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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1{b) Brahmaa^as and Kshatriyas. A^atajatru, the Kshatriya, teaches the Brahma«a GargyaBalaki, 1, 306; 15, 100 n., 103 ; a Brahmawa often CASTES 139 years to be considered as the father of a Kshatriya of a hundred years, 2, 53; Kshatriyas, when assisted by Brahmawas, do not fall into dis- tress, 2, 236 ; Brdhmanas, united with Kshatriyas, uphold gods, manes, and men, 2, 238; Brahmawas are lords over all other c, 7, 215 ; Gayatri = Brahma«as,Trishmbh = Kshatriyas, 12, 96 ; Kshatriyas and Brahma«as represented by Indra and Agni, 12, 419; 26, 362; 44, xxii ; etiquette between Brahma«a and king, 15, 162 sq. ; a Kshatriya sage teaches a Brahma/^a, 15, 204 sqq.; Kshatriyas and Brahmans are fixed in Prawa, 15, 275 ; the monas- tical order of Gainas and Buddhists chiefly intended for Kshatriyas, not for Brahma«as, 22, xxx sq. ; the embryo of Mahavira removed from the southern Brahmanical part to the northern Kshatriya part of Ku«<f/a- pura, 22, 190 sq., 219, 223, 226-8 ; a Kshatriya and a learned Brahmawa must never be despised, 25, 150; mutual relation of Kshatriyas and Brahmawas, rivalry between them, 25, 399, 399 "• ; 43, 345 n. ; 44, 1 31-4; from out of the priesthood (Brahman) the nobility (Kshatra) is produced, 25, 399, 399 n. ; 44, 226 sq. ; Brahmawa the root, Ksha- triya the top of the sacred law, 25, 447 ; by the Diksha the sacrificer, of whatever c. he be, becomes a Brahma«a, 26, 35 ; Brahman and Kshatra, two vital iforces, 26, 124 ; prayer for the priesthood and nobility, 26, 144 ; 43, 231-5 ; 44, 294> 485 sq. ; a Brahmawa can be without a Kshatriya, but a Kshatriya not without a Brahmawa, 26, 2 7osq. ; Kshatriyas learn their duties from Brahma«as,35, 233 ; the Bodhisattva reflects whether he should take birth as a Kshatriya or a Brahmawa, 35, 272 ; Brahmawas superior to Kshatriyas, 35, 290; was Buddha a Brahmawa or a Kshatriya? 36, 25- 30 ; Buddhist phrase * Khattiyas and Brahmans,' 36, 127 n. ; Buddhas always born as Brahmawas or Ksha- triyas, 36, 132 n.; Vag-apeya for Brahmawas and Kshatriyas, Rag-a- suya for Kshatriyas, 41, xxiv sq., 3 sq., 23-5; kindling-sticks for Kshatriyas and priests, both are Agni, 41, 259 sq. ; the Kshatriya must give a sterile cow to the Brah- mans, 42, 177 ; Brahma«asand Ra- ^anyas contend with one another in the theological disputations, 44, 1 1 2-1 5; why a Brahmawa and a Raj-anya must perform the lute-play- ing at the horse-sacrifice, 44, 286 sq. See also Brahma«as (^),<7W Kshatriyas.
