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1; lite of M., 22, xv-xviii, 189-202, 217- 70 ; a contemporary of Buddha, 22, MAHAvtRA— MAHAVRATA 349 xvi; 45, xiv; life of M. and life of Buddha compared, 22, xvii sq. ; story of his birth, the removal of his embryo from the womb of the Brahma«i Devananda to that of the Kshatriya;?! Tri^ala, 22, xxxi, xxxi n., 189-92, 217-56; description of the austerities and the mendicant life of M., and his indifference to pain, 22, 79-87 ; dwelling-places of M.,22, 82; travelled in La^M, 22, 84sq., 84 n. ; meditated free from sin and desire, 22, 87 ; plucked out his hair in five handfuls, 22, 189, 199, 2I7j 259; reaches Nirvawa, resp. Kevala, and becomes an Arhat, a Gina, a Kevalin, 22, 189, 201 sq., 217 sq., 258, 263 sq. ; the five im- portant events of his life happened in Uttaraphalguni, 22, 189, 217 sq.; in Svati he obtained final liberation, 22, 189, 218, 264 sq. ; his various kinds of transcendent knowledge, 22, 190, 191, 200, 219, 229, 257, 263 sq.; his early childhood, 22, 192 sq. ; his life as a prince of Videha, 22, 193 sq., 256 ; his relations and family connexions, 22, 193 sq., 256; gives away his property and retires from the world, thereby causing a great stir among the gods, 22, 194-200, 257-9 ; resolves to neglect his body for twelve years, 22, 200 sq., 260-3 5 teaches the five great vows, 22, 202- 10, 212 ; 45, 121 sq., 434 sq. ; the last of the Tirthakaras, predicted by former Tirthakaras, 22, 225 sq. ; prisoners set free and great enter- tainments arranged in KuWapura at the birth of M., 22, 252 sqq. ; wore clothes for a year and a month, then went about naked, 22, 259 sq. ; the ideal ascetic, 22, 260-3 ; places where he spent his rainy seasons, 22,264; became a Siddha, a Buddha, a Mukta, finally liberated, 22, 264 sq. ; events happening on the death of M., 22, 265-7 ; his death in Svati, 22, 269 ; had nine Gawas and eleven Gawadharas, 22, 286 sq. ; was of the Kajyapa gotra, 22, 287 ; 45, xxi ; how he kept the Pa^^usan, 22, 396; declared the rules of the Paryusha»akalpa, 22, 311; the Arhat G«atr/putra, of Vai- jali, whp possessed highest know-
2; was of the Kajyapa gotra, 22, 287 ; 45, xxi ; how he kept the Pa^^usan, 22, 396; declared the rules of the Paryusha»akalpa, 22, 311; the Arhat G«atr/putra, of Vai- jali, whp possessed highest know- ledge and faith, 45, xv sq., 27, 261, 301, 304 ; a doctrine of Parjva ascribed to M. by Buddhists, 45, xxi ; called an Aggivesana, i.e. con- founded with Sudharman by Bud- dhists, 45, xxi ; his Syadvada estab- lished in opposition to Saw^aya's Agnosticism, 45, xxvii ; relation be- tween M. and Gosala Makkhaliputta, 45, xxix-xxxii ; forbade the use of clothes, which Parjva allowed, 45, XXX ; his success in propagating his creed, 45, xxxii ; declared the twenty-two troubles which a monk must conquer, 45, 8-10, 15 ; when M. spoke, he was understood by all creatures whatever their language, 45, 8 n. ; describes the death of the ignorant man, 45, 21 ; addresses a sermon to his disciple Indrabhuti, 45, 41-6 ; Parjva and M., ^vetam- bara and Digambara sects, 45, 119 n., 1 1 9-29 ; his disciple Gautama, i.e. Sudharman, 45, 120; preaches on the seventy- three articles by which final beatitude is reached, 45, 158, 173 ; on the fate of heretics, 45, 