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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the cause of the world, 34, 341 ; entity does not spring from it, 34, 415-18 ; Brahman cannot spring from it, 38, 20; arosefromtheearth, 42, 71, 398. Asat Pa;;2sava, deity of the place where they throw the ashes from ^the sacred fires, 12, 338 sq. Asava (Pali) or Ajrava (Sk.), the Asavas, Buddhist t.t., imperfections of the mind, bad influences, 10 (i), 13 sq. n., 25 sq. n. ; 11, 293-5 ; 20, 263, 263 n. ; the four streams of sensuality, individuality, delusion, and ignorance, 11, 97 n., 218, 218 n.; 35, 274, 274 n.; Buddha teaches the destruction of A., 11, 296-307; the^Ginas have reached extinction of A., 13, 91 ; the five Bhikkhus were released from the A., 13, 102 ; a man becomes a Samawa by the destruction of the A., 35, 251 sq. ; twenty-five qualities preventing the destruction of the A., 36, 14 1-3. See Asravas. Asceticism, badly-practised, leads to hell, 10 (i), 75 ; Buddha's attitude towards a., 10 (ii), xv n., 67 ; 11, 146 sq. ; 13, 92-4 ; 17, in, 113 sq. ; 19, 74-6, 79j Hl-5, i74 sq., 235, 260 sq. ; 36, 60-2; 49 (i), 72-4, 132-4, 174; different kinds of a., ASCETICISM— ASCETICS 65 19, 72-4, 80; 49 (i), 71 sq. ; Deva- datta causes a schism in the Samghn by demanding stricter rules of a. which Buddha rejects, 20, 252 sq. ; never extolled in the Saddharma- puw^arika, 21, xxxvii ; parivra^ya, the state of the wandering mendi- cant, enjoined by sacred law, 34, Ixxv ; 38, 295-303 ; enjoined by the side of learning and childlike state, 34, Ixxvi ; 38, 322-7, See also Ascetics, and Austerity. Ascetics (Sannyasins, Bhikshus, Pa- rivra^akas, Munis, wandering men- dicants). («) Rules for a. {b) Laws concerning a. [c) Different kinds of a. {d) Life and state of a. {a) Rules for a. Rules for Sannyasins or a., 2, 153 sq., 193 sq.; 7, 279-91 ; 8, 212, 362-8 ; 14, 46-9, 259 sq., 279-84; 25,205-16; he who has no aversion and no desire is an ascetic, 8, 63 ; must not earn anything, 8, 363 ; eight observances of a., 8, 364 ; the outward signs of a. do not purify a mortal who has not overcome desires, 10 (i), 38 sq. ; (ii), 41 sq. ; the Paribba^akas of differ- ent sects had assemblies on the 14th, 15th, and 8th day of each half- month, 13, 239 sq. ; the a. of differ- ent sects retire in the rainy season, in order not to destroy life, 13, 298 ; an ascetic who rejects meat at sacrifices or funeral meals goes to hell, 14, 54 ; an ascetic who slides back into civil life cannot reach heaven, 14, 237, 237 n. ; hermits may become a., 14, 273 sq. ; cere- monies on entering the order of a., 14, 273-9; before becoming an a., a man must first perform the duties of the other ajramas, 15, 300 ; he who does not touch the objects of the senses is an a., 15, 315; gar- ments of bark, phalaka cloth, hair, skins, feathers worn by a., 17, 246 sq. ; meditations of a., 25, Ixix, 209-1 3, 211 n. ; receive food at ^raddhas, 25, 120; food fit for a., 25, 177 ; not to follow worldly pur- suits, 25, 208, 2o8n.; three staves worn by a., 25, 395, 485, 485 n. ;