2See also Brahma«as (^),<7W Kshatriyas. {c) Kshatriyas and Vai^-yas. The Vaijyas serve, store up for the Kshatriyas, 12, 82, 94 ; Kshatra and Vij, represented by Prastara and Barhis, 12, 92 sq. ; the Pravara in the case of Kshatriyas and Vaijyas, 12, 115 n. ; Kshatriyas represented by Indra (and Agni), Vaijyas by the Vijve Deva^, 12, 371 ; 26, 220 sq. ; Indra (or Varuwa) the nobility, Maruts the people, and the nobility are the- controllers of the people, 12, 387, 393, 399, 401 sq. ; 26, 334 sq., 338, 395 sq. n., 396 sq. ; the people are the nobleman's food, 26^ 65 sq. ; 41, 13, 153; 43, 125, 129,' 132 sq., 132 n. ; the nobility sur- rounded by the people, 26, 146 ; 44, 466 ; peasantry obedient to the nobility, 26, 227 sq. ; 44, 227, 303 ; Vaijya or Ra^anya at the Va^apeya chariot race, 41, 29 ; king sprinkled with consecration water by a Ra- ^anya and Vaijya, 41, 83 sq. ; milk is the nobility. Sura-liquor the peas- antry, the nobility is produced from out of the peasantry, 44, 225, 228. {d) The twice-born c. or Aryans. Three c. mentioned by the names of Brahmawa, R%an, and Vij, 1, 143, 143 n. ; what wise men of the three twice-born c. approve, is virtue, 2, 72 ; pure men of the first three c. shall be cooks, or ^udras under cer- tain restrictions, 2, 104 sq. ; a Snataka shall live in a place chiefly inhabited by Aryans, 2, 225 ; a Snataka shall always behave as be- comes an Aryan, 2, 226 ; the three first c. called twice-born, 7, 12, T 1 9 ; those countries are called bar- barous {mlekkha) where the system of the four c. does not 6xist ; the others are denoted Arydvarta {the abode of the Aryans)', 7, 255; the twice-born 140 CASTES are the first among men, 8, 353; Sawskaras and Veda-study for the three higher c, 8, 358; the twice- born c. and the iSudras, 14, 9 sq. ; 25, 402 ; twice-born men shall re- side in pure countries, 5udras any- where, 25, 33 ; Aryan has three births, 25, 61 ; 5udras personating twice-born men to be punished, 25, 381, 380 sq. n., 388; non-Aryan origin cannot be con^cealed, 25, 415 ; different duties of Aryans and non- Aryans, 25, 418; how far 5ijdras may imitate Aryans, 25, 428-30; falsely attributing to oneself high birth, a mortal sin, 25, 441 ; the gods (and hence also the sacrificer who is consecrated) only commune with the three higher c. who alone are able to sacrifice, 26, 4 ; nobility and priesthood and the people are this all, 26, 291 sq. ; cruel punish- ments of 5udras proffering a false accusation against twice-born men, 33, 33 ; men only of the three higher c. entitled to the study of the Veda, 34, 197 ; ^the 5udra and the Arya' -= all men, 42, 68, 402 ; Brahman (priesthood), Kshatra (nobility), and peasantry, 43, 67 sq. ; Kshatra (nobility), 5udras and Aryas created, 43, 74 sq. ; prayer to be delivered from sins committed against iSudra or Arya, 44, 265 ;^ it is a rare chance to be born as an Arya, for many are the Dasyus and Mle^^Ms, 45, 43. See also Society, Vaijya, and iSudra.
3; Kshatra (nobility), 5udras and Aryas created, 43, 74 sq. ; prayer to be delivered from sins committed against iSudra or Arya, 44, 265 ;^ it is a rare chance to be born as an Arya, for many are the Dasyus and Mle^^Ms, 45, 43. See also Society, Vaijya, and iSudra. {e) Low C. AND OUTCASTS. Gifts which may be accepted even from an Ugra, or a ^udra, 2, 27, 27 n., 65 sq., 65 n. ; near a 5udra, a ATaWala and an outcast, as near a burial-ground, the study of the Veda must be interrupted, 2, 34, 261 ; 7, 124 ; 14, 121 sq., 210; 29, 81, 324; he shall not study the Veda in a village where ATaWalas live, 2, 34 ; 14, 64; 29, 324; food brought or looked at by an Apapatra, 5udra, Ugra, outcast, or Nishada is impure, 2, 60, 60 sq. n. ; 7, 163 ; 14, 69 ; 25, 162-4 ; intercourse with outcasts and with Apapatras forbidden, 2, 74 ; 7, 133, 187 sq. ; 14, 5, 109, 230 ; 25, 497 ; penance for a Brahmawa who has served a man of * the black race,' 2, 87, 87 sq. n. ; how one should behave towards teachers and relations who have lost their c, 2 88 ; it is sinful and defiling to touch or speak to, or look at a Kanda,]a,j outcast, or Mle^^M, 2, 103 7, 94 sq. ; 14, 121, 171, 183 ; 25, 119, 183 ; dogs, outcasts, and Kan- ^alas receive a