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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1day, 6, 66, 69 sq., 159, 199, 216, 244, 252 sq.; 9, 54-7, (i(i, 72, 130, 218, 222-4, 248 sq., 251, 307--11; God will assemble the believers on r. day, 6, 84, 117; unbelievers doubt in r. and are punished in hell, 6, 254 ; 9, 6, 84, 105, 154-6, 168, 286; 37, 193; every nation shall have a witness against it on the day of r., 6, 259 sq. ; each man shall have a book on r. day with an account of his deeds, 9, 3 ; all cities destroyed before the day of judgement, 9, 7 ; retribution on r. day, 9, 11; proofs of r., 9, 32, 56 sq., 241 sq., 246; 18, 99- 113; descriptions of r. day, 9, 42 sq., 189 sq., 314 sq., 317-26, 329- 31, 338-40; just balances will be placed on the r. day, no soul shall be wronged, 9, 49; the kingdom shall be God's on judgement day, 9, 62 sq. ; r. called old folks* tales, 9, 70 ; the beast that shall appear on r. day, 9, 106 ; punishments on r. day, 9, 112; the dread hour when the father shall not atone for his son, nor the child for its parent, 9, 134 sq. ; as God quickens the earth by rain — so shall the r. be, 9, 158, 164; the sudden coming of the judgement day, 9,165 sq. ; the infidels regret on r. day, 9, 187; God the only judge on r. day, 9, 192 ; the very skins of the unbelievers bear witness against them on judgement day, 9, 200 sq. ; the quickening of the earth a sign of r., 9, 202, 211 ; smoke shall cover the heavens on r. day, 9, 218 ; the two recording angels, death and r., the last judge- ment, 9, 243-5 ; creation and r. of man, 9, 328 ; the hope of all good creations, 18, 5 ; 37, 246 ; mankind continues till the r., 18, 76 sq. ; fifty- seven years of the r., 18, 79; the wicked purified at the r., 18, inn., 1 14-16, 115 n.; in revelation it is said RESURRECTION— REVELATION 467 that every dead body is raised tip^ both of the righteous and of the wicked ; there is none whom they shall abandon to the fiend, 18, 222 sq.; made by Verethraghna, 23, 238-40; im- mortality of the world after r., 23, 290-2, 307 ; r. and future existence, 24, 15, 61, 63 sq., 74, 81 n., 82 sq., 99, 104, 207, 225, 258, 336 ; 37, 440 ; wicked souls remain in hell until r., 24, 25 ; three nights* punish- ment at the r., 24, 51, 51 n.; demonstrated by the death of Christ, 24, 232 sq. ; denied by the Mani- chaeans, 24, 246 ; belief in r., 27, 193 ; let the dead arise, 31, 391 ; foretold by AuharmazJ, 47, 163. 5^^ /3/jo Future Life (a^d), Saoshyawt, and World {b). Retribution, see Future Life, Kar- man, and Works (r). Revata, sends a robe to Sariputta, 17, 251 sq. ; questions Buddha about schisms, 17, 317 ; one of the prin- cipal Thera Bhikkhus, an Arhat, 17, 360 ; 21,2; 49 (ii), 2, 90 ; won over by Yasa, R. takes an active share in convening the council of Vesali, and is one of the referees, 20, 397-414; Va^^ian Bhikkhus try in vain to win R. by gifts, 20, 400 sqq. Revati, at the head of 318,000 female lay votaries, 22, 267 sq. Revatika, n. of a park at Dvaravati, 22, 277.
