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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Esdras, made to die for a hundred years, 6, 4 1 n. Eshavira, a Brahmanical family held in contempt, 44, 45 n. Esoteric doctrine, see Secret doc- trines. Essence, the subtile, is the root of everything, 1, 10 1-9. Eternal, the. Eternal happiness, Eternity, see Immortality, and Nir- va«a. Ether (akaja) : Om means e., and e, is the origin of all things, 1, xxv, 1 7 ; as a name of Brahman, 1, xxv sq., xxvi n., 46, 53, 118, 126 n., 143, 143 n., 303; 21, xxvii ; 34, xxxiv, xxxviii, 81-4, 114, 182, 232 sq., 273, 287; 38, 6-8, 12, 248; 48, 242-6, 256, 276 sq., 349-53, 661 ; e. within the heart, and the e, around us, are the same, 1, 46, 126 ; 48, 643, 661 ; the e. in the heart is Brahman, 1, 65, 65 n., 126 n.; 34, xxxvi, 174-92 ; 38, 144 ; 48, 314-25 ; the departed sacrificers, &c., go from the world of the fathers to the e., from there, to the moon, 1, 80 5 e. {or space) is better than fire. For in the e. exist both sun and moon^ the lightning, stars ^ and fire {agni). Through the e. we call, through the e. we hear, through the e. we answer. In the e. or space we rejoice {when we are together), and rejoice not {when we are separated). In the e, everything is born, and towards the e. everything tends when it is bo7it. Meditate on e., 1, 118 ; the small e. in the lotus of the heart, 1, 125 sq., 129 ; 48, 384, 631 sq. ; the small e. within the heart is not affected by old age, nor by the death of the body, 1, 126 sq. ; is the revealer of all forms and names, 1, 143 ; the union of earth and heaven, 1, 247 sq. ; Bali-offering to the E., 2, 203 ; 29, 290, 388 ; 30, 22 ; is the body, which Brahman created for himself, 8, 244 n. ; has no support, 15, Hi n. ; in the e. within the heart it is the Person, consisting of mind, im- mortal, golden, 15, 49 ; everything is woven in the e., 15, 137 ; the e. is woven in the Akshara (the Im- perishable), 15, 137-9 ; 34, 243 ; the Self, the e. within the heart, 15, 179 ; the Lotus of the heart is the same as e., 15, 306 ; the supreme light of the e. within the heart, 15, 343 ; the two elementary principles are really one e., 16, 357 n. ; offering and prayer to the E., 26, 23 ; is not co- eternal with Brahman, but springs from it as its first effect, 34, Hi ; 38, 3-18; is the Udgitha, 34, 83; although all-pervading, is spoken of o 2 196 ETHER— EUNUCHS
2; offering and prayer to the E., 26, 23 ; is not co- eternal with Brahman, but springs from it as its first effect, 34, Hi ; 38, 3-18; is the Udgitha, 34, 83; although all-pervading, is spoken of o 2 196 ETHER— EUNUCHS as limited and minute, 34, 114 ; dis^ tinction between the outer and the inner e., 34, 175, 176 sq. ; the highest Lord is greater than e,, 34, 177 j the small e. cannot mean the individual soul, 34, 177 ; origination of e., 38, 3-18 ; is divided, therefore must be an effect, 38, 14, 15; is non-eternal, because it is the sub- stratum of a non-eternal quality, viz. sound, 38, 17 ; is the abode of air, 38, 18; is dissolved into Brah- man, 38, 26 ; air is dissolved into e., 58, 26 ; the body, consisting of water, which the soul assumes in the moon, becomes subtle like e., but not identical with e., 38, 127 ; the e. within the heart spoken of as the place of sleep, 38, 144 ; the one e. is made manifold, as it were, by its connexion with different places, 38, 179 ; origin of the world from the Thai Ki or Primal Ether, 39, 243 sq. and n. ; 40, 311 sq. ; influence of e. and of destiny on men, 40, 268 ; Vaijvanara as E., 43, 395 ; e. and the five senses, 48, 371-4 ; a term referring to the Highest Reality, 48, 522 ; a mere irrational non-entity (Buddhist view), 48, 506 sq. ; created by Brahman, 48, 532-5. See