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1; offenders who have re- ceived punishment due to them become pure, 14, 10 1 ; 25, 309; Brahma«as who perform the sacred rites and study the Veda are not tainted by s., 14, 129-31, 248 sq. ; /o commit no s, is better than retribu* tion and renunciation of s., 18, 139 ; m 530 SIN— 5IVA renunciation of s., as a preparation for sacrifices, 18, i66; atoned for by next-of-kin marriage, 18, 434; this is the advantage of the discipline of the noble one^ that he who looks upon his s. as s,^ and makes amends for it as is meet, he becomes able in future to restrain himself therefrom ^ 20, 122 sq. ; rules about one Bhikkhu warning another in respect of s. committed by him, 20, 315-19 ; not to repent a s. committed, is a second folly, 22, 42 ; forgiven by priests, 24, 289, 353 ; proper fasting is abstaining from s., 24, 348 ; no intercourse with persons who have not atoned, 25, 469 ; penances for secret s., 25, 476, 476 n., 479-82 ; cast away at the purificatory bath, 26, 385 ; wiped out with the help of gods and sacrifices, 26, 385 ; 44, 38 ; punishment of certain s., 37, 18, 205 ; harm of unrenounced s., 37, 45 sq., 62 ; inquiry into s. of relatives, 37, 77; wiped away by the good religion, 37, 154; con- trollers of s,, 37, 194; the best thing for mankind is purification from s., 37, 286; repenting s. is changing calamity into blessing, 40, 245 sq.; charm against the conse- quences of s., 42, 72, 82 ; all s. re- deemed by the Ajvamedha, 44, 328, 396 ; repentance, confession, and expiation of s. are necessary for perfection, 45, 158 sq., 162-4; expiation and confession of s., described as internal austerities, 45, 179 ; he commits a twofold s., who obstinately denies what he has done, 45, 275 ; who confess and expiate their s., are born as gods, 45, 384 ; Pratikrama«a, or expiation of s. by various processes, 45, 434 n. ; Agni invoked to release from s, before Aditi, 46, 354 ; expiated by meditating on Sukhavati, 49 (ii), 172, 175, 177, 179, 185 ; expiated by recitation of Mahayana-sutras, 49 (ii), 195 ; expiated by uttering the name of Buddha, 49 (ii), 195, 198, 200 ; ex- piatory offerings for s. committed, see Sacrifice (/>). See also Confession, : Good Works, and Penances. Sindhu: people of the S. favoured by the Maruts,32,402, 407 ; Maruts sons of S., 32, 416; queen of the waters, 42, 12 sq. ; the river Indus, 42, 40 ; 46, 38, 41, 54, 57 ; invoked, 46, 110, 115, 127. Sineru, there is only one, 36, 50 ; is immovable, 36, 120. Singing, at sacred rites, 29, 48, i8i, 283, 293 ; 30, 41, 50, 280 ; 44, xxxi, 285 sq., 356, 362 sq. ; Snataka allowed s., 29, 317. See also Music. Sinivali, invoked for conception, 15, 221 ; 30, 52, 199 ; 42, 98, 461 ; offerings to S., 41, 54 n. ; 43, 264, 264 n. ; is speech, 41, 231 ; fashions, 41, 231 sq. ; invoked in a cattle charm, 42, 143, 304 ; her hair-dress, 42, 538. See also Moon (r). 5ipala, n. of a river, 42, 29. Sira (plough), as agricultural deity, 12, 445 sq. n. .Sirarddhi, disciple of Mahagiri, 22, 290.
