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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; con- founds Death, 43, 77 ; beset by evil, 43, 83 ; his food, 43, 87 sq. ; the last of the gods entering heaven, 43, 1 1 3 sq., 117; Rudra produced from P. and Manyu, 43, 157 ; assuming the form of a chariot ' enclosed Gandharvas and Apsaras, 43, 229, 234 ; desirous of gaining these worlds fashioned the fire-altar, Mahad uktham and Mahavrata, 43, 285 sq. ; made im- mortal, 43, 289-94; 'The golden P.,' 43, 295, 295 n. ; desirous of going up to heaven, 43, 299 ; the one person made out of seven per- sons became P., 43, 304, 312, 315 ; the well-winged eagle, 43, 305 ; afraid of death, 43, 350; over- powered by death, practises auste- rities for a thousand years, 43, 361 ; his session of a thousand years, 43, 361-3 ; born from the golden egg, 44, xiv, 12 ; the horse originated from P.'s eye, 44, xix, 328, 354; Yudhish/^ira, at the horse sacrifice, shone like a second P., 44, xxvii; was the first to slaughter five vic- tims (man, &c.) at the building of the fire-altar, 44, xxxviii ; was born with a life of a thousand years, 44, 1 3 ; injured by the shafts of Varu«a, 44, 36 sq., 36 n. ; the gods resort to Father P. to dispel the darkness spread by the Asuras, 44, 91 sq. ; slaughtered the sun as sacrificial animal, 44, 128 sq. ; poured forth the life-sap of the horse, 44, 292, 308 ; assigned the sacrifices to the gods, 44, 295 ; Gamadagni (i^'shi) is P., 44, 302 ; desires to gain the world of the gods and the world of men, 44, 306 ; desired to be great and more numerous, whence he offered the Mahiman cups of Soma at the Ajvamedha, 44, 327; lute- players sing of the Sacrificer along with P., and thereby make him share the same world with P., 44, 372 sq. ; lord of the Earth, 44, 466 ; a being of great merit, 48, 237. {c) Worship of P. Prayers to P., 1, 21 ; 7, 86 n. ; 11, 180; 26, 253, 376 ; 29, 344, 347; 30, 151; 41, 20 sq., 385; 42, 149, 161, 204; 44, 328 n.; hymn, not definitely addressed to any deity, is supposed to be addressed to P., for P. is indefinite, 1, 169 ; worship of, offerings to P., 2, 108, 202, 299; 7, 279; 12, 124 n., i59Sq.; 14, 307 ; 15, 212 ; 25, 90, 205 ; 29, 19,28, 84, 98, 121, 141, J49, 161, 161 n., 219, 287, 290,319, 321, 381, PRAC^APATI 431
2is indefinite, 1, 169 ; worship of, offerings to P., 2, 108, 202, 299; 7, 279; 12, 124 n., i59Sq.; 14, 307 ; 15, 212 ; 25, 90, 205 ; 29, 19,28, 84, 98, 121, 141, J49, 161, 161 n., 219, 287, 290,319, 321, 381, PRAC^APATI 431 387 sq.; 30, 22, 58, 91, 123, 142, 145, 158, 161, 188, 196, 203, 236, 243, 254; 33, 376; 41, 250; 44, 3, 143, 183, 206, 391, 394; reception of guests represented as a sacrifice to P. , 2, 1 1 7 sq. ; 29, 8 8 ; oblation to P. at the wedding, 2, 305 ; 25, 195, 195 sq. n.; 29, 32, 279, 283 sq., 289; 30, 49; part of the hand sacred to P., 7, 198 ; 25, 40 ; offer- ings to P. made with a low voice, 12, 131, 170; Muhurta sacred to P., 14, 63, 90; the horse of the Ajvamedha belongs to P., 15, 77 ; 43, 404 ; 44, xviii, xx, xxiii sq., 274, 274 n., 277 sq., 291 n., 295, 314, 3^9> 333> 336; invoked for off- spring, 15, 221; 29, 171, 180 sq., 344 ; 30, 199 ; marriage rite of^ P., 25, 79-82 ; a horse sacred to P. as sacrificial fee, 25, 438, 438 n. ; animal sacrifice for P., 26, 429, 429 n., 441, 443 sq.; 29, 88, 360; 41, xxiv, 14-17? 