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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(dawns) imprisoned in the rock cow— CREATION 161 delivered by the seven Rishis or Ahgiras, 46,309, 313, 318, 322, 326, 329 sq. ; the secret name of the c, 46, 371 ; Agni has found the c, 46, 397. See also Bull, Cattle, Goj, Gojurvan, and Ida., (c) Miscellaneous. C. slain or let loose at the recep- tion of guests, 2, 120, 120 n.; 29, 199 sq., 275 sq., 433 sq.; 30, 129, 1 3 T, 174; the offering of the barren (anubandhya) c.,26, 2i5n., 217, 387- 9, 391-7 ; 41, 87 ; 43, 263-5 ; 44,402, 411 ; two Madhuparka c, sacrificed at a wedding, 29, 34 ; sacrificed at the Ash^aka, 29, 344; killed in honour of a deceased person, 29, 359; a sterile c. offered with the dead body, 44, 205 n. ; a c. wont to cast her calf, victim at horse sacrifice, 44, 300; bovine victims, as the highest kind of animals repre- sent all animals, 44, 332, 332 n.; — purification of c, from contamina- tion, 4, 93 sq., 144; sacrifice to Pushan in a fire kindled among the c, at the ceremony of setting a bull at liberty, 7, 261 ; milking the c. at sacrifices, 12, 183-9, 409 sq., 412, 415; the Agnihotra c, J12, 353, 353 n. ; 44, 46, 48, 181-3 ; Ajvayu^a sacrifice, besprinkling the c, 29, 415 ; ceremonies when the c. are sick, 29, 432 sq. ; prayer for the c, 31, 283, 332, 363 ; sham fight for c. at the Ra^asuya, 41, 98-101, 100 n.; the samra^-c. which sup- plies the milk for the pravargya, 44, 1 3 1-4, 474, 503; tail of barren c. tied to the left arm of a dead man, 44, 438 n. ; —religious merit of giving c, c. as fees for priests and teachers, 7, 264 sq., 272 ; 14, 135, i37 ; 15, i ; 41, 46, 51 sq., 60; 44, 46, 113, 115, 503 ; offered as a prize for him who best knows Brahman, 15, 121 sq., 132, 152-8 ; sterile c. must be given to the Brahmans, 42, 174-9, 656-61 ; a c. longing for the bull presented to an offended Brahmawa, 44, 195 ; — bestial crimes with c, 2, 287 sq.; 14, 118; the c. that are like goats, 10 (ii), 51 ; punishment for steaUng c, 33, 228, 362 ; readily take to a boar, 41, 103 ; most fit to yield livelihood, 41, 237 ; have four nipples, 41, 237 ; a milked-out c. worn out, 41, 257 ; the redness of the c, 42, 7, 265 ; milked by sitting person, 43, 172 ; woman, mare, and c. bring forth within a year, 44, 12 ; born as one yielding milk 44, 294 ; have proper names, 44, 474, 474 n. Cow-dung, see Cow (a). Cow-pen, see Cow (a). Craftsmen, see Labourers. Crane, see Birds (b). Craving, see Desire, and Ta«ha. Creation. (a) In Indian religions and philosophies. (d) In Zoroastrianism. (c) In Islam. (d) In Confucianism and Taoism. (a) In Indian religions and PHILOSOPHIES.
