Fetching
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Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 36, 27, 211 sq. ; 49 (i), 137-47; infinitely more powerful than Mara, 35, 219-23; the food-offering of the shepherd girls to B. before reaching Bodhi, 19, 366 sq.; 35, 243, 245; reached full enlightenment, 21, 293 sq., 296, 298 sq., 301 ; 49 (i), 155 sq.; the attainment of Buddhahood was his ordination, 35, 118 ; though he had reached Buddhahood, B. devoted himself to meditation for three months, 35, 196-8 ; under the Mu- ^alinda-tree, protected by the Naga king, 13, 80 sq.; 49 (i), 164 sq. ; under the Ra^ayatana-tree, 13, 8 1-4 ; at the request of Brahma, the gods and former Buddhas, he resolves to preach the law ('turn the wheel of the law'), 13, 84-8; 19, 165-7; 21, 54-6; 49 (i), 168- 73 ; why B., after attaining to omniscience, hesitated whether he should preach the Truth or not, 36, 38-42 ;— converts made by B., 10 (ii), 5, 14 sq., 23 sq., 29, 31, 42, 52, 79 sq., 85, 94 sq., 103-6, 117; 11, 79 sq., 108-10, 153, 155, 155 n., 203 ; 13, 84, 102-12, 116-34, 139 sq. ; 17, 2-5, 96 sq., 108-17, 124-8, 135-9; 19, 168-201, 218, 226 sq., 240-6, 248; 35, 282 n. ; 36, 247-50; 49 (i), 190-200; his disciples Sariputta and Moggallana, 10 (ii), 119 sq.; 13, 144-51; 35, 257 sq. and n., 301 sq. ; dialogue between B. and Magandiya whose daughter he refuses, 10 (ii), 159-62 ; 36, 183 ; shed a golden light, when seeing the maturity of the minds of Pingiyaand Bavari, 10 (ii), 2i2sq.n.; his love for Ananda, 11, 96 sq. ; meets Upaka of the A^ivika sect and declares himself to be the Gina, 13, 90 sq. ; the five Bhikshus, who became his first disciples, 13, 90- T02 ; 19, 142, 145, 168, 172-8, 180; 21, 56; 49 (i), 132 sq., 169, 171-3, 180; sends his disciples out to preach the Truth, 13, 112 sq. ; 19, 183; the people of Magadha annoyed at B. on account of his making converts, reviled the Bhikkhus, 13, 150 sq. ; visited by So«a Kunkawwa, 17, 33-40 ; at Ko/igama, 17, 104-8 ; cured by Givaka Komarabha^^a, 17, 191 sqq. ; waits upon a sick Bhikkhu,17, 240 sq.; wearied by the quarrelsome Bhikkhus of Kosambi, retires into solitude, 17, 312 sqq.; turns the ' Wheel of the Law,' 19, 168-79; B. and Anathapiw^ika, 19, 201-18; 20, 183 sq. ; and the courtesan Amrapali, 19, 252-6, 266 ; his prophecies about his chief BUDDHA 129
2and Anathapiw^ika, 19, 201-18; 20, 183 sq. ; and the courtesan Amrapali, 19, 252-6, 266 ; his prophecies about his chief BUDDHA 129 disciples who are to become future Buddhas, 21, xxix, 142-52 ; dialogue between B. and Ananda, 49 (ii), ix S(q., 3-60; B. 5akyamuni shows to Ananda the Buddha Amitabha and Sukhavati, 49 (ii), x, 59-61; conversation between B. and A^ita, 49 (ii), X, 61-9; at Ra^agriha, 49 (ii), I sq. ; conversation between B. and 5ariputra, 49 (ii), 91-102 ; — admonishes his son Rahula, 10 (ii), 55 sq. ; ordination of his son Rahula, 13, 208-10; his meeting with his father and kinsmen, 19, 218-30; visits his home and parents, 49 (i), 195-200; ascends to heaven, to preach to his mother, 19, 240 sq. and n. ; 49 (i), 200; (ii), vi; how he escapes the attacks of his wicked cousin Devadatta, 19, 246-9; 20, 238-50, 260 sq. ; 35, 290; the splinter