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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; in Bud- dhism, 11, 46 sq. and n., 155 ; Naga King Mu^alinda protects Buddha, 13, 80 ; gods render service to Buddha, 13, 83, 125-7 ; at the foundation of the Kingdom of Truth, 13, 97 sqq. ; the gods come to hear Buddha's preaching, 13, 122-4; Buddha understands the thoughts of others, 13, 124 sq. ; 17, 192; supernatural power of sud- denly disappearing, 14, 309 ; worked by Buddhist saints, 17, 2-4, 64 sq., 76 sq. ; 19, 189 ; 20, 7 sq., 394 ; 21, 396; Buddha's miraculous appear- ance and disappearance, 17, 7, 9 ; miraculous powers possessed by Me«<^aka and his family, 17, 12 1-4; a person poised in the air by super- natural power, not to be considered as completing a Sawgha, 17, 269 sq. ; attending the birth of Buddha, 19, xix, 2-7, 13, 344-64; 49 (i), 4-8; on Buddha's reaching Bodhi, 19, 146 sq., 156, 163 sq. ; 21, 160 sq. ; 49 (i), 155-7; converts suddenly transformed into Bhikshus, 19, 197, 197 n. ; flying through the air, cross- ing a river without a boat, 19, 260 ; celestial beings open the gate of the Sitavana for Anathapiw^/ika, 20, 181 sq. ; Revata, by the divine ear, hears what people at a distance say, 20, 396 ; apparition of the seven- jewelled Stupa in the sky, 21, xxx, 227-40 ; Abhi^was or magical powers of Arhats, 21, i sq. n. ; there are always m., when Buddhas are about to preach, 21, 16-29, 223, 225; miraculous powers (indriyas, balas), constituents of Bodhi, 21, 79 ; men who possess transcendent faculties and the triple science, compared to small plants, 21,1 2 5 ; saints endowed with magical powers, emitting rays, 21, 126 sq. ; a ray darts from Bud- dha's brow, and Buddhas appear in myriads of worlds, 21, 231-6, 393 ; Bodhisattvas rise into the sky on lo- tuses, 21, 248 sq. ; rain of heavenly flowers, &c., and heavenly music in honour of Buddha, 21, 313, 315 sq., 378 ; performed by the Act of Truth, 21, 384 sq.; 35, 180-5, i8on., 185 n.; two princes convert their father by performing m.,21, 421 sq., 426 ; performed by King5ubhavy0- ha, 21, 426,428; displayed on the arrival of Samantabhadra in the Saha- world, 21, 431 ; attending the birth of Mahavira, 22, 189-92, 217- 56 ; produced by the gods when Mahavira retired from the world and reached highest knowledge, 22, 376 MIRACLES— MITHRA
2195-202, 257-9 ; dry passage over a river, 23, 72 ; no m. in the Gathas, 31, xxvi ; happening at the birth of Nagasena and other events of his life, 35, 14 sq., 22, 29 ; 36, 373 ; two reasons why Buddhas do not work m., 36, 24 sq. ; why there are m. at the graves of some Arhats, 36, 174-6 ; the double m. at the foot of the Gand'dmhsi tree, 36, 247 ; them, of the manifestation to the world, 36, 248 ; worked by Ko Yiian, 40, 248 ; in the legendary history of Zoroaster, 47, xi, xiv sq., xxi-xxiii ; at the birth of Zoroaster, 47, 17-33, 35, 122, 139-43 ; connected with the childhood of Zoroaster, 47, 35- 46, 122 sq., 145-51; birth of apostles from a maiden, 47, 105 sq., iii, 115 ; on Buddha's departure from home, 49 (i), 60 sq., 68 sq., 85 sq. ; during Buddha's battle with Mara, 49 (i), 141 ; Paramitas, miraculous powers, 49 (ii), 1 2 ; appear on Buddha finishing his description of Sukha- vati, 49 (ii), 72 ; the six supernatural