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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1See Hell (b). Arezva, Are-^vak, Av. Erezv^u, high- priest, 23, 213 ; 47, 83-5, 83 n. Ar^ asp, Av. Are^a^-aspa, king of the Khyons, defeated by Vijtasp, 5, 40, 2t8; 37, 24 sq. and n., 369, 412; 47, xi, XXX, 68-70, 68 n., 72 sq.. 75, 126. See Are^a/-aspa. Arghya, see Guests. Ar^una, conversations between Kri- sh;za and A., 8, 3 sq., 40-131, 197 sq., 229 sq., 310-12, 393 sq. ; also called Gu^akeja, a great hero in battle, 8, 37-9 ; Krishna, is A. among the PaWavas, 8, 91 ; Krishna shows himself in his divine form to A., 8, 92-9 ; a mystic name of Indra, 12, 285 ; 41, 99 ; appointed to guard the sacrificial horse, 44, xxvii- xxix. Ar^una Kartavirya, a king, dia- logue between him and the Ocean, 8, 293sq. Arhaddatta, n.p., disciple of Su- sthita and Supratibuddha, 22, 293. Arhaddatta, n.p., disciple of S'lm- hagiri Oatismara, 22, 293. Arhat, Pali Arahat, a holy man, a saint ; Arhats, saints. (a) Use of the term A., becoming an A. (3) Attainments of A. (c) Worship of A. (a) Use of the term A., becoming AN A. Few men become A., 10 (i), 24 ; are the true Brahmawas, 10 (i), 89- 95 ; the term explained, 10 (ii), x ; he who, without being an A., pre- tends to be an A., is the lowest outcast, 10 (ii), 23 ; called Tevi^^a, 11, 162; relation between A. and Bodhisattvas in the Saddharma- puWarika, 21, xxxvi sq. ; epithets of A., 21, I sq.; A. and Bhagavats of the past, present, and future, 22, 36 ; title of Mahavira, the founder of Gainism, 22, 201 ; 34, 430, 434 ; 48, 517, 520; disciples of Buddha who became A., 10 (ii), 15, 80, 95, 105; 11, no; when the five Bhikkhus were converted, there were six A. in the world, 13, 102 ; Buddha's prophecy about the five hundred A. who are to become future Buddhas of the name of Samanta-prabhasa, 21, xxx, 198- 204 ; list of names of A., accom- panying Buddha, 21, 2 sq. ; are never born in low families, 22, 225 ; the mothers of A. wake up after seeing the fourteen auspicious dreams, 22, 246 sq. ; Buddhist nuns become Arhats, 49 (i), 200. (h) Attainments of A. The blessedness of the Arhat, 10 (i), 27-30; the Arhat cannot com- mit a serious sin, 10 (i), 70, 71 n.; the Arhat knows his former abodes, sees heaven and hell, has reached the end of births, and is perfect, 10 (i), 95 ; mystical knowledge of A., ll, 209 ; the six things attained by A., 17, 10-13; 'make known their ARHAT-ARHATSHIP 61 Insight ' by delivering a discourse in the presence of Buddha, 17, 10-13 ; compared to middle-sized plants, 21, 126 sq. ; go to heaven to see Sakka, 35, II sq. ; read the thoughts of others, 35, 18, 23 ; suffer no mental pain, do not carry favour nor bear malice, 35, 69 sq. ; cannot be angry or offended, 35, 152 sq. ; pure and free from stain, 35, 200 ; are not afraid of death, 35, 206-10; are without fear, 35, 297-300; the Arhat (called Brahma«a) described,
2; cannot be angry or offended, 35, 152 sq. ; pure and free from stain, 35, 200 ; are not afraid of death, 35, 206-10; are without fear, 35, 297-300; the Arhat (called Brahma«a) described, 36, 26-8, 28 n. ; suffers bodily pain, but not mental, 36, 75-8; cannot offend against moral law, but against the Rules of the Order, 36, 98-101 ; every A. knows about emancipation &c., 36, 100; dwell in Nirvawa, 36, 191,193; the sevenfold wisdom of A., 36, 207 sq., 218, 220, 229, 231 sq., 233 ; morality of Bhikkhus and A., 36, 221, 221 n. ; Bhikkhus and A. of different