of rock hurting his foot, 35,248-51 ; attacked by an elephant at Ra^agaha, 35, 297-300, 298 n.; Queen Vaidehi's vision of B., 49 (ii), 165 ; — at Pa^aligama or Pa/aliputra, 17,97-104; 19,249-52 ; hisprophecy about Pa^aliputta, 17, loisq. ; — the date of his death, 10 (i), xxxv-xlv ; 11, xlv-xlviii; a dire sickness fell upon him during the rainy season, at Beluva, but by a strong will he keeps his hold on life so as not to depart, without taking leave from his disciples, 11, 35 sq. ; eighty years of age, 11, 37; will not die, until the order of the brethren and sisters is established, and his religion fully proclaimed among men, 11, 43, 53; announces the time of his death, 11, 44, 54, 59, 61, 81 sq.; 19, 267-9, 274 sq. ; 35, 199; his last illness caused by the meal of boar's flesh offered by ATunda, the smith, 11, 72 sq. ; 35, 242-6, 244 n. ; his death, 11, 85-116, 238 sq. ; 19, 307 sq. ; before his death, addresses the brethren to utter any doubt they may have, but they are all silent, 11, 113 sq. ; his last days, 19, 277-307, 365-71 ; comforts the Mallas who are grieved about his departure, 19, 288-90; his last words, 11, 114; 19, 306 sq. ; — has completely left birth and death behind him and dispelled sin, 10 (ii), 58 ; how the remains of the Tatha- gata are to be treated, 11, 91-3, 125 sq. ; how the news of his death was received by gods and men, II, 116-22 ; by the knowledge of the four noble truths, B. became free from rebirth, 11, 152 sq. ; how the news of B.*s death was received by the Bhikkhus, 20, 370 sq. ; his dead body saluted by women first, 20, 379 ; has passed away, but exists in his doctrine and discipline, 35, 113 sq., 1 49 sq. See also Bodhisatt vai. {d) Bodily and mental char- acteristics OF a B.
3; how the news of B.*s death was received by the Bhikkhus, 20, 370 sq. ; his dead body saluted by women first, 20, 379 ; has passed away, but exists in his doctrine and discipline, 35, 113 sq., 1 49 sq. See also Bodhisatt vai. {d) Bodily and mental char- acteristics OF a B. B. is bright with splendour day and night, 10 (i), 89; thirty-two signs of a great man possessed by B., 10 (ii), 67, 99-102, 187 sq. ; 11, 64 n. ; 19, 8 sq., 14, 95, 112 sq. and n., 229, 355-7, 359 sq.; 21, 47, 50, 189 sq., 194, 246 sq., 252 sq., 282, 364, 427, 436; 35, 116, 237; 36, 44; 49 (i), II, 67, 77 sq., 87, 106, 191; (ii), 27, 36, 52, 74, 125, 140, 174, 174 n., 178, 180, 183; the colour of his skin becomes bright on the night of his attaining to perfect enlightenment, and on the night in which he passes away, 11, 81 sq., 82 n.; darts a flash of light from the circle of hair between his eyebrows, 21, 7, 393 ; 49 (ii), 166; is short of stature, 21, 395; bodily appearance of a B., 49 (ii), 3 sq. ; not to be seen by the shape of his visible body, nor by signs, 49 (ii), 115, 137, 140; rays issue forth from his mouth, 49 (ii), 166 sq. ; six- teen cubitshigh,49(ii), 186 sq., 187 n.; — the excellent qualities of B., 10 (ii), 25-7, 76-8 ; 11, 27 ; 17, 34 ; Gotama . , . 7S said to be ^ a fully enlightened one, blessed and worthy, abounding in wisdom and goodness, happy, with knowledge of the ivoi'ld, unsurpassed as a guide to erring mortals ^ a teacher of gods and men, a blessed B.