A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

day, 6, 66, 69 sq., 159, 199, 216, 244, 252 sq.; 9, 54-7, (i(i, 72, 130, 218, 222-4, 248 sq., 251, 307--11; God will assemble the believers on r. day, 6, 84, 117; unbelievers doubt in r. and are punished in hell, 6, 254 ; 9,

6, 84, 105, 154-6, 168, 286; 37, 193; every nation shall have a witness against it on the day of r., 6, 259 sq. ; each man shall have a book on r. day with an account of his deeds, 9, 3 ; all cities destroyed before the day of judgement, 9, 7 ; retribution on r. day, 9, 11; proofs of r., 9, 32, 56 sq., 241 sq., 246; 18, 99- 113; descriptions of r. day, 9, 42 sq., 189 sq., 314 sq., 317-26, 329- 31, 338-40; just balances will be placed on the r. day, no soul shall be wronged, 9, 49; the kingdom shall be God's on judgement day, 9, 62 sq. ; r. called old folks* tales, 9, 70 ; the beast that shall appear on r. day, 9, 106 ; punishments on r. day, 9, 112; the dread hour when the father shall not atone for his son, nor the child for its parent, 9, 134 sq. ; as God quickens the earth by rain — so shall the r. be, 9, 158, 164; the sudden coming of the judgement day, 9,165 sq. ; the infidels regret on r. day, 9, 187; God the only judge on r. day, 9, 192 ; the very skins of the unbelievers bear witness against them on judgement day, 9, 200 sq. ; the quickening of the earth a sign of r., 9, 202, 211 ; smoke shall cover the heavens on r. day, 9, 218 ; the two recording angels, death and r., the last judgement, 9, 243-5 ; creation and r. of man, 9, 328 ; the hope of all good creations, 18, 5 ; 37, 246 ; mankind continues till the r., 18, 76 sq. ; fiftyseven years of the r., 18, 79; the wicked purified at the r., 18, inn., 1 14-16, 115 n.; in revelation it is said

RESURRECTION— REVELATION

p. 467

that every dead body is raised tip^ both of the righteous and of the wicked ; there is none whom they shall abandon to the fiend, 18, 222 sq.; made by Verethraghna, 23, 238-40; immortality of the world after r., 23, 290-2, 307 ; r. and future existence, 24, 15, 61, 63 sq., 74, 81 n., 82 sq., 99, 104, 207, 225, 258, 336 ; 37, 440 ; wicked souls remain in hell until r., 24, 25 ; three nights* punishment at the r., 24, 51, 51 n.; demonstrated by the death of Christ, 24, 232 sq. ; denied by the Manichaeans, 24, 246 ; belief in r., 27, 193 ; let the dead arise, 31, 391 ; foretold by AuharmazJ, 47, 163. 5^^ /3/jo Future Life (a^d), Saoshyawt, and World {b).

Retribution, see Future Life, Karman, and Works (r).

Revata, sends a robe to Sariputta, 17, 251 sq. ; questions Buddha about schisms, 17, 317 ; one of the principal Thera Bhikkhus, an Arhat, 17, 360 ; 21,2; 49 (ii), 2, 90 ; won over by Yasa, R. takes an active share in convening the council of Vesali, and is one of the referees, 20, 397-414; Va^^ian Bhikkhus try in vain to win R. by gifts, 20, 400 sqq.

Revati, at the head of 318,000 female lay votaries, 22, 267 sq.

Revatika, n. of a park at Dvaravati,

22, 277.

takes an active share in convening the council of Vesali, and is one of the referees, 20, 397-414; Va^^ian Bhikkhus try in vain to win R. by gifts, 20, 400 sqq.

Revati, at the head of 318,000 female lay votaries, 22, 267 sq.

Revatika, n. of a park at Dvaravati,

22, 277.

Revelation, not claimed for the
sacred books of Confucianism, 3,
XV ; — Avesta, r. of the law (dino) by
Ahura to Zarathujtra, in questions
and answers, 4, Iviii sq,, Ixx-lxxii,
Ixxii n., 2, II, 22, &c., 208, 212;

23, 24, 24 n., 202; 24, xvii, 170; ^7, 3-6, 9, 258, 413; mountain of the holy questions, i. e. of conversations between Ormazd and Zoroaster, 4, 240, 240 n.; many works of wisdom can only be conceived through the Holy Word, or r., 4, 296 n., 297 ; defined, 5, 4 ; quoted, appealed to, 5, 8, 15, 25, 41, 46, 52, 60 sq., 63, 65, 73-5, 83, 85, 88-91, 105, 115, 120, 149, 161, 183 sq., 354, 393; 18, II, 15, 21, 25 sq., 30, 41, 75, 125, 127, 129, 133, 148, 150, 223, 227 sq., 282,

