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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(Maha- bhutas), 8, 258 n., 317; 15, 296; 38, 4, 4 n. ; the great e. are the branches of the tree of worldly life, ^> 3i3> 313 ^'j 371 > dissolution of the world into the five great e., 8, 335? 387 sq. ; from egoism the five great e. were born, 8, 335, 382; three seats for all e., viz. land, water, space, 8, 339; he who has vanquished the five e. obtains the highest seat in heaven, 8, 344; fire is the lord of the e., 8, 346; the five great e. the outer rim of the wheel of life, 8, 355 ; life made up of the entities beginning with the Mahat and ending with the gross e., S> 357 ; the truth about the five great e. must be known by the Sannyasin, 8, 368 ; the five great e. are of the nature of seed and pro- ducts, 8, 383 ; mind the ruler of the five e., 8, 385 sq. ; no reference to the five e. in the Yi King, 16, 33 ; the four e. pertaining to Aiiharmaz^, 24, 129, 129 n. ; all existence derived from the four e., 24, 136, 143 ; the minute perishable particles of the five e., 25, 13, 13 n.; identified with the parts of the body, 25, 512; the five e. in man and nature, 27, 380- 4 ; the origin, the subsistence, and the retraction of the e. all depend on Brahman, 34, Hi ; 38, 24-6 ; the re- absorption of the e. into Brahman takes place in the inverse order of their emission, 34, hi; 38, 25 sq. ; the subtle e. completely merged in Brahman when final emancipation is reached, 34, Ixxix sq. ; 38, 37 1 sq. ; the three e. denoted by the three colours, red, white, black, 34, 254 sq. ; the product of Nescience, 34, 281 ; the atoms and their respective e., 34, 393 sq., 402 ; endowed with intelligence, 38, 24 sq. ; in obtaining a dijfFerent body the soul goes enveloped by subtle parts of the e., 38, 101-4, 371 sq. ; breath and soul unite themselves with all e., 38, 368 sq. ; 48, 730 sq.; the aggregate of the e. continues to exist up to the final union with Brahman, 38, 371, 376 sq. ; materialists explain everything by the five e., 45, 342 sq. See Earth, Fire, Skandhas, Tanmatras, Upa- dhis, Vijeshas, and Water. Elephants, Airavata, chief among, 8, 89, 89 n. ; use of e. as vehicles, 8, 208 ; the e. as the emblem of endm-ance and self-restraint, 10 (i), 77 sq., 77 n.; Buddha descends from heaven as a white e., and ELEPHANTS— EMANCIPATION 193
2Elephants, Airavata, chief among, 8, 89, 89 n. ; use of e. as vehicles, 8, 208 ; the e. as the emblem of endm-ance and self-restraint, 10 (i), 77 sq., 77 n.; Buddha descends from heaven as a white e., and ELEPHANTS— EMANCIPATION 193 enters his mother's side, 11, 47 n. ; 19, xix ; curious belief as to e. look, 11, 64, 64 n. ; the E. Treasure of King Sudassana, 11, 254 sq., 274, 279, 281, 286 sq.; the lord of e. a good rebirth, 14, 136; the hermit's life and the life of the e., 17, 308, 312 sqq. ; Devadatta's maddened e. tamed by Buddha through the power of love, 19, 247 sq. ; 20, 247-50; young e. imi- tate the old ones, 20, 260 sq.; Samantabhadra mounts a white e. for the protection of preachers, 21, 433 sq. ; the e. fashioned from the flesh of MartaWa, 26, 13; one should not accept an e. as a gift, 26, 13; Maruts compared with wild e., 32, 107, 117; the wonderful e. Uposatha of ATakkavatti, 36, 1 28 sq. ; simile of the e., 36, 335-7 ; Padma, the e. supporting the world, 49 (1), 17, 17 n. See Eravawa, and Airavata. El'Huzz£t, see Huzza. Elias, made to die for a hundred years, 6, 41 n. ; a prophet, 6, 125 ; = DHu '1 Kifl, 9, 53 n. ; protested against the worship of Baal, 9, 173, 173 n. Elisha, a prophet, 6, 125 ; was of the righteous, 9, 180. Elixir, see Life. Emancipation^ or final release, or liberation (moksha, mukti, Sk.). {a) How to reach it. (d) Its nature and character. (a) How TO REACH IT. Highest knowledge leads to it, 1, 235; 7, 287; 8, 179; 15, 236, 243, 264-6 ; 34, xxvii, xxix, Ixxvii sq., 29? 