degrees, officers in the 'feity of Righteousness,' 36, 231-9; having conquered all evil, they enter Nirvawa, 49 (i), 177, 179. (c) Worship of A. The foolish man scorns the rule of the A., 10 (i), 46, 46 n. ; so long as the Va^^ians support the A., so long they will prosper, 11, 4 ; a true hearer of the Tathagata is worthy of a dagaba, 11, 94 sq.; the world would not be bereft of A., if brethren were to live the perfect life, 11, 107 sq., 107 n. ; 35, 186-9; an A. not to be addressed by his private name, 19, 173; must always be saluted, 20, 196; are not to be acknowledged as such, if they do not firmly believe in the law of Buddha, 21, 42 sq. ; obeisance to the A., &c., the principal benedic- tion, 22, 217; the Bodisat as an elephant honoured the A., 36, 20-2 ; miracles at the graves of A., 36, 174-6 ; the Bhikshu shall associate with A. and other saints, 36, 358 ; the commandments well proclaimed by the A., 45, 2 5 1 . See also Arhatship, Holy persons, Saints, and Saintship. Arhatship, or saintship, the noble eightfold path which ends in, 11, ix ; attained by Sa/^a, ATMnna, iSariputra, 11, 25 ; 20, 385 ; 21, 61 ; the Bhikkhus who are lamps unto themselves shall reach the very topmost height, i.e. A. or Nirva«a, 11, 39j 39 n.; and ere long he attained to that stlpreme goal of the higher life for the sake of which ftoble youths go out from all and every household gain and comfort to become houseless ivan- derers — yea^ that supreme goal did he ^ by himself^ and while yet in this visible ivorld^ bring himself to the k7iowledge of, and continue to realize, and to see face to face ! And he became conscious that rebirth was at an end, that the higher life had been fulfilled, that all that should be done had been accomplished, and that after this present life there would be no beyond I 11, no ; 17, 9 ; 20, 384 sq. ; is the uprooting of the upadana, 11, 148 n. ; three qualities required for A., 11, 210 sq. n. ; how a Bhikkhu may obtain A., emancipation of heart and of mind, 11, 218; A. and the Ten Fetters, 11, 222; more im- portant than Nirvana, 11, 243 sq. ; the Asavas, and the theory of A., 11, 293 sq. ; the supreme goal, after which there is no rebirth, 17, 9 sq. ; So«a attained to A., 17, 10 ; Dabba realized A., when seven years old, 20, 4 sq. ; real A. obtained by Buddha-knowledge, 21, 115 ; it is an artifice of Buddha that he teaches Nirvawa at the stage of A.,
3; the supreme goal, after which there is no rebirth, 17, 9 sq. ; So«a attained to A., 17, 10 ; Dabba realized A., when seven years old, 20, 4 sq. ; real A. obtained by Buddha-knowledge, 21, 115 ; it is an artifice of Buddha that he teaches Nirvawa at the stage of A., 21, 189 ; the merit of establishing a man in A., 21, 330 sq., 334; stages leading up to A., 21, 330 sq. ; 35, 25-9, 25 sq. n., 55 sq. ; the seven conditions of A., 35, 52, 58 ; 36, 137 n. ; a layman, who has attained to A., must either die, or become a Bhikkhu, 35, 233; 36, 96-8; discussions about A., 36, xxiii, xxvi sq.; supreme attainment, the only condition of A., 36, 56-8 ; what is the use of becoming a recluse, if laymen can attain to A., 36, 56-8 ; the fruits of the various stages of A., 36, 215 sq. ; A., *the jewel of emancipation,' 36, 224 sq. ; pre- vious keeping of the vows, a con- dition of A., 36, 254 sq. ; similes showing what qualities a Bhikkhu must have to realize A., 36, 275- 373; four paths of A., 3B, 338. See also Nirva//a. 62 ARI6^— ARTERIES Ari^, ancestor of Zoroaster, 47, 140. Avis, see