Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Baulii;/ayana, n. of a teacher, 15, 118 n. RAURAVA— RELICS 465 Raurava, see Hell {a), Rava;^a, a Brahma«a with ten headis, 42, 374 sq. Rava^/, n.p., 23, 217. Ra^en, see Birds {b), Reabsorption of the world into Brahman, J^^ Pralaya, and World (b). Real and Unreal, 34, 4. Realists and Idealists, 11, 49 n. ; maintain the reality of everything, 34, 401 ; the Sautrantikas and the Vaibhashikas are the R., 34, 401 n. ; controverted, 34, 402-18. Reasoning stands nearer to percep- tion than 5ruti, 34, 299 ; its relation to the sacred texts, 34, 299 sq., 314-17; only a subordinate auxi- liary of intuitional knowledge, 34, 307 ; the assertion that r, has no foundation rests on r. only, 34, 3 1 5 ; recommended by Manu, 34, 315 ; the want of foundation constitutes the beauty of r., 34, 315 sq. Rebha, n.p.? 46, 136. Rebirth, see Transmigration. Recluse, see Hermits, and Holy persons. Recompense, see Karman, and Works {c). Reflection (dhyana), earth, sky, heaven, water, mountains, gods, and men reflect, 1, 114 ; meditation on r. as Brahman, 1, 115. Regicide, see Homicide, and Rulers. Regions, see Quarters, and World. Relationship, five orders of, 3, 43 ; nine branches of r., 3, 54, 88 ; *the hundred houses,' or chambers in a hundred family residence, 3, 333, 333 n. ; degrees of r. and period of mourning, 4, 148-54 ; religion to be preferred to ties of r., 6, 175 sq. ; real ties of r. to supersede the tie of sworn brotherhood, 9, 139; de- grees of consanguinity and affinity in China, 27, 202-8 and Tables 1-6. See also Family, and Relatives. Relatives, father-in-law, and uncles received as guests, 2, 120, 205 ; 14, 49, 244 sq. ; 25, 96, 96 n. ; 29, 87 n., 88, 197, 273, 435 ; BO, 132, 279 ; the terms sagotra, sakulya, sapi«^a, and samanodaka defined, 2, 127 n., 250, 250 n.; 7, 87 ; 14, 28, 177 sq., 178 sq. n. ; 25, 74, 178, 180 sq., 186 sq., 366 sq. and n., 368 n., 468; im- S.B. IND. H
2; 25, 96, 96 n. ; 29, 87 n., 88, 197, 273, 435 ; BO, 132, 279 ; the terms sagotra, sakulya, sapi«^a, and samanodaka defined, 2, 127 n., 250, 250 n.; 7, 87 ; 14, 28, 177 sq., 178 sq. n. ; 25, 74, 178, 180 sq., 186 sq., 366 sq. and n., 368 n., 468; im- S.B. IND. H purity on birth and death of Sapiw^as and Samanodakas, 2, 251, 251 n. ; 25, 177-82, 186 sq. ; 29, 244 sq. and n. ; those who do not cast off r. guilty of mortal crimes, and those who forsake blameless r. become outcasts, 2, 280; 25, 384, 442, 442 n. ; Sapiw^as, Sagotras, and Samanapravaras inherit on failure of sons, 2, 305 sq. ; 25, 366 sq. ; believers should not ask forgiveness for the idolatorsj though they be their r., 6, 189 ; two kinds of Bandhu and Sakulya, 7, 68, 68 n. ; who are to be honoured as Gurus, 7, 129; how to be saluted, 14, 67, 155 ; not to be fed at ^raddhas, 14, 267; 25, loi sq. ; to be informed of an adoption, 14, 3 35 ; Mithra (contract) between r., 23, 149 sq. ; to help in illness, 24, 69 ; quarrels with near r. should be avoided, 25, Ixviii, 157 sq. ; maternal uncle, aunt, grandfather, 25, 39, 54, 96, 102, 157, 182; respect due to to r., 25, 54 sq.; marriage with (female) SapiWa forbidden, 25, 75, 466 ; defamation of r., 25, 302 ; Niyogawith Sapiw^a, 25, 356; names to be given to n, 27, 118; r. who should wear mourning for each other, 27, 146 sq., 146 n. ; 28, 42, 42 n., 44, 55; regulations about a ruler and his r., 27, 