2; 43, 264, 264 n. ; is speech, 41, 231 ; fashions, 41, 231 sq. ; invoked in a cattle charm, 42, 143, 304 ; her hair-dress, 42, 538. See also Moon (r). 5ipala, n. of a river, 42, 29. Sira (plough), as agricultural deity, 12, 445 sq. n. .Sirarddhi, disciple of Mahagiri, 22, 290. Sirima, n. of a courtesan, 36, 249. Sirozah, see Prayers (/), and Zend- avesta. Sisara, father of Kumara, who brings disease of children, 29, 297. Sisarama, n. of a demon harassing children, 30, 220. ^ish/as (learned Brahmawas), their tradition to be followed as authority on law, 2, 44 sq. and n., 64, 64 n. ; 14, 143 sq., 147 ; 30, 81, 87. See also Brahma«as. Sister,^ j^^ Woman {b\ Sisxx Angirasa, story of, 14, 155. .Sij'upala, Krishna's victory over, 45, 261, 261 n. Sita, her father Ganaka, 12, xliii ; for her sake, Rama killed the de- mons, 19, 330; sacrifice to S. at agricultural rites, 29, 326 sq., 333- 6 ; 30, 113 sq. ; wife of Indra, 29, 334 ; not born in the ordinary way, 38, 125. »Sitala, n. of a Tirthakara, 22, 280. Sitavana, grove at Ra^agaha, 11, 56 sq. Sitayij, j^^ Prayers (/), and Zend- avesta. Siu-hing-pen-k'i-king, a Chinese life of Buddha, 19, xvii-xxii. 5iva, Uma, wife of, 1, 151 n. ; a sacred word, 2, 301 ; his name 5arva, and Avestic Saurva, 4, lii sq. ; 5, ion.; is the ruler of creatures, 5IVA— SKY-FLOWERS 531 8, 219, 347 ; as a name of Rudra, 12, 201 n.; 15, 252 sq. ; 29, 256; the Person (purusha) is Bhagavat, is the omnipresent S,, 15, 246; *the happy one,' who also creates the elements, 15, 259 ; Mahejvara rejoiced when beholding his six- faced child, 19, 20 ; Gadgadasvara preaches under the shape of 5., 21, 401 ; sacrifice to 5., 29, 203 ; Vidyadharas, attendants of 5., 35, 217 n. ; the disease 5ula due to the trident of S,, 42, 506 ; slays Andha- ka, 42, 620 ; not acknowledged as supreme god in the Gaina-sfitras, 45, 102 n.; Naraya»a alone existed, not Brahma, nor S.y 48, 240 ; a term referring to the Highest Reality (Brahman, Narayawa), 48, 522, 667; or Bhava, 49 (i), 16; has a bull for his sign and is immovable in his vow, 49 (i), 104 ; Brahman, Vishwu, and S., 49 (i), 196 sq., 200 ; moon ofS., 49 (ii), 8; the palace of Mahej- vara Deva or 5'., 49 (ii), 166. See ttlso t jana, Mahejvara, and Pajupati. ^Siva, mother of Arish/anemi, 22, 276; 45, 112. ^Sivabhuti, of the Kautsa gotra, a Sthavira, 22, 294. Sivaka, n. of a Yakkha, 20, 181 sq. Sivaka : Buddha addresses Moliya S., 35, 195. 5ivasa/;/kalpa, an Upanishad, in the Va^asaneyi-Sawhita, 1, Ixvi. Siveyyaka, a kind of cloth, 17, 190, 190 n., 193 sq. Sivi, see 5ibi. Siyah-tdra, see Siyak-t6ra. Siyakmak (or Siyamak) and Najak, one of the first seven pairs of men, 5, 58 sq. ; son of Mashya, 5, 130; 47, 35, 127, 127 n., 140; Fravak, son of S., 5, 132 ; primaeval ruler, 47, 121. Siyak-tora, ancestor of Fre^fin, 5, 132; 47,34. ^ ^ Siyamak, see Siyakmak.
3Siyah-tdra, see Siyak-t6ra. Siyakmak (or Siyamak) and Najak, one of the first seven pairs of men, 5, 58 sq. ; son of Mashya, 5, 130; 47, 35, 127, 127 n., 140; Fravak, son of S., 5, 132 ; primaeval ruler, 47, 121. Siyak-tora, ancestor of Fre^fin, 5, 132; 47,34. ^ ^ Siyamak, see Siyakmak. Siyavakhsh, Av. Kavi Syavarshan, son of Kai-Os (Kai-Kaus), king of Iran, 5, 136, 136 n., 224, 226; 18, 90, 90 n. ; 23, 222, 222 n., 303 ; 24, 64, 64 n. ; 47, 14 ; formed Kaugde«, 18, 257, 257 n.; father of Husravah (Khiisr6i),23, ii4sq., 278, 304 ; 37, 28 ; of beautiful body, 23, 326* Siyavakhsh, an author of the prose Sad Dar, 24, xxxvii. Skanda, called Sanatkumara, 1, 125 ; 38, 235 J chief among generals, 8, 89 ; feasts at festivals of S., 22, 92 ; worshipped at the Tarpa«a, 30, 244 ; son of Agni, 49 (i), 12. Skandhas, Buddhist t.t., the five aggregates or constituent elements of being, 10 (i), 54, 54 sq. n., 87 ; 22, xxxiii ; 34, 402 sq. ; 35, 42-4, 82 ; 49 (ii), 147, 153. See also Aggregates, and Khandha. Skandila, president of the council of Mathura, 22, 294 n. SkarayaZ-ratha, n.p., 23, 210. Skins of animals, see Animals {e), and Antelope. Sky, first created by Aiiharmag;^, 5, 10 ; attacked by the evil spirit, 5, 17, 25, 167 sq. ; three parts of the s., 18, 86-8, 94, 94 n., 126 sq., 127 n., 220, 220 n. ; 24, 17 n. ; nature and material of the s., 18, 259-62 ; 24, 36, 36 n. ; invocation and sacrifice to the sovereign S., 23, 10, 18, 34, 136, 334, 352; Fravashi of the s. worshipped, 23, 200; — union of S. with the sun, 41, 149, 188 sq. ; the