share at meals, 2, 122; 14, 50; 25, 92; outcasts do not inherit, 2, 133; 14, 89; 25, 372 sq. and n. ; 33, 194; a funeral meal looked at by dogs, Apapatras, ^udras, Kanda,hSy or outcasts, is defiled, 2, 145, 259; 7, 250; alms may be accepted from all c. except Abhijastas and outcasts, 2, 1 90 ; garments of the mourners to be given to men of the lowest c, 2, 254 ; the crow, the Kandala, among birds, 2, 266 n. ; those who a^^sociate with out- casts, become outcasts, 2, 278, 280 ; 14,222; 25, 467 sq. and note; defini- tion of the term outcast, 2, 280; women become outcasts by inter- course with men of lower c, 2, 281 ; the seven lowest c, 7, 29 n. ; funeral ceremonies for outcasts, 7, 93 ; mire and water defiled by being touched by low-caste people, 7, 102 ; during penance one must not speak to ^udras and outcasts, 7, 151 ; 25, 476 ; sin of living as a Vratya or outcast, 7, 176 sq. ; 25, 442, 442 n. ; after having bathed, he must not converse with low-caste persons, or outcasts, 7, 205; a Snataka must not speak to low-caste persons, 7, 228; iSvapaka, the lowest of c, 8, 65; 10 (ii), 23; 45, 50, 5S» 59; Kshatriy as became Vr/shalas, 8, 295; Buddha's definition of an outcast, 10 (ii), 21-3; law about outcasts, 14, 67 sq. ; penance for intercourse with low-caste and outcast females, 14, 104 ; cohabitation with Apapatra women and female outcasts, an Upapataka sin, 14, 219; outcasts shall live together, sacrificing for each other, teaching each other, marrying amongst each other, 14, 220; no Vr/shala or Vr/shali should touch a woman in her courses, 15, 219; is intercourse with the sons of outcasts permitted? 14, 220 sq. ; associating with outcast teachers or CASTES 141
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1{b) Brahmaa^as and Kshatriyas. A^atajatru, the Kshatriya, teaches the Brahma«a GargyaBalaki, 1, 306; 15, 100 n., 103 ; a Brahmawa often CASTES 139 years to be considered as the father of a Kshatriya of a hundred years, 2, 53; Kshatriyas, when assisted by Brahmawas, do not fall into dis- tress, 2, 236 ; Brdhmanas, united with Kshatriyas, uphold gods, manes, and men, 2, 238; Brahmawas are lords over all other c, 7, 215 ; Gayatri = Brahma«as,Trishmbh = Kshatriyas, 12, 96 ; Kshatriyas and Brahma«as represented by Indra and Agni, 12, 419; 26, 362; 44, xxii ; etiquette between Brahma«a and king, 15, 162 sq. ; a Kshatriya sage teaches a Brahma/^a, 15, 204 sqq.; Kshatriyas and Brahmans are fixed in Prawa, 15, 275 ; the monas- tical order of Gainas and Buddhists chiefly intended for Kshatriyas, not for Brahma«as, 22, xxx sq. ; the embryo of Mahavira removed from the southern Brahmanical part to the northern Kshatriya part of Ku«<f/a- pura, 22, 190 sq., 219, 223, 226-8 ; a Kshatriya and a learned Brahmawa must never be despised, 25, 150; mutual relation of Kshatriyas and Brahmawas, rivalry between them, 25, 399, 399 "• ; 43, 345 n. ; 44, 1 31-4; from out of the priesthood (Brahman) the nobility (Kshatra) is produced, 25, 399, 399 n. ; 44, 226 sq. ; Brahmawa the root, Ksha- triya the top of the sacred law, 25, 447 ; by the Diksha the sacrificer, of whatever c. he be, becomes a Brahma«a, 26, 35 ; Brahman and Kshatra, two vital iforces, 26, 124 ; prayer for the priesthood and nobility, 26, 144 ; 43, 231-5 ; 44, 294> 485 sq. ; a Brahmawa can be without a Kshatriya, but a Kshatriya not without a Brahmawa, 26, 2 7osq. ; Kshatriyas learn their duties from Brahma«as,35, 233 ; the Bodhisattva reflects whether he should take birth as a Kshatriya or a Brahmawa, 35, 272 ; Brahmawas superior to Kshatriyas, 35, 290; was Buddha a Brahmawa or a Kshatriya? 36, 25- 30 ; Buddhist phrase * Khattiyas and Brahmans,' 36, 127 n. ; Buddhas always born as Brahmawas or Ksha- triyas, 36, 132 n.; Vag-apeya for Brahmawas and Kshatriyas, Rag-a- suya for Kshatriyas, 41, xxiv sq., 3 sq., 23-5; kindling-sticks for Kshatriyas and priests, both are Agni, 41, 259 sq. ; the Kshatriya must give a sterile cow to the Brah- mans, 42, 177 ; Brahma«asand Ra- ^anyas contend with one another in the theological disputations, 44, 1 1 2-1 5; why a Brahmawa and a Raj-anya must perform the lute-play- ing at the horse-sacrifice, 44, 286 sq. See also Brahma«as (^),<7W Kshatriyas.