faculties, 49 (ii), 193. See also Flowers, Iddjiis, and Omens. Mirak the Aspiyan, and Ziyanak Zardahim, the first pair, 5, 1 3 1,1 3 1 n. Miriam, sister of Moses, and the Virgin Mary confused, 6, 50 n. Mirror, the person in the, as Brahman, 1, 304 ; does not manifest the face, 48, 67 ; M. of Truth, see Truth. See also Parables (/). Misbelievers, rebuked, 6, 2-4, 22 ; are fellows of the Fire, 6, 40 ; no repentance accepted from m., 6, 57 sq. See also Faith. Miscarriage, see Child {b). Misfortune, see Nirr/ti. Mithila, kingdom of Ganaka, 8, 304 ; Mahavira at M., 22, 264; Nami, king of M., 45, 36. Mithra (Mitro, Mihir), the daNhu- paiti of all dahyus, 4, xlix ; Avestic M. and Vedic Mitra, 4, Iii ; an Aryan God, 4, Ixiv ; the Sun, making the earth fertile, 4, 23, 23 n.; a lie unto M. a heinous crime, 4, 49 ; Rashnu, M., and Sraosha, the three judges of the departed, 4, 89 n. ; 23, 168 ; 24, 18, 18 n., 258, 280, 361 ; invoked by Zarathujtra, 4, 214, 258; the god with beautiful weapons, reaches the
3a heinous crime, 4, 49 ; Rashnu, M., and Sraosha, the three judges of the departed, 4, 89 n. ; 23, 168 ; 24, 18, 18 n., 258, 280, 361 ; invoked by Zarathujtra, 4, 214, 258; the god with beautiful weapons, reaches the all-happy mountain, 4, 2 1 8 ; of the rolling country-side comes to meet the departed soul, 4, 373 ; all violets are his, 5, 104 ; the lord of wide pastures, invoked and worshipped, 5, 228 sq., 232, 402, 405; 23, 5,5 n., 14, 36, 38, 86 sq., 166, 294, 350 sq. ; 31, 319 ; 37, 183, 183 n., 210; watches over promises, and is an account - keeper of sin and good works, 18, 33, 33 n., 66', 37, 155, 155 n. ; of the wide pastures, of the thousand ears, and of the myriad eyes, 23, 9, 17, 119-22, 130, 141-58; 31, 196, 204, 209, 215, 219, 223, 256, 271, 276, 324, 326, 337, 340, 346, 351? 379-81 ; lord of wide pastures, opened a wide way to Tijtrya, 23, 95, 103 ; expiatory rites connected with the worship of M., 23, 1 19, 151 sq., 151 n. ; Mihir Yajt, devoted to M., 23, 1 19-58 ; the god of heavenly light, 23, 119, 122 sq., 131 sq., 136, 143 sq., 157 ; guardian of truth, pre- server of contracts and oaths, 23, 119 sq,, 124-6, 128-30, 135, 137, 139 sq., 146 sq. ; means * contract,' 23, 120 n., 149 sq. ; is truth-speak- ing, 23, 121; as a god of the battle- field, 23, 122, 128-31, 145, 148 sq. ; not identical with the sun, 23, 122 n., 143 ; eight friends as spies of M., 23, 130, 130 n. ; makes the waters flow and the plants grow, 23, 134 ; drives along on his chariot drawn by four steeds, 23, 136, 138, 152-5, 157'; invoked by all beings, 23, 140 sq. ; swinging in his hands a club, 23, 144, 154 ; guards and maintains the creation of Mazda, 23, 145 ; the warrior of the white horse, 23, 145 ; his virtue and wisdom, 23, 146 sq. ; the weapons of M., with which he smites the Daevas, 23, 154 ; lord of all countries, 23,^157 sq. ; M., Rashnu, and Spewta-Armaiti, accom- pany Mazda, 23, 181 ; a worshipper of M. shall become a mighty ruler, 23, 184 ; the Fravashis, along with M. and Rashnu, help in battle, 23, 191 ; Fravashi of M. worshipped, 23, 200 ; the lord of wide pastures, increases the excellences of coun- tries, 23, 202 ; Verethraghna goes along with M. and Rashnu, 23, 244 ; brother of Ashi Vanguhi, 23, 274 ; MITHRA-MOGGALANA 377
