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1See also Din-pavan- Ataro, Din-pavan- Dino, Din-pavan-Mitro, Revelation, and Zoroastrianism. Daeno-vazah, n.p., 23, 214. Daevas, Daevayasna, a worshipper of the D., or false gods, 4, li, 85 sq.. 1B6 DAfeVAS— DAHAKA 85 n. ; D. of Zoroastrians, and Vedic Devas, 4, li-liii; 31, xix; winter, a work of the D., 4, 4, 10 ; grieved by the growing of corn, 4, 30 sq. ; Dakhmas haunted by them, 4, 89 sq. ; wicked men are D. and worshippers of D., 4, 104 ; the fire kills D., the brood of darkness, 4, 115; spells against the D., 4, 139-41, 197 ; 23, 44 sq.; 31, 390 sq.; abnormal issues of women, the work of D., 4, 187 ; an offence to religion is an offering to the D., 4, 190, 190 n.; 31,58; uncleanness of hair and nails pro- duce D., 4, 190-2 ; Azi, made by the D., 4, 198; take hold of the Zoroastrian who goes without the sacred girdle, 4, 204 ; Angra Mainyu, the Daeva of the D., 4, 209 ; dis- rriayed by the birth of Zarathujtra, D. rush back into hell, 4, 209, 224 sq. ; Zarathujtra, the foe of the D., 4, 211 ; 23, 201 sq., 305 ; 31, 235 ; Vohu-mano defiled by the D., 4, 216 ; when the man is dead, the D. cut off his eyesight, 4, 2 1 8 ; tremble at the perfume of the soul of the righteous, 4, 220, 374 sq. ; 23, 335 ; 37, 165 ; sacrifices not properly offered or offered after sunset go to the D., 4, 347 ; 23, 76 ; annihila- tion of the D., 23, 22 ; smitten by the name of Ahura-Mazda, 23, 24, 26, 33 ; Yatus (sorcerers) are either men or D., 23, 38, 38 n.; smitten by invoking Haurvata/, 23, 49 sq. ; D., Yatus, and Pairikas, 23, 57-9, 65 sq., 128, 134, 161-3, 252; of Mazana, 23, 59, 59 n., iii, 276; should not the sun rise up, the D. would destroy everything, 23, 86 ; defeated by Haoshyangha, 23, iii, 275 sq. ; struck by Mithra, 23, 126, 136, 144, 153-5 > Fravashis kill thousands of D., 23, 191 ; the heavenly lights oppressed by the D., and helped by the Fravashis, 23, 194; Mazainya and Varenya D., 23, 224, 251, 292 sq. ; 31, 280; Verethraghna destroys D., 23, 232, 247 ; the sacrifices of the D., 23, 245 ; Vayu works against the D., 23, 261 sq. ; overcome by Yima, 23, 293 ; the D. and their worshippers chose the Worst Mind, 31, 26, 30 sq.; are a seed from the Evil Mind, 31, 54, 58 ; men seduced by the D., led astray from Ahura, 31, 54, 58 sq.; D. and Khrafstra-poUuted mortals, 31, 8r, 85, 85 n., 260; Daeva-worship- pers have never been good kings, 31, 121 ; despised by Ahura-Mazda, 31, 129; imprecations against the D. and their worshippers, 31, 160 sq., 163 sq. ; the revelation given against the D., 31, 199, 206, 211, 217, 221, 225, 259, 272, 277, 328; Haoma invoked against D., 31, 236; pressing, tasting, praising Haoma avails to the smiting of the D., 31, 241 ; abjured by the Zoroastrian, 31, 247-9; Sraosha battles with the D., 31, 301 sq., 305 ; protection from D. by worship, 31, 306 ; Ardvi Sura Anahita efficacious against the D., 31, 317 ; the sacri- ficial words hold the D. subject, 31, 361. See also Demons (a), and Heretics,
