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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Knife, for slaughtering the horse of gold, of copper, of iron, 44, 303 ; k.-paths, 44, 326. Knowledge. {a) The acquiring o k. {b) K. and works. {c) Various kinds and objects of k. {d) Characteristics of k. {e) Results o k. (a) The acquiring of k. True k. is to be obtained from a teacher, 1, 106 ; the fire of k. pro- duced by two Arawis, penance and sacred learning, 8, 308 ; one who has a bad understanding will not acquire k. even with a thousand admonitions, 8, 380 ; no k. without meditation, no meditation without k., 10 (i), 87 ; 38, 205, 332 ,• perfect k. results from the four noble Truths, 10 (ii), 132-44 ; how a Bhikkhu may obtain a wonderful k. of other men's hearts, 11, 215 ; to give learning is the most excellent of all gifts, 14, 137; supernatural vision gained by subsisting during a year on alms, 14, 309 ; the five instruments of k. together with the 328 KNOWLEDGE mind, 15, 22 ; impediments in the way of k., 15, 341 sqq. ; how parents and rulers should deal with ignor- ance, 16, 64-6, 66 n. ; generated by- union of instinctive and acquired wisdom, 18, 409 ; of animals by instinct, of men by toil only, 24, 39 ; why an ignorant man will not learn, 24, 96 sq. ; all k. depends on k. of the sacred being, 24, 140 ; three modes of acquiring k., 24, 140-2 ; the tree of k. in the garden of Eden, 24, 179, 200, 210, 218-20 ; when does it arise, in this life or in the next? 34, Ixxvi, 228; 38, 316, 327-30 ; cannot be founded on reasoning, 34, 316 sq. ; rests on the Veda, 34, 317; the divine eye, i.e. insight, cannot arise, when the cause is destroyed, 35, 179 sq., 184 ; eagerness for k., 37, 346 ; how k. is obtained, 37, 350 ; 38, 306-27, 331-7 ; 39, 89 sq. ; 48, 414 ; natural wisdom and acquired k., 37, 434, 442 ; true k. will spring up of itself, it cannot be enjoined, 38, 163, 164 sq. ; belongs to those who are bound to chastity, 38, 295 ; persons who are qualified for k., 38, 315 sq. ; learning, childHke state, and Muni-hood are auxiliaries to k., 38, 322-4; 48, 700 sq., 708-12 ; the k. of creatures depends on their breathing, 40, 139, 139 n. ; five kinds of obstruction to right k., 45, 172, 172 n., 193; passion and dark- ness antagonistic to it, goodness the cause of it, 48, 18 ; two kinds of k., from ^astras and Yoga, 48, 284; origination of true k. depends on caste, ajrama, and other conditions, 48, 750 ; seven steps leading towards the highest k., 49 (ii), 96, 96 n. See also Perception, and Teacher. {b) K. AND WORKS. Both k. and good works are necessary for overcoming death, and obtaining immortality, 1, 312 sq., 3T9; 38, 359, 361; 48, 699 sq.; relation of k. and works, 1, 314-20 ; 15, xxvi; 38, 330 ; 48, 9-1 1, 18 sq., 725-7 ; real salvation can be obtained by k. alone, not by good works, 1, 314 sqq.; 38, 267, 307; is superior to devotion, 8, 11 sq. ; the sacrifice of k., 8, 62, 83, 83 n.,
2and works, 1, 314-20 ; 15, xxvi; 38, 330 ; 48, 9-1 1, 18 sq., 725-7 ; real salvation can be obtained by k. alone, not by good works, 1, 314 sqq.; 38, 267, 307; is superior to devotion, 8, 11 sq. ; the sacrifice of k., 8, 62, 83, 83 n., 130 ; is inferior to devotion, 8, 73 ; esteemed highest, 8, 75 ; pious works are means of k., 8, 159, 159 n. ; 34, Ixxviii; 37, 321; 38, 292 sq., 306-9, 313, 315, 358-62; 48, 703 ; is one of the twelve great observances, 8, 167 ; by k. ever- lasting glory is attained, by action perishable worlds, 8, 179 ; as a mode of piety, 8, 376 ; understanding or k. performs the sacrifice, it performs all works, 15, 57; 48, 555; all rites performed through k., 25, 132 ; as long as true k. is not reached, the ordinary course of works holds on undisturbed, 34, 324 ; promoted by giving to the wise what is needful, 37, 371 ; loving religion through k., 37, 381 ; in- junctions and prohibitions do not refer to him who has obtained perfect k., 38, 67 ; k. and works are the two roads for entering on the