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1See Brah- man. ^Sveta, one of the princes of moun- tains, 8, 346. ^vetadipa, *the white island,' the abode of Bhagavat, 7, 1 56. ^vetaketu Auddalaki Aruweya, and his father Uddalaka Aru«i, legend and dialogue, 1, xxxiii-xxxvi, 76 sq., 92-109; 15, xiv sqq., i n. ; 34, cv, cxviii ; 38, 210; 48, 583, 585; taught by iTitra Gangyayani, 1, 271 sqq.; quoted, 2, xxviii, xl-xlii, 50; 26, 100, 314; 43, 333-6; 44, 40, 90 ; became similar to ii/shis by study of the Veda, 2, 19, 19 n. ; teacher of Ya§-«avalkya, referred to by Apastamba as * modern,' 12, xli; mentioned in the Mahabharata, 12, xliii ; King Ganaka meets with and questions 5*., 12, xliii; 44, 112 sq. ; and the Kshatriya sage Pravaha«a Caivali, 15, 204; possessed esoteric knowledge, 44, 147 ; desirous of final release, 48, 203. ^'vetayvatara proclaimed Brahman to ascetics, 15, 266. »S*vetai'vatara-upanisliad, quoted, 8, 432 ; 38, 429 ; 48, 778 sq. ; its position in the Upanishad literature, 15, xxxi-xlii ; is it a sectarian Upanishad ? 15, xxxiii sqq. ; trans- lated, 15, 228-67; Maya in the 5., 34, cxvii n., cxxi n. 6'vikna, n. of a people, 44, 239 n., 250, 400. Swallow, see Birds {b). Swan maidens, nymphs swimming about as, 44, 70. Swoon, nature of it explained, 34, Ixi ; 38, 149-52; is half-union or half-coincidence with deep sleep, 38, 151 sq. ; a half-way approach to death, 38, 152 ; 48, 606 sq. See also Sleep. •^S'yapar^a Sayakayana, n. of a teacher, 15, 186, 186 n.; 43, 274, 344, 344 sq. n. ; was the last to slaughter five victims at the build- ing of the fire-altar, 41, 171 ; 44, xxxviii. ^yava, see iSyavajva. Syavarshan(a), see Siyavakhsh. Syavaspi, n.p., 23, 213. 5yavas-va Atreya, author of a Vedic hymn, 32, 312, 314, 321, 328,335, 339, 342, 345, 349, 354, 356, 358 ; legend of 5., 32, 359 sq. Syllables, sacred, see Om, Sacred syllables, Stobhaksharas, and Vyah- ritis. Symbols, of royalty, 3, 58 sq. ; 27, 214 sq. ; natural phenomena as s. of human qualities, 3, 1 47 sq. and n. ; royal s. used at ancestral sacrifices, 3, 154, 420, 420 n.; inner self is void of s., 8, 160, 160 n., 309, 351, 367 ; with numerous s. only one know- ledge is approached, 8, 307, 307 n. ; s. of the Brahman, 8, 308 ; lineal figures, their origin and explanation, in the Yi King, 16, 9-26 ; lineal figures employed for divination, 16, 20 sq. ; the ^ Treatise on the S.,* *the Great Symbolism,' 16. 35-8; good fortune and bad indicated by the s. of the Yi King, 16, 350 sq., 351 n. ; the Ho map and the Lo writing, 16, 374, 376 n. ; symbolism in wearing the sacred thread-girdle, 18, 122 sq., 122 n., 125, 129-34; SYMBOLS— TA-KWEI 567 24, 268-70 ; Horn a s. of the birth and understanding of the apostles, 18, 170; the jade-symbol, 27, 59; 28, 459 sq., 463 sq. ; pratikopasana, meditation in which Brahman is viewed under a s., 34, Ixxvii ; 38, 340-5 ; only those who do not take their stand on s. are led to the world of Brahman, 38, 402-4. See also Hexagrams, and Yi King.