2by worship, 31, 306 ; Ardvi Sura Anahita efficacious against the D., 31, 317 ; the sacri- ficial words hold the D. subject, 31, 361. See also Demons (a), and Heretics, Daeva-worshippers, see Heretics. Daevo/bii", son of Takhma, 23, 204. Dagabas, see Stupas. Dabaka, or Dahak, or k%\ Dahaka, or Ajs-i Dahak, or Zohak, or Bevarasp ; Babylon his residence, 4, xlix sq. ; the serpent D. fettered, smitten, by Thraetaona, or Fre^un, 4, 9, 9 n., 226,245 sq.; 5,234,397; 18, iiosq. and n., 201 ; 23, 61 sq., 61 n., 113, 242, 254 sq., 277, 294, 307 ; 31, 233 ; 37, 28, 177, 214-18; 47, 10, ion., I T 6 ; Vadhaghna or D., a great ruler of nations, 4, 2 1 1 , 2 1 1 sq. n. ; however powerful he was, D. could not escape death, 4, 381,385; releas- ed by Aharman, but killed by Sam or Keresasp, 5, Iii, 233-5; 18, 78, iiosq. and n., 372, 378 ; 23, 195 n.; 24, lion.; 37, 1 98 sq., 198 n. ; 47, xiii, 114, 114 n.; bound on the Dimavand mountain, 5, 40; 23, 59 n., 61 sq., 61 n. ; the fire Frobak saved from the hand of D., 5, 63 ; begged a favour from Aharman, 5, 80 ; origin of the negro-race in his reign, 5, 87 ; legends of D., 5, 119 ; punished in hell, 5, 125; Spitur, with D., cut up Yim, 5, 131; his genealogy, 5, 131 sq., 131 n. ; his evil reign, 5, 133, 213 ; 37, 27, 27 n., 212-18 ; ruled a thousand years, 5, DAHAKA— DAKSHIA^A(S) 167 150 ; dark forms with the face and curls of D., 5, 163 ; witchcraft and idolatry of D., 5, 228 ; 37, 185 ; 47, xxvi, 66 sq. ; there is no D. after the renovation, 18, 118; one of the seven heinous sinners, 18, 217, 228 ; demons and witches of the assembly of D., 18, 418 ; the three-mouthed, sacrificed to Anahita, 23, 60 sq., 60 n. ; ravished the two daughters of Yima, 23, 62, 62 n. ; wished to empty the earth of men, and sacrificed to Vayu, 23,^253 sq. and n. ; struggle between Atar and D., 23, 297 sq. ; with a thousand senses, 23, 326 ; created immortal by Aharman, 24, 35> 35 II* > advantage from As;-! D., the B^varasp, 24, 60 sq. ; received a thousand years* dominion from Aharman, 24, 103 ; his wickedness, 24, 267 ; 37, III ; revolt of Gavah of Ispahan against D., 24, 323 sq., 323 n. ; Dahakas and Murakas, 31, 245 ; five defects of D., 37, 177 ; Bevarasp, a title of D., 37, 214, 214 n. ; his accession, 47, xxix.; a devastator, 47, 126 ; impenitence of D. destroyed, 47, 163, 163 n. See also Serpents. Dahara-vidya, knowledge of Brah- man within the heart, 1, 1 3 3 n. ; 34, Ixxv ; 38, 219, 233, 393 n., 410. Da^-z^yuma, worshipped, 31, 197, 204, 209, 215, 219, 224, 251, 259, 27^8, 337, 383 sq. Dait, see Rivers. Daityas: hundred thousands of princes of the D. have been de- stroyed by Kala, 7, 79 ; their manes, 25, 112; caused by goodness, 25, 494. Daityo-gatu, see Fire (g), Daiva, or the science of portents, 1, 109, no, III, 115. Daivapa, see Indrota D. Daiva Parimara, a meditation on the absorption of the gods into prawa or Brahman, 1, 288-90.