2takes an active share in convening the council of Vesali, and is one of the referees, 20, 397-414; Va^^ian Bhikkhus try in vain to win R. by gifts, 20, 400 sqq. Revati, at the head of 318,000 female lay votaries, 22, 267 sq. Revatika, n. of a park at Dvaravati, 22, 277. Revelation, not claimed for the sacred books of Confucianism, 3, XV ; — Avesta, r. of the law (dino) by Ahura to Zarathujtra, in questions and answers, 4, Iviii sq,, Ixx-lxxii, Ixxii n., 2, II, 22, &c., 208, 212; 23, 24, 24 n., 202; 24, xvii, 170; ^7, 3-6, 9, 258, 413; mountain of the holy questions, i. e. of con- versations between Ormazd and Zoroaster, 4, 240, 240 n.; many works of wisdom can only be con- ceived through the Holy Word, or r., 4, 296 n., 297 ; defined, 5, 4 ; quoted, appealed to, 5, 8, 15, 25, 41, 46, 52, 60 sq., 63, 65, 73-5, 83, 85, 88-91, 105, 115, 120, 149, 161, 183 sq., 354, 393; 18, II, 15, 21, 25 sq., 30, 41, 75, 125, 127, 129, 133, 148, 150, 223, 227 sq., 282, Hh 288, 292, 295, 332, 338 sq., 341, 360 sq., 378, 422 sq.; 23, 127, 133; 24, 52 sq., 59, 258 sq., 261 sq., 267,271, 273, 277sq.,28i-3,287sq., 290 sq., 293, 295, &c. ; is not wanting in completeness, but our understanding, 18, 7, 9 sq. ; priest keeps the Ma2;^/a- worshipper in accordance with r., 18, 19 ; Avesta revealed, not the Pahlavi commen- taries, 18, 215 n. ; arrangement and restoration and benediction of r., 18, 322 ; Zarathujtra prays for r., 31, 16, 23 sq., 78, 82, 90, 108-21 ; Mathras and Gathas delivered to Zarathujtra by Ahura, 31, 37, 43, 123, 126, 176, 179; 37, 406 sq. ; Zoroaster questions Ahura-Mazda as to the future, 31, 38 sq., 48-50 ; all that Zarathujtra said, inspired by Ahura, 31, 134, 144; Zara- thujtrian r. given against the Daevas, 31, 199 sq. and n. ; reciting the r., 37, 245, 330; Nasks sent down by God, 37, 419-21; see also Ahura- Mazda {c) ;— first and second r. of Mohammed, 6, xx-xxiii ; Mo- hammed's marriage with Zainab sanctioned by a r., 6, xxix ; Mo- hammed's wife cleared from suspi* cion by a r., 6, xxix; Mohammed reconciles his wives to his marriage with Mary by a r., 6, xl ; the pious to believe in r., misbelievers doubt in r. and are punished, 6, 2, 24, 138, 191, 197 sq., 263 sq., 206 ; 9, 176 ; Jews say that they believe in what God revealed to them^ 6, 12 ; belief in what has been revealed to Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus, 6, 19 ; angels bear witness to what God re- vealed, 6, 95 ; Jews to be judged by what God has revealed, 6, 103 sq.; had the r. been a book on paper, idolators would have disbelieved it, 6, 116 ; Moses receives the tablets of the Law from God, 6, 154 sq. ; Jews inherited the Book, 6, 158 sq. ; unbelievers call r. old folks' tales, 6, 166, 252 ; Mohammed dare not change the r., 6, 194; story of Joseph, a proof of r. , 6, 2 1 9, 2 30 sq. ; God can annul or confirm any part of r,, 6, 237 ; for every period there is a book revealed, 6, 237 ; the 468 REVELATION— RIGHTEOUSNESS
3; unbelievers call r. old folks' tales, 6, 166, 252 ; Mohammed dare not change the r., 6, 194; story of Joseph, a proof of r. , 6, 2 1 9, 2 30 sq. ; God can annul or confirm any part of r,, 6, 237 ; for every period there is a book revealed, 6, 237 ; the 468 REVELATION— RIGHTEOUSNESS people of the Book to be treated mildly, 9, 122 ; God will vindicate the truth of His n, 9, 207 sq. ; hypocrites ask for the r. of a Siirah, 9, 231 ; see Qur'an ;— disclaimed by Buddha, 19, 17011.; Manu-smr/ti revealed by Brahman, 25, xii, xv, xvii, 19 ; Vishwu-smWti a r. of the god Vishwu, 25, xxi ; iSruti or r., the Veda, 25, 31; the Veda is eternal, though 1^/shis are makers of hymns and sections, 48, 332 sq. See also 5ruti, Upanishads («), ««^ Veda (/). Revenge, King Dighiti dissuades his son Dighlvu from, 17, 298-305. Revottara Pa^ava iTakra Sthapati, a priest, 44, 236, 269-72. /?