239; describes the hells, 45, 279; praise of M., the omniscient great sage, 45, 287-92 ; how to become a M., or a Great Hero, who is om- niscient, does not die, and is not born again, 45, 329-32 ; first wan- dered about as a single monk, and then went about teaching his doc- trines to many people, 45, 409 ; Gojala compares M. with ^ a mer- chant, and is rebuked by Ardraka, 45, 4 1 3 sq. See also Gina. Mahaviyuhasutta, t.c, 10 (ii), 171-4. Mahavrata, the Great Rite, the last day of the Gavamayana, a sacrifice lasting a whole year, 1, xcii sq., xcix, 157-99? 258, 260; 26, 42711., 429-32, 429 sq. n. ; 43, xxv-xxvii, 282-9, 282 sq. n., 342, 342 n., 346- 9; 44, 165, 167, 167 n.; is for the attainment of Brahman, 1, 162 ; be- longs to Indra, 1, 167, 170; is Brahman, 1, 169; the Hotri priest sitting on a swing at the M., 1, 172- 6 ; the most important day of the Soma sacrifice, 1, 224 n. ; restric- tions as to teaching the M. ceremony, 1, 266-8; formerly one of the.three i5a mahAvrata— maidhy6-^hema great rites of the Sattra, 44, 139 n., Mahe^vari, or Parvati, or Uma, the 144, 159 sq., 167. chief of all females, 8, 219, 347, Mahav/^'shas, n. of a people, 1, 57 347 n. n., 58 ; 42, i sq., 446, 448. Mahi, n. of a river, 10 (ii), 3. Mahavyuha, n. of the age of the Mahi, a goddess, invoked in Apri Buddha Rajmiprabhasa, 21, 142. hymns, 46, 8, ii sq., 154, 377. Mahavyuha, the 57th Tathagata, Mahidasa Aitareya, author of the 49 (ii), 7. Aitareya-brahmawa and Ara«yaka, Mahaya^^a, see Sacrifice {h). 1, xciii-xcv; lived 116 years, 1, 51 ; Mahayana, school of Buddhism, its quoted, 1, 212 sq., 231. doctrineon the person of Buddha, 21, Mahiddhi, Brahmans pray to, 11, xxviii ; the Saddharma-puw^arika an 1 80. exposition of the M. system, 21, Mahikerus, n. of a family (?), 46, xxxii; the distinguishing features of 42 sq.
3doctrineon the person of Buddha, 21, Mahiddhi, Brahmans pray to, 11, xxviii ; the Saddharma-puw^arika an 1 80. exposition of the M. system, 21, Mahikerus, n. of a family (?), 46, xxxii; the distinguishing features of 42 sq. the M. system from the Hinayana Mahiman, cup of Soma, 44, 391, doctrines, 2 1 , xxxiii sq. ; why victori- 394. ous over the Hinayana, 21, xxxvii ; Mahinda, son of Asoka, Buddhist the instrument of the Law of the missionary in Ceylon, 10 (i), xiii, perfect Buddha, 49 (i), 184; Bud- xxivsq. 5^^ a/jo Mahendra. dhist M. texts, Vol, 49 (ii) ; tenets Mahishi, t.t., the king's first wife, of Mahayana metaphysics, 49 (ii), 41, 238 ; 44, 386 sq. xiv-xix. Mahissati, n. of a town, 10 (ii), 188. Mah-ayar, n.p., 5, 147, Mahitthi, n. of a teacher, 15, 227 ; Mah-bondak, n.p., 5, 147. 41, 175 ; 43, 105-8, 271, 404. Mah-bukht, n.p., 5, 147. Mahopanishad, quoted, 48, 522. Mah-da^, n.p., 5, 145, 194. Mahosadha, Amara, the faithful Mahendra, n. of a mountain, 8, 346. wife of, 35, 294-7. Mahendra, god, Sannayya offered Mahraspand, see Mathra Spewta. to, 12, 182; 30, 337; the special deity Mahrkus, a wizard, destroyed by of a gatajri, 12, 185 n. ; oblations the Dahman Afrin, 47, xii, xxxi, to M., 12, 408 n., 419; 30,123; 44, 108, 108 n. ; the winter of M., 47, 76n.,77; Soma libation (Mahendra- 9 sq. ; a devastator, 47, 126* See graha) for M., 26, 338, 404 ; 41, 13, also Mahrkusha. 