Erekhsha. Arish/anemi, chieftain of the sacri- fice, is an autumn month, 43, 107. Arish/anemi, the Arhat, Hfe of, 22, 276-9 ; was a Gautama, and his skin was black, 45, 112; was to marry, but on seeing the animals doomed to death for the wedding feast, turned monk and became a great saint, 45, 1 12-15. Arithmetic, young men get a living by learning, 13, 201 ; with and with- out the help of fingers, 85, 91 sq., and n. ; a means of remembering, 35, 123. Ari//^a, a Bhikkhu, who holds a sin- ful doctrine, 17, 377-82. Ariyas, *the elect,' ^the noble,' 10 (ii), x; their knowledge, 10 (i), 9, 9 n. ; the law as preached by the A., 10 (i), 23 ; the rule of the A., 10 (i), 46, 46 n. ; the sight of the A. is good, to live with them is happiness, 10 (i), 55 ; the heavenly world of the A., 10 (i), 60 ; a man is cSled Ariya, who has pity on all living creatures, 10 (i), 66, 66 n. ; defined by Buddha as one who is not reborn, 10 (ii), 92. See also Arya. Arka, is the sun, 8, 219 sq., 346, 346 n. ; 48, 349; a name of the Self, 15, 311; mystery of A., the flame, the sacred fire, fire-altar, 48, 334-6, 342, 346-9, 398 sq., 402, 404 ; 44, xviii. Arka, a plant, Calotropis gigantea, its mystery, 43, 157 sq., 166, 334-6, 342, 346-9. ^ Ar/^ananas Atreya, n. of a priest, 32, 359. Arkya, ' what relates to the Arka,' is the fire (Agni), 48, 342 sq., 402 ; ;44, 172. Arm'aiti Spe;/ta, invoked against the Dru^, 4, loi, 230 ; invoked against the demons, 4, 241 ; mother ^of Ashi Vanguhi, 28, 274. Armat (Av. Armaiti), opposed by Tarokmat (Av. Taromaiti), 87, 263 sq., 263 n. Arrogance, deluded by ignorance sacrificers indulge in, 8, 1 1 6 ; aban- doned by lovers of K/vshwa, 8^ 128; is the cause of ruin, 41, i ; 44, 22. See also Pride.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1See Hell (b). Arezva, Are-^vak, Av. Erezv^u, high- priest, 23, 213 ; 47, 83-5, 83 n. Ar^ asp, Av. Are^a^-aspa, king of the Khyons, defeated by Vijtasp, 5, 40, 2t8; 37, 24 sq. and n., 369, 412; 47, xi, XXX, 68-70, 68 n., 72 sq.. 75, 126. See Are^a/-aspa. Arghya, see Guests. Ar^una, conversations between Kri- sh;za and A., 8, 3 sq., 40-131, 197 sq., 229 sq., 310-12, 393 sq. ; also called Gu^akeja, a great hero in battle, 8, 37-9 ; Krishna, is A. among the PaWavas, 8, 91 ; Krishna shows himself in his divine form to A., 8, 92-9 ; a mystic name of Indra, 12, 285 ; 41, 99 ; appointed to guard the sacrificial horse, 44, xxvii- xxix. Ar^una Kartavirya, a king, dia- logue between him and the Ocean, 8, 293sq. Arhaddatta, n.p., disciple of Su- sthita and Supratibuddha, 22, 293. Arhaddatta, n.p., disciple of S'lm- hagiri Oatismara, 22, 293. Arhat, Pali Arahat, a holy man, a saint ; Arhats, saints. (a) Use of the term A., becoming an A. (3) Attainments of A. (c) Worship of A. (a) Use of the term A., becoming AN A. Few men become A., 10 (i), 24 ; are the true Brahmawas, 10 (i), 89- 95 ; the term explained, 10 (ii), x ; he who, without being an A., pre- tends to be an A., is the lowest outcast, 10 (ii), 23 ; called Tevi^^a, 11, 162; relation between A. and Bodhisattvas in the Saddharma- puWarika, 21, xxxvi sq. ; epithets of A., 21, I sq.; A. and Bhagavats of the past, present, and future, 22, 36 ; title of Mahavira, the founder of Gainism, 22, 201 ; 34, 430, 434 ; 48, 517, 520; disciples of Buddha who became A., 10 (ii), 15, 80, 95, 105; 11, no; when the five Bhikkhus were converted, there were six A. in the world, 13, 102 ; Buddha's prophecy about the five hundred A. who are to become future Buddhas of