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1for each being, but causes all beings to reach complete N. by means of his own complete N., 21, 81 ; to be reached by the vehicle of Buddha, 21, 90 ; Subhuti and other Arhats fancied they had attained N., but they never longed to be Buddhas, 21, 98 sq., 107, 113 sq. ; men who walk in the knowledge of the law which is free from evil after the attaining of N.,21, 125; for the com- plete N. of the Tathagatas Buddha created all this, 21, 300; Buddha reveals a state in which N. has not yet been reached, 21, 301 ; men would not obey Buddha's word, unless he enter N., 21, 308, 403 ; the three good methods of enter- ing N. (by suicide), 22, 68 n., 74 n., 78 ; Mahavira's parents, after being born as gods, will reach final N., 22, 194; Mahavira lived walking the path of N. and liberation, 22, 200 sq. ; of the Arhat i^/shabha, 22, 285; 'from birth till attainment of N., 35, 5 ; Nagasena had ob- tained N., 35, 36 ; the righteous receive N., 35, 107; 45, 16, 46, 243, 372 ; beings who cannot attain to insight into Truth and N., 36, 176 sq. ; why children under seven years of age cannot attain to N., 36, 177-81 ; the result of Karman, NIRVAiYA— NOAH 399 36, 230; Buddhist laymen attain to N., 36, 244-50, 253-5; keeping the vows necessary for attaining to N., 36, 255-61, 267 ; the Bhikkhu should preach of purgatory and N., 36, 345 sq. ; those who through per- fect knowledge have dispelled all mental darkness and are devoted to the eternally perfect N. do not return, 38, 419 ; the Law (of Gainas) leads to N., 45, 99, 427; an ascetic who has ceased to act will enter the path of N., 45, in; an ascetic who has reached N., is called a true Brahma«a, 45, 139; Mahavira the best of those who have taught the N., 45, 290 ; a sage setting out for the real good (viz. Liberation), should not speak tmtruth ; this {rule, they say,) comprises N. and the whole of carefulness^ 45, 309 ; odc should not maintain that some beings are qualified for N., and some are not, 45, 406 n. ; reached by means of the six mudras, 48, 520 sq. ; opposed to the objects of life, 49 (i), 108 ; Mara tries to persuade Buddha to enter N. at once, 49 (i), 160 ; Buddha tranquil like one who has entered N., 49 (i), 161 ; Buddha's mind guided by the conduct which leads to N., 49 (i), 162 ; promised to Buddha by Mara, 49 (i), 164; obtained by bathing in a holy river, 49 (i), 168 ; Buddha, the guide showing the way to N., 49 (i), 183 ; Bodhisattvas work for the attain- ment of N., 49 (ii), 16; beings in Sukhavati are always constant in truth, till they have reached N., 49 (ii), 44 ; Buddhas helping people to attain Parinirvawa, 49 (ii), 52 ; attained by knowing the virtues of a Buddha, 49 (ii), 70 ; all beings must be delivered in the perfect world of N., 49 (ii), 114, 132 ; the path that leads to N., 49 (ii), 126, 130; there is no knowledge, no obtaining, no not-obtaining of N., 49 (ii), 148, 154.