2; pratikopasana, meditation in which Brahman is viewed under a s., 34, Ixxvii ; 38, 340-5 ; only those who do not take their stand on s. are led to the world of Brahman, 38, 402-4. See also Hexagrams, and Yi King. Sympathy, one of the four * infinite feelings,' 11, 201 sq., 273. See also Love, and Morality, Syumarajmi Bhargava, author of Vedic hymns, 32, 414, 418. Sze of Pao, King Yu*s concubine, raised to be his queen, 3, 356, 356 n., 360. Sze-ma Hsiang-5'u, officer and author, 27, 19. Sze-ma A'^ien, his accounts of Con- fucius as the author of the Kings, 3, 3, 280-3; 16, 28; his accounts of Lao-jze, 39, 4 sq., 33-6; his accounts of irwang-3ze, 39, 34, 36-8. Sze-thu Alng-jze of Wei, mourning at his death, 27, 174 sq. Taciturnity, see Mauna. Tadvana, a name of Brahman, 1, 152, 152 n. Ta^, h.%\ Dahaka, a descendant of, 4, xlix sq. Ta^aniya Kamma, t.t., act of rebuke, see Bhikkhus (r). T^a^y^ut, idols and demons of the ancient Arabs, 6, 40, 79, 81 sq., 106, 254 ; 9, 184. See also Idols. Taham, n.p., 5, 146. Tahm-uraf, see Takhmorup. Tahinuras and the Deluge, 4, 384 n. Ta Hsio, or * Great Learning,' the third of the Shu, 3, xx. ra'if, n.pl. : tribe of the Tnaqif at 'JI defeated by Mohammed, 6, xlii sq. Tai iOang, reduced the Li ^i to forty-six books, 3, xix. Tairez/, see Tauru. Tai Shang, a Li scholar, 27, 6 sq. Tai Teh, a Li scholar, reduced the Li K\ to eighty-five books, 3, xix ; 27, 7-9. Taittiriya-ara^yaka, Andhra re- cension of, 2, xxxvi sq. ; quoted, 8, 432; 38, 429; 44, xlvii; 48, 779; T. and Taittiriyaka-upanishad, 15, xxvii. Taittiriya-bralima;/a, quoted, 8, 261 n., 262 n., 266 n. ; 38, 429 ; 44, xxxiii n., xxxix, xln. ; 48, 330; legend of Na^iketas in the T., 15, xxi sq. ; treats of the horse-sacrifice, 44, xvi. Tai ttiriya(ka) -upanishad, quoted, 8, 432 sq. ; 34, xlii ; 38, 429 sq. ; 48, 779 sq, ; introduction to T,, 15, xxvii-xxx; translated, 15, 43-69. Taittiriyas, see Veda (^). Taittiriya - sa;;^liita, quoted, 38, 429 ; 48, 779 ; gives mantras of the Ajvamedha, 44, xvi. Tai '^vorz^XL, n. of a Taoist sage, 40, 1 1 9 sq. Takhma, n.p., 23, 204. Takhma Urupa, see Takhmorup. Takhmorup, or Takhma Urupa, or Tahmuraf, son of Vivanghat, made Ahriman his steed, 4, 384, 384 n. ; 5, 130, 130 n.; 23, 252, 252 n., 292 sq. ; 47, xxv, 8; A v. Takhmo- urupa, a primaeval sovereign, 5, 62 ; 18, 13, 13 n. ; 47, 121, 128 ; reigned thirty years, 5, 149; a smiter of Aharman, the demon, 18, 90, 90 n., 200, 201 n. ; brother of Yima, killed by Angra-Mainyu, 23, 60 n. ; is well- armed, 23, 326; his exploits, 24, 58 sq. and n., 60 n. ; second ruler of the earth, 37, 27, 27 n. ; his acces- sion, 47, xxix. Ta-/^i, wife of King ATau-hsin, 3, 130, 1.30 n. Takkasila, n. of town, where Givaka is trained by a famous physician, 17, 174 sq. Takman, demon of fever, 42, 1-6, 273> 442, 445, 449-
3and n., 60 n. ; second ruler of the earth, 37, 27, 27 n. ; his acces- sion, 47, xxix. Ta-/^i, wife of King ATau-hsin, 3, 130, 1.30 n. Takkasila, n. of town, where Givaka is trained by a famous physician, 17, 174 sq. Takman, demon of fever, 42, 1-6, 273> 442, 445, 449- Takshaka, n. of a Naga-king, 21, 5 ; T. Vaijaleya worshipped at the Agrahaya«a festival, 29, 131 ; wor- shipped at a rite against poison, 42, 374 sq., 374 n., 425. Takshan, recites for Aru«i who wished to obtain holy lustre, 12, 335. Ta-kwei, a personification of the Great Tao, 40, 96, 96 n. 568 TALAVAKARA-BRAHMA7VA-TAN Talavakara-brahma^^a and Kena- upanishad, 1, Ixxxix sq. Talavakara-upanishad, i. e. Kena- upanishad, 1, Ixxxix; translated, 1, 145-53. Tales : of a strange prophet, who bids Moses not question anything he may do ; he scuttles a