^* 11, 169, 187 ; leader and guide of gods and men, 19, 350, 362; 35, 167; 36, 55 sq., 83, 120; B. a wise father, his disciples are like sons to him, 21, xxix, 72-90, 108; is impartial, just as sun and moon shine over all beings alike, 21, 1 28, 1 36 ; his abode is kindness to all beings, his robe is 130 BUDDHA sublime forbearance, his pulpit is complete abstraction, 21, 222, 224; as a king, bestowing immense alms, 21, 243 sq. ; compared to a physician, 21, 304-6, 309 ; 35, 116, 165, 168 sq., 240 sq. ; is incomparable, 35, 109 sq.; how can B. be kind and pitiful and omniscient, and yet have admitted Devadatta to the Order, who created a schism, and had to suffer torments in hell for it? 35, 162-70; how B. could be free from all sins, and yet suffer bodily pain, 35, 190-5 ; the best of all the best in the world of gods and men, 35, 221 ; 36, 10-12, 12 n., 50; is free of all self-regard, he does not seek after a following, but the followers seek after him : in this sense he is a leader, 35, 225 sq. ; the Bhikkhus who vomited blood on hearing B.'s discourse suffered harm by their own deeds, not by B., 35, 234-7 ; is perfect in courtesy of speech, 35, 237-41 ; did B. boast ? 35, 253 sq. ; cannot be angry, 35, 257-60; unmoved by temporary inconvenience, 36, 24; the eighteen characteristics of a B., 36, 135, 135 n. ; loved his enemies as his only son, 36, 355 ; the B. only knows the virtues of a B., 49 (ii), 70; the sun-like B., 49 (ii), 166. (e) Transcendent knowledge AND MIRACULOUS POWERS OF A B.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 36, 27, 211 sq. ; 49 (i), 137-47; infinitely more powerful than Mara, 35, 219-23; the food-offering of the shepherd girls to B. before reaching Bodhi, 19, 366 sq.; 35, 243, 245; reached full enlightenment, 21, 293 sq., 296, 298 sq., 301 ; 49 (i), 155 sq.; the attainment of Buddhahood was his ordination, 35, 118 ; though he had reached Buddhahood, B. devoted himself to meditation for three months, 35, 196-8 ; under the Mu- ^alinda-tree, protected by the Naga king, 13, 80 sq.; 49 (i), 164 sq. ; under the Ra^ayatana-tree, 13, 8 1-4 ; at the request of Brahma, the gods and former Buddhas, he resolves to preach the law ('turn the wheel of the law'), 13, 84-8; 19, 165-7; 21, 54-6; 49 (i), 168- 73 ; why B., after attaining to omniscience, hesitated whether he should preach the Truth or not, 36, 38-42 ;— converts made by B., 10 (ii), 5, 14 sq., 23 sq., 29, 31, 42, 52, 79 sq., 85, 94 sq., 103-6, 117; 11, 79 sq., 108-10, 153, 155, 155 n., 203 ; 13, 84, 102-12, 116-34, 139 sq. ; 17, 2-5, 96 sq., 108-17, 124-8, 135-9; 19, 168-201, 218, 226 sq., 240-6, 248; 35, 282 n. ; 36, 247-50; 49 (i), 190-200; his disciples Sariputta and Moggallana, 10 (ii), 119 sq.; 13, 144-51; 35, 257 sq. and n., 301 sq. ; dialogue between B. and Magandiya whose daughter he refuses, 10 (ii), 159-62 ; 36, 183 ; shed a golden light, when seeing the maturity of the minds of Pingiyaand Bavari, 10 (ii), 2i2sq.n.; his love for Ananda, 11, 96 sq. ; meets Upaka of the A^ivika sect and declares himself to be the Gina, 13, 90 sq. ; the five Bhikshus, who became his first disciples, 13, 90- T02 ; 19, 142, 145, 168, 172-8, 180; 21, 56; 49 (i), 132 sq., 