the name of Samanta-prabhasa, 21, xxx, 198- 204 ; list of names of A., accom- panying Buddha, 21, 2 sq. ; are never born in low families, 22, 225 ; the mothers of A. wake up after seeing the fourteen auspicious dreams, 22, 246 sq. ; Buddhist nuns become Arhats, 49 (i), 200. (h) Attainments of A. The blessedness of the Arhat, 10 (i), 27-30; the Arhat cannot com- mit a serious sin, 10 (i), 70, 71 n.; the Arhat knows his former abodes, sees heaven and hell, has reached the end of births, and is perfect, 10 (i), 95 ; mystical knowledge of A., ll, 209 ; the six things attained by A., 17, 10-13; 'make known their ARHAT-ARHATSHIP 61 Insight ' by delivering a discourse in the presence of Buddha, 17, 10-13 ; compared to middle-sized plants, 21, 126 sq. ; go to heaven to see Sakka, 35, II sq. ; read the thoughts of others, 35, 18, 23 ; suffer no mental pain, do not carry favour nor bear malice, 35, 69 sq. ; cannot be angry or offended, 35, 152 sq. ; pure and free from stain, 35, 200 ; are not afraid of death, 35, 206-10; are without fear, 35, 297-300; the Arhat (called Brahma«a) described,
2; cannot be angry or offended, 35, 152 sq. ; pure and free from stain, 35, 200 ; are not afraid of death, 35, 206-10; are without fear, 35, 297-300; the Arhat (called Brahma«a) described, 36, 26-8, 28 n. ; suffers bodily pain, but not mental, 36, 75-8; cannot offend against moral law, but against the Rules of the Order, 36, 98-101 ; every A. knows about emancipation &c., 36, 100; dwell in Nirvawa, 36, 191,193; the sevenfold wisdom of A., 36, 207 sq., 218, 220, 229, 231 sq., 233 ; morality of Bhikkhus and A., 36, 221, 221 n. ; Bhikkhus and A. of different degrees, officers in the 'feity of Righteousness,' 36, 231-9; having conquered all evil, they enter Nirvawa, 49 (i), 177, 179. (c) Worship of A. The foolish man scorns the rule of the A., 10 (i), 46, 46 n. ; so long as the Va^^ians support the A., so long they will prosper, 11, 4 ; a true hearer of the Tathagata is worthy of a dagaba, 11, 94 sq.; the world would not be bereft of A., if brethren were to live the perfect life, 11, 107 sq., 107 n. ; 35, 186-9; an A. not to be addressed by his private name, 19, 173; must always be saluted, 20, 196; are not to be acknowledged as such, if they do not firmly believe in the law of Buddha, 21, 42 sq. ; obeisance to the A., &c., the principal benedic- tion, 22, 217; the Bodisat as an elephant honoured the A., 36, 20-2 ; miracles at the graves of A., 36, 174-6 ; the Bhikshu shall associate with A. and other saints, 36, 358 ; the commandments well proclaimed by the A., 45, 2 5 1 . See also Arhatship, Holy persons, Saints, and Saintship. Arhatship, or saintship, the noble eightfold path which ends in, 11, ix ; attained by Sa/^a, ATMnna, iSariputra, 11, 25 ; 20, 385 ; 21, 61 ; the Bhikkhus who are lamps unto themselves shall reach the very topmost height, i.e. A. or Nirva«a, 11, 39j 39 n.; and ere long he attained to that stlpreme goal of the higher life for the sake of which ftoble youths go out from all and every household gain and comfort to become houseless ivan- derers — yea^ that supreme goal did he ^ by himself^ and while yet in this visible ivorld^ bring himself to the k7iowledge of, and continue to realize, and to see face to face ! And he became conscious that rebirth was at an end, that the higher life had been fulfilled, that all that should be done had been accomplished, and that after this present life there would be no beyond I 11, no ; 17, 9 ; 20, 384 