2Wishadas, and the four castes, 34. 262; a N. (one of the wild aboriginal tribesmen) sacrificed at the Purusha- medha, 44, 414. See also Caste (^, /) . Nishadha, n. of mountain, 45, 289, 289 ,n. Nishahpuhar, or Nikhshapur, or Nivshahpuhar, or Nishapur, n. of a town, 18, xiv, i8on., 325sq.n., 344n. Nishahpuhar, or Nivshahpuhar, priest and councillor of King Khusro Noshirvan, 18, xxvii sq., 297 sq. and n., 325. Nishekakarman, t.t., see Child (b), Wissala (?), n. of a female demon, 42, dd^ 300 sq. Nissaya, Pali t.t., relation between teacher and pupil, see Teacher {b), Nissaya-kamma, Pali t.t., act of subordination, see Sawgha. Wissita (the dependent), for it there is vacillation, hence the n. cannot overcome sawsara, 10 (ii), 141. 2^ityaparinirvr/ta, n. of a Tatha- gata, 21, 178. Wityodyukta, n. of Bodhisattvas, 21,4; 49(ii), 90. INTivar, n.p., 5, 146. Nivara^^a, Pali t.t, 'hindrances,' 11, 182 n. Nive^ij", brother of Zoroaster, 47, 144. !N"ivika (Nivik), descendants of, smitten by Keresasp, 18, 370, 372 ; 23, 296; 37, 198, 198 n. Niyas", demon of want, 5, 1 10; 18, 96. Niyoga, t.t, appointment of widows, levirate, Kshetra^a sons, law about, 2, xix-xxi, 131 sq. and n., 165 sq. and n., 270 sq., 306; 7, xxiv, 61, 61 sq. n. ; 14, xxvi sq., 84 sq., 90 sq., 93, 226 sq., 229, 234; 25 xxiv, xciii sq., cv n., cix, 105, 108, 197, 333-40, 349 sq. and n., 356, 359-61, 360 sq. n., 369, 369 n., 373 n.; 33, xv, 175, 181-3, 192-5, 195 n., 200, 272, 369; difference made between 'father' and * be- getter,' 2, 196, 196 n. ; N. at a living husband's request, 2, 271 ; Kshatriyas produced by Brahmawas on Kshatriya women, 8, 295, 295 n. Nizii'to, demon, opposes the departed soul, 24, 17. Nmanya, chief of the house-lord, worshipped, 31, 197, 205, 209, 215, 220, 224, 250 sq., 250 n., 259, 278, 387 sq. ITpah, parallels to the story of, in the Avesta, 4, Iviii sq. ; sent as an apostle or prophet, and saved from deluge in the ark, 6, Ixxi, 50, 94, 400 NOAH— NUMBERS 125, 144 sq., 183, 200 sq., 207-10, 239; 9, 51 sq., 66 sq., 94 sq., 119, 139, 171, 206, 255 sq., 269; story of N/s son, 6, 209 sq. ; was a thankful servant, 9, i ; many genera- tions destroyed after N., 9, 3 ; called a liar by his people, 9, 61, 66 sq., 86, 176, 190, 242 ; the people of N. punished, 9, 193, 247, 254; wife of N. punished for disobedience, 9, 292; preaches in vain to the un- believers, 9, 302-4. Nobility, see Castes, and Kshatra. K'oble Ones, i.e. Buddhas, Pay^^eka- buddhas, Arahats, &c., 11, 217, 217 n., 297, 300. "NbdBX, n.p., son of Manujy^ihar, 5, 118, 134, 136, 146; 37, 29, 29 n. ; 47, xiv, 29, 29 n., 40, 44, 146 sq. ; village of the No^ars, 47, 80, 80 n. IQ'o^ariga, brother of Zoroaster, 47, 144. iN'odhas Gautama, author of Vedic hymns, 32, 106, 109, 124 sq. ; 46, 46, 48, 50, 52. Noktarga, n. of a sorcerer, 5, 138. Won-being, see Asat. nSTon-duality, see Advaita. K"on-Ego, notion of, 34, 3. Won-entity, non-existent, see Asat.
3IQ'o^ariga, brother of Zoroaster, 47, 144. iN'odhas Gautama, author of Vedic hymns, 32, 106, 109, 124 sq. ; 46, 46, 48, 50, 52. Noktarga, n. of a sorcerer, 5, 138. Won-being, see Asat. nSTon-duality, see Advaita. K"on-Ego, notion of, 34, 3. Won-entity, non-existent, see Asat. Non-Existence, all things come from, 40, 85 sq. See Asat. Non-hunian beings, see Demons. Won-sentient, the, see Pradhana. ISTosai Bur^j-Mitro, quoted, 5, 307. W oshirvan, see Khusro. Nothingness, wishing for, 10 (ii), 184, 197 sq. ; the bonds of pleasure do not originate in n., 10 (ii), 207 ; the idea of n., 11, 52 ; Buddhist theory of n. refuted, 48, 514-16. Novices, ten precepts for, 13, 211 sq. ; punishments inflicted on unruly n., 13, 212-15; a Bhikkhu must not draw the n. of senior Bhikkhus over to himself, 13, 214. See also Ordination, and Sekha. Nr/z^akshas, expiatory oblations to, 44, 210. "Nrimsini, n. of a demon harassing infants, 29, 296. Nr/shad, Ka«va, descendant of, 42, 71. TSrzBhnhB, - Tapini - upanishad, quoted, 8, 20, 79 n., 85 n., 93 n.. 105 n., 112 n., 142 n., 152 n., 157 n., 163 n., 170 n., 171 n., 186 n. Nii-kwa, the organ of, 28, 37, 37 n. Numbers. {a) N. in general, and large n. {b) N. from two to twenty. {a) N. IN GENERAL, AND LARGE N. Speculations on n., 1, 159 sq., 165, 171 sq., 182 sq., 185 sq., 193 sq., 223-7, 257 sq. ; eighty thousand sages, 2, 158 ; large n. (84,000, &c.) in Buddhist literature, 11, 239, 263 