s. or the udder of the s. is the waters, 41, 216, 284; 44, 492 ; fashioned by the Adityas, 41, 234; is Pra^apati's head, 41, 313) 317 J sheds seed in the form of rain produced by smoke (steam), 41, 383; the seat of waters, 41, 416 ; is blissful, 43, 88 ; deity and brick of fire-altar, 43, 91; the' firmament or heavenly world, the third luminous back of the s., 43, 93, 100, 122, 198, 250, 304; is the left wing of fire-altar and universe, 43, 179; is the higher abode, 43, 2G2 sq. ; the stars are its hair, Aditya the man, 43, 208 ; steadied by clouds and stars, 44, 126 ; relates to Indra, 44, 241 ; was the first con- ception, 44, 315, 389 ; was afraid of being injured by the heat of the Pra- vargyaj 44, 467 ; is yellow, 44, 467 ; a place of abode for all the gods, 44, 505 ; laughing of the s., the lightning, 46, 203, 205. See also Heaven. Sky-flowerB, example of an ima- ginary thing, not objects of con- sciousness, 48, 50, 55, 77, 532. Mm 2 532 SLANDER-SLEEP Slander, Brahma«as speaking ill of others dwell in hell, 8, 182 sq. ; the Bhikkhu abstains from s., 11, 190; sin of s., 13, 9 sq., 32 ; 24, 9, 305 sq., 356 sq.; 37, 45. Slaughter, stories illustrating the sinfulness of, 8, 288-96 ; necessary for the sustentation of life, 8, 291 ; refraining from s. is the duty among all duties, 8, 291 ; is of the quality of passion, 8, 324. See also Ahi»«sa.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; offenders who have re- ceived punishment due to them become pure, 14, 10 1 ; 25, 309; Brahma«as who perform the sacred rites and study the Veda are not tainted by s., 14, 129-31, 248 sq. ; /o commit no s, is better than retribu* tion and renunciation of s., 18, 139 ; m 530 SIN— 5IVA renunciation of s., as a preparation for sacrifices, 18, i66; atoned for by next-of-kin marriage, 18, 434; this is the advantage of the discipline of the noble one^ that he who looks upon his s. as s,^ and makes amends for it as is meet, he becomes able in future to restrain himself therefrom ^ 20, 122 sq. ; rules about one Bhikkhu warning another in respect of s. committed by him, 20, 315-19 ; not to repent a s. committed, is a second folly, 22, 42 ; forgiven by priests, 24, 289, 353 ; proper fasting is abstaining from s., 24, 348 ; no intercourse with persons who have not atoned, 25, 469 ; penances for secret s., 25, 476, 476 n., 479-82 ; cast away at the purificatory bath, 26, 385 ; wiped out with the help of gods and sacrifices, 26, 385 ; 44, 38 ; punishment of certain s., 37, 18, 205 ; harm of unrenounced s., 37, 45 sq., 62 ; inquiry into s. of relatives, 37, 77; wiped away by the good religion, 37, 154; con- trollers of s,, 37, 194; the best thing for mankind is purification from s., 37, 286; repenting s. is changing calamity into blessing, 40, 245 sq.; charm against the conse- quences of s., 42, 72, 82 ; all s. re- deemed by the Ajvamedha, 44, 328, 396 ; repentance, confession, and expiation of s. are necessary for perfection, 45, 158 sq., 162-4; expiation and confession of s., described as internal austerities, 45, 179 ; he commits a twofold s., who obstinately denies what he has done, 45, 275 ; who confess and expiate their s., are born as gods, 45, 384 ; Pratikrama«a, or expiation of s. by various processes, 45, 434 n. ; Agni invoked to release from s, before Aditi, 46, 354 ; expiated by meditating on Sukhavati, 49 (ii), 172, 175, 177, 179, 185 ; expiated by recitation of Mahayana-sutras, 49 (ii), 195 ; expiated by uttering the name of Buddha, 49 (ii), 195, 198, 200 ; ex- piatory offerings for s. committed, see Sacrifice (/>). See also Confession, : Good Works, and Penances. Sindhu: people of the S. favoured by the Maruts,32,402, 407 ; Maruts sons of S., 32, 416; queen of the waters, 42, 12 sq. ; the river Indus, 42, 40 ; 46, 38, 41, 54, 57 ; invoked, 46, 110, 115, 127. Sineru, there is only one, 36, 50 ; is immovable, 36, 120. Singing, at sacred rites, 29, 48, i8i, 283, 293 ; 30, 41, 50, 280 ; 44, xxxi, 285 sq., 356, 362 sq. ; Snataka allowed s., 29, 317. See also Music. Sinivali, invoked for conception, 15, 221 ; 30, 52, 199 ; 42, 98, 461 ; offerings to S., 41, 54 n. ; 43, 264, 264 n. ; is speech, 41, 231 ; fashions, 41, 231 sq. ; invoked in a cattle charm, 42, 143, 304 ; her hair-dress, 42, 538. See also Moon (r). 5ipala, n. of a river, 42, 29. Sira (plough), as agricultural deity, 12, 445 sq. n. .Sirarddhi, disciple of Mahagiri, 22, 290.