17 sq., 41, 81, 113; Indra became Mahrkusha, the demon who sends M. after slaying Vr/tra, 26, 338; the deathly winters, 4, 251, 251 n. worshipped at the new and full See also Mahrkus. moon sacrifices, 29, 173, 392; 30, Mahvand-da^, quoted, 5, 215 sq., 37; Mahendras enjoy themselves 216 n. on Mount Meru, 45, 288. Mah-vinda^, copied the Dinkar^, Mahendra, prince, his invasion of 37, xxxiv-xxxvi, xxxviii. Ceylon, 8, 223. Mahya, the monthly festivals, wor- Mahejvara, fell in love with the shipped as deities, 31, 198, 205, 210 daughter of Himalaya (Uma, Par- sq., 216, 220, 224, 368, 379. vati), 19, 150; announces to the Maiden, j^^ Marriage, ^w^/ Woman Devas the birth of Buddha and («, b, e), admonishes them to pay homage to Maidhyairya, worshipped, 31, 198, him, 19, 361 sq. ; Lvara and M., 205, 210, 216, 220, 225, 335, 338, two gods, each followed by 30,000 368, 370, 372. gods, 21, 4 ; M. and tjvara entreat Maidhyo-mah, the Spitama, a fol- Buddha to teach the law, 21, 55 ; lower of the law of Ahura, 31, Brahma, tjvara and M., and Indra, 186. 21, 349; Avalokitejvara assumes Maidhyo-maungha, first disciple theshapeofM., 21,411 ; worshipped of Zarathujtra, 23, 203; his son before the ordeal by poison, 33, Ashastu, 23, 209 ; the younger, 23, 260, See also Siva,, 219. Mi*he«nraras> se^ ^aivas. Maidhyo-sh&ma, worshipped, 31, MAIDHY6-SHEMA— MALLAS asi 198, 205, 210, 216, 220, 224, 335, 338, 368, 372. Maidhyo-zaremaya, worshipped, 31, 198, 205, 210, 216, 220, 224, 335, 338, 368 sq., 372. Mai^ok-mah, Zoroaster relates the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; lite of M., 22, xv-xviii, 189-202, 217- 70 ; a contemporary of Buddha, 22, MAHAvtRA— MAHAVRATA 349 xvi; 45, xiv; life of M. and life of Buddha compared, 22, xvii sq. ; story of his birth, the removal of his embryo from the womb of the Brahma«i Devananda to that of the Kshatriya;?! Tri^ala, 22, xxxi, xxxi n., 189-92, 217-56; description of the austerities and the mendicant life of M., and his indifference to pain, 22, 79-87 ; dwelling-places of M.,22, 82; travelled in La^M, 22, 84sq., 84 n. ; meditated free from sin and desire, 22, 87 ; plucked out his hair in five handfuls, 22, 189, 199, 2I7j 259; reaches Nirvawa, resp. Kevala, and becomes an Arhat, a Gina, a Kevalin, 22, 189, 201 sq., 217 sq., 258, 263 sq. ; the five im- portant events of his life happened in Uttaraphalguni, 22, 189, 217 sq.; in Svati he obtained final liberation, 22, 189, 218, 264 sq. ; his various kinds of transcendent knowledge, 22, 190, 191, 200, 219, 229, 257, 263 sq.; his early childhood, 22, 192 sq. ; his life as a prince of Videha, 22, 193 sq., 256 ; his relations and family connexions, 22, 193 sq., 256; gives away his property and retires from the world, thereby causing a great stir among the gods, 22, 194-200, 257-9 ; resolves to neglect his body for twelve years, 22, 200 sq., 260-3 5 teaches the five great vows, 22, 202- 10, 212 ; 45, 121 sq., 434 sq. ; the last of the Tirthakaras, predicted by former Tirthakaras, 22, 225 sq. ; prisoners set free and great enter- tainments arranged in KuWapura at the birth of M., 22, 252 sqq. ; wore clothes for a year and a month, then went about naked, 22, 259 sq. ; the ideal ascetic, 22, 260-3 ; places where he spent his rainy seasons, 22,264; became a Siddha, a Buddha, a Mukta, finally liberated, 22, 264 sq. ; events happening on the death of M., 22, 265-7 ; his death in Svati, 22, 269 ; had nine Gawas and eleven Gawadharas, 22, 286 sq. ; was of the Kajyapa gotra, 22, 287 ; 45, xxi ; how he kept the Pa^^usan, 22, 396; declared the rules of the Paryusha»akalpa, 22, 311; the Arhat G«atr/putra, of Vai- jali, whp possessed highest know-