ship, kills a boy, and builds up a tottering wall ; Moses desires an explanation, which the stranger gives, 6, xcv ; 9, 2 1-3 , 2 3 sq. n. ; the Bhikkhu refrains from mean talk, such as t. of kings, demigods, ghost- stories, &c., 11, 194 ; list of worldly things forming the subject of t., 11, 194; 17, 20 sq. ; of Pilindava^^M, who changed the grass chumbat on the head of the park-keeper's daughter into a chaplet of gold, 17, 61--5 ; of MeWaka and his miraculous powers, 17, 12 1-4 ; of Givaka and his wonderful cures, 17, 172-94 ; of Dighavu who would not revenge the murder of his parents, 17, 293-305 ; Buddha tells many amusing and in- structive t., by means of which he teaches the law, 21, 120 ; Trijala, in order that her good dreams should not be counteracted by bad dreams, remained awake by means of hearing auspicious t. about gods and religious men, 22, 240; telling t. after the funeral, 29, 248, 357; told on festival nights, 30, 29 ; of a Danava who, to guard his wife, put her into a box and swallowed it, 35, 2 16 sq. ; of a Vidyadhara who committed adultery with a queen, was caught, and became invisible, 35, 217; of the parents who ate their only child in the desert, 36, 282 n. ; purpose of t. told in the Vedanta texts, 38, 305 sq. ; 48, 697 sq.; the pariplava t. told at the horse sacrifice, 38, 305 sq. ; 44, 361-71, 361 sq. n. ; of the man who was so taken with the charms of a one-eyed courtesan, that he thought other women had an eye too many, 39, 233 n. ; of Kapila, who was converted, and converted a gang of robbers, 45, 3 1 sq. n. ; of a friar who, by magic arts, carries off every woman he sees, 45, 383 n. ; told for soothing children and sick persons, 48, 198, 199 sq. See also Gatakas, and Parables. Tal'hah, converted by Mohammed, 6, xxiii. Ta-lien and Shao-lien, their de- meanour at mourning, 28, 153 sq., 154 n. Talisman, see Amulets. Talut, see Saul. Tamalapatra^andanagandhabhi - ^^a, n. of a Tathagata, 21, 178. Tamas, see Qualities. Tamasa, a Manu, 25, 19. Tambayak, n. of a demon, 5, 132, 132 n. Tamraliptika 5akha, of the Godasa Ga«a, 22, 288.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1See Brah- man. ^Sveta, one of the princes of moun- tains, 8, 346. ^vetadipa, *the white island,' the abode of Bhagavat, 7, 1 56. ^vetaketu Auddalaki Aruweya, and his father Uddalaka Aru«i, legend and dialogue, 1, xxxiii-xxxvi, 76 sq., 92-109; 15, xiv sqq., i n. ; 34, cv, cxviii ; 38, 210; 48, 583, 585; taught by iTitra Gangyayani, 1, 271 sqq.; quoted, 2, xxviii, xl-xlii, 50; 26, 100, 314; 43, 333-6; 44, 40, 90 ; became similar to ii/shis by study of the Veda, 2, 19, 19 n. ; teacher of Ya§-«avalkya, referred to by Apastamba as * modern,' 12, xli; mentioned in the Mahabharata, 12, xliii ; King Ganaka meets with and questions 5*., 12, xliii; 44, 112 sq. ; and the Kshatriya sage Pravaha«a Caivali, 15, 204; possessed esoteric knowledge, 44, 147 ; desirous of final release, 48, 203. ^'vetayvatara proclaimed Brahman to ascetics, 15, 266. »S*vetai'vatara-upanisliad, quoted, 8, 432 ; 38, 429 ; 48, 778 sq. ; its position in the Upanishad literature, 15, xxxi-xlii ; is it a sectarian Upanishad ? 15, xxxiii sqq. ; trans- lated, 15, 228-67; Maya in the 5., 34, cxvii n., cxxi n. 6'vikna, n. of a people, 44, 239 n., 250, 400. Swallow, see Birds {b). Swan maidens, nymphs swimming about as, 44, 70. Swoon, nature of it explained, 34, Ixi ; 38, 149-52; is half-union or half-coincidence with deep sleep, 38, 151 sq. ; a half-way approach to death, 38, 152 ; 48, 606 sq. See also Sleep. •^S'yapar^a Sayakayana, n. of a teacher, 15, 186, 186 n.; 43, 274, 344, 344 sq. n. ; was the last to slaughter five victims at the build- ing of the fire-altar, 41, 171 ; 44, xxxviii. ^yava, see iSyavajva. Syavarshan(a), see Siyavakhsh. Syavaspi, n.p., 23, 213. 