Hh

288, 292, 295, 332, 338 sq., 341, 360 sq., 378, 422 sq.; 23, 127, 133; 24, 52 sq., 59, 258 sq., 261 sq., 267,271, 273, 277sq.,28i-3,287sq., 290 sq., 293, 295, &c. ; is not wanting in completeness, but our understanding, 18, 7, 9 sq. ; priest keeps the Ma2;^/a- worshipper in accordance with r., 18, 19 ; Avesta revealed, not the Pahlavi commentaries, 18, 215 n. ; arrangement and restoration and benediction of r., 18, 322 ; Zarathujtra prays for r., 31, 16, 23 sq., 78, 82, 90, 108-21 ; Mathras and Gathas delivered to Zarathujtra by Ahura, 31, 37, 43, 123, 126, 176, 179; 37, 406 sq. ; Zoroaster questions Ahura-Mazda as to the future, 31, 38 sq., 48-50 ; all that Zarathujtra said, inspired by Ahura, 31, 134, 144; Zarathujtrian r. given against the Daevas, 31, 199 sq. and n. ; reciting the r., 37, 245, 330; Nasks sent down by God, 37, 419-21; see also Ahura- Mazda {c) ;— first and second r. of Mohammed, 6, xx-xxiii ; Mohammed's marriage with Zainab sanctioned by a r., 6, xxix ; Mohammed's wife cleared from suspi* cion by a r., 6, xxix; Mohammed reconciles his wives to his marriage with Mary by a r., 6, xl ; the pious to believe in r., misbelievers doubt in r. and are punished, 6, 2, 24, 138, 191, 197 sq., 263 sq., 206 ; 9, 176 ; Jews say that they believe in what God revealed to them^ 6, 12 ; belief in what has been revealed to Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus, 6, 19 ; angels bear witness to what God revealed, 6, 95 ; Jews to be judged by what God has revealed, 6, 103 sq.; had the r. been a book on paper, idolators would have disbelieved it, 6, 116 ; Moses receives the tablets of the Law from God, 6, 154 sq. ; Jews inherited the Book, 6, 158 sq. ; unbelievers call r. old folks' tales, 6, 166, 252 ; Mohammed dare not change the r., 6, 194; story of Joseph, a proof of r. , 6, 2 1 9, 2 30 sq. ; God can annul or confirm any part of r,, 6, 237 ; for every period there is a book revealed, 6, 237 ; the

p. 468

REVELATION— RIGHTEOUSNESS

; unbelievers call r. old folks' tales, 6, 166, 252 ; Mohammed dare not change the r., 6, 194; story of Joseph, a proof of r. , 6, 2 1 9, 2 30 sq. ; God can annul or confirm any part of r,, 6, 237 ; for every period there is a book revealed, 6, 237 ; the

p. 468

REVELATION— RIGHTEOUSNESS

people of the Book to be treated mildly, 9, 122 ; God will vindicate the truth of His n, 9, 207 sq. ; hypocrites ask for the r. of a Siirah, 9, 231 ; see Qur'an ;— disclaimed by Buddha, 19, 17011.; Manu-smr/ti revealed by Brahman, 25, xii, xv, xvii, 19 ; Vishwu-smWti a r. of the god Vishwu, 25, xxi ; iSruti or r., the Veda, 25, 31; the Veda is eternal, though 1^/shis are makers of hymns and sections, 48, 332 sq. See also 5ruti, Upanishads («), ««^ Veda (/).

Revenge, King Dighiti dissuades his son Dighlvu from, 17, 298-305.

Revottara Pa^ava iTakra Sthapati, a priest, 44, 236, 269-72.

/?/bhu, n. of one of the i^ibhus, 44,
381 ; Agni called R,, 46, 187, 191,
240, 243, 382.

i?/bliukslians, Maruts so called, 32, 390 sq., 395, 400.

i?/blius, worshipped at the Tarpa«a, 30, 243 ; became immortal, 32, 36 sq., 166 sq.; constructed the chariot of the Ajvins, 42, 20, 389 ; the wagoners, 42, 73, 603 ; the evening Soma pressure for the R,, 42, 231 ; share of the R. and lordship of the Vijvedevas, 43, 69 ; a R, formed of the Gagat metre bears the sacrificer to well-being, 44, 173 ; viz. i^/bhu, Vibhvan, Indra, Va^-a, invited to the sacrifice, 44, 381 ; to the R, a furrier sacrificed at the Purushamedha, 44, 415 ; Savitr/ accompanied by i?., Vibhus and Va^as, 44, 480.

Rice, different kinds of, 41, 69 sq. ; its origin, 44, 216. See also Parables [b).

Riddles, propounded by Angra Mainyu to Zarathujtra, 4, 208, 210, 210 n.; Apattis not subject to legal questioning are sot-apatti and samapatti, 20, 44 ; of the sorcerer Akhtya, 23, 72 sq. and n. ; r. and similes of Arhatship, 36, 275-373, 282 n. See also Brahmodya, and Puzzles.

Right (and left) : the son walks round his father keeping his r. side towards him, 1, 292 ; left hand prized on occasions of festivity, r. hand on occasions of mourning, 39, 73 sq. ; r. side of animal is the stronger, 43, 115; rightward or sunward way, 43, 136, 139, 147;

Adhvaryu priest steps past the altar, keeping his left foot before the r.

one, 44, 56 sq. and n. See also

Omens.
Right Conduct, see Morality,

Righteousness, and ii/ta.
Righteousness, he is not mighty,

&c., who is not mighty, &c., in,

4, 297 ; the righteous and the wicked distinguished on resurrection day,