354-9; rights of eldest cousins, 27, 458 sq. ; assembly of r. at ancestral rites, 28, 293 ; love of kindred, the greatest exercise of benevolence, 28, 312 sq.; liability of r. for debts contracted by members of a family, 33, 41-6, 48, 329 ; king must maintain the rules settled among assemblages of r., 33, 153-5 ; who are inadmissible witnesses, 33, 302 sq. ; property not lost to r. by long possession, 33, 310 sq. ; authority for inquiry into the sin of r., 37, 77 ; loyalty towards r., 40, 242 sq. See also Etiquette, and Guru. Release, see Emancipation, and Salvation. Released, the, one who has reached union with Brahman, 8, 288 sq. ; for the r. there is no fear anywhere, 8, 292 ; the r. soul, see Soul {d). Relics, see Buddha (/'), and Stupas. h 466 RELIGION— RESURRECTION Religion, the good, see Zoroas- trianism. Religious acts (duties, works), see Sa^wskara, and Works. Religious hunter (Dharmavyadha), 34, 228. Religious instruction, see Brahtna- ^arin, Instruction, and Teacher. Religious merit, see Karman, and Works. Religious student, see Brahma/§arin. Re;;a, female disciple of Sambhu- tavi^aya, 22, 289. Renovation of the universe, see World {h). Renunciation and pursuit of actions, 8, 63 ; r. and tranquillity belong to knowledge, 8, 103 ; true r. defined, 8, 121 sq., 127 ; is penance, and a means to attain knowledge of the Brahman, 8, 312, 369 ; man of understanding practises r., giving prominence to knowledge, 8, 349 ; as a mode of piety, 8, 376 ; what is the object of r. of Buddhist monks ?
3defined, 8, 121 sq., 127 ; is penance, and a means to attain knowledge of the Brahman, 8, 312, 369 ; man of understanding practises r., giving prominence to knowledge, 8, 349 ; as a mode of piety, 8, 376 ; what is the object of r. of Buddhist monks ? 35, 31 sq., 49 sq. ; sensations, pleasant and painful, connected with r., 35, 7 1 ; destruction of sorrow, the aim of r., 35, 101-3, 124; advantages of r., 36, 58 sq. ; ten bonds on account of which men do not renounce the world, 36, 1 39 ; fruits of Sama«aship gained by r., 36, 360. See also Sin \c). Repentance, see Sin (r). Resignation (kshanti), three kinds of, 49 (ii), 5 1. See also Islam. Resources, the four, of religious life, 13, 172-4. Rest-houses, public, built by pious people, 11, 15 sq., 25 n. ; 17, 98 sq. ; 22, 126 sq. ; Bhikkhu may take one meal at r., 13, 37, 37 sq. n. Restraint, penance, sacrifice, are the feet of the Brahmt-upanishad, 1, 153 ; of senses, 8, 51, 53, 57, 86, 99, 126, 162, 232, 242, 248, 251, 257, 282, 336, 358; of the self in the self, 8, 392. See Self-restraint. Resurrection, the world of, the happy day of, 4, 81 n., 82 n., 147, 203, 211 n., 247, 247 n., 381 ; 5, 8; 18, 13, 38, 45, 70, 73, no, 213 n., 378, 382; 37, 420 sq., 446 sq. ; r. and renovation of the universe, under SCshyans, 5, lii, 9, 9 n,, 33, 120-30, 196, 235; 37, 431; those who have no part in the r., 5, 384 sq. ; the place whence r. will take place, 5, 386 sq., 386 n. ; the day of judge- ment, 6, 6, 140 sq., 243 sq. ; 9, 9, 19, 29 sq., 8s, 114 sq., 185, 188 sq., 216, 220, 254 sq., 255 n., 257 sq., 262, 2p9, J 07 sq, ; threats and terrors, warnings of r. day, 6, 66, 69 sq., 159, 199, 216, 244, 252 sq.; 9, 54-7, (i(i, 72, 130, 218, 222-4, 248 sq., 251, 307--11; God will assemble the believers on r. day, 6, 84, 117; unbelievers doubt in r. and are punished in hell, 6, 254 ; 