2See also Brahma«as (^),<7W Kshatriyas. {c) Kshatriyas and Vai^-yas. The Vaijyas serve, store up for the Kshatriyas, 12, 82, 94 ; Kshatra and Vij, represented by Prastara and Barhis, 12, 92 sq. ; the Pravara in the case of Kshatriyas and Vaijyas, 12, 115 n. ; Kshatriyas represented by Indra (and Agni), Vaijyas by the Vijve Deva^, 12, 371 ; 26, 220 sq. ; Indra (or Varuwa) the nobility, Maruts the people, and the nobility are the- controllers of the people, 12, 387, 393, 399, 401 sq. ; 26, 334 sq., 338, 395 sq. n., 396 sq. ; the people are the nobleman's food, 26^ 65 sq. ; 41, 13, 153; 43, 125, 129,' 132 sq., 132 n. ; the nobility sur- rounded by the people, 26, 146 ; 44, 466 ; peasantry obedient to the nobility, 26, 227 sq. ; 44, 227, 303 ; Vaijya or Ra^anya at the Va^apeya chariot race, 41, 29 ; king sprinkled with consecration water by a Ra- ^anya and Vaijya, 41, 83 sq. ; milk is the nobility. Sura-liquor the peas- antry, the nobility is produced from out of the peasantry, 44, 225, 228. {d) The twice-born c. or Aryans. Three c. mentioned by the names of Brahmawa, R%an, and Vij, 1, 143, 143 n. ; what wise men of the three twice-born c. approve, is virtue, 2, 72 ; pure men of the first three c. shall be cooks, or ^udras under cer- tain restrictions, 2, 104 sq. ; a Snataka shall live in a place chiefly inhabited by Aryans, 2, 225 ; a Snataka shall always behave as be- comes an Aryan, 2, 226 ; the three first c. called twice-born, 7, 12, T 1 9 ; those countries are called bar- barous {mlekkha) where the system of the four c. does not 6xist ; the others are denoted Arydvarta {the abode of the Aryans)', 7, 255; the twice-born 140 CASTES are the first among men, 8, 353; Sawskaras and Veda-study for the three higher c, 8, 358; the twice- born c. and the iSudras, 14, 9 sq. ; 25, 402 ; twice-born men shall re- side in pure countries, 5udras any- where, 25, 33 ; Aryan has three births, 25, 61 ; 5udras personating twice-born men to be punished, 25, 381, 380 sq. n., 388; non-Aryan origin cannot be con^cealed, 25, 415 ; different duties of Aryans and non- Aryans, 25, 418; how far 5ijdras may imitate Aryans, 25, 428-30; falsely attributing to oneself high birth, a mortal sin, 25, 441 ; the gods (and hence also the sacrificer who is consecrated) only commune with the three higher c. who alone are able to sacrifice, 26, 4 ; nobility and priesthood and the people are this all, 26, 291 sq. ; cruel punish- ments of 5udras proffering a false accusation against twice-born men, 33, 33 ; men only of the three higher c. entitled to the study of the Veda, 34, 197 ; ^the 5udra and the Arya' -= all men, 42, 68, 402 ; Brahman (priesthood), Kshatra (nobility), and peasantry, 43, 67 sq. ; Kshatra (nobility), 5udras and Aryas created, 43, 74 sq. ; prayer to be delivered from sins committed against iSudra or Arya, 44, 265 ;^ it is a rare chance to be born as an Arya, for many are the Dasyus and Mle^^Ms, 45, 43. See also Society, Vaijya, and iSudra.