63? 7i> 92, 282, 291, 300, 316, 327 sq., 380 n., 423 ; 38, 55, loi, loi n., 165 sq., 235-8, 357, 370 sq., 397-400, 414 sq. ; 48, 83, 274, 387, 482 ; asceticism and similar means of obtaining it, 2, 78 ; 7, 184 ; 8, 69, 114 sq., 117, 127, 127 n., 231, 23s, 245-53, 362-8 ; 14, 137 sq. ; 22, 51 sq. ; 25, 205-16 ; 34, Ixxiii ; 45, 152-7, 184-92, 308, 313; 48, 145 ; reached through meditation on the self, 8, 17, 78-83; 25, 169; 38, 52 n., 53; 48, 98, 100, 556; devotion (Yoga) alone leads to e., 8, 72 sq., 242 ; 15, 320 ; 48, 413, 625-8 ; sacrifice and penance per-
3; 22, 51 sq. ; 25, 205-16 ; 34, Ixxiii ; 45, 152-7, 184-92, 308, 313; 48, 145 ; reached through meditation on the self, 8, 17, 78-83; 25, 169; 38, 52 n., 53; 48, 98, 100, 556; devotion (Yoga) alone leads to e., 8, 72 sq., 242 ; 15, 320 ; 48, 413, 625-8 ; sacrifice and penance per- formed for final e., 8, 120 ; Veda- study and Vedic rites not the true means of e., 8, 146, 309 ; 34, 27 sqq. ; 48, 58, 181 ; attained by living as a Brahma^arin, 8, 178, 178 n. ; ob- tained by him who kno\ys Rudra as the creator, 15, 252 sq. ; reached by cutting off the consequences of Karman, 19, 293 ; 38, 355 sq. ;^ the reward conferred by the Vedanta,' '25, 59, 59 n. ; through hermit's life and voluntary death, 25, 204 n. ; by degrees, 34, Ixxxix sq., 174, 22^3; 38, 162, 185, 391 ; taught of him who takes his stand on the Sat, 34, 55-7 ; 48, 203 sq. ; results from the highest Lord, 38, 58 sq., 139; the existence of a remainder of works does not stand in its way, 38, 119 ; cannot be dependent on locality, time, and special causes, as the fruit of works is, 38, 356 ; results from knowledge with works added, 38, 359 ; 48, 9 ; to be reached by cutting off love and hatred, 45, 45 sq. ; depends on faith, 45, 156, 156 n. ; seventy-three articles necessary in order to reach it, 45, 158-73 ; noble birth is no use for him who desires e., 45, 322 sq. ; those whom women do not seduce value e. most, 45, 330; not due to knowledge of a non-qualified Brahman, 48, 129-38 ; destruction of body not necessary for e., 48, 184 ; e. in this life (g-ivan- mukti) impossible, 48, 186 sq. ; for the souls of men who are intent on their duties, 48, 411 ; the time of final e., as resulting from good works, not fixed, 48, 713 sq. ; we know from Scripture that this Supreme Lord, when pleased by the faithful worship of his Devotees . . .frees them from the influence of Nescience ; . . . allows them to attain to that supreme bliss which consists in the direct intui- tion of His oivn true nature : and after that does not turn them back into the miseries of Samsdra, 48, 770. {b) Its nature and character. Having become united with Purusha, a man obtains e., 7, 290 ; is assimilation with the Lord, 8, 69 ; is the highest goal, 8, 50, 54 n., 67, 125 n., 255; 48, 255; a means of escaping death and rebirth, 8, 152-5 ; 194 EMANCIPATION— EMBRYO