/bhu, n. of one of the i^ibhus, 44, 381 ; Agni called R,, 46, 187, 191, 240, 243, 382. i?/bliukslians, Maruts so called, 32, 390 sq., 395, 400. i?/blius, worshipped at the Tarpa«a, 30, 243 ; became immortal, 32, 36 sq., 166 sq.; constructed the chariot of the Ajvins, 42, 20, 389 ; the wagoners, 42, 73, 603 ; the evening Soma pressure for the R,, 42, 231 ; share of the R. and lord- ship of the Vijvedevas, 43, 69 ; a R, formed of the Gagat metre bears the sacrificer to well-being, 44, 173 ; viz. i^/bhu, Vibhvan, Indra, Va^-a, invited to the sacrifice, 44, 381 ; to the R, a furrier sacrificed at the Purushamedha, 44, 415 ; Savitr/ accompanied by i?., Vibhus and Va^as, 44, 480. Rice, different kinds of, 41, 69 sq. ; its origin, 44, 216. See also Para- bles [b). Riddles, propounded by Angra Mainyu to Zarathujtra, 4, 208, 210, 210 n.; Apattis not subject to legal questioning are sot-apatti and sam- apatti, 20, 44 ; of the sorcerer Akhtya, 23, 72 sq. and n. ; r. and similes of Arhatship, 36, 275-373, 282 n. See also Brahmodya, and Puzzles. Right (and left) : the son walks round his father keeping his r. side towards him, 1, 292 ; left hand prized on occasions of festivity, r. hand on occasions of mourning, 39, 73 sq. ; r. side of animal is the stronger, 43, 115; rightward or sunward way, 43, 136, 139, 147; Adhvaryu priest steps past the altar, keeping his left foot before the r. one, 44, 56 sq. and n. See also Omens. Right Conduct, see Morality, Righteousness, and ii/ta. Righteousness, he is not mighty, &c., who is not mighty, &c., in, 4, 297 ; the righteous and the wicked distinguished on resurrection day,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1day, 6, 66, 69 sq., 159, 199, 216, 244, 252 sq.; 9, 54-7, (i(i, 72, 130, 218, 222-4, 248 sq., 251, 307--11; God will assemble the believers on r. day, 6, 84, 117; unbelievers doubt in r. and are punished in hell, 6, 254 ; 9, 6, 84, 105, 154-6, 168, 286; 37, 193; every nation shall have a witness against it on the day of r., 6, 259 sq. ; each man shall have a book on r. day with an account of his deeds, 9, 3 ; all cities destroyed before the day of judgement, 9, 7 ; retribution on r. day, 9, 11; proofs of r., 9, 32, 56 sq., 241 sq., 246; 18, 99- 113; descriptions of r. day, 9, 42 sq., 189 sq., 314 sq., 317-26, 329- 31, 338-40; just balances will be placed on the r. day, no soul shall be wronged, 9, 49; the kingdom shall be God's on judgement day, 9, 62 sq. ; r. called old folks* tales, 9, 70 ; the beast that shall appear on r. day, 9, 106 ; punishments on r. day, 9, 112; the dread hour when the father shall not atone for his son, nor the child for its parent, 9, 134 sq. ; as God quickens the earth by rain — so shall the r. be, 9, 158, 164; the sudden coming of the judgement day, 9,165 sq. ; the infidels regret on r. day, 9, 187; God the only judge on r. day, 9, 192 ; the very skins of the unbelievers bear witness against them on judgement day, 9, 200 sq. ; the quickening of the earth a sign of r., 9, 202, 211 ; smoke shall cover the heavens on r. day, 9, 218 ; the two recording angels, death and r., the last judge- ment, 9, 243-5 ; creation and r. of man, 9, 328 ; the hope of all good creations, 18, 5 ; 37, 246 ; mankind continues till the r., 18, 76 sq. ; fifty- seven years of the r., 18, 79; the wicked purified at the r., 18, inn., 1 14-16, 115 n.; in revelation it is said RESURRECTION— REVELATION 467 that every dead body is raised tip^ both of the righteous and of the wicked ; there is none whom they shall abandon to the fiend, 18, 222 sq.; made by Verethraghna, 23, 238-40; im- mortality of the world after r., 23, 290-2, 307 ; r. and future existence, 24, 15, 61, 63 sq., 74, 81 n., 82 sq., 99, 104, 207, 225, 258, 336 ; 37, 440 ; wicked souls remain in hell until r., 24, 25 ; three nights* punish- ment at the r., 24, 51, 51 n.; demonstrated by the death of Christ, 24, 232 sq. ; denied by the Mani- chaeans, 24, 246 ; belief in r., 27, 193 ; let the dead arise, 31, 391 ; foretold by AuharmazJ, 47, 163. 5^^ /3/jo Future Life (a^d), Saoshyawt, and World {b). Retribution, see Future Life, Kar- man, and Works (r). Revata, sends a robe to Sariputta, 17, 251 sq. ; questions Buddha about schisms, 17, 317 ; one of the prin- cipal Thera Bhikkhus, an Arhat, 17, 360 ; 21,2; 49 (ii), 2, 90 ; won over by Yasa, R. takes an active share in convening the council of Vesali, and is one of the referees, 20, 397-414; Va^^ian Bhikkhus try in vain to win R. by gifts, 20, 400 sqq. Revati, at the head of 318,000 female lay votaries, 22, 267 sq. Revatika, n. of a park at Dvaravati, 22, 277.
2takes an active share in convening the council of Vesali, and is one of the referees, 20, 397-414; Va^^ian Bhikkhus try in vain to win R. by gifts, 20, 400 sqq. Revati, at the head of 318,000 female lay votaries, 22, 267 sq. Revatika, n. of a park at Dvaravati, 22, 277. Revelation, not claimed for the sacred books of Confucianism, 3, XV ; — Avesta, r. of the law (dino) by Ahura to Zarathujtra, in questions and answers, 4, Iviii sq,, Ixx-lxxii, Ixxii n., 2, II, 22, &c., 208, 212; 23, 24, 24 n., 202; 24, xvii, 170; ^7, 3-6, 9, 258, 413; mountain of the holy questions, i. e. of con- versations between Ormazd and Zoroaster, 4, 240, 240 n.; many works of wisdom can only be con- ceived through the Holy Word, or r., 4, 296 n., 297 ; defined, 5, 4 ; quoted, appealed to, 5, 8, 15, 25, 41, 46, 52, 60 sq., 63, 65, 73-5, 83, 85, 88-91, 105, 115, 120, 149, 161, 183 sq., 354, 393; 18, II, 15, 21, 25 sq., 30, 41, 75, 125, 127, 129, 133, 148, 150, 223, 227 sq., 282, Hh 288, 292, 295, 332, 338 sq., 341, 360 sq., 378, 422 sq.; 23, 127, 133; 24, 52 sq., 59, 258 sq., 261 sq., 267,271, 273, 277sq.,28i-3,287sq., 290 sq., 293, 295, &c. ; is not wanting in completeness, but our understanding, 18, 7, 9 sq. ; priest keeps the Ma2;^/a- worshipper in accordance with r., 18, 19 ; Avesta revealed, not the Pahlavi commen- taries, 18, 215 n. ; arrangement and restoration and benediction of r., 18, 322 ; Zarathujtra prays for r., 31, 16, 23 sq., 78, 82, 90, 108-21 ; Mathras and Gathas delivered to Zarathujtra by Ahura, 31, 37, 43, 123, 126, 176, 179; 37, 406 sq. ; Zoroaster questions Ahura-Mazda as to the future, 31, 38 sq., 48-50 ; all that Zarathujtra said, inspired by Ahura, 31, 134, 144; Zara- thujtrian r. given against the Daevas, 31, 199 sq. and n. ; reciting the r., 37, 245, 330; Nasks sent down by God, 37, 419-21; see also Ahura- Mazda {c) ;— first and second r. of Mohammed, 6, xx-xxiii ; Mo- hammed's marriage with Zainab sanctioned by a r., 6, xxix ; Mo- hammed's wife cleared from suspi* cion by a r., 6, xxix; Mohammed reconciles his wives to his marriage