2; meditations of a., 25, Ixix, 209-1 3, 211 n. ; receive food at ^raddhas, 25, 120; food fit for a., 25, 177 ; not to follow worldly pur- suits, 25, 208, 2o8n.; three staves worn by a., 25, 395, 485, 485 n. ; meditation only is prescribed for a., not action, 34, Ixxv ; 38, 295-303, 306 ; a. who have broken their vows of chastity, 34, Ixxvi; 38, 317-20; Muniship enjoined for a. as a means of knowledge, 38, 322-4; the a. is to live not manifesting himself, 38, 325-7. {b) Laws concerning a. Food of those who have become a. without the rules of the law, for- bidden, 2, 69 ; law regarding female a., 7, xxiv, 135; 25, 317, 317 n.; offence of entertaining a. at sacri- fices, 7, 34 ; exempt from fare or toll, 7, 36 ; 49 (i), 170; debts of a. to be discharged by sons or grand- son?, 7, 45 ; an apostate from asce- ticism becomes the king's slave, 7, 37 ; 33, 135 n., 136 sq. ; cannot be witnesses, 7, 48 ; alms to be given to a., 7, 192-4; 25, 92, 92 n,; 29,320; must not be offended, 25, 154; eldest brother deprived of his share in estate, by becoming an a., 25, 376 n. ; 33, 195 ; sexual intercourse with female a., a kind of incest, 33, xvii, 170, 180 n. ; ordeals should not be administered to a, 33, lor, 260 ; when the husband has become an ascetic, the wife may marry another man, 33, 185; punishment for a. who violate the duties of their order, 33, 265 ; judicial pro- ceedings for a., 33, 281. {c) Different kinds of a. Nakeda., 2, 154; 10 (i), 38 sq. n. ; 11, 126 sq. ; 17, 217 sq., 220, 245 sq. ; 36, 308 sq. n. ; some a. go with matted hair and skins, others are clean-shaven and without cover- ing* 8, 375 ; discontented are some pabba^itas, 10 (ii), 7; different kinds of a., 13, 41 n. ; Ga/ilas, Brah- manical a. wearing matted hair, 13, 118-35, 118 n., 136, 141, 190 sq.; 17, 130, 132, 134 n.; 5rama«as and Tapasas, 15, 169 ; four kinds of a., 15, 266 sq. n. ; false a. condemned, 15, 341 ; a. who live on the remains of offered food, 17, 71 ; a. who live like deer, 19, 72 sq. ; 49 (i), 70, 70 n., 72 ; certain a. wear nothing except what they can procure from dust heaps or cemeteries, 20, 89 ; the vows of Brahmanic, Buddhist, and 66 ASCETICS-ASHA Gaina a. compared, 22, xxii-xxxii ; backsliding and apostate a., 22, 58-60 ; some a. subsist by glean- ing ears of corn, 25, 93 j Gaina a. die by voluntary starvation, 25, 204 n. ; orders of a., 25, 210; Ardraka and the Hastitapasa (a. who kill one elephant a year and live on it to spare the life of other animals), 45, 418 sq. (ti) Life and state of a.
3subsist by glean- ing ears of corn, 25, 93 j Gaina a. die by voluntary starvation, 25, 204 n. ; orders of a., 25, 210; Ardraka and the Hastitapasa (a. who kill one elephant a year and live on it to spare the life of other animals), 45, 418 sq. (ti) Life and state of a. A. reach the world of Brahman, 1, 144; 8, 66; 15, 301; Lakshmi resides in a., 7, 299 ; their entire freedom from worldliness, 8, 159, 159 n. ; dialogue between an Adh- varyu and an a., 8, 289-93 ; true a., 10 (i), 39, 50; are the true Brah- ma«as, 10 (i), 90 sq. ; Buddha an ascetic, 10 (ii), xv; old a., and the young Sama«a Gotama, 10 (ii), 87 ; when Brahma«as know the Self, and have risen above the desire of sons, wealth, and new worlds, they w^ander about as men- dicants, 15, 129, 179 sq.; the noble life of the religious mendicant, 22, 22 sq.; parents lament when their sons wish to become a., 22, 54 sq. ; a. and Brahmawas, 38, 2 7 ; not afflicted by pain, 38, 64 ; the state of being grounded in Brahman be- longs to a., 38, 300-3 ; enjoy immor- tality, 38, 301 ; childlike state, which is enjoined for a., means absence of strong sensual passions, absence of guile, pride, and the like, 38,325-7; Buddha (Gautama) meets with an ascetic,^49 (i), 51 sq. See also Asceticism, Ajramas, Austerity, Bhikkhus, Gaina monks, Holy per- sons. Meditation, Monks, Muni, Niga«/^as, Pabba^^a, Paribba^akas, Parivr%akas, Samawas, Sannyasin, and ^rama^as. Asha, Zd., Righteous Order (com- pare