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(Maha- bhutas), 8, 258 n., 317; 15, 296; 38, 4, 4 n. ; the great e. are the branches of the tree of worldly life, ^> 3i3> 313 ^'j 371 > dissolution of the world into the five great e., 8, 335? 387 sq. ; from egoism the five great e. were born, 8, 335, 382; three seats for all e., viz. land, water, space, 8, 339; he who has vanquished the five e. obtains the highest seat in heaven, 8, 344; fire is the lord of the e., 8, 346; the five great e. the outer rim of the wheel of life, 8, 355 ; life made up of the entities beginning with the Mahat and ending with the gross e., S> 357 ; the truth about the five great e. must be known by the Sannyasin, 8, 368 ; the five great e. are of the nature of seed and pro- ducts, 8, 383 ; mind the ruler of the five e., 8, 385 sq. ; no reference to the five e. in the Yi King, 16, 33 ; the four e. pertaining to Aiiharmaz^, 24, 129, 129 n. ; all existence derived from the four e., 24, 136, 143 ; the minute perishable particles of the five e., 25, 13, 13 n.; identified with the parts of the body, 25, 512; the five e. in man and nature, 27, 380- 4 ; the origin, the subsistence, and the retraction of the e. all depend on Brahman, 34, Hi ; 38, 24-6 ; the re- absorption of the e. into Brahman takes place in the inverse order of their emission, 34, hi; 38, 25 sq. ; the subtle e. completely merged in Brahman when final emancipation is reached, 34, Ixxix sq. ; 38, 37 1 sq. ; the three e. denoted by the three colours, red, white, black, 34, 254 sq. ; the product of Nescience, 34, 281 ; the atoms and their respective e., 34, 393 sq., 402 ; endowed with intelligence, 38, 24 sq. ; in obtaining a dijfFerent body the soul goes enveloped by subtle parts of the e., 38, 101-4, 371 sq. ; breath and soul unite themselves with all e., 38, 368 sq. ; 48, 730 sq.; the aggregate of the e. continues to exist up to the final union with Brahman, 38, 371, 376 sq. ; materialists explain everything by the five e., 45, 342 sq. See Earth, Fire, Skandhas, Tanmatras, Upa- dhis, Vijeshas, and Water. Elephants, Airavata, chief among, 8, 89, 89 n. ; use of e. as vehicles, 8, 208 ; the e. as the emblem of endm-ance and self-restraint, 10 (i), 77 sq., 77 n.; Buddha descends from heaven as a white e., and ELEPHANTS— EMANCIPATION 193
2Elephants, Airavata, chief among, 8, 89, 89 n. ; use of e. as vehicles, 8, 208 ; the e. as the emblem of endm-ance and self-restraint, 10 (i), 77 sq., 77 n.; Buddha descends from heaven as a white e., and ELEPHANTS— EMANCIPATION 193 enters his mother's side, 11, 47 n. ; 19, xix ; curious belief as to e. look, 11, 64, 64 n. ; the E. Treasure of King Sudassana, 11, 254 sq., 274, 279, 281, 286 sq.; the lord of e. a good rebirth, 14, 136; the hermit's life and the life of the e., 17, 308, 312 sqq. ; Devadatta's maddened e. tamed by Buddha through the power of love, 19, 247 sq. ; 20, 247-50; young e. imi- tate the old ones, 20, 260 sq.; Samantabhadra mounts a white e. for the protection of preachers, 21, 433 sq. ; the e. fashioned from the flesh of MartaWa, 26, 13; one should not accept an e. as a gift, 26, 13; Maruts compared with wild e., 32, 107, 117; the wonderful e. Uposatha of ATakkavatti, 36, 1 28 sq. ; simile of the e., 36, 335-7 ; Padma, the e. supporting the world, 49 (1), 17, 17 n. See Eravawa, and Airavata. El'Huzz£t, see Huzza. Elias, made to die for a hundred years, 6, 41 n. ; a prophet, 6, 125 ; = DHu '1 Kifl, 9, 53 n. ; protested against the worship of Baal, 9, 173, 173 n. Elisha, a prophet, 6, 125 ; was of the righteous, 9, 180. Elixir, see Life. Emancipation^ or final release, or liberation (moksha, mukti, Sk.). {a) How to reach it. (d) Its nature and character. (a) How TO REACH IT. Highest knowledge leads to it, 1, 235; 7, 287; 8, 179; 15, 236, 243, 264-6 ; 34, xxvii, xxix, Ixxvii sq., 29? 