A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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Knife, for slaughtering the horse of
gold, of copper, of iron, 44, 303 ;
k.-paths, 44, 326. Knowledge.
{a) The acquiring o k.
{b) K. and works.
{c) Various kinds and objects of k.
{d) Characteristics of k.
{e) Results o k.
(a) The acquiring of k.
True k. is to be obtained from a teacher, 1, 106 ; the fire of k. produced by two Arawis, penance and sacred learning, 8, 308 ; one who has a bad understanding will not acquire k. even with a thousand admonitions, 8, 380 ; no k. without meditation, no meditation without k., 10 (i), 87 ; 38, 205, 332 ,• perfect k. results from the four noble Truths, 10 (ii), 132-44 ; how a Bhikkhu may obtain a wonderful k. of other men's hearts, 11, 215 ; to give learning is the most excellent of all gifts, 14, 137; supernatural vision gained by subsisting during a year on alms, 14, 309 ; the five instruments of k. together with the
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KNOWLEDGE
mind, 15, 22 ; impediments in the way of k., 15, 341 sqq. ; how parents and rulers should deal with ignorance, 16, 64-6, 66 n. ; generated byunion of instinctive and acquired wisdom, 18, 409 ; of animals by instinct, of men by toil only, 24, 39 ; why an ignorant man will not learn, 24, 96 sq. ; all k. depends on k. of the sacred being, 24, 140 ; three modes of acquiring k., 24, 140-2 ; the tree of k. in the garden of Eden, 24, 179, 200, 210, 218-20 ; when does it arise, in this life or in the next? 34, Ixxvi, 228; 38, 316, 327-30 ; cannot be founded on reasoning, 34, 316 sq. ; rests on the Veda, 34, 317; the divine eye, i.e. insight, cannot arise, when the cause is destroyed, 35, 179 sq., 184 ; eagerness for k., 37, 346 ; how k. is obtained, 37, 350 ; 38, 306-27, 331-7 ; 39, 89 sq. ; 48, 414 ; natural wisdom and acquired k.,
37, 434, 442 ; true k. will spring up of itself, it cannot be enjoined, 38, 163, 164 sq. ; belongs to those who are bound to chastity, 38, 295 ; persons who are qualified for k., 38, 315 sq. ; learning, childHke state, and Muni-hood are auxiliaries to k.,
38, 322-4; 48, 700 sq., 708-12 ; the k. of creatures depends on their breathing, 40, 139, 139 n. ; five kinds of obstruction to right k., 45, 172, 172 n., 193; passion and darkness antagonistic to it, goodness the cause of it, 48, 18 ; two kinds of k., from ^astras and Yoga, 48, 284; origination of true k. depends on caste, ajrama, and other conditions, 48, 750 ; seven steps leading towards the highest k., 49 (ii), 96, 96 n. See also Perception, and Teacher.
{b) K. AND WORKS.
Both k. and good works are necessary for overcoming death, and obtaining immortality, 1, 312 sq., 3T9; 38, 359, 361; 48, 699 sq.; relation of k. and works, 1, 314-20 ; 15, xxvi; 38, 330 ; 48, 9-1 1, 18 sq., 725-7 ; real salvation can be obtained by k. alone, not by good works, 1, 314 sqq.; 38, 267, 307; is superior to devotion, 8, 11 sq. ; the sacrifice of k., 8, 62, 83, 83 n., and works, 1, 314-20 ; 15, xxvi; 38, 330 ; 48, 9-1 1, 18 sq., 725-7 ; real salvation can be obtained by k. alone, not by good works, 1, 314 sqq.; 38, 267, 307; is superior to devotion, 8, 11 sq. ; the sacrifice of k., 8, 62, 83, 83 n.,
130 ; is inferior to devotion, 8, 73 ; esteemed highest, 8, 75 ; pious works are means of k., 8, 159, 159 n. ; 34, Ixxviii; 37, 321; 38, 292 sq., 306-9, 313, 315, 358-62; 48, 703 ; is one of the twelve great observances, 8, 167 ; by k. ever-lasting glory is attained, by action perishable worlds, 8, 179 ; as a mode of piety, 8, 376 ; understanding or k. performs the sacrifice, it performs all works, 15, 57; 48, 555; all rites performed through k., 25, 132 ; as long as true k. is not reached, the ordinary course of works holds on undisturbed, 34, 324 ; promoted by giving to the wise what is needful, 37, 371 ; loving religion through k., 37, 381 ; injunctions and prohibitions do not refer to him who has obtained perfect k., 38, 67 ; k. and works are the two roads for entering on the road of the gods and the road of the fathers, 38, 123-5, 234 ; works are co-operative for the origination of k., but not for the fruits of k., 38, 313; good works also obstruct the result of k., 38, 356 sq. ; nescience, work, and former k., limiting adjuncts of the soul, 38, 367 ; by k. he who knows secures for himself the benefits of a performance of a thousand years, 43, 362 sq. ; by k. alone fire-altars are built, 43, 380; the highest state attained by k., not by sacrificial rites, 43, 389 sq. ; is not subordinate to works, but is itself beneficial to man, 48, 686-96 ; arises from good works, iif not obstructed by other works, 48, 712 sq. ; good and evil works destroyed by k., 48, 724 sq.