Sk. Ritd), {a) More or less personified. (b) Worshipped as a divine being, {c) Asha Vahijta, one of the Ameshaspe// tas. (d) Worship of Asha Vahi^ta. {a) More or less personified. A. and Vohu-mano, 4, 1 9 1 ; waxes by pious acts, 4, 285; obtains all things, 4, 294 n., 295 ; he who gives to the ungodly harms A., 4, 297 ; Righteous Order of Ahura-Mazda, 31, xxi ; colloquy between A., Ahura, and the Soul of the Kine, 31, 3-11 ; Ahura, the Creator of A., 31, 37, 44 ; Gr^hma opposed to A., 31, 55, 63 sq. ; in order to main- tain A., welfare of soul and body is sought for, 31, 94, 98 ; the realm of Ahura furthered in A., 31, 109, 116 ; where Piety and A. join hand in hand, 31, 143 ; Ahura-Mazda, the father of A., 31, 146, 148 ; prayer for A., 31, 185 ; Haoma, the springs of A., 31, 240 ; Ahura-Mazda ap- proached by the kinship of A., 31, 252 ; the glorious works of A., in which the souls of the dead find delight, 31, 256 ; Ahura approached with his Righteousness, 31, 285 ; Ashi Vanguhi closely knit with A., 31, 296 sq. ; may A. conquer the Demon of the Lie, 31, 311 ; Ara- maiti, whose are the laws of A., 31, 361. {b) Worshipped as a divine being. Zarathujtra, the first praiser of A. (Ashem Vohu), 23, 201 sq. ; in- voked by Zarathujtra, 31, 5, 12 sq. ; invoked with Ahura, 31, 14-24, 62, 70, 75, 182, 307 ; the Dru^ delivered into the hands of A., 31, 27, 33; prayers and sacrifice to Ahura- Mazda, A., and Vohu-mano, 31, 174 sq. ; the wicked pollute A.'s path, 31, 184 ; invoked to appear in the village, 31, 310.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the cause of the world, 34, 341 ; entity does not spring from it, 34, 415-18 ; Brahman cannot spring from it, 38, 20; arosefromtheearth, 42, 71, 398. Asat Pa;;2sava, deity of the place where they throw the ashes from ^the sacred fires, 12, 338 sq. Asava (Pali) or Ajrava (Sk.), the Asavas, Buddhist t.t., imperfections of the mind, bad influences, 10 (i), 13 sq. n., 25 sq. n. ; 11, 293-5 ; 20, 263, 263 n. ; the four streams of sensuality, individuality, delusion, and ignorance, 11, 97 n., 218, 218 n.; 35, 274, 274 n.; Buddha teaches the destruction of A., 11, 296-307; the^Ginas have reached extinction of A., 13, 91 ; the five Bhikkhus were released from the A., 13, 102 ; a man becomes a Samawa by the destruction of the A., 35, 251 sq. ; twenty-five qualities preventing the destruction of the A., 36, 14 1-3. See Asravas. Asceticism, badly-practised, leads to hell, 10 (i), 75 ; Buddha's attitude towards a., 10 (ii), xv n., 67 ; 11, 146 sq. ; 13, 92-4 ; 17, in, 113 sq. ; 19, 74-6, 79j Hl-5, i74 sq., 235, 260 sq. ; 36, 60-2; 49 (i), 72-4, 132-4, 174; different kinds of a., ASCETICISM— ASCETICS 65 19, 72-4, 80; 49 (i), 71 sq. ; Deva- datta causes a schism in the Samghn by demanding stricter rules of a. which Buddha rejects, 20, 252 sq. ; never extolled in the Saddharma- puw^arika, 21, xxxvii ; parivra^ya, the state of the wandering mendi- cant, enjoined by sacred law, 34, Ixxv ; 38, 295-303 ; enjoined by the side of learning and childlike state, 34, Ixxvi ; 38, 322-7, See also Ascetics, and Austerity. Ascetics (Sannyasins, Bhikshus, Pa- rivra^akas, Munis, wandering men- dicants). («) Rules for a. {b) Laws concerning a. [c) Different kinds of a. {d) Life and state of a. {a) Rules for a. Rules for Sannyasins or a., 2, 153 sq., 193 sq.; 7, 279-91 ; 8, 212, 362-8 ; 14, 46-9, 259 sq., 279-84; 25,205-16; he who has no aversion and no desire is an ascetic, 8, 63 ; must not earn anything, 8, 363 ; eight observances of a., 8, 364 ; the outward signs