169, 171-3, 180; sends his disciples out to preach the Truth, 13, 112 sq. ; 19, 183; the people of Magadha annoyed at B. on account of his making converts, reviled the Bhikkhus, 13, 150 sq. ; visited by So«a Kunkawwa, 17, 33-40 ; at Ko/igama, 17, 104-8 ; cured by Givaka Komarabha^^a, 17, 191 sqq. ; waits upon a sick Bhikkhu,17, 240 sq.; wearied by the quarrelsome Bhikkhus of Kosambi, retires into solitude, 17, 312 sqq.; turns the ' Wheel of the Law,' 19, 168-79; B. and Anathapiw^ika, 19, 201-18; 20, 183 sq. ; and the courtesan Amrapali, 19, 252-6, 266 ; his prophecies about his chief BUDDHA 129
2and Anathapiw^ika, 19, 201-18; 20, 183 sq. ; and the courtesan Amrapali, 19, 252-6, 266 ; his prophecies about his chief BUDDHA 129 disciples who are to become future Buddhas, 21, xxix, 142-52 ; dialogue between B. and Ananda, 49 (ii), ix S(q., 3-60; B. 5akyamuni shows to Ananda the Buddha Amitabha and Sukhavati, 49 (ii), x, 59-61; conversation between B. and A^ita, 49 (ii), X, 61-9; at Ra^agriha, 49 (ii), I sq. ; conversation between B. and 5ariputra, 49 (ii), 91-102 ; — admonishes his son Rahula, 10 (ii), 55 sq. ; ordination of his son Rahula, 13, 208-10; his meeting with his father and kinsmen, 19, 218-30; visits his home and parents, 49 (i), 195-200; ascends to heaven, to preach to his mother, 19, 240 sq. and n. ; 49 (i), 200; (ii), vi; how he escapes the attacks of his wicked cousin Devadatta, 19, 246-9; 20, 238-50, 260 sq. ; 35, 290; the splinter of rock hurting his foot, 35,248-51 ; attacked by an elephant at Ra^agaha, 35, 297-300, 298 n.; Queen Vaidehi's vision of B., 49 (ii), 165 ; — at Pa^aligama or Pa/aliputra, 17,97-104; 19,249-52 ; hisprophecy about Pa^aliputta, 17, loisq. ; — the date of his death, 10 (i), xxxv-xlv ; 11, xlv-xlviii; a dire sickness fell upon him during the rainy season, at Beluva, but by a strong will he keeps his hold on life so as not to depart, without taking leave from his disciples, 11, 35 sq. ; eighty years of age, 11, 37; will not die, until the order of the brethren and sisters is established, and his religion fully proclaimed among men, 11, 43, 53; announces the time of his death, 11, 44, 54, 59, 61, 81 sq.; 19, 267-9, 274 sq. ; 35, 199; his last illness caused by the meal of boar's flesh offered by ATunda, the smith, 11, 72 sq. ; 35, 242-6, 244 n. ; his death, 11, 85-116, 238 sq. ; 19, 307 sq. ; before his death, addresses the brethren to utter any doubt they may have, but they are all silent, 11, 113 sq. ; his last days, 19, 277-307, 365-71 ; comforts the Mallas who are grieved about his departure, 19, 288-90; his last words, 11, 114; 19, 306 sq. ; — has completely left birth and death behind him and dispelled sin, 10 (ii), 58 ; how the remains of the Tatha- gata are to be treated, 11, 91-3, 125 sq. ; how the news of his death was received by gods and men, II, 116-22 ; by the knowledge of the four noble truths, B. became free from rebirth, 11, 152 sq. ; how the news of B.*s death was received by the Bhikkhus, 20, 370 sq. ; his dead body saluted by women first, 20, 379 ; has passed away, but exists in his doctrine and discipline, 35, 113 sq., 1 49 sq. See also Bodhisatt vai. {d) Bodily and mental char- acteristics OF a B.
