-9, 313 ; 30, 66 sq., 155 sq., 159 sq., 271 sq., 274; 44, 48 sq. ; the ascetic keeps a f., 8, 362 ; wor- shipped by Brahma;2as, 10 (i), 90 ; (ii), 74 ; worshipping of the f. does not purify, 10 (ii), 41 ; feeding the sacrificial f ., recommended by Mara, 10 (ii), 69 ; the principal thing in sacrifice is the sacred f., 10 (ii), 105 ; origin of the f.-ritual of the Va^asaneyins, 12, xxxi sq., xxxv ; the raw flesh-eating, corpse-eating, and the sacrificial f., 12, 33 sq.; Paryagnikarawa, carrying the f. round a sacred object, 12, 45 sq., 45 n.; 26, 187 n.; 44, xli, 307; is the womb of the sacrifice, 12, 141 sq. ; 26, 19 sq. ; 44, 3 ; the f. in the sacrificer's innermost soul, 12, 311 sq.; he who speaks the truth worships the f., 12, 312 sq. ; Brahmawas who keep no sacred f. are like ^udras, 14, 3 3 sq. and n. ; teacher compared with the sacred f., 14, 40 sq. ; a Snataka should not pass between a f. and a Brahmawa or between two fires, 14, 61; sin of extinguishing the sacred f., 14, 104, 114 ; the Snataka must keep a sacred f., 14, 159 ; touching f. after dinner, 14, 263 ; younger brother must not kindle the sacred f. before the elder, 14, 329 ; the rite of the Atharva«as of carrying f. on the head, 15, 42 ; 38, 186, 189 sq.; 48, 629, 631; Kajyapa gave up f.-worship, 19, 188 sq. ; 5'raddha offerings made in the sacred f. or in the hand of a Brah- ma«a, 25, 114 ; stealing a sacred f., 25, 312 ; taking fuel for the sacred f. no theft, 25, 313 ; sacrificial food offered only in f., 26, 59 sq., 178 sq. ; 44, 283 ; what he offers in the f., thereby the gods exist, 26, 154 ; the sacrifice is f., 26, 171; carrying the 208 FIRE
2no theft, 25, 313 ; sacrificial food offered only in f., 26, 59 sq., 178 sq. ; 44, 283 ; what he offers in the f., thereby the gods exist, 26, 154 ; the sacrifice is f., 26, 171; carrying the 208 FIRE f. round the animal victim, 26, 177 sq., 186 sq. ; 29, 176 sq.; 30, 234 sq. ; 44, xxvi, 307, 307 n., 410 sq. ; Agnyadheya or the setting up of the sacred domestic f., 29, 12-14, 12 n., 20, 270-2, 276 sq. ; 30, 14 sq., 201-3 ; Agnipra«ayana,the carrying forward of the f., 29, 23, 162 ; a man setting out on a journey makes the f. enter himself or the two kindling-sticks, 29, 133 sq. ; 30, 203; expiatory rite, if the sacred f. goes out, 29, 134 ; 41, 263-5 ? preparing the place for the sacrificial f., 29, 162 ; the domestic f. to be kept and wor- shipped, 29, 172, 269 ; 30, 2f6i, 267 ; a f.-brand thrown into the direction whence danger is expected, 29, 231 sq. ; renewal of the sacred f. after a death or other calamity, 29, 246-8, 2 46sq. n. ; the two kindling-sticks handed over to the sacrificer, 29, 265-8 ; sprinkling water round the sacrificial f., 29, 378 ; 30, 141 sq.; the Sutikagni or f. used at the con- finement, 30, 211, 214; placing the f. in the new-built house, 30, 285 sq. ; one who has forsaken his f. cannot be a witness, 33, 87 ; the king must worship those who keep a sacred f., 33, 346 ; a wife deceased before her husband takes away his sacred f., 33, 377 J charm to ward oiF danger from f., 42, 147, 514-16; is the immortal element of sacrifice, 43, 326 sq. ; the sacrificial horse coupled with the sacred f. (Arka), as the representative of Agni-Pra^apati, 44, xviii ; the f. is faith, the ghee is truth, 44, 46 ; by sacrificing with f. produced by two Arawis of Ajvattha tree, Pururavas becomes a Gan- dharva, 44, 73 sq.; churned out at the seasonal sacrifices, 44, 77 ; these worlds have light on both sides, through f. on this side, and through the sun on yonder side, 44, 149 ; by means of the circumambient f. enemies are shut out from sacrifice, 44, 271 ; tending the f., cannot be a means of reaching perfection, 45, 294 sq.; the rubbing of f. by two firesticks represented as an act of generation, 46, 302, 304 sq. ; cir- cumambulated, see Circumambula- tion. See also Agni (0). {e) F.