road of the gods and the road of the fathers, 38, 123-5, 234 ; works are co-operative for the origination of k., but not for the fruits of k., 38, 313; good works also obstruct the result of k., 38, 356 sq. ; nescience, work, and former k., limiting adjuncts of the soul, 38, 367 ; by k. he who knows secures for him- self the benefits of a performance of a thousand years, 43, 362 sq. ; by k. alone fire-altars are built, 43, 380; the highest state attained by k., not by sacrificial rites, 43, 389 sq. ; is not subordinate to works, but is itself beneficial to man, 48, 686-96 ; arises from good works, iif not obstructed by other works, 48, 712 sq. ; good and evil works destroyed by k., 48, 724 sq. {c) Various kinds andobjectsofk. Threefold k., three kinds of k., k. of threefold quality, 1, 2 sq., 32 sq., 35 ; 7, 127; 8, 124, 331; 10 (ii), 117; 29; 16; 36, 265, 265^n. ; 49 (ii), 24, 193 ; Paryahkavidya, or k. of Brahman's couch, 1, 276 ; 38, 400 ; science of the Adhyatma, the chief of sciences, 8, 81 sq., 90 ; Krishna, the object of k., 8, 97 ; real k. is k. of Kshetra and Kshe- tra^wa, 8, 102 sq. ; act of k., object of k., result of k., and the knower, KNOWLEDGE 329
3of Brahman's couch, 1, 276 ; 38, 400 ; science of the Adhyatma, the chief of sciences, 8, 81 sq., 90 ; Krishna, the object of k., 8, 97 ; real k. is k. of Kshetra and Kshe- tra^wa, 8, 102 sq. ; act of k., object of k., result of k., and the knower, KNOWLEDGE 329 8, 123 sq., 123 n. ; 34, 418 sq., 429; Dh/7tarash/ra inquires of Sanatsu- ^ata about the highest k., 8, 151; the seven elements of k. (sambodhyah- gas), 10 (i), 25, 25 n. ; the Bhikkhu who falsely professes to possess the extraordinary k. of an Arhat, &c., has fallen into defeat, 13, 5 ; k. of the Self, in the Vedanta, and Sam- yaksambodhi in Buddhism, 15, Hi ; the higher and the lower k., 15, 27 sq. ; 34, xxxi, Ixxviii-xci, c, ci, cviii- cxi, cxv sq., 137 sqq. ; 48, 284 sq. ; false k. produced by Brihaspati, for the safety of Indraagainst the Asuras, 15, 342 ; degrees of transcendent k., 19, 156 sq., 160; 22, 257 n., 268, 274,278; 36,225-9; 49 (i), i87sq.; supreme perfect k. is to be obtained by the one Buddha-vehicle only, 21, 41-59 ; thirty-seven constituents of true k., 21, 41 9 sq. ; five kinds of k., 22, xxxiii sq. ; 45, 152-4; 49 (ii), 89, 89 n. ; the k. called Mana/&- paryaya, 22, 200 ; divine k., the chief virtue in the Treta age, 25, 24 ; the lower k., 34, Ixxix, ci, 137 sq. ; 38, 355,364-404; the practical world vanishes in the sphere of true k., 34, 135, 281 ; 38, 340, 400 ; the higher k. is this by which the Indestructible is apprehended, 34, 135) 137 sq. ; true k. is irrefutable, 34, 282 ; stages of higher k. before attaining to Arhatship, 35, 25-9, 25 sq. n. ; Buddha's ^ jewel of k.,' 36, 223 sq. ; kinds of k., 37, 423 ; k. of the pra«a, 38, 186 sq. ; there can be no successive stages in true k., 38, 336 ; when true k, springs up, Scrip- ture ceases to be valid, 38, 340 ; he who knows other men is discerning^ he who knows himself is intelligent^ 39, 75 sq. ; to know and yet (think) we do not know is the highest lattaininent) ^ not to knoiv [and yet think) we do know is a disease^ 39, 113; true k. is the k. of the two elements in man, the heavenly and the human ,39, 1 3 4 sq., 236 sq. ; the k. that stops at what it does not know is the greatest, 39, T90-2 ; ^ruta and Avadhi k., 45, 120, 120 n. ; in the form of medita- tion, 48, 15 sq. ; six kinds of k., 49 (ii), 2 ; highest perfect k. (sambodhi, bodhi), 49 (ii), 9, 11-24, 27 sq., 40, 51, 68, 71, 73 sq., loi sq., 119, 128, 133 sq., 138 sq., 141, 191, 199 sq.; transcendental k. possessed by be- ings in a Buddha country, 49 (ii), 12 sq., 21, 49; highest perfect k. is neither a thing nor a no-thing, 49 (ii), 118. See also Avadhi, Brahman (/?), Dahara-vidya, Kevala, ^ista. Meditation, Sacred Books, Sam- bodhi, Sciences, Self («), Udgitha- vidya, Vaijvanaravidya, Veda (c, ^), and Wisdom. (d) Characteristics of k.