5yavas-va Atreya, author of a Vedic hymn, 32, 312, 314, 321, 328,335, 339, 342, 345, 349, 354, 356, 358 ; legend of 5., 32, 359 sq. Syllables, sacred, see Om, Sacred syllables, Stobhaksharas, and Vyah- ritis. Symbols, of royalty, 3, 58 sq. ; 27, 214 sq. ; natural phenomena as s. of human qualities, 3, 1 47 sq. and n. ; royal s. used at ancestral sacrifices, 3, 154, 420, 420 n.; inner self is void of s., 8, 160, 160 n., 309, 351, 367 ; with numerous s. only one know- ledge is approached, 8, 307, 307 n. ; s. of the Brahman, 8, 308 ; lineal figures, their origin and explanation, in the Yi King, 16, 9-26 ; lineal figures employed for divination, 16, 20 sq. ; the ^ Treatise on the S.,* *the Great Symbolism,' 16. 35-8; good fortune and bad indicated by the s. of the Yi King, 16, 350 sq., 351 n. ; the Ho map and the Lo writing, 16, 374, 376 n. ; symbolism in wearing the sacred thread-girdle, 18, 122 sq., 122 n., 125, 129-34; SYMBOLS— TA-KWEI 567 24, 268-70 ; Horn a s. of the birth and understanding of the apostles, 18, 170; the jade-symbol, 27, 59; 28, 459 sq., 463 sq. ; pratikopasana, meditation in which Brahman is viewed under a s., 34, Ixxvii ; 38, 340-5 ; only those who do not take their stand on s. are led to the world of Brahman, 38, 402-4. See also Hexagrams, and Yi King.
2; pratikopasana, meditation in which Brahman is viewed under a s., 34, Ixxvii ; 38, 340-5 ; only those who do not take their stand on s. are led to the world of Brahman, 38, 402-4. See also Hexagrams, and Yi King. Sympathy, one of the four * infinite feelings,' 11, 201 sq., 273. See also Love, and Morality, Syumarajmi Bhargava, author of Vedic hymns, 32, 414, 418. Sze of Pao, King Yu*s concubine, raised to be his queen, 3, 356, 356 n., 360. Sze-ma Hsiang-5'u, officer and author, 27, 19. Sze-ma A'^ien, his accounts of Con- fucius as the author of the Kings, 3, 3, 280-3; 16, 28; his accounts of Lao-jze, 39, 4 sq., 33-6; his accounts of irwang-3ze, 39, 34, 36-8. Sze-thu Alng-jze of Wei, mourning at his death, 27, 174 sq. Taciturnity, see Mauna. Tadvana, a name of Brahman, 1, 152, 152 n. Ta^, h.%\ Dahaka, a descendant of, 4, xlix sq. Ta^aniya Kamma, t.t., act of rebuke, see Bhikkhus (r). T^a^y^ut, idols and demons of the ancient Arabs, 6, 40, 79, 81 sq., 106, 254 ; 9, 184. See also Idols. Taham, n.p., 5, 146. Tahm-uraf, see Takhmorup. Tahinuras and the Deluge, 4, 384 n. Ta Hsio, or * Great Learning,' the third of the Shu, 3, xx. ra'if, n.pl. : tribe of the Tnaqif at 'JI defeated by Mohammed, 6, xlii sq. Tai iOang, reduced the Li ^i to forty-six books, 3, xix. Tairez/, see Tauru. Tai Shang, a Li scholar, 27, 6 sq. Tai Teh, a Li scholar, reduced the Li K\ to eighty-five books, 3, xix ; 27, 7-9. Taittiriya-ara^yaka, Andhra re- cension of, 2, xxxvi sq. ; quoted, 8, 432; 38, 429; 44, xlvii; 48, 779; T. and Taittiriyaka-upanishad, 15, xxvii. Taittiriya-bralima;/a, quoted, 8, 261 n., 262 n., 266 n. ; 38, 429 ; 44, xxxiii n., xxxix, xln. ; 48, 330; legend of Na^iketas in the T., 15, xxi sq. ; treats of the horse-sacrifice, 44, xvi. Tai ttiriya(ka) -upanishad, quoted, 8, 432 sq. ; 34, xlii ; 38, 429 sq. ; 48, 779 sq, ; introduction to T,, 15, xxvii-xxx; translated, 15, 43-69. Taittiriyas, see Veda (^). Taittiriya - sa;;^liita, quoted, 38, 429 ; 48, 779 ; gives mantras of the Ajvamedha, 44, xvi. Tai '^vorz^XL, n. of a Taoist sage, 40, 1 1 9 sq. Takhma, n.p., 23, 204. Takhma Urupa, see Takhmorup. Takhmorup, or Takhma Urupa, or Tahmuraf, son of Vivanghat, made Ahriman his