-woRSHiP IN India : the THREE OR MORE SACRED FIRES. Pupils attend the teacher's s. f., 1, 64 ; the s. f. teach Upakojala, 1, 64-7 ; libations in^ the Garhapatya, Dakshiwa, and Ahavaniya f. as penances, 1, 70 ; the doctrine of the five f., heaven, rain (Par^aaya), earth, man, woman, and our being born in them, 1, 78-80, 80 n., 84; 15, 207 sq. ; 34, Ixxxiii, cviii ; 38, 101-32, 186-9, 233-5, 298, 383, 400, 403 ; 48, 273-7, 585, 595, 652, 753 ; as members of the Vaijvanara Self, 1, 89 ; the teacher holds, with regard to alms, the place which the Ahavaniya f. holds with regard to a sacrifice, 2, 14; the three f. at a sacrifice, 2, 117, 117 n. ; 14, 56, 192-5; 25, 71 sq. ; 30, 321-3, 353, 363 sq.; 48, 291 ; the hermit with wife and children and his sacred f.,
3holds with regard to a sacrifice, 2, 14; the three f. at a sacrifice, 2, 117, 117 n. ; 14, 56, 192-5; 25, 71 sq. ; 30, 321-3, 353, 363 sq.; 48, 291 ; the hermit with wife and children and his sacred f., 2, 156; 7, 276; to be kept by a king, 2, 161 ; sin of extinguishing or neg- lecting the s. f,, 2, 287 ; 14, 4 sq. ; 25, 438, 442 sq. ; 44, 82-5, 187-96 ; he must not eat in a house where the s. f. are preserved, 7, 221 ; one who keeps five f. sanctifies a com- pany, 7, 254; 14, 19 ; 25, no, lion.; the ascetic repositing the s, f. in himself, 7, 279; 14, 275 sq., 280, 291 ; 25, 203, 205 ; to be regardless of fruits of action, not discarding the s. f., is renunciation, 8, 67 ; one of the ten f. at the allegorical sacri- fice of the sense-organs, 8, 261 ; Ahavaniya and Garhapatya f., 8, 262; 12, 207 sq.; 44,516,535; 46, 236, 238; the sacrificer sleeps in one of the chief f. -houses, 12, 1,6; preparation of the sacrificial f., 12, I sq., 87-92, 95-114, 230-2; only oblations offered in blazing f. are successful, 12, 146, 174 ; they strew grass round the f., for the sacrifice dreads nakedness, 12, 208 ; the Garhapatya f. is a house, 12, 272 ; the Agnyadhana (Agnyadheya) or establishment of the s. f., 12, 274- 322 ; 25, 438 ; 43, 296, 296 n. * 44, I n., 2 ; producing (churning) the s. f., 12, 275, 292-5, 293 n., 294 sq. n., 311 sq., 389, 389 n. ; the Punaradheya or re-establishment of the s. f., 12, 285, 285 n., 313-22, 313 FIRE 209 n. ; 46, 368 ; so long as he has not set up the s. f., the sacrificer is a mere man, 12, 292, 294 ; Sabhya or hall f. kept up by Kshatriyas, 12, 302 n. ; Agnyupasthana, or worship of the s. f., 12, 338--60 ; the house- holder worships the s, f, when setting out on a journey, and returning home, 12, 357-60 ; Samidhs (kindling-sticks), 12, 400 n. ; 44, 567 ; the Prawas, Apana, &c., identified with the s. f., 15, 279 sq. ; 44, 190 ; the three s. f. form the mouth-endowed body of the Self, 15, 308 ; meditation on the s, f., 15, 331 sq., 334; the s. f. injure him who neglects sacrifices, 25, 133; made to blaze when portents inter- rupt the Veda-study, 25, 145 ; kindled again after cremation of the wife, 25, 198; the dhish^yas or hearths,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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