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; in Bud- dhism, 11, 46 sq. and n., 155 ; Naga King Mu^alinda protects Buddha, 13, 80 ; gods render service to Buddha, 13, 83, 125-7 ; at the foundation of the Kingdom of Truth, 13, 97 sqq. ; the gods come to hear Buddha's preaching, 13, 122-4; Buddha understands the thoughts of others, 13, 124 sq. ; 17, 192; supernatural power of sud- denly disappearing, 14, 309 ; worked by Buddhist saints, 17, 2-4, 64 sq., 76 sq. ; 19, 189 ; 20, 7 sq., 394 ; 21, 396; Buddha's miraculous appear- ance and disappearance, 17, 7, 9 ; miraculous powers possessed by Me«<^aka and his family, 17, 12 1-4; a person poised in the air by super- natural power, not to be considered as completing a Sawgha, 17, 269 sq. ; attending the birth of Buddha, 19, xix, 2-7, 13, 344-64; 49 (i), 4-8; on Buddha's reaching Bodhi, 19, 146 sq., 156, 163 sq. ; 21, 160 sq. ; 49 (i), 155-7; converts suddenly transformed into Bhikshus, 19, 197, 197 n. ; flying through the air, cross- ing a river without a boat, 19, 260 ; celestial beings open the gate of the Sitavana for Anathapiw^/ika, 20, 181 sq. ; Revata, by the divine ear, hears what people at a distance say, 20, 396 ; apparition of the seven- jewelled Stupa in the sky, 21, xxx, 227-40 ; Abhi^was or magical powers of Arhats, 21, i sq. n. ; there are always m., when Buddhas are about to preach, 21, 16-29, 223, 225; miraculous powers (indriyas, balas), constituents of Bodhi, 21, 79 ; men who possess transcendent faculties and the triple science, compared to small plants, 21,1 2 5 ; saints endowed with magical powers, emitting rays, 21, 126 sq. ; a ray darts from Bud- dha's brow, and Buddhas appear in myriads of worlds, 21, 231-6, 393 ; Bodhisattvas rise into the sky on lo- tuses, 21, 248 sq. ; rain of heavenly flowers, &c., and heavenly music in honour of Buddha, 21, 313, 315 sq., 378 ; performed by the Act of Truth, 21, 384 sq.; 35, 180-5, i8on., 185 n.; two princes convert their father by performing m.,21, 421 sq., 426 ; performed by King5ubhavy0- ha, 21, 426,428; displayed on the arrival of Samantabhadra in the Saha- world, 21, 431 ; attending the birth of Mahavira, 22, 189-92, 217- 56 ; produced by the gods when Mahavira retired from the world and reached highest knowledge, 22, 376 MIRACLES— MITHRA
2195-202, 257-9 ; dry passage over a river, 23, 72 ; no m. in the Gathas, 31, xxvi ; happening at the birth of Nagasena and other events of his life, 35, 14 sq., 22, 29 ; 36, 373 ; two reasons why Buddhas do not work m., 36, 24 sq. ; why there are m. at the graves of some Arhats, 36, 174-6 ; the double m. at the foot of the Gand'dmhsi tree, 36, 247 ; them, of the manifestation to the world, 36, 248 ; worked by Ko Yiian, 40, 248 ; in the legendary history of Zoroaster, 47, xi, xiv sq., xxi-xxiii ; at the birth of Zoroaster, 47, 17-33, 35, 122, 139-43 ; connected with the childhood of Zoroaster, 47, 35- 46, 122 sq., 145-51; birth of apostles from a maiden, 47, 105 sq., iii, 115 ; on Buddha's departure from home, 49 (i), 60 sq., 68 sq., 85 sq. ; during Buddha's battle with Mara, 49 (i), 141 ; Paramitas, miraculous powers, 49 (ii), 1 2 ; appear on Buddha finishing his description of Sukha- vati, 49 (ii), 72 ; the six supernatural faculties, 49 (ii), 193. See also Flowers, Iddjiis, and Omens. Mirak the Aspiyan, and