also Brahman (r). Space, and Yin and Yang. Ethics, see Morality. Etiquette : rules about saluting and honouring teachers. Gurus, &c.,2, 20 sq., 24 sq., 28, 30 sq., 38, 50-4, 207- II ; 8, 62, 140 ; 14, 67-9, 152-5 ; 25, 51-6,67-9; 29, 125; persons with whom one should not sit at dinner, 2, 61, 61 n., 67-71 ; how a householder should behave towards guests accor- ding to their caste, 2, 1 10 ; how the householder should receive teachers, 2, 1 12 sq. ; precedence among the various castes, 2, 125 sq.; how the Brahma^arin should behave in the presence of Gurus, 2, 187 sqq. ; aHrya^ = *my teacher,' e. for- bidding to mention the name of one's teacher, 2, 196, 196 n., 199, 199 n. ; to whom way must be made, 2, 211; 14, 67-9, 243; 33, 219, 219 n. ; rules of e. to be observed by Snatakas, 2, 220 sq., 223 sq. ; 14, 61 sq. ; rules about
3; aHrya^ = *my teacher,' e. for- bidding to mention the name of one's teacher, 2, 196, 196 n., 199, 199 n. ; to whom way must be made, 2, 211; 14, 67-9, 243; 33, 219, 219 n. ; rules of e. to be observed by Snatakas, 2, 220 sq., 223 sq. ; 14, 61 sq. ; rules about e., salutation, &c., 6, 84 ^ 9, 81 sq. ; the ascetic is free from the cere- mony of salutation, 8, 324, 351, 366, 370; smaller rules of demeanour, 27,31 sq.,115 sq. ; 28, 65-8 1 ; rules of e. when visiting, 27, 70 sq., 76 sq. ; mention of certain names to be avoided, 27, 93, 100 sq.; e. in relations to superiors, 27, .99 sq. See also Titles. Etymologies, fanciful, and puns, 1, 6, 8, II, 13 sq., 21 n., 24 n., 26-8, 27 n., 44 sq., 49 n., 50 sq., 68, 99, 99 n., 129-31, 132 n., 157, 162, 170, 172, 2Q5-9, 213 n., 215 sq., 242, 278 sq.; 12, 144, 147, 153, 160 sq. and n., 162, 166, 176 sq., 191, 234, 277, 288, 308, 323-5, 440 ; 15, 55, 75-7, 80, 82, 85, 89, 99, 106 sq., 140 sq., 191 sq., 194-7, 310, 323 ; 26, 21-3, 36, 39, 46 sq., 71 sq., loi, 142, 168, 174, 202 sq., 246, 258, 260, 266, 281, 327 sq., 340,379, 388, 399, 432 sq. ; 41, 13, 21, 28, 33, 143, 146- 9, 152 sq., 156, 158 sq., 162, 250, 268-70, 318, 326, 332, 332 n., 365, 367, 369 sq., 374, 378, 380, 390 sq., 395, 414 sq.; 42, 703; 43, 5, 7, 9 sq., 54 sq., 65, 69, 69 n., 92, 92 n., 156 sq., 156 n., 175, 179, 230, 230 n., 261, 265, 265 n., 336 sq., 34^-4, 341 n., 346-8, 352, 371-3, 390, 399, 402 sq. ; 44, 27, 152, 162 sq. and n., 421, 423 ; e. of puttra, ' son,* 7, 65 ; 15, g6 ; 25, 354 ; of mawsa,* flesh,' 7, 171 sq. ; 25, 177 ; of atithi, 7, 215 ; of Purusha, 7, 290 ; of Bahmawa, Samawa, Muni, &c., 10 (i), 65 sq., 89 sq. and n. ; 36, 26, 26 n. ; of Brahma^^arin, 35, 117 sq., 117 n. ; of Samudda, 35, 131 sq., 131 n. ; etymological stories (Bak-kula), 36, 1 1 n. ; of words for ' river,' 42, 146, 348 sq. Eunuchs, food of, not to be eaten, 2, 68, 71 ; 14, 69, 71 ; cannot in- herit, 2, 133, 309; 14, 89; 25, 372 sq. and n., 376 n. ; excluded from 5raddha feasts, 2, 256; 25, 103, 106 ; penance for killing e., 2, 286; 25, 457; should not receive ordination, 13, 215; to be main- tained by the king who takes their property, 14, 100 ; women of the seraglio punished by e., 19, 55; look of e, contaminating, 25, 119 ; EUNUCHS— EYE 197 are unfit to sacrifice, 25, i6i ; not to be struck in battle, 25, 231 ; may marry, 25, 341, 373, 373 n. ; 33, 166 n. ; shall not be witnesses, 33, 87 ; the ordeal by sacred libation unfit for e., 33, 117; cannot keep a secret, 35, 141 ; cannot be con- verted, 36, 177 ; a long-haired man, i.e. a e., 41, 9, 90 sq. ; cos- tume of e., 42, 108, 538 sq. ; the e. is neither woman nor man, 44, 2 1 9 sq. ; sacrificed at the Purusha- medha, 44, 413, 417. See also Cas- tration. Evayamarut, * the quick Marut,' n. of Vishwu (?), 32, 363-5 ; E. Atreya, author of a Vedic hymn, 32, 365. Eve, see Adam. Evidence, see Witnesses.