of a. do not purify a mortal who has not overcome desires, 10 (i), 38 sq. ; (ii), 41 sq. ; the Paribba^akas of differ- ent sects had assemblies on the 14th, 15th, and 8th day of each half- month, 13, 239 sq. ; the a. of differ- ent sects retire in the rainy season, in order not to destroy life, 13, 298 ; an ascetic who rejects meat at sacrifices or funeral meals goes to hell, 14, 54 ; an ascetic who slides back into civil life cannot reach heaven, 14, 237, 237 n. ; hermits may become a., 14, 273 sq. ; cere- monies on entering the order of a., 14, 273-9; before becoming an a., a man must first perform the duties of the other ajramas, 15, 300 ; he who does not touch the objects of the senses is an a., 15, 315; gar- ments of bark, phalaka cloth, hair, skins, feathers worn by a., 17, 246 sq. ; meditations of a., 25, Ixix, 209-1 3, 211 n. ; receive food at ^raddhas, 25, 120; food fit for a., 25, 177 ; not to follow worldly pur- suits, 25, 208, 2o8n.; three staves worn by a., 25, 395, 485, 485 n. ;
2; meditations of a., 25, Ixix, 209-1 3, 211 n. ; receive food at ^raddhas, 25, 120; food fit for a., 25, 177 ; not to follow worldly pur- suits, 25, 208, 2o8n.; three staves worn by a., 25, 395, 485, 485 n. ; meditation only is prescribed for a., not action, 34, Ixxv ; 38, 295-303, 306 ; a. who have broken their vows of chastity, 34, Ixxvi; 38, 317-20; Muniship enjoined for a. as a means of knowledge, 38, 322-4; the a. is to live not manifesting himself, 38, 325-7. {b) Laws concerning a. Food of those who have become a. without the rules of the law, for- bidden, 2, 69 ; law regarding female a., 7, xxiv, 135; 25, 317, 317 n.; offence of entertaining a. at sacri- fices, 7, 34 ; exempt from fare or toll, 7, 36 ; 49 (i), 170; debts of a. to be discharged by sons or grand- son?, 7, 45 ; an apostate from asce- ticism becomes the king's slave, 7, 37 ; 33, 135 n., 136 sq. ; cannot be witnesses, 7, 48 ; alms to be given to a., 7, 192-4; 25, 92, 92 n,; 29,320; must not be offended, 25, 154; eldest brother deprived of his share in estate, by becoming an a., 25, 376 n. ; 33, 195 ; sexual intercourse with female a., a kind of incest, 33, xvii, 170, 180 n. ; ordeals should not be administered to a, 33, lor, 260 ; when the husband has become an ascetic, the wife may marry another man, 33, 185; punishment for a. who violate the duties of their order, 33, 265 ; judicial pro- ceedings for a., 33, 281. {c) Different kinds of a. Nakeda., 2, 154; 10 (i), 38 sq. n. ; 11, 126 sq. ; 17, 217 sq., 220, 245 sq. ; 36, 308 sq. n. ; some a. go with matted hair and skins, others are clean-shaven and without cover- ing* 8, 375 ; discontented are some pabba^itas, 10 (ii), 7; different kinds of a., 13, 41 n. ; Ga/ilas, Brah- manical a. wearing matted hair, 13, 118-35, 118 n., 136, 141, 190 sq.; 17, 130, 132, 134 n.; 5rama«as and Tapasas, 15, 169 ; four kinds of a., 15, 266 sq. n. ; false a. condemned, 15, 341 ; a. who live on the remains of offered food, 17, 71 ; a. who live like deer, 19, 72 sq. ; 49 (i), 70, 70 n., 72 ; certain a. wear nothing except what they can procure from dust heaps or cemeteries, 20, 89 ; the vows of Brahmanic, Buddhist, and 66 ASCETICS-ASHA Gaina a. compared, 22, xxii-xxxii ; backsliding and apostate a., 22, 58-60 ; some a. subsist by glean- ing ears of corn, 25, 93 j Gaina a. die by voluntary starvation, 25, 204 n. ; orders of a., 25, 210; Ardraka and the Hastitapasa (a. who kill one elephant a year and live on it to spare the life of other animals), 45, 418 sq. (ti) Life and state of a.
