A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Open to allEdited by F. Max Müller; translated by Müller, Legge, Bühler, West, Darmesteter, Palmer, Telang, Thibaut, Jolly, Rhys Davids, Oldenberg, Jacobi, Bloomfield and others1164 segments · 388 pp

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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.

(instead of offering it to the teacher), 2, 135 sq. ; the ascetic lives without a f., 2, 154; 14, 283; kindling of one f. enjoined for the hermit, . 2, 155, 155 n., 157, 195 ; 14, 45, 259 ; 25, 199; money may be taken, to defray the expenses of religious rites, from a rich man who does not kindle the sacred f., 2, 273 ; oblations in the f. part of penances, 7, 151; the sacred f. kindled at the wedding, 7, 191; 14, 42, 236; 25, 87; 29, 170 sq.; 30, 193, 261 ; on entering the place where sacred f. is kept, let him raise his arm, 7, 228 ; 14, 245 ; 25, 138 ; the student's daily worship of the sacred f., by bringing a log to it, 8, 360 ; 14, 156 sq. ; 25, 42, 50, 62, 64; 29, 75 sq., 191, 307-9, 313 ; 30, 66 sq., 155 sq., 159 sq., 271 sq., 274; 44, 48 sq. ; the ascetic keeps a f., 8, 362 ; worshipped by Brahma;2as, 10 (i), 90 ; (ii), 74 ; worshipping of the f. does not purify, 10 (ii), 41 ; feeding the sacrificial f ., recommended by Mara, 10 (ii), 69 ; the principal thing in sacrifice is the sacred f., 10 (ii), 105 ; origin of the f.-ritual of the Va^asaneyins, 12, xxxi sq., xxxv ; the raw flesh-eating, corpse-eating, and the sacrificial f., 12, 33 sq.; Paryagnikarawa, carrying the f. round a sacred object, 12, 45 sq., 45 n.; 26, 187 n.; 44, xli, 307; is the womb of the sacrifice, 12, 141 sq. ; 26, 19 sq. ; 44, 3 ; the f. in the sacrificer's innermost soul, 12, 311 sq.; he who speaks the truth worships the f., 12, 312 sq. ; Brahmawas who keep no sacred f. are like ^udras, 14, 3 3 sq. and n. ; teacher compared with the sacred f., 14, 40 sq. ; a Snataka should not pass between a f. and a Brahmawa or between two fires, 14, 61; sin of extinguishing the sacred f., 14, 104, 114 ; the Snataka must keep a sacred f., 14, 159 ; touching f. after dinner, 14, 263 ; younger brother must not kindle the sacred f. before the elder, 14, 329 ; the rite of the Atharva«as of carrying f. on the head, 15, 42 ; 38, 186, 189 sq.; 48, 629, 631; Kajyapa gave up f.-worship, 19, 188 sq. ; 5'raddha offerings made in the sacred f. or in the hand of a Brahma«a, 25, 114 ; stealing a sacred f., 25, 312 ; taking fuel for the sacred f. no theft, 25, 313 ; sacrificial food offered only in f., 26, 59 sq., 178 sq. ; 44, 283 ; what he offers in the f., thereby the gods exist, 26, 154 ; the sacrifice is f., 26, 171; carrying the

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no theft, 25, 313 ; sacrificial food offered only in f., 26, 59 sq., 178 sq. ; 44, 283 ; what he offers in the f., thereby the gods exist, 26, 154 ; the sacrifice is f., 26, 171; carrying the

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f. round the animal victim, 26, 177 sq., 186 sq. ; 29, 176 sq.; 30, 234 sq. ; 44, xxvi, 307, 307 n., 410 sq. ; Agnyadheya or the setting up of the sacred domestic f., 29, 12-14, 12 n., 20, 270-2, 276 sq. ; 30, 14 sq., 201-3 ; Agnipra«ayana,the carrying forward of the f., 29, 23, 162 ; a man setting out on a journey makes the f. enter himself or the two kindling-sticks, 29, 133 sq. ; 30, 203; expiatory rite, if the sacred f. goes out, 29, 134 ; 41, 263-5 ? preparing the place for the sacrificial f., 29, 162 ; the domestic f. to be kept and worshipped, 29, 172, 269 ; 30, 2f6i, 267 ; a f.-brand thrown into the direction whence danger is expected, 29, 231 sq. ; renewal of the sacred f. after a death or other calamity, 29, 246-8, 2 46sq. n. ; the two kindling-sticks handed over to the sacrificer, 29, 265-8 ; sprinkling water round the sacrificial f., 29, 378 ; 30, 141 sq.; the Sutikagni or f. used at the confinement, 30, 211, 214; placing the f. in the new-built house, 30, 285 sq. ; one who has forsaken his f. cannot be a witness, 33, 87 ; the king must worship those who keep a sacred f., 33, 346 ; a wife deceased before her husband takes away his sacred f., 33, 377 J charm to ward oiF danger from f., 42, 147, 514-16; is the immortal element of sacrifice, 43, 326 sq. ; the sacrificial horse coupled with the sacred f. (Arka), as the representative of Agni-Pra^apati, 44, xviii ; the f. is faith, the ghee is truth, 44, 46 ; by sacrificing with f. produced by two Arawis of Ajvattha tree, Pururavas becomes a Gandharva, 44, 73 sq.; churned out at the seasonal sacrifices, 44, 77 ; these worlds have light on both sides, through f. on this side, and through the sun on yonder side, 44, 149 ; by means of the circumambient f. enemies are shut out from sacrifice, 44, 271 ; tending the f., cannot be a means of reaching perfection, 45, 294 sq.; the rubbing of f. by two firesticks represented as an act of generation, 46, 302, 304 sq. ; circumambulated, see Circumambulation. See also Agni (0).