Ziyanak Zardahim, the first pair, 5, 1 3 1,1 3 1 n. Miriam, sister of Moses, and the Virgin Mary confused, 6, 50 n. Mirror, the person in the, as Brahman, 1, 304 ; does not manifest the face, 48, 67 ; M. of Truth, see Truth. See also Parables (/). Misbelievers, rebuked, 6, 2-4, 22 ; are fellows of the Fire, 6, 40 ; no repentance accepted from m., 6, 57 sq. See also Faith. Miscarriage, see Child {b). Misfortune, see Nirr/ti. Mithila, kingdom of Ganaka, 8, 304 ; Mahavira at M., 22, 264; Nami, king of M., 45, 36. Mithra (Mitro, Mihir), the daNhu- paiti of all dahyus, 4, xlix ; Avestic M. and Vedic Mitra, 4, Iii ; an Aryan God, 4, Ixiv ; the Sun, making the earth fertile, 4, 23, 23 n.; a lie unto M. a heinous crime, 4, 49 ; Rashnu, M., and Sraosha, the three judges of the departed, 4, 89 n. ; 23, 168 ; 24, 18, 18 n., 258, 280, 361 ; invoked by Zarathujtra, 4, 214, 258; the god with beautiful weapons, reaches the
3a heinous crime, 4, 49 ; Rashnu, M., and Sraosha, the three judges of the departed, 4, 89 n. ; 23, 168 ; 24, 18, 18 n., 258, 280, 361 ; invoked by Zarathujtra, 4, 214, 258; the god with beautiful weapons, reaches the all-happy mountain, 4, 2 1 8 ; of the rolling country-side comes to meet the departed soul, 4, 373 ; all violets are his, 5, 104 ; the lord of wide pastures, invoked and worshipped, 5, 228 sq., 232, 402, 405; 23, 5,5 n., 14, 36, 38, 86 sq., 166, 294, 350 sq. ; 31, 319 ; 37, 183, 183 n., 210; watches over promises, and is an account - keeper of sin and good works, 18, 33, 33 n., 66', 37, 155, 155 n. ; of the wide pastures, of the thousand ears, and of the myriad eyes, 23, 9, 17, 119-22, 130, 141-58; 31, 196, 204, 209, 215, 219, 223, 256, 271, 276, 324, 326, 337, 340, 346, 351? 379-81 ; lord of wide pastures, opened a wide way to Tijtrya, 23, 95, 103 ; expiatory rites connected with the worship of M., 23, 1 19, 151 sq., 151 n. ; Mihir Yajt, devoted to M., 23, 1 19-58 ; the god of heavenly light, 23, 119, 122 sq., 131 sq., 136, 143 sq., 157 ; guardian of truth, pre- server of contracts and oaths, 23, 119 sq,, 124-6, 128-30, 135, 137, 139 sq., 146 sq. ; means * contract,' 23, 120 n., 149 sq. ; is truth-speak- ing, 23, 121; as a god of the battle- field, 23, 122, 128-31, 145, 148 sq. ; not identical with the sun, 23, 122 n., 143 ; eight friends as spies of M., 23, 130, 130 n. ; makes the waters flow and the plants grow, 23, 134 ; drives along on his chariot drawn by four steeds, 23, 136, 138, 152-5, 157'; invoked by all beings, 23, 140 sq. ; swinging in his hands a club, 23, 144, 154 ; guards and maintains the creation of Mazda, 23, 145 ; the warrior of the white horse, 23, 145 ; his virtue and wisdom, 23, 146 sq. ; the weapons of M., with which he smites the Daevas, 23, 154 ; lord of all countries, 23,^157 sq. ; M., Rashnu, and Spewta-Armaiti, accom- pany Mazda, 23, 181 ; a worshipper of M. shall become a mighty ruler, 23, 184 ; the Fravashis, along with M. and Rashnu, help in battle, 23, 191 ; Fravashi of M. worshipped, 23, 200 ; the lord of wide pastures, increases the excellences of coun- tries, 23, 202 ; Verethraghna goes along with M. and Rashnu, 23, 244 ; brother of Ashi Vanguhi, 23, 274 ; MITHRA-MOGGALANA 377
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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