9,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Baulii;/ayana, n. of a teacher, 15, 118 n. RAURAVA— RELICS 465 Raurava, see Hell {a), Rava;^a, a Brahma«a with ten headis, 42, 374 sq. Rava^/, n.p., 23, 217. Ra^en, see Birds {b), Reabsorption of the world into Brahman, J^^ Pralaya, and World (b). Real and Unreal, 34, 4. Realists and Idealists, 11, 49 n. ; maintain the reality of everything, 34, 401 ; the Sautrantikas and the Vaibhashikas are the R., 34, 401 n. ; controverted, 34, 402-18. Reasoning stands nearer to percep- tion than 5ruti, 34, 299 ; its relation to the sacred texts, 34, 299 sq., 314-17; only a subordinate auxi- liary of intuitional knowledge, 34, 307 ; the assertion that r, has no foundation rests on r. only, 34, 3 1 5 ; recommended by Manu, 34, 315 ; the want of foundation constitutes the beauty of r., 34, 315 sq. Rebha, n.p.? 46, 136. Rebirth, see Transmigration. Recluse, see Hermits, and Holy persons. Recompense, see Karman, and Works {c). Reflection (dhyana), earth, sky, heaven, water, mountains, gods, and men reflect, 1, 114 ; meditation on r. as Brahman, 1, 115. Regicide, see Homicide, and Rulers. Regions, see Quarters, and World. Relationship, five orders of, 3, 43 ; nine branches of r., 3, 54, 88 ; *the hundred houses,' or chambers in a hundred family residence, 3, 333, 333 n. ; degrees of r. and period of mourning, 4, 148-54 ; religion to be preferred to ties of r., 6, 175 sq. ; real ties of r. to supersede the tie of sworn brotherhood, 9, 139; de- grees of consanguinity and affinity in China, 27, 202-8 and Tables 1-6. See also Family, and Relatives. Relatives, father-in-law, and uncles received as guests, 2, 120, 205 ; 14, 49, 244 sq. ; 25, 96, 96 n. ; 29, 87 n., 88, 197, 273, 435 ; BO, 132, 279 ; the terms sagotra, sakulya, sapi«^a, and samanodaka defined, 2, 127 n., 250, 250 n.; 7, 87 ; 14, 28, 177 sq., 178 sq. n. ; 25, 74, 178, 180 sq., 186 sq., 366 sq. and n., 368 n., 468; im- S.B. IND. H
2; 25, 96, 96 n. ; 29, 87 n., 88, 197, 273, 435 ; BO, 132, 279 ; the terms sagotra, sakulya, sapi«^a, and samanodaka defined, 2, 127 n., 250, 250 n.; 7, 87 ; 14, 28, 177 sq., 178 sq. n. ; 25, 74, 178, 180 sq., 186 sq., 366 sq. and n., 368 n., 468; im- S.B. IND. H purity on birth and death of Sapiw^as and Samanodakas, 2, 251, 251 n. ; 25, 177-82, 186 sq. ; 29, 244 sq. and n. ; those who do not cast off r. guilty of mortal crimes, and those who forsake blameless r. become outcasts, 2, 280; 25, 384, 442, 442 n. ; Sapiw^as, Sagotras, and Samanapravaras inherit on failure of sons, 2, 305 sq. ; 25, 366 sq. ; believers should not ask forgiveness for the idolatorsj though they be their r., 6, 189 ; two kinds of Bandhu and Sakulya, 7, 68, 68 n. ; who are to be honoured as Gurus, 7, 129; how to be saluted, 14, 67, 155 ; not to be fed at ^raddhas, 14, 267; 25, loi sq. ; to be informed of an adoption, 14, 3 35 ; Mithra (contract) between r., 23, 149 sq. ; to help in illness, 24, 69 ; quarrels with near r. should be avoided, 25, Ixviii, 157 sq. ; maternal uncle, aunt, grandfather, 25, 39, 54, 96, 102, 157, 182; respect due to to r., 25, 54 sq.; marriage with (female) SapiWa forbidden, 25, 75, 466 ; defamation of r., 25, 302 ; Niyogawith Sapiw^a, 25, 356; names to be given to n, 27, 118; r. who should wear mourning for each other, 27, 146 sq., 146 n. ; 28, 42, 42 n., 44, 55; regulations about a ruler and his r., 27, 354-9; rights of eldest cousins, 