3; how the news of B.*s death was received by the Bhikkhus, 20, 370 sq. ; his dead body saluted by women first, 20, 379 ; has passed away, but exists in his doctrine and discipline, 35, 113 sq., 1 49 sq. See also Bodhisatt vai. {d) Bodily and mental char- acteristics OF a B. B. is bright with splendour day and night, 10 (i), 89; thirty-two signs of a great man possessed by B., 10 (ii), 67, 99-102, 187 sq. ; 11, 64 n. ; 19, 8 sq., 14, 95, 112 sq. and n., 229, 355-7, 359 sq.; 21, 47, 50, 189 sq., 194, 246 sq., 252 sq., 282, 364, 427, 436; 35, 116, 237; 36, 44; 49 (i), II, 67, 77 sq., 87, 106, 191; (ii), 27, 36, 52, 74, 125, 140, 174, 174 n., 178, 180, 183; the colour of his skin becomes bright on the night of his attaining to perfect enlightenment, and on the night in which he passes away, 11, 81 sq., 82 n.; darts a flash of light from the circle of hair between his eyebrows, 21, 7, 393 ; 49 (ii), 166; is short of stature, 21, 395; bodily appearance of a B., 49 (ii), 3 sq. ; not to be seen by the shape of his visible body, nor by signs, 49 (ii), 115, 137, 140; rays issue forth from his mouth, 49 (ii), 166 sq. ; six- teen cubitshigh,49(ii), 186 sq., 187 n.; — the excellent qualities of B., 10 (ii), 25-7, 76-8 ; 11, 27 ; 17, 34 ; Gotama . , . 7S said to be ^ a fully enlightened one, blessed and worthy, abounding in wisdom and goodness, happy, with knowledge of the ivoi'ld, unsurpassed as a guide to erring mortals ^ a teacher of gods and men, a blessed B.^* 11, 169, 187 ; leader and guide of gods and men, 19, 350, 362; 35, 167; 36, 55 sq., 83, 120; B. a wise father, his disciples are like sons to him, 21, xxix, 72-90, 108; is impartial, just as sun and moon shine over all beings alike, 21, 1 28, 1 36 ; his abode is kindness to all beings, his robe is 130 BUDDHA sublime forbearance, his pulpit is complete abstraction, 21, 222, 224; as a king, bestowing immense alms, 21, 243 sq. ; compared to a physician, 21, 304-6, 309 ; 35, 116, 165, 168 sq., 240 sq. ; is incomparable, 35, 109 sq.; how can B. be kind and pitiful and omniscient, and yet have admitted Devadatta to the Order, who created a schism, and had to suffer torments in hell for it? 35, 162-70; how B. could be free from all sins, and yet suffer bodily pain, 35, 190-5 ; the best of all the best in the world of gods and men, 35, 221 ; 36, 10-12, 12 n., 50; is free of all self-regard, he does not seek after a following, but the followers seek after him : in this sense he is a leader, 35, 225 sq. ; the Bhikkhus who vomited blood on hearing B.'s discourse suffered harm by their own deeds, not by B., 35, 234-7 ; is perfect in courtesy of speech, 35, 237-41 ; did B. boast ? 35, 253 sq. ; cannot be angry, 35, 257-60; unmoved by temporary inconvenience, 36, 24; the eighteen characteristics of a B., 36, 135, 135 n. ; loved his enemies as his only son, 36, 355 ; the B. only knows the virtues of a B., 49 (ii), 70; the sun-like B., 49 (ii), 166. (e) Transcendent knowledge AND MIRACULOUS POWERS OF A B.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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