3have been de- stroyed by Kala, 7, 79 ; their manes, 25, 112; caused by goodness, 25, 494. Daityo-gatu, see Fire (g), Daiva, or the science of portents, 1, 109, no, III, 115. Daivapa, see Indrota D. Daiva Parimara, a meditation on the absorption of the gods into prawa or Brahman, 1, 288-90. Daiva Smara, a ceremony per- formed by one who desires to become dear to any man or woman, 1, 282 sq. Daivodasi, see Paru^^^epa D. Daiwi, Lying, a Daeva, 4, 224. Daiyampati, n.p., 43, 273. Dakliina(s) : the dead taken to a D., 4, 54, 95, 95 n., 96 n., 98 ; 5, 205 n., 247, 247 sq. n., 249 n. ; pulling down D. a pious act, and an atonement for sin, 4, 88-90, 269; haunted by Daevas and murderers, 4, 89 sq., 90 n. ; Phi. dakhmak, * depository for the dead,' 5, Ixxiii, 265, 265 n., 361 ; description of D., 5, 247 sq. n. See also Funeral rites {c), Dakkhii^agiri, town in Magadha, 10 (ii), II ; Buddha at D., 13, 206 ; 17, 207 sq. Dakklii;^apatlia, the South (of India), 10 (ii), 184.^ Daksha, recites for Aruwi, 12, 335 n.; Pra^apati was D., hence the Dak- shayawa sacrifice, 12, 375 sq. ; father of the gods (senses), 14, 299; how he married his daughters, 25, 352, 352 n.; cursed the moon, 25, 398 n.; Aditi and D., 32, 245-8; assumed a new body, 38, 235; one of the Adityas, 42, 444 ; Agni, his father, 46, 296 ; Agni has been laid down with the nourishment of D., 46, 297 ; is the personified intelligence, 46, 298 ; Agni in the arms of D., 46, 401. Daksha-snm'ti, quoted, 48, 411. Daksliaya;^as, the Dakshayawa sacri- fice performed in the royal family of the, 12, 374 sq., 377. Dakshi/^a(s), sacrificial gift(s), priests' fee(s), Sk., t.t. : penance, liberality, righteousness, kindness, truthfulness are D., 1, 51 ; given to the officiating priests, 1, 85 ; 7, 262, 266, 275, 279; 12, 7, 266, 275, 292, 303 sq. and n.^joS-io, 322, 373 sq., 390; 15,1,146; 25,205; 26,56sq., 114-16, 148, 333 sq., 340-9, 388-90, 422, 425 sq.; 29, 49, 68, 74, 131, 135-7, 176, 182, 186, Ip6 sq.j 220, 250, 288, 303, 353, 361, 384, 392, 399, 403, 405, 420; 30, 38 sq., 49, 58, 63, 68, 70, 75, 265; 41, 44-6, 50-2, 55-66, 99, loi, 112, 119, 121 sq., 124 sq., 137 sq., 141 sq., 186, 252, 331 ; 42, 87, 89, 174-98, 380, 494, 595-600, 610, 645, 656, 688- 92; 43, 148, 237, 237 n., 271 ; 44, 217, 218 n., 222, 268, 412 sq., 420 sq. ; 46, 24, 363, 365; sacrifices without D. condemned, 8, 119, 119 n. ; 44, 7 ; highest knowledge is the D. at allegorical sacrifice of the 168 DAKSHIA^A(S)— DARBHYA
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1See also Din-pavan- Ataro, Din-pavan- Dino, Din-pavan-Mitro, Revelation, and Zoroastrianism. Daeno-vazah, n.p., 23, 214. Daevas, Daevayasna, a worshipper of the D., or false gods, 4, li, 85 sq.. 1B6 DAfeVAS— DAHAKA 85 n. ; D. of Zoroastrians, and Vedic Devas, 4, li-liii; 31, xix; winter, a work of the D., 4, 4, 10 ; grieved by the growing of corn, 4, 30 sq. ; Dakhmas haunted by them, 4, 89 sq. ; wicked men are D. and worshippers of D., 4, 104 ; the fire kills D., the brood of darkness, 4, 115; spells against the D., 4, 139-41, 197 ; 23, 44 sq.; 31, 390 sq.; abnormal issues of women, the work of D., 4, 187 ; an offence to religion is an offering to the D., 4, 190, 190 n.; 31,58; uncleanness of hair and nails pro- duce D., 4, 190-2 ; Azi, made by the D., 4, 198; take hold of the Zoroastrian who goes without the sacred girdle, 4, 204 ; Angra Mainyu, the Daeva of the D., 4, 209 ; dis- rriayed by the birth of Zarathujtra, D. rush back into hell, 4, 209, 224 sq. ; Zarathujtra, the foe of the D., 4, 211 ; 23, 201 sq., 305 ; 31, 235 ; Vohu-mano defiled by the D., 4, 216 ; when the man is dead, the D. cut off his eyesight, 4, 2 1 8 ; tremble at the perfume of the soul of the righteous, 4, 220, 374 sq. ; 23, 335 ; 37, 165 ; sacrifices not properly offered or offered after sunset go to the D., 4, 347 ; 23, 76 ; annihila- tion of the D., 23, 22 ; smitten by the name of Ahura-Mazda, 23, 24, 26, 33 ; Yatus (sorcerers) are either men or D., 23, 38, 38 n.; smitten by invoking Haurvata/, 23, 49 sq. ; D., Yatus, and Pairikas, 23, 57-9, 65 sq., 128, 134, 161-3, 252; of Mazana, 23, 59, 59 n., iii, 276; should not the sun rise up, the D. would destroy everything, 