27, 458 sq. ; assembly of r. at ancestral rites, 28, 293 ; love of kindred, the greatest exercise of benevolence, 28, 312 sq.; liability of r. for debts contracted by members of a family, 33, 41-6, 48, 329 ; king must maintain the rules settled among assemblages of r., 33, 153-5 ; who are inadmissible witnesses, 33, 302 sq. ; property not lost to r. by long possession, 33, 310 sq. ; authority for inquiry into the sin of r., 37, 77 ; loyalty towards r., 40, 242 sq. See also Etiquette, and Guru. Release, see Emancipation, and Salvation. Released, the, one who has reached union with Brahman, 8, 288 sq. ; for the r. there is no fear anywhere, 8, 292 ; the r. soul, see Soul {d). Relics, see Buddha (/'), and Stupas. h 466 RELIGION— RESURRECTION Religion, the good, see Zoroas- trianism. Religious acts (duties, works), see Sa^wskara, and Works. Religious hunter (Dharmavyadha), 34, 228. Religious instruction, see Brahtna- ^arin, Instruction, and Teacher. Religious merit, see Karman, and Works. Religious student, see Brahma/§arin. Re;;a, female disciple of Sambhu- tavi^aya, 22, 289. Renovation of the universe, see World {h). Renunciation and pursuit of actions, 8, 63 ; r. and tranquillity belong to knowledge, 8, 103 ; true r. defined, 8, 121 sq., 127 ; is penance, and a means to attain knowledge of the Brahman, 8, 312, 369 ; man of understanding practises r., giving prominence to knowledge, 8, 349 ; as a mode of piety, 8, 376 ; what is the object of r. of Buddhist monks ?
3defined, 8, 121 sq., 127 ; is penance, and a means to attain knowledge of the Brahman, 8, 312, 369 ; man of understanding practises r., giving prominence to knowledge, 8, 349 ; as a mode of piety, 8, 376 ; what is the object of r. of Buddhist monks ? 35, 31 sq., 49 sq. ; sensations, pleasant and painful, connected with r., 35, 7 1 ; destruction of sorrow, the aim of r., 35, 101-3, 124; advantages of r., 36, 58 sq. ; ten bonds on account of which men do not renounce the world, 36, 1 39 ; fruits of Sama«aship gained by r., 36, 360. See also Sin \c). Repentance, see Sin (r). Resignation (kshanti), three kinds of, 49 (ii), 5 1. See also Islam. Resources, the four, of religious life, 13, 172-4. Rest-houses, public, built by pious people, 11, 15 sq., 25 n. ; 17, 98 sq. ; 22, 126 sq. ; Bhikkhu may take one meal at r., 13, 37, 37 sq. n. Restraint, penance, sacrifice, are the feet of the Brahmt-upanishad, 1, 153 ; of senses, 8, 51, 53, 57, 86, 99, 126, 162, 232, 242, 248, 251, 257, 282, 336, 358; of the self in the self, 8, 392. See Self-restraint. Resurrection, the world of, the happy day of, 4, 81 n., 82 n., 147, 203, 211 n., 247, 247 n., 381 ; 5, 8; 18, 13, 38, 45, 70, 73, no, 213 n., 378, 382; 37, 420 sq., 446 sq. ; r. and renovation of the universe, under SCshyans, 5, lii, 9, 9 n,, 33, 120-30, 196, 235; 37, 431; those who have no part in the r., 5, 384 sq. ; the place whence r. will take place, 5, 386 sq., 386 n. ; the day of judge- ment, 6, 6, 140 sq., 243 sq. ; 9, 9, 19, 29 sq., 8s, 114 sq., 185, 188 sq., 216, 220, 254 sq., 255 n., 257 sq., 262, 2p9, J 07 sq, ; threats and terrors, warnings of r. day, 6, 66, 69 sq., 159, 199, 216, 244, 252 sq.; 9, 54-7, (i(i, 72, 130, 218, 222-4, 248 sq., 251, 307--11; God will assemble the believers on r. day, 6, 84, 117; unbelievers doubt in r. and are punished in hell, 6, 254 ; 9,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.