2; 43, 264, 264 n. ; is speech, 41, 231 ; fashions, 41, 231 sq. ; invoked in a cattle charm, 42, 143, 304 ; her hair-dress, 42, 538. See also Moon (r). 5ipala, n. of a river, 42, 29. Sira (plough), as agricultural deity, 12, 445 sq. n. .Sirarddhi, disciple of Mahagiri, 22, 290. Sirima, n. of a courtesan, 36, 249. Sirozah, see Prayers (/), and Zend- avesta. Sisara, father of Kumara, who brings disease of children, 29, 297. Sisarama, n. of a demon harassing children, 30, 220. ^ish/as (learned Brahmawas), their tradition to be followed as authority on law, 2, 44 sq. and n., 64, 64 n. ; 14, 143 sq., 147 ; 30, 81, 87. See also Brahma«as. Sister,^ j^^ Woman {b\ Sisxx Angirasa, story of, 14, 155. .Sij'upala, Krishna's victory over, 45, 261, 261 n. Sita, her father Ganaka, 12, xliii ; for her sake, Rama killed the de- mons, 19, 330; sacrifice to S. at agricultural rites, 29, 326 sq., 333- 6 ; 30, 113 sq. ; wife of Indra, 29, 334 ; not born in the ordinary way, 38, 125. »Sitala, n. of a Tirthakara, 22, 280. Sitavana, grove at Ra^agaha, 11, 56 sq. Sitayij, j^^ Prayers (/), and Zend- avesta. Siu-hing-pen-k'i-king, a Chinese life of Buddha, 19, xvii-xxii. 5iva, Uma, wife of, 1, 151 n. ; a sacred word, 2, 301 ; his name 5arva, and Avestic Saurva, 4, lii sq. ; 5, ion.; is the ruler of creatures, 5IVA— SKY-FLOWERS 531 8, 219, 347 ; as a name of Rudra, 12, 201 n.; 15, 252 sq. ; 29, 256; the Person (purusha) is Bhagavat, is the omnipresent S,, 15, 246; *the happy one,' who also creates the elements, 15, 259 ; Mahejvara rejoiced when beholding his six- faced child, 19, 20 ; Gadgadasvara preaches under the shape of 5., 21, 401 ; sacrifice to 5., 29, 203 ; Vidyadharas, attendants of 5., 35, 217 n. ; the disease 5ula due to the trident of S,, 42, 506 ; slays Andha- ka, 42, 620 ; not acknowledged as supreme god in the Gaina-sfitras, 45, 102 n.; Naraya»a alone existed, not Brahma, nor S.y 48, 240 ; a term referring to the Highest Reality (Brahman, Narayawa), 48, 522, 667; or Bhava, 49 (i), 16; has a bull for his sign and is immovable in his vow, 49 (i), 104 ; Brahman, Vishwu, and S., 49 (i), 196 sq., 200 ; moon ofS., 49 (ii), 8; the palace of Mahej- vara Deva or 5'., 49 (ii), 166. See ttlso t jana, Mahejvara, and Pajupati. ^Siva, mother of Arish/anemi, 22, 276; 45, 112. ^Sivabhuti, of the Kautsa gotra, a Sthavira, 22, 294. Sivaka, n. of a Yakkha, 20, 181 sq. Sivaka : Buddha addresses Moliya S., 35, 195. 5ivasa/;/kalpa, an Upanishad, in the Va^asaneyi-Sawhita, 1, Ixvi. Siveyyaka, a kind of cloth, 17, 190, 190 n., 193 sq. Sivi, see 5ibi. Siyah-tdra, see Siyak-t6ra. Siyakmak (or Siyamak) and Najak, one of the first seven pairs of men, 5, 58 sq. ; son of Mashya, 5, 130; 47, 35, 127, 127 n., 140; Fravak, son of S., 5, 132 ; primaeval ruler, 47, 121. Siyak-tora, ancestor of Fre^fin, 5, 132; 47,34. ^ ^ Siyamak, see Siyakmak.