steed, 4, 384, 384 n. ; 5, 130, 130 n.; 23, 252, 252 n., 292 sq. ; 47, xxv, 8; A v. Takhmo- urupa, a primaeval sovereign, 5, 62 ; 18, 13, 13 n. ; 47, 121, 128 ; reigned thirty years, 5, 149; a smiter of Aharman, the demon, 18, 90, 90 n., 200, 201 n. ; brother of Yima, killed by Angra-Mainyu, 23, 60 n. ; is well- armed, 23, 326; his exploits, 24, 58 sq. and n., 60 n. ; second ruler of the earth, 37, 27, 27 n. ; his acces- sion, 47, xxix. Ta-/^i, wife of King ATau-hsin, 3, 130, 1.30 n. Takkasila, n. of town, where Givaka is trained by a famous physician, 17, 174 sq. Takman, demon of fever, 42, 1-6, 273> 442, 445, 449-
3and n., 60 n. ; second ruler of the earth, 37, 27, 27 n. ; his acces- sion, 47, xxix. Ta-/^i, wife of King ATau-hsin, 3, 130, 1.30 n. Takkasila, n. of town, where Givaka is trained by a famous physician, 17, 174 sq. Takman, demon of fever, 42, 1-6, 273> 442, 445, 449- Takshaka, n. of a Naga-king, 21, 5 ; T. Vaijaleya worshipped at the Agrahaya«a festival, 29, 131 ; wor- shipped at a rite against poison, 42, 374 sq., 374 n., 425. Takshan, recites for Aru«i who wished to obtain holy lustre, 12, 335. Ta-kwei, a personification of the Great Tao, 40, 96, 96 n. 568 TALAVAKARA-BRAHMA7VA-TAN Talavakara-brahma^^a and Kena- upanishad, 1, Ixxxix sq. Talavakara-upanishad, i. e. Kena- upanishad, 1, Ixxxix; translated, 1, 145-53. Tales : of a strange prophet, who bids Moses not question anything he may do ; he scuttles a ship, kills a boy, and builds up a tottering wall ; Moses desires an explanation, which the stranger gives, 6, xcv ; 9, 2 1-3 , 2 3 sq. n. ; the Bhikkhu refrains from mean talk, such as t. of kings, demigods, ghost- stories, &c., 11, 194 ; list of worldly things forming the subject of t., 11, 194; 17, 20 sq. ; of Pilindava^^M, who changed the grass chumbat on the head of the park-keeper's daughter into a chaplet of gold, 17, 61--5 ; of MeWaka and his miraculous powers, 17, 12 1-4 ; of Givaka and his wonderful cures, 17, 172-94 ; of Dighavu who would not revenge the murder of his parents, 17, 293-305 ; Buddha tells many amusing and in- structive t., by means of which he teaches the law, 21, 120 ; Trijala, in order that her good dreams should not be counteracted by bad dreams, remained awake by means of hearing auspicious t. about gods and religious men, 22, 240; telling t. after the funeral, 29, 248, 357; told on festival nights, 30, 29 ; of a Danava who, to guard his wife, put her into a box and swallowed it, 35, 2 16 sq. ; of a Vidyadhara who committed adultery with a queen, was caught, and became invisible, 35, 217; of the parents who ate their only child in the desert, 36, 282 n. ; purpose of t. told in the Vedanta texts, 38, 305 sq. ; 48, 697 sq.; the pariplava t. told at the horse sacrifice, 38, 305 sq. ; 44, 361-71, 361 sq. n. ; of the man who was so taken with the charms of a one-eyed courtesan, that he thought other women had an eye too many, 39, 233 n. ; of Kapila, who was converted, and converted a gang of robbers, 45, 3 1 sq. n. ; of a friar who, by magic arts, carries off every woman he sees, 45, 383 n. ; told for soothing children and sick persons, 48, 198, 199 sq. See also Gatakas, and Parables. Tal'hah, converted by Mohammed, 6, xxiii. Ta-lien and Shao-lien, their de- meanour at mourning, 28, 153 sq., 154 n. Talisman, see Amulets. Talut, see Saul. Tamalapatra^andanagandhabhi - ^^a, n. of a Tathagata, 21, 178. Tamas, see Qualities. Tamasa, a Manu, 25, 19. Tambayak, n. of a demon, 5, 132, 132 n. Tamraliptika 5akha, of the Godasa Ga«a, 22, 288.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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