n., 274 sqq., 278-88 ; 17, i sqq., 90, 93, 171 sq. ; 19, 344, 348, 351-4; 21, 1-7, 9, II, 13, (fee, 153 sq., 241, 241 n., 281 sqq., 299 sq., 383, 383 n.; 49 (ii), 2, 5, &c., 91 n., iii, iii n. ; n. in Sahkhya philosophy and in the 5vetajvatara-upanishad, 15, xli sq., 232 sq., 260 ; n. of arteries, 15, 105 ; n. of the gods, 15, 139 sq. ; use of n. in connexion with the figures of the Yi and the practice of divination, 16, 365 sq, 366-9 n. ; vast n. in the lives of the Ginas, 22, 267 sq., 274, 278-85; connected with the seasons of the year, 27, 250, 250 sq. n., 258, 262, 268, 272, 2^77, 281, 283, 287, 291, 296, 302, 306; numerical distinctions in cere- monies, 27, 397 sq. ; odd and even n., 27, 419, 419 n., 436; 29, 209, 2 3 8 ; 44, 4 2 3, 4 2 3 n. ; numerical cate- gories, 40, 330 sq. ; five and fifty, seven and seventy, nine and ninety, in a charm, 42, 19, 472 ; fifty-three sorceries, and hundred performers of sorcery, and seven charms, 42, 38, 672 ; one hundred and one, 42, 168, 170, 565 ; categories of n. from one to thirty-three, 43, 73-6 ; a thousand means everything, 43, 147, 304 ; 44, 348 ; life of a thousand years, 43, 362 ; highest and lowest n., 43, 172 ; there are twelve months in the year, five seasons, and three worlds, and the sun the twenty-first, 44, 150; offerings to the n. from one to a hundred and one, 44, 297 sq., 297 n.; symbolism of n., see also Metres. {b) N. FROM TWO TO TWENTY.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1for each being, but causes all beings to reach complete N. by means of his own complete N., 21, 81 ; to be reached by the vehicle of Buddha, 21, 90 ; Subhuti and other Arhats fancied they had attained N., but they never longed to be Buddhas, 21, 98 sq., 107, 113 sq. ; men who walk in the knowledge of the law which is free from evil after the attaining of N.,21, 125; for the com- plete N. of the Tathagatas Buddha created all this, 21, 300; Buddha reveals a state in which N. has not yet been reached, 21, 301 ; men would not obey Buddha's word, unless he enter N., 21, 308, 403 ; the three good methods of enter- ing N. (by suicide), 22, 68 n., 74 n., 78 ; Mahavira's parents, after being born as gods, will reach final N., 22, 194; Mahavira lived walking the path of N. and liberation, 22, 200 sq. ; of the Arhat i^/shabha, 22, 285; 'from birth till attainment of N., 35, 5 ; Nagasena had ob- tained N., 35, 36 ; the righteous receive N., 35, 107; 45, 16, 46, 243, 372 ; beings who cannot attain to insight into Truth and N., 36, 176 sq. ; why children under seven years of age cannot attain to N., 36, 177-81 ; the result of Karman, NIRVAiYA— NOAH 399 36, 230; Buddhist laymen attain to N., 36, 244-50, 253-5; keeping the vows necessary for attaining to N., 36, 255-61, 267 ; the Bhikkhu should preach of purgatory and N., 36, 345 sq. ; those who through per- fect knowledge have dispelled all mental darkness and are devoted to the eternally perfect N. do not return, 38, 419 ; the Law (of Gainas) leads to N., 45, 99, 427; an ascetic who has ceased to act will enter the path of N., 45, in; an ascetic who has reached N., is called a true Brahma«a, 45, 139; Mahavira the best of those who have taught the N., 45, 290 ; a sage setting out for the real good (viz. Liberation), should not speak tmtruth ; this {rule, they say,) comprises N. and the whole of carefulness^ 45, 309 ; odc should not maintain that some beings are qualified for N., and some are not, 45, 406 n. ; reached by means of the six mudras, 48, 520 sq. ; opposed to the objects of life, 49 (i), 108 ; Mara tries to persuade Buddha to enter N. at once, 49 (i), 160 ; Buddha tranquil like one who has entered N., 49 (i), 161 ; Buddha's mind guided by the conduct which leads to N., 49 (i), 162 ; promised to Buddha by Mara, 49 (i), 164; obtained by bathing in a holy river, 49 (i), 168 ; Buddha, the guide showing the way to N., 49 (i), 183 ; Bodhisattvas work for the attain- ment of N., 49 (ii), 16; beings in Sukhavati are always constant in truth, till they have reached N., 49 (ii), 44 ; Buddhas helping people to attain Parinirvawa, 49 (ii), 52 ; attained by knowing the virtues of a Buddha, 49 (ii), 70 ; all beings must be delivered in the perfect world of N., 49 (ii), 114, 132 ; the path that leads to N., 49 (ii), 126, 130; there is no knowledge, no obtaining, no not-obtaining of N., 49 (ii), 148, 154.