2Cow-dung, see Cow (a). Cow-pen, see Cow (a). Craftsmen, see Labourers. Crane, see Birds (b). Craving, see Desire, and Ta«ha. Creation. (a) In Indian religions and philosophies. (d) In Zoroastrianism. (c) In Islam. (d) In Confucianism and Taoism. (a) In Indian religions and PHILOSOPHIES. All c. springs from the Sat, 1, xxxi, 93 ; 48, 399, 453, 45^ sq., 472 sq., 478 ; from the egg, 1, 54 sq. ; 15, 337 ; 44, xiv, xviii sq., 12-18 ; 48, 578-83; from the non- existent what exists was born, 1, 93 ; 15, 58; 41, 143; 48, 465; according to the ATMndogya- upanishad, 1, 93-7, 100, 100 n. ; 38, 4 ; the Person, by his speech, breath, &c., created earth (with fire), sky (with air), &c., 1, 210-12 ; from the Atman, 1, 237-41 ; 2, 77 ; 34, 69 ; 48, 391 ; use of the word tap for * to create,' * to brood over,' 1, 238 n. ; of the senses, &c., and their presiding deities, 1, 238-40 ; is the work of Pra^apati and of the sages, 2, 160; 25, Ixv; by Vish«u, 7, i, 3-5 ; 8, 354 ; Krishna created the four castes, 8, 59 ; from Brahman, 8, 104 ; 15, 28 sq., 58 ; 34, 117 ; 38, 183; 44, 27 sq.; 48, 473, 475, 532-40, 561 ; by Krishna, (the father) and Brahman (the womb), 8, 107 ; from the Brahman the waters are produced, from the waters the gross body, 8, 187 ; transmigration begins with the c. of beings, 8, 234 ; of the Pradhana, and the three worlds, by Brahman, 8, 244 ; from what were the movable and immovable entities born ? 8, 311; the eternal c, consisting of the great self, of egoism, of the ten senses, and the mind, and the elements, 8, 317; the c. of 162 CREATION
3of beings, 8, 234 ; of the Pradhana, and the three worlds, by Brahman, 8, 244 ; from what were the movable and immovable entities born ? 8, 311; the eternal c, consisting of the great self, of egoism, of the ten senses, and the mind, and the elements, 8, 317; the c. of 162 CREATION the qualities is eternal, 8, 331 ; the great self the first c. from the unperceived (Prakriti), 8, 332 sq. ; the Mahat or Egoism the second c, 8, 333 sq. ; from egoism the five great elements were born, 8, 335 ; of gods, men, &c., by nature, not by actions, 8, 387 ; by Pra^apati, 8, 388 ; 12, 296, 322-7 ; 88, 206 ; 44, xix, 12-18, 62 ; of the earth, 12, 280 n. ; 41, 232 ; Pra^apati created three generations which passed away, the fourth remained, 12, 384-91 ; c. and creator have a phenomenal character only, 15, xxxvi ; 34, 357 ; the world arises from Brahman, as the spider sends forth and draws in its thread, as plants grow on the earth, as hairs spring forth on the head, 15, 28 ; everything comes from the heavenly Person, 15, 34 sq. ; order of c, 15, .54 sq. ; 38, 3-24, 26-8 ; everything produced from Death or Hunger, 15,. 74 sqq. ; 48, 402 sq. ; of men and beasts, by the Self, 15, 85 sq. ; of the gods. Brahman's highest c, 15, 86-90 ; in the beginning this world was water, 15, 191 ; 32, 2, 10; 44, xix, 12-18 ; Prajg-apati pro- duced matter and spirit, that they might produce creatures, 15, 272 ; of lifeless creatures, afterwards ani- mated, by Pra^apati, 15, 292 sq. ; the world uttered by Pra^apati, 15, 308 ; Manu*s and Bhr/gu's accounts of the c, 25, xii, Ixvi, Ixxxi-lxxxiii, Ixxxvii-xc, xcv, 2-18, 21 sq., 24 sq., 27 ; 48,. 