{e) F.-woRSHiP IN India : the

THREE OR MORE SACRED FIRES.

Pupils attend the teacher's s. f., 1, 64 ; the s. f. teach Upakojala, 1, 64-7 ; libations in^ the Garhapatya, Dakshiwa, and Ahavaniya f. as penances, 1, 70 ; the doctrine of the five f., heaven, rain (Par^aaya), earth, man, woman, and our being born in them, 1, 78-80, 80 n., 84; 15, 207 sq. ; 34, Ixxxiii, cviii ; 38, 101-32, 186-9, 233-5, 298, 383, 400, 403 ; 48, 273-7, 585, 595, 652, 753 ; as members of the Vaijvanara Self,

1, 89 ; the teacher holds, with regard to alms, the place which the Ahavaniya f. holds with regard to a sacrifice, 2, 14; the three f. at a sacrifice, 2, 117, 117 n. ; 14, 56, 192-5; 25, 71 sq. ; 30, 321-3, 353, 363 sq.; 48, 291 ; the hermit with wife and children and his sacred f., holds with regard to a sacrifice, 2, 14; the three f. at a sacrifice, 2, 117, 117 n. ; 14, 56, 192-5; 25, 71 sq. ; 30, 321-3, 353, 363 sq.; 48, 291 ; the hermit with wife and children and his sacred f.,

2, 156; 7, 276; to be kept by a king, 2, 161 ; sin of extinguishing or neglecting the s. f,, 2, 287 ; 14, 4 sq. ; 25, 438, 442 sq. ; 44, 82-5, 187-96 ; he must not eat in a house where the s. f. are preserved, 7, 221 ; one who keeps five f. sanctifies a company, 7, 254; 14, 19 ; 25, no, lion.; the ascetic repositing the s, f. in himself, 7, 279; 14, 275 sq., 280, 291 ; 25, 203, 205 ; to be regardless of fruits of action, not discarding the s. f., is renunciation, 8, 67 ; one of the ten f. at the allegorical sacrifice of the sense-organs, 8, 261 ; Ahavaniya and Garhapatya f., 8, 262; 12, 207 sq.; 44,516,535; 46, 236, 238; the sacrificer sleeps in one of the chief f. -houses, 12, 1,6; preparation of the sacrificial f., 12, I sq., 87-92, 95-114, 230-2; only oblations offered in blazing f. are successful, 12, 146, 174 ; they strew grass round the f., for the sacrifice dreads nakedness, 12, 208 ; the Garhapatya f. is a house, 12, 272 ; the Agnyadhana (Agnyadheya) or establishment of the s. f., 12, 274- 322 ; 25, 438 ; 43, 296, 296 n. * 44, I n., 2 ; producing (churning) the s. f., 12, 275, 292-5, 293 n., 294 sq. n., 311 sq., 389, 389 n. ; the Punaradheya or re-establishment of the s. f., 12, 285, 285 n., 313-22, 313

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n. ; 46, 368 ; so long as he has not set up the s. f., the sacrificer is a mere man, 12, 292, 294 ; Sabhya or hall f. kept up by Kshatriyas, 12, 302 n. ; Agnyupasthana, or worship of the s. f., 12, 338--60 ; the householder worships the s, f, when setting out on a journey, and returning home, 12, 357-60 ; Samidhs (kindling-sticks), 12, 400 n. ; 44, 567 ; the Prawas, Apana, &c., identified with the s. f., 15, 279 sq. ; 44, 190 ; the three s. f. form the mouth-endowed body of the Self, 15, 308 ; meditation on the s, f., 15, 331 sq., 334; the s. f. injure him who neglects sacrifices, 25, 133; made to blaze when portents interrupt the Veda-study, 25, 145 ; kindled again after cremation of the wife,

25, 198; the dhish^yas or hearths,

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