2Wishadas, and the four castes, 34. 262; a N. (one of the wild aboriginal tribesmen) sacrificed at the Purusha- medha, 44, 414. See also Caste (^, /) . Nishadha, n. of mountain, 45, 289, 289 ,n. Nishahpuhar, or Nikhshapur, or Nivshahpuhar, or Nishapur, n. of a town, 18, xiv, i8on., 325sq.n., 344n. Nishahpuhar, or Nivshahpuhar, priest and councillor of King Khusro Noshirvan, 18, xxvii sq., 297 sq. and n., 325. Nishekakarman, t.t., see Child (b), Wissala (?), n. of a female demon, 42, dd^ 300 sq. Nissaya, Pali t.t., relation between teacher and pupil, see Teacher {b), Nissaya-kamma, Pali t.t., act of subordination, see Sawgha. Wissita (the dependent), for it there is vacillation, hence the n. cannot overcome sawsara, 10 (ii), 141. 2^ityaparinirvr/ta, n. of a Tatha- gata, 21, 178. Wityodyukta, n. of Bodhisattvas, 21,4; 49(ii), 90. INTivar, n.p., 5, 146. Nivara^^a, Pali t.t, 'hindrances,' 11, 182 n. Nive^ij", brother of Zoroaster, 47, 144. !N"ivika (Nivik), descendants of, smitten by Keresasp, 18, 370, 372 ; 23, 296; 37, 198, 198 n. Niyas", demon of want, 5, 1 10; 18, 96. Niyoga, t.t, appointment of widows, levirate, Kshetra^a sons, law about, 2, xix-xxi, 131 sq. and n., 165 sq. and n., 270 sq., 306; 7, xxiv, 61, 61 sq. n. ; 14, xxvi sq., 84 sq., 90 sq., 93, 226 sq., 229, 234; 25 xxiv, xciii sq., cv n., cix, 105, 108, 197, 333-40, 349 sq. and n., 356, 359-61, 360 sq. n., 369, 369 n., 373 n.; 33, xv, 175, 181-3, 192-5, 195 n., 200, 272, 369; difference made between 'father' and * be- getter,' 2, 196, 196 n. ; N. at a living husband's request, 2, 271 ; Kshatriyas produced by Brahmawas on Kshatriya women, 8, 295, 295 n. Nizii'to, demon, opposes the departed soul, 24, 17. Nmanya, chief of the house-lord, worshipped, 31, 197, 205, 209, 215, 220, 224, 250 sq., 250 n., 259, 278, 387 sq. ITpah, parallels to the story of, in the Avesta, 4, Iviii sq. ; sent as an apostle or prophet, and saved from deluge in the ark, 6, Ixxi, 50, 94, 400 NOAH— NUMBERS 125, 144 sq., 183, 200 sq., 207-10, 239; 9, 51 sq., 66 sq., 94 sq., 119, 139, 171, 206, 255 sq., 269; story of N/s son, 6, 209 sq. ; was a thankful servant, 9, i ; many genera- tions destroyed after N., 9, 3 ; called a liar by his people, 9, 61, 66 sq., 86, 176, 190, 242 ; the people of N. punished, 9, 193, 247, 254; wife of N. punished for disobedience, 9, 292; preaches in vain to the un- believers, 9, 302-4. Nobility, see Castes, and Kshatra. K'oble Ones, i.e. Buddhas, Pay^^eka- buddhas, Arahats, &c., 11, 217, 217 n., 297, 300. "NbdBX, n.p., son of Manujy^ihar, 5, 118, 134, 136, 146; 37, 29, 29 n. ; 47, xiv, 29, 29 n., 40, 44, 146 sq. ; village of the No^ars, 47, 80, 80 n. IQ'o^ariga, brother of Zoroaster, 47, 144. iN'odhas Gautama, author of Vedic hymns, 32, 106, 109, 124 sq. ; 46, 46, 48, 50, 52. Noktarga, n. of a sorcerer, 5, 138. Won-being, see Asat. nSTon-duality, see Advaita. K"on-Ego, notion of, 34, 3. Won-entity, non-existent, see Asat.