2; was of the Kajyapa gotra, 22, 287 ; 45, xxi ; how he kept the Pa^^usan, 22, 396; declared the rules of the Paryusha»akalpa, 22, 311; the Arhat G«atr/putra, of Vai- jali, whp possessed highest know- ledge and faith, 45, xv sq., 27, 261, 301, 304 ; a doctrine of Parjva ascribed to M. by Buddhists, 45, xxi ; called an Aggivesana, i.e. con- founded with Sudharman by Bud- dhists, 45, xxi ; his Syadvada estab- lished in opposition to Saw^aya's Agnosticism, 45, xxvii ; relation be- tween M. and Gosala Makkhaliputta, 45, xxix-xxxii ; forbade the use of clothes, which Parjva allowed, 45, XXX ; his success in propagating his creed, 45, xxxii ; declared the twenty-two troubles which a monk must conquer, 45, 8-10, 15 ; when M. spoke, he was understood by all creatures whatever their language, 45, 8 n. ; describes the death of the ignorant man, 45, 21 ; addresses a sermon to his disciple Indrabhuti, 45, 41-6 ; Parjva and M., ^vetam- bara and Digambara sects, 45, 119 n., 1 1 9-29 ; his disciple Gautama, i.e. Sudharman, 45, 120; preaches on the seventy- three articles by which final beatitude is reached, 45, 158, 173 ; on the fate of heretics, 45, 239; describes the hells, 45, 279; praise of M., the omniscient great sage, 45, 287-92 ; how to become a M., or a Great Hero, who is om- niscient, does not die, and is not born again, 45, 329-32 ; first wan- dered about as a single monk, and then went about teaching his doc- trines to many people, 45, 409 ; Gojala compares M. with ^ a mer- chant, and is rebuked by Ardraka, 45, 4 1 3 sq. See also Gina. Mahaviyuhasutta, t.c, 10 (ii), 171-4. Mahavrata, the Great Rite, the last day of the Gavamayana, a sacrifice lasting a whole year, 1, xcii sq., xcix, 157-99? 258, 260; 26, 42711., 429-32, 429 sq. n. ; 43, xxv-xxvii, 282-9, 282 sq. n., 342, 342 n., 346- 9; 44, 165, 167, 167 n.; is for the attainment of Brahman, 1, 162 ; be- longs to Indra, 1, 167, 170; is Brahman, 1, 169; the Hotri priest sitting on a swing at the M., 1, 172- 6 ; the most important day of the Soma sacrifice, 1, 224 n. ; restric- tions as to teaching the M. ceremony, 1, 266-8; formerly one of the.three i5a mahAvrata— maidhy6-^hema great rites of the Sattra, 44, 139 n., Mahe^vari, or Parvati, or Uma, the 144, 159 sq., 167. chief of all females, 8, 219, 347, Mahav/^'shas, n. of a people, 1, 57 347 n. n., 58 ; 42, i sq., 446, 448. Mahi, n. of a river, 10 (ii), 3. Mahavyuha, n. of the age of the Mahi, a goddess, invoked in Apri Buddha Rajmiprabhasa, 21, 142. hymns, 46, 8, ii sq., 154, 377. Mahavyuha, the 57th Tathagata, Mahidasa Aitareya, author of the 49 (ii), 7. Aitareya-brahmawa and Ara«yaka, Mahaya^^a, see Sacrifice {h). 1, xciii-xcv; lived 116 years, 1, 51 ; Mahayana, school of Buddhism, its quoted, 1, 212 sq., 231. doctrineon the person of Buddha, 21, Mahiddhi, Brahmans pray to, 11, xxviii ; the Saddharma-puw^arika an 1 80. exposition of the M. system, 21, Mahikerus, n. of a family (?), 46, xxxii; the distinguishing features of 42 sq.