410 ; Pra^apati created the eaters and those who are eaten, 25, 173 sq. ; the Creators of the uni- verse, 25, 495, 495 n. ; 42, 226 ; this all results from the sacrifice, 26, 155; 48, xiv ; the gods caused the seed to spring, from it coals sprung, from them .the Angiras, then the animals, 26, 387 sq. and n. ; cattle created from Pra^apati, the sacri- fice, 26, 406-9 ; Hira?zyagarbha established heaven and earth, 82, I sq. ; owing to an act of volition on the Lord's part, 34, xxix ; 48, 471 sq. ; according to Ramanu^a, 84, 1, liii sq. ; 48, 790 ; according to the Upanishads, 34, cv sq., cxviii, i4o-r2, 263-6; 38, 3, 22, 374-7;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(dawns) imprisoned in the rock cow— CREATION 161 delivered by the seven Rishis or Ahgiras, 46,309, 313, 318, 322, 326, 329 sq. ; the secret name of the c, 46, 371 ; Agni has found the c, 46, 397. See also Bull, Cattle, Goj, Gojurvan, and Ida., (c) Miscellaneous. C. slain or let loose at the recep- tion of guests, 2, 120, 120 n.; 29, 199 sq., 275 sq., 433 sq.; 30, 129, 1 3 T, 174; the offering of the barren (anubandhya) c.,26, 2i5n., 217, 387- 9, 391-7 ; 41, 87 ; 43, 263-5 ; 44,402, 411 ; two Madhuparka c, sacrificed at a wedding, 29, 34 ; sacrificed at the Ash^aka, 29, 344; killed in honour of a deceased person, 29, 359; a sterile c. offered with the dead body, 44, 205 n. ; a c. wont to cast her calf, victim at horse sacrifice, 44, 300; bovine victims, as the highest kind of animals repre- sent all animals, 44, 332, 332 n.; — purification of c, from contamina- tion, 4, 93 sq., 144; sacrifice to Pushan in a fire kindled among the c, at the ceremony of setting a bull at liberty, 7, 261 ; milking the c. at sacrifices, 12, 183-9, 409 sq., 412, 415; the Agnihotra c, J12, 353, 353 n. ; 44, 46, 48, 181-3 ; Ajvayu^a sacrifice, besprinkling the c, 29, 415 ; ceremonies when the c. are sick, 29, 432 sq. ; prayer for the c, 31, 283, 332, 363 ; sham fight for c. at the Ra^asuya, 41, 98-101, 100 n.; the samra^-c. which sup- plies the milk for the pravargya, 44, 1 3 1-4, 474, 503; tail of barren c. tied to the left arm of a dead man, 44, 438 n. ; —religious merit of giving c, c. as fees for priests and teachers, 7, 264 sq., 272 ; 14, 135, i37 ; 15, i ; 41, 46, 51 sq., 60; 44, 46, 113, 115, 503 ; offered as a prize for him who best knows Brahman, 15, 121 sq., 132, 152-8 ; sterile c. must be given to the Brahmans, 42, 174-9, 656-61 ; a c. longing for the bull presented to an offended Brahmawa, 44, 195 ; — bestial crimes with c, 2, 287 sq.; 14, 118; the c. that are like goats, 10 (ii), 51 ; punishment for steaUng c, 33, 228, 362 ; readily take to a boar, 41, 103 ; most fit to yield livelihood, 41, 237 ; have four nipples, 41, 237 ; a milked-out c. worn out, 41, 257 ; the redness of the c, 42, 7, 265 ; milked by sitting person, 43, 172 ; woman, mare, and c. bring forth within a year, 44, 12 ; born as one yielding milk 44, 294 ; have proper names, 44, 474, 474 n. Cow-dung, see Cow (a). Cow-pen, see Cow (a). Craftsmen, see Labourers. Crane, see Birds (b). Craving, see Desire, and Ta«ha. Creation. (a) In Indian religions and philosophies. (d) In Zoroastrianism. (c) In Islam. (d) In Confucianism and Taoism. (a) In Indian religions and PHILOSOPHIES.