3; Kshatra (nobility), 5udras and Aryas created, 43, 74 sq. ; prayer to be delivered from sins committed against iSudra or Arya, 44, 265 ;^ it is a rare chance to be born as an Arya, for many are the Dasyus and Mle^^Ms, 45, 43. See also Society, Vaijya, and iSudra. {e) Low C. AND OUTCASTS. Gifts which may be accepted even from an Ugra, or a ^udra, 2, 27, 27 n., 65 sq., 65 n. ; near a 5udra, a ATaWala and an outcast, as near a burial-ground, the study of the Veda must be interrupted, 2, 34, 261 ; 7, 124 ; 14, 121 sq., 210; 29, 81, 324; he shall not study the Veda in a village where ATaWalas live, 2, 34 ; 14, 64; 29, 324; food brought or looked at by an Apapatra, 5udra, Ugra, outcast, or Nishada is impure, 2, 60, 60 sq. n. ; 7, 163 ; 14, 69 ; 25, 162-4 ; intercourse with outcasts and with Apapatras forbidden, 2, 74 ; 7, 133, 187 sq. ; 14, 5, 109, 230 ; 25, 497 ; penance for a Brahmawa who has served a man of * the black race,' 2, 87, 87 sq. n. ; how one should behave towards teachers and relations who have lost their c, 2 88 ; it is sinful and defiling to touch or speak to, or look at a Kanda,]a,j outcast, or Mle^^M, 2, 103 7, 94 sq. ; 14, 121, 171, 183 ; 25, 119, 183 ; dogs, outcasts, and Kan- ^alas receive a share at meals, 2, 122; 14, 50; 25, 92; outcasts do not inherit, 2, 133; 14, 89; 25, 372 sq. and n. ; 33, 194; a funeral meal looked at by dogs, Apapatras, ^udras, Kanda,hSy or outcasts, is defiled, 2, 145, 259; 7, 250; alms may be accepted from all c. except Abhijastas and outcasts, 2, 1 90 ; garments of the mourners to be given to men of the lowest c, 2, 254 ; the crow, the Kandala, among birds, 2, 266 n. ; those who a^^sociate with out- casts, become outcasts, 2, 278, 280 ; 14,222; 25, 467 sq. and note; defini- tion of the term outcast, 2, 280; women become outcasts by inter- course with men of lower c, 2, 281 ; the seven lowest c, 7, 29 n. ; funeral ceremonies for outcasts, 7, 93 ; mire and water defiled by being touched by low-caste people, 7, 102 ; during penance one must not speak to ^udras and outcasts, 7, 151 ; 25, 476 ; sin of living as a Vratya or outcast, 7, 176 sq. ; 25, 442, 442 n. ; after having bathed, he must not converse with low-caste persons, or outcasts, 7, 205; a Snataka must not speak to low-caste persons, 7, 228; iSvapaka, the lowest of c, 8, 65; 10 (ii), 23; 45, 50, 5S» 59; Kshatriy as became Vr/shalas, 8, 295; Buddha's definition of an outcast, 10 (ii), 21-3; law about outcasts, 14, 67 sq. ; penance for intercourse with low-caste and outcast females, 14, 104 ; cohabitation with Apapatra women and female outcasts, an Upapataka sin, 14, 219; outcasts shall live together, sacrificing for each other, teaching each other, marrying amongst each other, 14, 220; no Vr/shala or Vr/shali should touch a woman in her courses, 15, 219; is intercourse with the sons of outcasts permitted? 14, 220 sq. ; associating with outcast teachers or CASTES 141
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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