23, 86 ; defeated by Haoshyangha, 23, iii, 275 sq. ; struck by Mithra, 23, 126, 136, 144, 153-5 > Fravashis kill thousands of D., 23, 191 ; the heavenly lights oppressed by the D., and helped by the Fravashis, 23, 194; Mazainya and Varenya D., 23, 224, 251, 292 sq. ; 31, 280; Verethraghna destroys D., 23, 232, 247 ; the sacrifices of the D., 23, 245 ; Vayu works against the D., 23, 261 sq. ; overcome by Yima, 23, 293 ; the D. and their worshippers chose the Worst Mind, 31, 26, 30 sq.; are a seed from the Evil Mind, 31, 54, 58 ; men seduced by the D., led astray from Ahura, 31, 54, 58 sq.; D. and Khrafstra-poUuted mortals, 31, 8r, 85, 85 n., 260; Daeva-worship- pers have never been good kings, 31, 121 ; despised by Ahura-Mazda, 31, 129; imprecations against the D. and their worshippers, 31, 160 sq., 163 sq. ; the revelation given against the D., 31, 199, 206, 211, 217, 221, 225, 259, 272, 277, 328; Haoma invoked against D., 31, 236; pressing, tasting, praising Haoma avails to the smiting of the D., 31, 241 ; abjured by the Zoroastrian, 31, 247-9; Sraosha battles with the D., 31, 301 sq., 305 ; protection from D. by worship, 31, 306 ; Ardvi Sura Anahita efficacious against the D., 31, 317 ; the sacri- ficial words hold the D. subject, 31, 361. See also Demons (a), and Heretics,
2by worship, 31, 306 ; Ardvi Sura Anahita efficacious against the D., 31, 317 ; the sacri- ficial words hold the D. subject, 31, 361. See also Demons (a), and Heretics, Daeva-worshippers, see Heretics. Daevo/bii", son of Takhma, 23, 204. Dagabas, see Stupas. Dabaka, or Dahak, or k%\ Dahaka, or Ajs-i Dahak, or Zohak, or Bevarasp ; Babylon his residence, 4, xlix sq. ; the serpent D. fettered, smitten, by Thraetaona, or Fre^un, 4, 9, 9 n., 226,245 sq.; 5,234,397; 18, iiosq. and n., 201 ; 23, 61 sq., 61 n., 113, 242, 254 sq., 277, 294, 307 ; 31, 233 ; 37, 28, 177, 214-18; 47, 10, ion., I T 6 ; Vadhaghna or D., a great ruler of nations, 4, 2 1 1 , 2 1 1 sq. n. ; however powerful he was, D. could not escape death, 4, 381,385; releas- ed by Aharman, but killed by Sam or Keresasp, 5, Iii, 233-5; 18, 78, iiosq. and n., 372, 378 ; 23, 195 n.; 24, lion.; 37, 1 98 sq., 198 n. ; 47, xiii, 114, 114 n.; bound on the Dimavand mountain, 5, 40; 23, 59 n., 61 sq., 61 n. ; the fire Frobak saved from the hand of D., 5, 63 ; begged a favour from Aharman, 5, 80 ; origin of the negro-race in his reign, 5, 87 ; legends of D., 5, 119 ; punished in hell, 5, 125; Spitur, with D., cut up Yim, 5, 131; his genealogy, 5, 131 sq., 131 n. ; his evil reign, 5, 133, 213 ; 37, 27, 27 n., 212-18 ; ruled a thousand years, 5, DAHAKA— DAKSHIA^A(S) 167 150 ; dark forms with the face and curls of D., 5, 163 ; witchcraft and idolatry of D., 5, 228 ; 37, 185 ; 47, xxvi, 66 sq. ; there is no D. after the renovation, 18, 118; one of the seven heinous sinners, 18, 217, 228 ; demons and witches of the assembly of D., 18, 418 ; the three-mouthed, sacrificed to Anahita, 23, 60 sq., 60 n. ; ravished the two daughters of Yima, 23, 62, 62 n. ; wished to empty the earth of men, and sacrificed to Vayu, 23,^253 sq. and n. ; struggle between Atar and D., 23, 297 sq. ; with a thousand senses, 23, 326 ; created immortal by Aharman, 24, 35> 35 II* > advantage from As;-! D., the B^varasp, 24, 60 sq. ; received a thousand years* dominion from Aharman, 24, 103 ; his wickedness, 24, 267 ; 37, III ; revolt of Gavah of Ispahan against D., 24, 323 sq., 323 n. ; Dahakas and Murakas, 31, 245 ; five defects of D., 37, 177 ; Bevarasp, a title of D., 37, 214, 214 n. ; his accession, 47, xxix.; a devastator, 47, 126 ; impenitence of D. destroyed, 47, 163, 163 n. See also Serpents. Dahara-vidya, knowledge of Brah- man within the heart, 1, 1 3 3 n. ; 34, Ixxv ; 38, 219, 233, 393 n., 410. Da^-z^yuma, worshipped, 31, 197, 204, 209, 215, 219, 224, 251, 259, 27^8, 337, 383 sq. Dait, see Rivers. Daityas: hundred thousands of princes of the D. have been de- stroyed by Kala, 7, 79 ; their manes, 25, 112; caused by goodness, 25, 494. Daityo-gatu, see Fire (g), Daiva, or the science of portents, 1, 109, no, III, 115. Daivapa, see Indrota D. Daiva Parimara, a meditation on the absorption of the gods into prawa or Brahman, 1, 288-90.