3doctrineon the person of Buddha, 21, Mahiddhi, Brahmans pray to, 11, xxviii ; the Saddharma-puw^arika an 1 80. exposition of the M. system, 21, Mahikerus, n. of a family (?), 46, xxxii; the distinguishing features of 42 sq. the M. system from the Hinayana Mahiman, cup of Soma, 44, 391, doctrines, 2 1 , xxxiii sq. ; why victori- 394. ous over the Hinayana, 21, xxxvii ; Mahinda, son of Asoka, Buddhist the instrument of the Law of the missionary in Ceylon, 10 (i), xiii, perfect Buddha, 49 (i), 184; Bud- xxivsq. 5^^ a/jo Mahendra. dhist M. texts, Vol, 49 (ii) ; tenets Mahishi, t.t., the king's first wife, of Mahayana metaphysics, 49 (ii), 41, 238 ; 44, 386 sq. xiv-xix. Mahissati, n. of a town, 10 (ii), 188. Mah-ayar, n.p., 5, 147, Mahitthi, n. of a teacher, 15, 227 ; Mah-bondak, n.p., 5, 147. 41, 175 ; 43, 105-8, 271, 404. Mah-bukht, n.p., 5, 147. Mahopanishad, quoted, 48, 522. Mah-da^, n.p., 5, 145, 194. Mahosadha, Amara, the faithful Mahendra, n. of a mountain, 8, 346. wife of, 35, 294-7. Mahendra, god, Sannayya offered Mahraspand, see Mathra Spewta. to, 12, 182; 30, 337; the special deity Mahrkus, a wizard, destroyed by of a gatajri, 12, 185 n. ; oblations the Dahman Afrin, 47, xii, xxxi, to M., 12, 408 n., 419; 30,123; 44, 108, 108 n. ; the winter of M., 47, 76n.,77; Soma libation (Mahendra- 9 sq. ; a devastator, 47, 126* See graha) for M., 26, 338, 404 ; 41, 13, also Mahrkusha. 17 sq., 41, 81, 113; Indra became Mahrkusha, the demon who sends M. after slaying Vr/tra, 26, 338; the deathly winters, 4, 251, 251 n. worshipped at the new and full See also Mahrkus. moon sacrifices, 29, 173, 392; 30, Mahvand-da^, quoted, 5, 215 sq., 37; Mahendras enjoy themselves 216 n. on Mount Meru, 45, 288. Mah-vinda^, copied the Dinkar^, Mahendra, prince, his invasion of 37, xxxiv-xxxvi, xxxviii. Ceylon, 8, 223. Mahya, the monthly festivals, wor- Mahejvara, fell in love with the shipped as deities, 31, 198, 205, 210 daughter of Himalaya (Uma, Par- sq., 216, 220, 224, 368, 379. vati), 19, 150; announces to the Maiden, j^^ Marriage, ^w^/ Woman Devas the birth of Buddha and («, b, e), admonishes them to pay homage to Maidhyairya, worshipped, 31, 198, him, 19, 361 sq. ; Lvara and M., 205, 210, 216, 220, 225, 335, 338, two gods, each followed by 30,000 368, 370, 372. gods, 21, 4 ; M. and tjvara entreat Maidhyo-mah, the Spitama, a fol- Buddha to teach the law, 21, 55 ; lower of the law of Ahura, 31, Brahma, tjvara and M., and Indra, 186. 21, 349; Avalokitejvara assumes Maidhyo-maungha, first disciple theshapeofM., 21,411 ; worshipped of Zarathujtra, 23, 203; his son before the ordeal by poison, 33, Ashastu, 23, 209 ; the younger, 23, 260, See also Siva,, 219. Mi*he«nraras> se^ ^aivas. Maidhyo-sh&ma, worshipped, 31, MAIDHY6-SHEMA— MALLAS asi 198, 205, 210, 216, 220, 224, 335, 338, 368, 372. Maidhyo-zaremaya, worshipped, 31, 198, 205, 210, 216, 220, 224, 335, 338, 368 sq., 372. Mai^ok-mah, Zoroaster relates the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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