with Mary by a r., 6, xl ; the pious to believe in r., misbelievers doubt in r. and are punished, 6, 2, 24, 138, 191, 197 sq., 263 sq., 206 ; 9, 176 ; Jews say that they believe in what God revealed to them^ 6, 12 ; belief in what has been revealed to Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus, 6, 19 ; angels bear witness to what God re- vealed, 6, 95 ; Jews to be judged by what God has revealed, 6, 103 sq.; had the r. been a book on paper, idolators would have disbelieved it, 6, 116 ; Moses receives the tablets of the Law from God, 6, 154 sq. ; Jews inherited the Book, 6, 158 sq. ; unbelievers call r. old folks' tales, 6, 166, 252 ; Mohammed dare not change the r., 6, 194; story of Joseph, a proof of r. , 6, 2 1 9, 2 30 sq. ; God can annul or confirm any part of r,, 6, 237 ; for every period there is a book revealed, 6, 237 ; the 468 REVELATION— RIGHTEOUSNESS
3; unbelievers call r. old folks' tales, 6, 166, 252 ; Mohammed dare not change the r., 6, 194; story of Joseph, a proof of r. , 6, 2 1 9, 2 30 sq. ; God can annul or confirm any part of r,, 6, 237 ; for every period there is a book revealed, 6, 237 ; the 468 REVELATION— RIGHTEOUSNESS people of the Book to be treated mildly, 9, 122 ; God will vindicate the truth of His n, 9, 207 sq. ; hypocrites ask for the r. of a Siirah, 9, 231 ; see Qur'an ;— disclaimed by Buddha, 19, 17011.; Manu-smr/ti revealed by Brahman, 25, xii, xv, xvii, 19 ; Vishwu-smWti a r. of the god Vishwu, 25, xxi ; iSruti or r., the Veda, 25, 31; the Veda is eternal, though 1^/shis are makers of hymns and sections, 48, 332 sq. See also 5ruti, Upanishads («), ««^ Veda (/). Revenge, King Dighiti dissuades his son Dighlvu from, 17, 298-305. Revottara Pa^ava iTakra Sthapati, a priest, 44, 236, 269-72. /?/bhu, n. of one of the i^ibhus, 44, 381 ; Agni called R,, 46, 187, 191, 240, 243, 382. i?/bliukslians, Maruts so called, 32, 390 sq., 395, 400. i?/blius, worshipped at the Tarpa«a, 30, 243 ; became immortal, 32, 36 sq., 166 sq.; constructed the chariot of the Ajvins, 42, 20, 389 ; the wagoners, 42, 73, 603 ; the evening Soma pressure for the R,, 42, 231 ; share of the R. and lord- ship of the Vijvedevas, 43, 69 ; a R, formed of the Gagat metre bears the sacrificer to well-being, 44, 173 ; viz. i^/bhu, Vibhvan, Indra, Va^-a, invited to the sacrifice, 44, 381 ; to the R, a furrier sacrificed at the Purushamedha, 44, 415 ; Savitr/ accompanied by i?., Vibhus and Va^as, 44, 480. Rice, different kinds of, 41, 69 sq. ; its origin, 44, 216. See also Para- bles [b). Riddles, propounded by Angra Mainyu to Zarathujtra, 4, 208, 210, 210 n.; Apattis not subject to legal questioning are sot-apatti and sam- apatti, 20, 44 ; of the sorcerer Akhtya, 23, 72 sq. and n. ; r. and similes of Arhatship, 36, 275-373, 282 n. See also Brahmodya, and Puzzles. Right (and left) : the son walks round his father keeping his r. side towards him, 1, 292 ; left hand prized on occasions of festivity, r. hand on occasions of mourning, 39, 73 sq. ; r. side of animal is the stronger, 43, 115; rightward or sunward way, 43, 136, 139, 147; Adhvaryu priest steps past the altar, keeping his left foot before the r. one, 44, 56 sq. and n. See also Omens. Right Conduct, see Morality, Righteousness, and ii/ta. Righteousness, he is not mighty, &c., who is not mighty, &c., in, 4, 297 ; the righteous and the wicked distinguished on resurrection day,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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