sq. ; is the uprooting of the upadana, 11, 148 n. ; three qualities required for A., 11, 210 sq. n. ; how a Bhikkhu may obtain A., emancipation of heart and of mind, 11, 218; A. and the Ten Fetters, 11, 222; more im- portant than Nirvana, 11, 243 sq. ; the Asavas, and the theory of A., 11, 293 sq. ; the supreme goal, after which there is no rebirth, 17, 9 sq. ; So«a attained to A., 17, 10 ; Dabba realized A., when seven years old, 20, 4 sq. ; real A. obtained by Buddha-knowledge, 21, 115 ; it is an artifice of Buddha that he teaches Nirvawa at the stage of A.,
3; the supreme goal, after which there is no rebirth, 17, 9 sq. ; So«a attained to A., 17, 10 ; Dabba realized A., when seven years old, 20, 4 sq. ; real A. obtained by Buddha-knowledge, 21, 115 ; it is an artifice of Buddha that he teaches Nirvawa at the stage of A., 21, 189 ; the merit of establishing a man in A., 21, 330 sq., 334; stages leading up to A., 21, 330 sq. ; 35, 25-9, 25 sq. n., 55 sq. ; the seven conditions of A., 35, 52, 58 ; 36, 137 n. ; a layman, who has attained to A., must either die, or become a Bhikkhu, 35, 233; 36, 96-8; discussions about A., 36, xxiii, xxvi sq.; supreme attainment, the only condition of A., 36, 56-8 ; what is the use of becoming a recluse, if laymen can attain to A., 36, 56-8 ; the fruits of the various stages of A., 36, 215 sq. ; A., *the jewel of emancipation,' 36, 224 sq. ; pre- vious keeping of the vows, a con- dition of A., 36, 254 sq. ; similes showing what qualities a Bhikkhu must have to realize A., 36, 275- 373; four paths of A., 3B, 338. See also Nirva//a. 62 ARI6^— ARTERIES Ari^, ancestor of Zoroaster, 47, 140. Avis, see Erekhsha. Arish/anemi, chieftain of the sacri- fice, is an autumn month, 43, 107. Arish/anemi, the Arhat, Hfe of, 22, 276-9 ; was a Gautama, and his skin was black, 45, 112; was to marry, but on seeing the animals doomed to death for the wedding feast, turned monk and became a great saint, 45, 1 12-15. Arithmetic, young men get a living by learning, 13, 201 ; with and with- out the help of fingers, 85, 91 sq., and n. ; a means of remembering, 35, 123. Ari//^a, a Bhikkhu, who holds a sin- ful doctrine, 17, 377-82. Ariyas, *the elect,' ^the noble,' 10 (ii), x; their knowledge, 10 (i), 9, 9 n. ; the law as preached by the A., 10 (i), 23 ; the rule of the A., 10 (i), 46, 46 n. ; the sight of the A. is good, to live with them is happiness, 10 (i), 55 ; the heavenly world of the A., 10 (i), 60 ; a man is cSled Ariya, who has pity on all living creatures, 10 (i), 66, 66 n. ; defined by Buddha as one who is not reborn, 10 (ii), 92. See also Arya. Arka, is the sun, 8, 219 sq., 346, 346 n. ; 48, 349; a name of the Self, 15, 311; mystery of A., the flame, the sacred fire, fire-altar, 48, 334-6, 342, 346-9, 398 sq., 402, 404 ; 44, xviii. Arka, a plant, Calotropis gigantea, its mystery, 43, 157 sq., 166, 334-6, 342, 346-9. ^ Ar/^ananas Atreya, n. of a priest, 32, 359. Arkya, ' what relates to the Arka,' is the fire (Agni), 48, 342 sq., 402 ; ;44, 172. Arm'aiti Spe;/ta, invoked against the Dru^, 4, loi, 230 ; invoked against the demons, 4, 241 ; mother ^of Ashi Vanguhi, 28, 274. Armat (Av. Armaiti), opposed by Tarokmat (Av. Taromaiti), 87, 263 sq., 263 n. Arrogance, deluded by ignorance sacrificers indulge in, 8, 1 1 6 ; aban- doned by lovers of K/vshwa, 8^ 128; is the cause of ruin, 41, i ; 44, 22. See also Pride.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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