3Siyah-tdra, see Siyak-t6ra. Siyakmak (or Siyamak) and Najak, one of the first seven pairs of men, 5, 58 sq. ; son of Mashya, 5, 130; 47, 35, 127, 127 n., 140; Fravak, son of S., 5, 132 ; primaeval ruler, 47, 121. Siyak-tora, ancestor of Fre^fin, 5, 132; 47,34. ^ ^ Siyamak, see Siyakmak. Siyavakhsh, Av. Kavi Syavarshan, son of Kai-Os (Kai-Kaus), king of Iran, 5, 136, 136 n., 224, 226; 18, 90, 90 n. ; 23, 222, 222 n., 303 ; 24, 64, 64 n. ; 47, 14 ; formed Kaugde«, 18, 257, 257 n.; father of Husravah (Khiisr6i),23, ii4sq., 278, 304 ; 37, 28 ; of beautiful body, 23, 326* Siyavakhsh, an author of the prose Sad Dar, 24, xxxvii. Skanda, called Sanatkumara, 1, 125 ; 38, 235 J chief among generals, 8, 89 ; feasts at festivals of S., 22, 92 ; worshipped at the Tarpa«a, 30, 244 ; son of Agni, 49 (i), 12. Skandhas, Buddhist t.t., the five aggregates or constituent elements of being, 10 (i), 54, 54 sq. n., 87 ; 22, xxxiii ; 34, 402 sq. ; 35, 42-4, 82 ; 49 (ii), 147, 153. See also Aggregates, and Khandha. Skandila, president of the council of Mathura, 22, 294 n. SkarayaZ-ratha, n.p., 23, 210. Skins of animals, see Animals {e), and Antelope. Sky, first created by Aiiharmag;^, 5, 10 ; attacked by the evil spirit, 5, 17, 25, 167 sq. ; three parts of the s., 18, 86-8, 94, 94 n., 126 sq., 127 n., 220, 220 n. ; 24, 17 n. ; nature and material of the s., 18, 259-62 ; 24, 36, 36 n. ; invocation and sacrifice to the sovereign S., 23, 10, 18, 34, 136, 334, 352; Fravashi of the s. worshipped, 23, 200; — union of S. with the sun, 41, 149, 188 sq. ; the s. or the udder of the s. is the waters, 41, 216, 284; 44, 492 ; fashioned by the Adityas, 41, 234; is Pra^apati's head, 41, 313) 317 J sheds seed in the form of rain produced by smoke (steam), 41, 383; the seat of waters, 41, 416 ; is blissful, 43, 88 ; deity and brick of fire-altar, 43, 91; the' firmament or heavenly world, the third luminous back of the s., 43, 93, 100, 122, 198, 250, 304; is the left wing of fire-altar and universe, 43, 179; is the higher abode, 43, 2G2 sq. ; the stars are its hair, Aditya the man, 43, 208 ; steadied by clouds and stars, 44, 126 ; relates to Indra, 44, 241 ; was the first con- ception, 44, 315, 389 ; was afraid of being injured by the heat of the Pra- vargyaj 44, 467 ; is yellow, 44, 467 ; a place of abode for all the gods, 44, 505 ; laughing of the s., the lightning, 46, 203, 205. See also Heaven. Sky-flowerB, example of an ima- ginary thing, not objects of con- sciousness, 48, 50, 55, 77, 532. Mm 2 532 SLANDER-SLEEP Slander, Brahma«as speaking ill of others dwell in hell, 8, 182 sq. ; the Bhikkhu abstains from s., 11, 190; sin of s., 13, 9 sq., 32 ; 24, 9, 305 sq., 356 sq.; 37, 45. Slaughter, stories illustrating the sinfulness of, 8, 288-96 ; necessary for the sustentation of life, 8, 291 ; refraining from s. is the duty among all duties, 8, 291 ; is of the quality of passion, 8, 324. See also Ahi»«sa.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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