{c) Various kinds andobjectsofk. Threefold k., three kinds of k., k. of threefold quality, 1, 2 sq., 32 sq., 35 ; 7, 127; 8, 124, 331; 10 (ii), 117; 29; 16; 36, 265, 265^n. ; 49 (ii), 24, 193 ; Paryahkavidya, or k. of Brahman's couch, 1, 276 ; 38, 400 ; science of the Adhyatma, the chief of sciences, 8, 81 sq., 90 ; Krishna, the object of k., 8, 97 ; real k. is k. of Kshetra and Kshetra^wa, 8, 102 sq. ; act of k., object of k., result of k., and the knower,
KNOWLEDGE
p. 329
of Brahman's couch, 1, 276 ; 38, 400 ; science of the Adhyatma, the chief of sciences, 8, 81 sq., 90 ; Krishna, the object of k., 8, 97 ; real k. is k. of Kshetra and Kshetra^wa, 8, 102 sq. ; act of k., object of k., result of k., and the knower,
KNOWLEDGE
p. 329
8, 123 sq., 123 n. ; 34, 418 sq., 429; Dh/7tarash/ra inquires of Sanatsu- ^ata about the highest k., 8, 151; the seven elements of k. (sambodhyahgas), 10 (i), 25, 25 n. ; the Bhikkhu who falsely professes to possess the extraordinary k. of an Arhat, &c., has fallen into defeat, 13, 5 ; k. of the Self, in the Vedanta, and Samyaksambodhi in Buddhism, 15, Hi ; the higher and the lower k., 15, 27 sq. ; 34, xxxi, Ixxviii-xci, c, ci, cviiicxi, cxv sq., 137 sqq. ; 48, 284 sq. ; false k. produced by Brihaspati, for the safety of Indraagainst the Asuras, 15, 342 ; degrees of transcendent k., 19, 156 sq., 160; 22, 257 n., 268, 274,278; 36,225-9; 49 (i), i87sq.; supreme perfect k. is to be obtained by the one Buddha-vehicle only, 21, 41-59 ; thirty-seven constituents of true k., 21, 41 9 sq. ; five kinds of k., 22, xxxiii sq. ; 45, 152-4; 49 (ii), 89, 89 n. ; the k. called Mana/&- paryaya, 22, 200 ; divine k., the chief virtue in the Treta age, 25, 24 ; the lower k., 34, Ixxix, ci, 137 sq. ; 38, 355,364-404; the practical world vanishes in the sphere of true k., 34, 135, 281 ; 38, 340, 400 ; the higher k. is this by which the Indestructible is apprehended, 34, 135) 137 sq. ; true k. is irrefutable, 34, 282 ; stages of higher k. before attaining to Arhatship, 35, 25-9, 25 sq. n. ; Buddha's ^ jewel of k.,' 36, 223 sq. ; kinds of k., 37, 423 ; k. of the pra«a, 38, 186 sq. ; there can be no successive stages in true k., 38, 336 ; when true k, springs up, Scripture ceases to be valid, 38, 340 ; he who knows other men is discerning^ he who knows himself is intelligent^ 39, 75 sq. ; to know and yet (think) we do not know is the highest lattaininent) ^ not to knoiv [and yet think) we do know is a disease^ 39, 113; true k. is the k. of the two elements in man, the heavenly and the human ,39, 1 3 4 sq., 236 sq. ; the k. that stops at what it does not know is the greatest, 39, T90-2 ; ^ruta and Avadhi k., 45, 120, 120 n. ; in the form of meditation, 48, 15 sq. ; six kinds of k., 49 (ii), 2 ; highest perfect k. (sambodhi, bodhi), 49 (ii), 9, 11-24, 27 sq., 40,
51, 68, 71, 73 sq., loi sq., 119, 128, 133 sq., 138 sq., 141, 191, 199 sq.; transcendental k. possessed by beings in a Buddha country, 49 (ii), 12 sq., 21, 49; highest perfect k. is neither a thing nor a no-thing, 49 (ii), 118. See also Avadhi, Brahman (/?), Dahara-vidya, Kevala, ^ista. Meditation, Sacred Books, Sambodhi, Sciences, Self («), Udgithavidya, Vaijvanaravidya, Veda (c, ^), and Wisdom. (d) Characteristics of k.
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