63? 7i> 92, 282, 291, 300, 316, 327 sq., 380 n., 423 ; 38, 55, loi, loi n., 165 sq., 235-8, 357, 370 sq., 397-400, 414 sq. ; 48, 83, 274, 387, 482 ; asceticism and similar means of obtaining it, 2, 78 ; 7, 184 ; 8, 69, 114 sq., 117, 127, 127 n., 231, 23s, 245-53, 362-8 ; 14, 137 sq. ; 22, 51 sq. ; 25, 205-16 ; 34, Ixxiii ; 45, 152-7, 184-92, 308, 313; 48, 145 ; reached through meditation on the self, 8, 17, 78-83; 25, 169; 38, 52 n., 53; 48, 98, 100, 556; devotion (Yoga) alone leads to e., 8, 72 sq., 242 ; 15, 320 ; 48, 413, 625-8 ; sacrifice and penance per-
3; 22, 51 sq. ; 25, 205-16 ; 34, Ixxiii ; 45, 152-7, 184-92, 308, 313; 48, 145 ; reached through meditation on the self, 8, 17, 78-83; 25, 169; 38, 52 n., 53; 48, 98, 100, 556; devotion (Yoga) alone leads to e., 8, 72 sq., 242 ; 15, 320 ; 48, 413, 625-8 ; sacrifice and penance per- formed for final e., 8, 120 ; Veda- study and Vedic rites not the true means of e., 8, 146, 309 ; 34, 27 sqq. ; 48, 58, 181 ; attained by living as a Brahma^arin, 8, 178, 178 n. ; ob- tained by him who kno\ys Rudra as the creator, 15, 252 sq. ; reached by cutting off the consequences of Karman, 19, 293 ; 38, 355 sq. ;^ the reward conferred by the Vedanta,' '25, 59, 59 n. ; through hermit's life and voluntary death, 25, 204 n. ; by degrees, 34, Ixxxix sq., 174, 22^3; 38, 162, 185, 391 ; taught of him who takes his stand on the Sat, 34, 55-7 ; 48, 203 sq. ; results from the highest Lord, 38, 58 sq., 139; the existence of a remainder of works does not stand in its way, 38, 119 ; cannot be dependent on locality, time, and special causes, as the fruit of works is, 38, 356 ; results from knowledge with works added, 38, 359 ; 48, 9 ; to be reached by cutting off love and hatred, 45, 45 sq. ; depends on faith, 45, 156, 156 n. ; seventy-three articles necessary in order to reach it, 45, 158-73 ; noble birth is no use for him who desires e., 45, 322 sq. ; those whom women do not seduce value e. most, 45, 330; not due to knowledge of a non-qualified Brahman, 48, 129-38 ; destruction of body not necessary for e., 48, 184 ; e. in this life (g-ivan- mukti) impossible, 48, 186 sq. ; for the souls of men who are intent on their duties, 48, 411 ; the time of final e., as resulting from good works, not fixed, 48, 713 sq. ; we know from Scripture that this Supreme Lord, when pleased by the faithful worship of his Devotees . . .frees them from the influence of Nescience ; . . . allows them to attain to that supreme bliss which consists in the direct intui- tion of His oivn true nature : and after that does not turn them back into the miseries of Samsdra, 48, 770. {b) Its nature and character. Having become united with Purusha, a man obtains e., 7, 290 ; is assimilation with the Lord, 8, 69 ; is the highest goal, 8, 50, 54 n., 67, 125 n., 255; 48, 255; a means of escaping death and rebirth, 8, 152-5 ; 194 EMANCIPATION— EMBRYO
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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