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Esdras, made to die for a hundred years, 6, 4 1 n. Eshavira, a Brahmanical family held in contempt, 44, 45 n. Esoteric doctrine, see Secret doc- trines. Essence, the subtile, is the root of everything, 1, 10 1-9. Eternal, the. Eternal happiness, Eternity, see Immortality, and Nir- va«a. Ether (akaja) : Om means e., and e, is the origin of all things, 1, xxv, 1 7 ; as a name of Brahman, 1, xxv sq., xxvi n., 46, 53, 118, 126 n., 143, 143 n., 303; 21, xxvii ; 34, xxxiv, xxxviii, 81-4, 114, 182, 232 sq., 273, 287; 38, 6-8, 12, 248; 48, 242-6, 256, 276 sq., 349-53, 661 ; e. within the heart, and the e, around us, are the same, 1, 46, 126 ; 48, 643, 661 ; the e. in the heart is Brahman, 1, 65, 65 n., 126 n.; 34, xxxvi, 174-92 ; 38, 144 ; 48, 314-25 ; the departed sacrificers, &c., go from the world of the fathers to the e., from there, to the moon, 1, 80 5 e. {or space) is better than fire. For in the e. exist both sun and moon^ the lightning, stars ^ and fire {agni). Through the e. we call, through the e. we hear, through the e. we answer. In the e. or space we rejoice {when we are together), and rejoice not {when we are separated). In the e, everything is born, and towards the e. everything tends when it is bo7it. Meditate on e., 1, 118 ; the small e. in the lotus of the heart, 1, 125 sq., 129 ; 48, 384, 631 sq. ; the small e. within the heart is not affected by old age, nor by the death of the body, 1, 126 sq. ; is the revealer of all forms and names, 1, 143 ; the union of earth and heaven, 1, 247 sq. ; Bali-offering to the E., 2, 203 ; 29, 290, 388 ; 30, 22 ; is the body, which Brahman created for himself, 8, 244 n. ; has no support, 15, Hi n. ; in the e. within the heart it is the Person, consisting of mind, im- mortal, golden, 15, 49 ; everything is woven in the e., 15, 137 ; the e. is woven in the Akshara (the Im- perishable), 15, 137-9 ; 34, 243 ; the Self, the e. within the heart, 15, 179 ; the Lotus of the heart is the same as e., 15, 306 ; the supreme light of the e. within the heart, 15, 343 ; the two elementary principles are really one e., 16, 357 n. ; offering and prayer to the E., 26, 23 ; is not co- eternal with Brahman, but springs from it as its first effect, 34, Hi ; 38, 3-18; is the Udgitha, 34, 83; although all-pervading, is spoken of o 2 196 ETHER— EUNUCHS
2; offering and prayer to the E., 26, 23 ; is not co- eternal with Brahman, but springs from it as its first effect, 34, Hi ; 38, 3-18; is the Udgitha, 34, 83; although all-pervading, is spoken of o 2 196 ETHER— EUNUCHS as limited and minute, 34, 114 ; dis^ tinction between the outer and the inner e., 34, 175, 176 sq. ; the highest Lord is greater than e,, 34, 177 j the small e. cannot mean the individual soul, 34, 177 ; origination of e., 38, 3-18 ; is divided, therefore must be an effect, 38, 14, 15; is non-eternal, because it is the sub- stratum of a non-eternal quality, viz. sound, 38, 17 ; is the abode of air, 38, 18; is dissolved into Brah- man, 38, 26 ; air is dissolved into e., 58, 26 ; the body, consisting of water, which the soul assumes in the moon, becomes subtle like e., but not identical with e., 38, 127 ; the e. within the heart spoken of as the place of sleep, 38, 144 ; the one e. is made manifold, as it were, by its connexion with different places, 38, 179 ; origin of the world from the Thai Ki or Primal Ether, 39, 243 sq. and n. ; 40, 311 sq. ; influence of e. and of destiny on men, 40, 268 ; Vaijvanara as E., 43, 395 ; e. and the five senses, 48, 371-4 ; a term referring to the Highest Reality, 48, 522 ; a mere irrational non-entity (Buddhist view), 48, 506 sq. ; created by Brahman, 48, 532-5. See also Brahman (r). Space, and Yin and Yang. Ethics, see Morality. Etiquette : rules about saluting and honouring teachers. Gurus, &c.,2, 20 sq., 24 sq., 28, 30 sq., 38, 50-4, 207- II ; 8, 62, 140 ; 14, 67-9, 152-5 ; 25, 51-6,67-9; 29, 125; persons with whom one should not sit at dinner, 2, 61, 61 n., 67-71 ; how a householder should behave towards guests accor- ding to their caste, 2, 1 10 ; how the householder should receive teachers, 2, 1 12 sq. ; precedence among the various castes, 2, 125 sq.; how the Brahma^arin should behave in the presence of Gurus, 2, 187 sqq. ; aHrya^ = *my teacher,' e. for- bidding to mention the name of one's teacher, 2, 196, 196 n., 199, 199 n. ; to whom way must be made, 2, 211; 14, 67-9, 243; 33, 219, 219 n. ; rules of e. to be observed by Snatakas, 2, 220 sq., 223 sq. ; 14, 61 sq. ; rules about
3; aHrya^ = *my teacher,' e. for- bidding to mention the name of one's teacher, 2, 196, 196 n., 199, 199 n. ; to whom way must be made, 2, 211; 14, 67-9, 243; 33, 219, 219 n. ; rules of e. to be observed by Snatakas, 2, 220 sq., 223 sq. ; 14, 61 sq. ; rules about e., salutation, &c., 6, 84 ^ 9, 81 sq. ; the ascetic is free from the cere- mony of salutation, 8, 324, 351, 366, 370; smaller rules of demeanour, 27,31 sq.,115 sq. ; 28, 65-8 1 ; rules of e. when visiting, 27, 70 sq., 76 sq. ; mention of certain names to be avoided, 27, 93, 100 sq.; e. in relations to superiors, 27, .99 sq. See also Titles. Etymologies, fanciful, and puns, 1, 6, 8, II, 13 sq., 21 n., 24 n., 26-8, 27 n., 44 sq., 49 n., 50 sq., 68, 99, 99 n., 129-31, 132 n., 157, 162, 170, 172, 2Q5-9, 213 n., 215 sq., 242, 278 sq.; 12, 144, 147, 153, 160 sq. and n., 162, 166, 176 sq., 191, 234, 277, 288, 308, 323-5, 440 ; 15, 55, 75-7, 80, 82, 85, 89, 99, 106 sq., 140 sq., 191 sq., 194-7, 310, 323 ; 26, 21-3, 36, 39, 46 sq., 71 sq., loi, 142, 168, 174, 202 sq., 246, 258, 260, 266, 281, 327 sq., 340,379, 388, 399, 432 sq. ; 41, 13, 21, 28, 33, 143, 146- 9, 152 sq., 156, 158 sq., 162, 250, 268-70, 318, 326, 332, 332 n., 365, 367, 369 sq., 374, 378, 380, 390 sq., 395, 414 sq.; 42, 703; 43, 5, 7, 9 sq., 54 sq., 65, 69, 69 n., 92, 92 n., 156 sq., 156 n., 175, 179, 230, 230 n., 261, 265, 265 n., 336 sq., 34^-4, 341 n., 346-8, 352, 371-3, 390, 399, 402 sq. ; 44, 27, 152, 162 sq. and n., 421, 423 ; e. of puttra, ' son,* 7, 65 ; 15, g6 ; 25, 354 ; of mawsa,* flesh,' 7, 171 sq. ; 25, 177 ; of atithi, 7, 215 ; of Purusha, 7, 290 ; of Bahmawa, Samawa, Muni, &c., 10 (i), 65 sq., 89 sq. and n. ; 36, 26, 26 n. ; of Brahma^^arin, 35, 117 sq., 117 n. ; of Samudda, 35, 131 sq., 131 n. ; etymological stories (Bak-kula), 36, 1 1 n. ; of words for ' river,' 42, 146, 348 sq. Eunuchs, food of, not to be eaten, 2, 68, 71 ; 14, 69, 71 ; cannot in- herit, 2, 133, 309; 14, 89; 25, 372 sq. and n., 376 n. ; excluded from 5raddha feasts, 2, 256; 25, 103, 106 ; penance for killing e., 2, 286; 25, 457; should not receive ordination, 13, 215; to be main- tained by the king who takes their property, 14, 100 ; women of the seraglio punished by e., 19, 55; look of e, contaminating, 25, 119 ; EUNUCHS— EYE 197 are unfit to sacrifice, 25, i6i ; not to be struck in battle, 25, 231 ; may marry, 25, 341, 373, 373 n. ; 33, 166 n. ; shall not be witnesses, 33, 87 ; the ordeal by sacred libation unfit for e., 33, 117; cannot keep a secret, 35, 141 ; cannot be con- verted, 36, 177 ; a long-haired man, i.e. a e., 41, 9, 90 sq. ; cos- tume of e., 42, 108, 538 sq. ; the e. is neither woman nor man, 44, 2 1 9 sq. ; sacrificed at the Purusha- medha, 44, 413, 417. See also Cas- tration. Evayamarut, * the quick Marut,' n. of Vishwu (?), 32, 363-5 ; E. Atreya, author of a Vedic hymn, 32, 365. Eve, see Adam. Evidence, see Witnesses.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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