3subsist by glean- ing ears of corn, 25, 93 j Gaina a. die by voluntary starvation, 25, 204 n. ; orders of a., 25, 210; Ardraka and the Hastitapasa (a. who kill one elephant a year and live on it to spare the life of other animals), 45, 418 sq. (ti) Life and state of a. A. reach the world of Brahman, 1, 144; 8, 66; 15, 301; Lakshmi resides in a., 7, 299 ; their entire freedom from worldliness, 8, 159, 159 n. ; dialogue between an Adh- varyu and an a., 8, 289-93 ; true a., 10 (i), 39, 50; are the true Brah- ma«as, 10 (i), 90 sq. ; Buddha an ascetic, 10 (ii), xv; old a., and the young Sama«a Gotama, 10 (ii), 87 ; when Brahma«as know the Self, and have risen above the desire of sons, wealth, and new worlds, they w^ander about as men- dicants, 15, 129, 179 sq.; the noble life of the religious mendicant, 22, 22 sq.; parents lament when their sons wish to become a., 22, 54 sq. ; a. and Brahmawas, 38, 2 7 ; not afflicted by pain, 38, 64 ; the state of being grounded in Brahman be- longs to a., 38, 300-3 ; enjoy immor- tality, 38, 301 ; childlike state, which is enjoined for a., means absence of strong sensual passions, absence of guile, pride, and the like, 38,325-7; Buddha (Gautama) meets with an ascetic,^49 (i), 51 sq. See also Asceticism, Ajramas, Austerity, Bhikkhus, Gaina monks, Holy per- sons. Meditation, Monks, Muni, Niga«/^as, Pabba^^a, Paribba^akas, Parivr%akas, Samawas, Sannyasin, and ^rama^as. Asha, Zd., Righteous Order (com- pare Sk. Ritd), {a) More or less personified. (b) Worshipped as a divine being, {c) Asha Vahijta, one of the Ameshaspe// tas. (d) Worship of Asha Vahi^ta. {a) More or less personified. A. and Vohu-mano, 4, 1 9 1 ; waxes by pious acts, 4, 285; obtains all things, 4, 294 n., 295 ; he who gives to the ungodly harms A., 4, 297 ; Righteous Order of Ahura-Mazda, 31, xxi ; colloquy between A., Ahura, and the Soul of the Kine, 31, 3-11 ; Ahura, the Creator of A., 31, 37, 44 ; Gr^hma opposed to A., 31, 55, 63 sq. ; in order to main- tain A., welfare of soul and body is sought for, 31, 94, 98 ; the realm of Ahura furthered in A., 31, 109, 116 ; where Piety and A. join hand in hand, 31, 143 ; Ahura-Mazda, the father of A., 31, 146, 148 ; prayer for A., 31, 185 ; Haoma, the springs of A., 31, 240 ; Ahura-Mazda ap- proached by the kinship of A., 31, 252 ; the glorious works of A., in which the souls of the dead find delight, 31, 256 ; Ahura approached with his Righteousness, 31, 285 ; Ashi Vanguhi closely knit with A., 31, 296 sq. ; may A. conquer the Demon of the Lie, 31, 311 ; Ara- maiti, whose are the laws of A., 31, 361. {b) Worshipped as a divine being. Zarathujtra, the first praiser of A. (Ashem Vohu), 23, 201 sq. ; in- voked by Zarathujtra, 31, 5, 12 sq. ; invoked with Ahura, 31, 14-24, 62, 70, 75, 182, 307 ; the Dru^ delivered into the hands of A., 31, 27, 33; prayers and sacrifice to Ahura- Mazda, A., and Vohu-mano, 31, 174 sq. ; the wicked pollute A.'s path, 31, 184 ; invoked to appear in the village, 31, 310.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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