3have been de- stroyed by Kala, 7, 79 ; their manes, 25, 112; caused by goodness, 25, 494. Daityo-gatu, see Fire (g), Daiva, or the science of portents, 1, 109, no, III, 115. Daivapa, see Indrota D. Daiva Parimara, a meditation on the absorption of the gods into prawa or Brahman, 1, 288-90. Daiva Smara, a ceremony per- formed by one who desires to become dear to any man or woman, 1, 282 sq. Daivodasi, see Paru^^^epa D. Daiwi, Lying, a Daeva, 4, 224. Daiyampati, n.p., 43, 273. Dakliina(s) : the dead taken to a D., 4, 54, 95, 95 n., 96 n., 98 ; 5, 205 n., 247, 247 sq. n., 249 n. ; pulling down D. a pious act, and an atonement for sin, 4, 88-90, 269; haunted by Daevas and murderers, 4, 89 sq., 90 n. ; Phi. dakhmak, * depository for the dead,' 5, Ixxiii, 265, 265 n., 361 ; description of D., 5, 247 sq. n. See also Funeral rites {c), Dakkhii^agiri, town in Magadha, 10 (ii), II ; Buddha at D., 13, 206 ; 17, 207 sq. Dakklii;^apatlia, the South (of India), 10 (ii), 184.^ Daksha, recites for Aruwi, 12, 335 n.; Pra^apati was D., hence the Dak- shayawa sacrifice, 12, 375 sq. ; father of the gods (senses), 14, 299; how he married his daughters, 25, 352, 352 n.; cursed the moon, 25, 398 n.; Aditi and D., 32, 245-8; assumed a new body, 38, 235; one of the Adityas, 42, 444 ; Agni, his father, 46, 296 ; Agni has been laid down with the nourishment of D., 46, 297 ; is the personified intelligence, 46, 298 ; Agni in the arms of D., 46, 401. Daksha-snm'ti, quoted, 48, 411. Daksliaya;^as, the Dakshayawa sacri- fice performed in the royal family of the, 12, 374 sq., 377. Dakshi/^a(s), sacrificial gift(s), priests' fee(s), Sk., t.t. : penance, liberality, righteousness, kindness, truthfulness are D., 1, 51 ; given to the officiating priests, 1, 85 ; 7, 262, 266, 275, 279; 12, 7, 266, 275, 292, 303 sq. and n.^joS-io, 322, 373 sq., 390; 15,1,146; 25,205; 26,56sq., 114-16, 148, 333 sq., 340-9, 388-90, 422, 425 sq.; 29, 49, 68, 74, 131, 135-7, 176, 182, 186, Ip6 sq.j 220, 250, 288, 303, 353, 361, 384, 392, 399, 403, 405, 420; 30, 38 sq., 49, 58, 63, 68, 70, 75, 265; 41, 44-6, 50-2, 55-66, 99, loi, 112, 119, 121 sq., 124 sq., 137 sq., 141 sq., 186, 252, 331 ; 42, 87, 89, 174-98, 380, 494, 595-600, 610, 645, 656, 688- 92; 43, 148, 237, 237 n., 271 ; 44, 217, 218 n., 222, 268, 412 sq., 420 sq. ; 46, 24, 363, 365; sacrifices without D. condemned, 8, 119, 119 n. ; 44, 7 ; highest knowledge is the D. at allegorical sacrifice of the 168 DAKSHIA^A(S)— DARBHYA
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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