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Knife, for slaughtering the horse of gold, of copper, of iron, 44, 303 ; k.-paths, 44, 326. Knowledge. {a) The acquiring o k. {b) K. and works. {c) Various kinds and objects of k. {d) Characteristics of k. {e) Results o k. (a) The acquiring of k. True k. is to be obtained from a teacher, 1, 106 ; the fire of k. pro- duced by two Arawis, penance and sacred learning, 8, 308 ; one who has a bad understanding will not acquire k. even with a thousand admonitions, 8, 380 ; no k. without meditation, no meditation without k., 10 (i), 87 ; 38, 205, 332 ,• perfect k. results from the four noble Truths, 10 (ii), 132-44 ; how a Bhikkhu may obtain a wonderful k. of other men's hearts, 11, 215 ; to give learning is the most excellent of all gifts, 14, 137; supernatural vision gained by subsisting during a year on alms, 14, 309 ; the five instruments of k. together with the 328 KNOWLEDGE mind, 15, 22 ; impediments in the way of k., 15, 341 sqq. ; how parents and rulers should deal with ignor- ance, 16, 64-6, 66 n. ; generated by- union of instinctive and acquired wisdom, 18, 409 ; of animals by instinct, of men by toil only, 24, 39 ; why an ignorant man will not learn, 24, 96 sq. ; all k. depends on k. of the sacred being, 24, 140 ; three modes of acquiring k., 24, 140-2 ; the tree of k. in the garden of Eden, 24, 179, 200, 210, 218-20 ; when does it arise, in this life or in the next? 34, Ixxvi, 228; 38, 316, 327-30 ; cannot be founded on reasoning, 34, 316 sq. ; rests on the Veda, 34, 317; the divine eye, i.e. insight, cannot arise, when the cause is destroyed, 35, 179 sq., 184 ; eagerness for k., 37, 346 ; how k. is obtained, 37, 350 ; 38, 306-27, 331-7 ; 39, 89 sq. ; 48, 414 ; natural wisdom and acquired k., 37, 434, 442 ; true k. will spring up of itself, it cannot be enjoined, 38, 163, 164 sq. ; belongs to those who are bound to chastity, 38, 295 ; persons who are qualified for k., 38, 315 sq. ; learning, childHke state, and Muni-hood are auxiliaries to k., 38, 322-4; 48, 700 sq., 708-12 ; the k. of creatures depends on their breathing, 40, 139, 139 n. ; five kinds of obstruction to right k., 45, 172, 172 n., 193; passion and dark- ness antagonistic to it, goodness the cause of it, 48, 18 ; two kinds of k., from ^astras and Yoga, 48, 284; origination of true k. depends on caste, ajrama, and other conditions, 48, 750 ; seven steps leading towards the highest k., 49 (ii), 96, 96 n. See also Perception, and Teacher. {b) K. AND WORKS. Both k. and good works are necessary for overcoming death, and obtaining immortality, 1, 312 sq., 3T9; 38, 359, 361; 48, 699 sq.; relation of k. and works, 1, 314-20 ; 15, xxvi; 38, 330 ; 48, 9-1 1, 18 sq., 725-7 ; real salvation can be obtained by k. alone, not by good works, 1, 314 sqq.; 38, 267, 307; is superior to devotion, 8, 11 sq. ; the sacrifice of k., 8, 62, 83, 83 n.,
2and works, 1, 314-20 ; 15, xxvi; 38, 330 ; 48, 9-1 1, 18 sq., 725-7 ; real salvation can be obtained by k. alone, not by good works, 1, 314 sqq.; 38, 267, 307; is superior to devotion, 8, 11 sq. ; the sacrifice of k., 8, 62, 83, 83 n., 130 ; is inferior to devotion, 8, 73 ; esteemed highest, 8, 75 ; pious works are means of k., 8, 159, 159 n. ; 34, Ixxviii; 37, 321; 38, 292 sq., 306-9, 313, 315, 358-62; 48, 703 ; is one of the twelve great observances, 8, 167 ; by k. ever- lasting glory is attained, by action perishable worlds, 8, 179 ; as a mode of piety, 8, 376 ; understanding or k. performs the sacrifice, it performs all works, 15, 57; 48, 555; all rites performed through k., 25, 132 ; as long as true k. is not reached, the ordinary course of works holds on undisturbed, 34, 324 ; promoted by giving to the wise what is needful, 37, 371 ; loving religion through k., 37, 381 ; in- junctions and prohibitions do not refer to him who has obtained perfect k., 38, 67 ; k. and works are the two roads for entering on the road of the gods and the road of the fathers, 38, 123-5, 234 ; works are co-operative