2Cow-dung, see Cow (a). Cow-pen, see Cow (a). Craftsmen, see Labourers. Crane, see Birds (b). Craving, see Desire, and Ta«ha. Creation. (a) In Indian religions and philosophies. (d) In Zoroastrianism. (c) In Islam. (d) In Confucianism and Taoism. (a) In Indian religions and PHILOSOPHIES. All c. springs from the Sat, 1, xxxi, 93 ; 48, 399, 453, 45^ sq., 472 sq., 478 ; from the egg, 1, 54 sq. ; 15, 337 ; 44, xiv, xviii sq., 12-18 ; 48, 578-83; from the non- existent what exists was born, 1, 93 ; 15, 58; 41, 143; 48, 465; according to the ATMndogya- upanishad, 1, 93-7, 100, 100 n. ; 38, 4 ; the Person, by his speech, breath, &c., created earth (with fire), sky (with air), &c., 1, 210-12 ; from the Atman, 1, 237-41 ; 2, 77 ; 34, 69 ; 48, 391 ; use of the word tap for * to create,' * to brood over,' 1, 238 n. ; of the senses, &c., and their presiding deities, 1, 238-40 ; is the work of Pra^apati and of the sages, 2, 160; 25, Ixv; by Vish«u, 7, i, 3-5 ; 8, 354 ; Krishna created the four castes, 8, 59 ; from Brahman, 8, 104 ; 15, 28 sq., 58 ; 34, 117 ; 38, 183; 44, 27 sq.; 48, 473, 475, 532-40, 561 ; by Krishna, (the father) and Brahman (the womb), 8, 107 ; from the Brahman the waters are produced, from the waters the gross body, 8, 187 ; transmigration begins with the c. of beings, 8, 234 ; of the Pradhana, and the three worlds, by Brahman, 8, 244 ; from what were the movable and immovable entities born ? 8, 311; the eternal c, consisting of the great self, of egoism, of the ten senses, and the mind, and the elements, 8, 317; the c. of 162 CREATION
3of beings, 8, 234 ; of the Pradhana, and the three worlds, by Brahman, 8, 244 ; from what were the movable and immovable entities born ? 8, 311; the eternal c, consisting of the great self, of egoism, of the ten senses, and the mind, and the elements, 8, 317; the c. of 162 CREATION the qualities is eternal, 8, 331 ; the great self the first c. from the unperceived (Prakriti), 8, 332 sq. ; the Mahat or Egoism the second c, 8, 333 sq. ; from egoism the five great elements were born, 8, 335 ; of gods, men, &c., by nature, not by actions, 8, 387 ; by Pra^apati, 8, 388 ; 12, 296, 322-7 ; 88, 206 ; 44, xix, 12-18, 62 ; of the earth, 12, 280 n. ; 41, 232 ; Pra^apati created three generations which passed away, the fourth remained, 12, 384-91 ; c. and creator have a phenomenal character only, 15, xxxvi ; 34, 357 ; the world arises from Brahman, as the spider sends forth and draws in its thread, as plants grow on the earth, as hairs spring forth on the head, 15, 28 ; everything comes from the heavenly Person, 15, 34 sq. ; order of c, 15, .54 sq. ; 38, 3-24, 26-8 ; everything produced from Death or Hunger, 15,. 74 sqq. ; 48, 402 sq. ; of men and beasts, by the Self, 15, 85 sq. ; of the gods. Brahman's highest c, 15, 86-90 ; in the beginning this world was water, 15, 191 ; 32, 2, 10; 44, xix, 12-18 ; Prajg-apati pro- duced matter and spirit, that they might produce creatures, 15, 272 ; of lifeless creatures, afterwards ani- mated, by Pra^apati, 15, 292 sq. ; the world uttered by Pra^apati, 15, 308 ; Manu*s and Bhr/gu's accounts of the c, 25, xii, Ixvi, Ixxxi-lxxxiii, Ixxxvii-xc, xcv, 2-18, 21 sq., 24 sq., 27 ; 48,. 410 ; Pra^apati created the eaters and those who are eaten, 25, 173 sq. ; the Creators of the uni- verse, 25, 495, 495 n. ; 42, 226 ; this all results from the sacrifice, 26, 155; 48, xiv ; the gods caused the seed to spring, from it coals sprung, from them .the Angiras, then the animals, 26, 387 sq. and n. ; cattle created from Pra^apati, the sacri- fice, 26, 406-9 ; Hira?zyagarbha established heaven and earth, 82, I sq. ; owing to an act of volition on the Lord's part, 34, xxix ; 48, 471 sq. ; according to Ramanu^a, 84, 1, liii sq. ; 48, 790 ; according to the Upanishads, 34, cv sq., cxviii, i4o-r2, 263-6; 38, 3, 22, 374-7;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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