3IQ'o^ariga, brother of Zoroaster, 47, 144. iN'odhas Gautama, author of Vedic hymns, 32, 106, 109, 124 sq. ; 46, 46, 48, 50, 52. Noktarga, n. of a sorcerer, 5, 138. Won-being, see Asat. nSTon-duality, see Advaita. K"on-Ego, notion of, 34, 3. Won-entity, non-existent, see Asat. Non-Existence, all things come from, 40, 85 sq. See Asat. Non-hunian beings, see Demons. Won-sentient, the, see Pradhana. ISTosai Bur^j-Mitro, quoted, 5, 307. W oshirvan, see Khusro. Nothingness, wishing for, 10 (ii), 184, 197 sq. ; the bonds of pleasure do not originate in n., 10 (ii), 207 ; the idea of n., 11, 52 ; Buddhist theory of n. refuted, 48, 514-16. Novices, ten precepts for, 13, 211 sq. ; punishments inflicted on unruly n., 13, 212-15; a Bhikkhu must not draw the n. of senior Bhikkhus over to himself, 13, 214. See also Ordination, and Sekha. Nr/z^akshas, expiatory oblations to, 44, 210. "Nrimsini, n. of a demon harassing infants, 29, 296. Nr/shad, Ka«va, descendant of, 42, 71. TSrzBhnhB, - Tapini - upanishad, quoted, 8, 20, 79 n., 85 n., 93 n.. 105 n., 112 n., 142 n., 152 n., 157 n., 163 n., 170 n., 171 n., 186 n. Nii-kwa, the organ of, 28, 37, 37 n. Numbers. {a) N. in general, and large n. {b) N. from two to twenty. {a) N. IN GENERAL, AND LARGE N. Speculations on n., 1, 159 sq., 165, 171 sq., 182 sq., 185 sq., 193 sq., 223-7, 257 sq. ; eighty thousand sages, 2, 158 ; large n. (84,000, &c.) in Buddhist literature, 11, 239, 263 n., 274 sqq., 278-88 ; 17, i sqq., 90, 93, 171 sq. ; 19, 344, 348, 351-4; 21, 1-7, 9, II, 13, (fee, 153 sq., 241, 241 n., 281 sqq., 299 sq., 383, 383 n.; 49 (ii), 2, 5, &c., 91 n., iii, iii n. ; n. in Sahkhya philosophy and in the 5vetajvatara-upanishad, 15, xli sq., 232 sq., 260 ; n. of arteries, 15, 105 ; n. of the gods, 15, 139 sq. ; use of n. in connexion with the figures of the Yi and the practice of divination, 16, 365 sq, 366-9 n. ; vast n. in the lives of the Ginas, 22, 267 sq., 274, 278-85; connected with the seasons of the year, 27, 250, 250 sq. n., 258, 262, 268, 272, 2^77, 281, 283, 287, 291, 296, 302, 306; numerical distinctions in cere- monies, 27, 397 sq. ; odd and even n., 27, 419, 419 n., 436; 29, 209, 2 3 8 ; 44, 4 2 3, 4 2 3 n. ; numerical cate- gories, 40, 330 sq. ; five and fifty, seven and seventy, nine and ninety, in a charm, 42, 19, 472 ; fifty-three sorceries, and hundred performers of sorcery, and seven charms, 42, 38, 672 ; one hundred and one, 42, 168, 170, 565 ; categories of n. from one to thirty-three, 43, 73-6 ; a thousand means everything, 43, 147, 304 ; 44, 348 ; life of a thousand years, 43, 362 ; highest and lowest n., 43, 172 ; there are twelve months in the year, five seasons, and three worlds, and the sun the twenty-first, 44, 150; offerings to the n. from one to a hundred and one, 44, 297 sq., 297 n.; symbolism of n., see also Metres. {b) N. FROM TWO TO TWENTY.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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