for the origination of k., but not for the fruits of k., 38, 313; good works also obstruct the result of k., 38, 356 sq. ; nescience, work, and former k., limiting adjuncts of the soul, 38, 367 ; by k. he who knows secures for him- self the benefits of a performance of a thousand years, 43, 362 sq. ; by k. alone fire-altars are built, 43, 380; the highest state attained by k., not by sacrificial rites, 43, 389 sq. ; is not subordinate to works, but is itself beneficial to man, 48, 686-96 ; arises from good works, iif not obstructed by other works, 48, 712 sq. ; good and evil works destroyed by k., 48, 724 sq. {c) Various kinds andobjectsofk. Threefold k., three kinds of k., k. of threefold quality, 1, 2 sq., 32 sq., 35 ; 7, 127; 8, 124, 331; 10 (ii), 117; 29; 16; 36, 265, 265^n. ; 49 (ii), 24, 193 ; Paryahkavidya, or k. of Brahman's couch, 1, 276 ; 38, 400 ; science of the Adhyatma, the chief of sciences, 8, 81 sq., 90 ; Krishna, the object of k., 8, 97 ; real k. is k. of Kshetra and Kshe- tra^wa, 8, 102 sq. ; act of k., object of k., result of k., and the knower, KNOWLEDGE 329
3of Brahman's couch, 1, 276 ; 38, 400 ; science of the Adhyatma, the chief of sciences, 8, 81 sq., 90 ; Krishna, the object of k., 8, 97 ; real k. is k. of Kshetra and Kshe- tra^wa, 8, 102 sq. ; act of k., object of k., result of k., and the knower, KNOWLEDGE 329 8, 123 sq., 123 n. ; 34, 418 sq., 429; Dh/7tarash/ra inquires of Sanatsu- ^ata about the highest k., 8, 151; the seven elements of k. (sambodhyah- gas), 10 (i), 25, 25 n. ; the Bhikkhu who falsely professes to possess the extraordinary k. of an Arhat, &c., has fallen into defeat, 13, 5 ; k. of the Self, in the Vedanta, and Sam- yaksambodhi in Buddhism, 15, Hi ; the higher and the lower k., 15, 27 sq. ; 34, xxxi, Ixxviii-xci, c, ci, cviii- cxi, cxv sq., 137 sqq. ; 48, 284 sq. ; false k. produced by Brihaspati, for the safety of Indraagainst the Asuras, 15, 342 ; degrees of transcendent k., 19, 156 sq., 160; 22, 257 n., 268, 274,278; 36,225-9; 49 (i), i87sq.; supreme perfect k. is to be obtained by the one Buddha-vehicle only, 21, 41-59 ; thirty-seven constituents of true k., 21, 41 9 sq. ; five kinds of k., 22, xxxiii sq. ; 45, 152-4; 49 (ii), 89, 89 n. ; the k. called Mana/&- paryaya, 22, 200 ; divine k., the chief virtue in the Treta age, 25, 24 ; the lower k., 34, Ixxix, ci, 137 sq. ; 38, 355,364-404; the practical world vanishes in the sphere of true k., 34, 135, 281 ; 38, 340, 400 ; the higher k. is this by which the Indestructible is apprehended, 34, 135) 137 sq. ; true k. is irrefutable, 34, 282 ; stages of higher k. before attaining to Arhatship, 35, 25-9, 25 sq. n. ; Buddha's ^ jewel of k.,' 36, 223 sq. ; kinds of k., 37, 423 ; k. of the pra«a, 38, 186 sq. ; there can be no successive stages in true k., 38, 336 ; when true k, springs up, Scrip- ture ceases to be valid, 38, 340 ; he who knows other men is discerning^ he who knows himself is intelligent^ 39, 75 sq. ; to know and yet (think) we do not know is the highest lattaininent) ^ not to knoiv [and yet think) we do know is a disease^ 39, 113; true k. is the k. of the two elements in man, the heavenly and the human ,39, 1 3 4 sq., 236 sq. ; the k. that stops at what it does not know is the greatest, 39, T90-2 ; ^ruta and Avadhi k., 45, 120, 120 n. ; in the form of medita- tion, 48, 15 sq. ; six kinds of k., 49 (ii), 2 ; highest perfect k. (sambodhi, bodhi), 49 (ii), 9, 11-24, 27 sq., 40, 51, 68, 71, 73 sq., loi sq., 119, 128, 133 sq., 138 sq., 141, 191, 199 sq.; transcendental k. possessed by be- ings in a Buddha country, 49 (ii), 12 sq., 21, 49; highest perfect k. is neither a thing nor a no-thing, 49 (ii), 118. See also Avadhi, Brahman (/?), Dahara-vidya, Kevala, ^ista. Meditation, Sacred Books, Sam- bodhi, Sciences, Self («), Udgitha- vidya, Vaijvanaravidya, Veda (c, ^), and Wisdom. (d) Characteristics of k.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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