171-86; 44, 127, 383 n., 393, 405, 409, 417 ; student given in charge to P., 29, 189, 306, 401; 30,66; 44,86; the Ash^aka sacred to P., 29, 206 sq., 341, 341 n. ; 30, 97 ; connubial inter- course after the Samavartana sacred to P., 29, 223; vow belonging to Agni together with P., 29, 229 ; the milkings of P., 29, 342 sq. n ; Udumbara tree sacred to P., 30, 1.22 ; parasol (of Snataka), ' P.'s shelter,* 30, 169 ; he who offers the Va^apeya becomes P.'s child, 41, 32, 33 n. ; goats are of P., 41, 35 ; informed of the king's conse- cration, 41, 89 ; prayer to P. at the consecration, 41, 97 ; the Agni^a- yana belongs to P., 41, 179; 43, xviii, xviii n. ; invoked in a charm to promote virility, 42, 3 1 ; he who gives the sterile cow to the Brah- mans, does not estrange himself from P., 42, 179; he-goat offered to P., 44, xxxviii sq., 371, 371 n. ; the VyahWtis relate to P., 44, 313 sq. ; victims to P. at the Purusha- medha, 44, 408 n. ; the dead body placed in the deity P., 44, 433 sq. (d) P. AS A TEACHER. List of teachers beginning with BrahmanandP., 1, 44, 144; 15,2 27; 43, xviii, 404 ; the quarrelling senses went to their father P., who acts as umpire, 1, 73; 8, 271 n.; instructs Indra and Viro^ana, teaches the true Self, 1, 134-42 ; 34, 183-91, 199; 48,321-4,328,608,673,675, 757) 760; praises the order of the householder, 2, 160; decides the dispute between Mind and Speech, 8, 263 n., 265; 12, i3osq., 130 n. ; instructs gods, 8, 282 sq.; 25, 164 ; 43, 175; 44, 103; ordains for all beings their mode of life, 12, 361 sq. ; utterances about laws and cus- toms ascribed to P. (author of a Smr/ti?), 14, xvii sq., 23, 71-5, 248, 266, 309, 323, 331 sq. ; 25, 335, 452, 455, 473 ; 33, 197 ; created the law by his austerities, 25, 479 ; decides quarrels between gods, 26, 267 ; the Rishi of a Kaw^a, 30, 242 ; the great inspirer of devotion, 41, 194; the Arawyenu^ya belongs to P.,
3; 25, 335, 452, 455, 473 ; 33, 197 ; created the law by his austerities, 25, 479 ; decides quarrels between gods, 26, 267 ; the Rishi of a Kaw^a, 30, 242 ; the great inspirer of devotion, 41, 194; the Arawyenu^ya belongs to P., 43, 212 ; first saw the Ajvamedha, and the Purushamedha, 44, xfli, 127, 275, 347 ; from out of P. the gods formed the Mahavrata, 44, 140; tells Purusha Narayawa to sacrifice, 44, 172 sq. ; declares that the soul has the power" of realizing all its wishes, 48, 602 ; Kapila called P., 49 (i), 125. (e) P. IN PHILOSOPHY ANDMYSTICISM. P. is the self, 1, 245; 15, 311; 26, 419, 424; 34, 142 sq. n. ; 43, xxiv; is the year, 1, 265; 12, 62, 62 n., 98, 135, 144, 173, 198, 198 n., 265, 309, 346 ; 15, 95, 272, 317 ; 26, 37, 251, 301, 318, 408, 425 sq.; 41, I, I n., 8, 13, 30 sq., 57 sq., 119, 152, 158, 173-5, 386; 43, xxii sq., 30, 49, 62-6, 70 sq., 76, 127, 264, 281, 313, 321-7, 347, 349-52, 356-8, 403 n. ; 44, xiv, i, 15, 344, 432 n., 506 ; the emancipated sage is P., 8, 219-21, 345 ; one of the ten fires at the allegorical sacrifice of the sense- organs, 8, 261 ; is the truth, 8, 315 ; 26, 285 ; is not seen by one who does not attain to the Adhyatman, 8, 316 ; the Mahatis P., 8, 334 ; is the sacrifice, 12, 8, 8 n., 62, 62 n., 143, 210, 309, 386 ; 15, 140 sq. ; 26, 37, 251, 302, 341, 406, 408 sq.; 41, I, 1 n., 8 sq., 17, 30 sq., 72 sq., 79-82, 112,118 sq., 2 15 ; 43, xxi ; 44, i , 22, 105, 107, 116, 205, 344, 406 n., 454 432 PRA6^APATI— PRAHLADA sq.,484, 506 ; is undefined, represents all deities, 12, 160, 160 n.; 41, 179, -215 ; 43, 37 ; 44, 183, 484, 506 ; is speech, 12, 171 ; 41, 24 ; 44, 353 ; is the highest light, the heavenly world, 12, 269, 269 n., 328; the sacred fire is P., 12, 346, 349 ; is the devata of the person in the seed, 15, 145 ; is everything here, 15, 190; 26, 411 ; 41, 2 sq., 8, 15, 33 ; 44, 405 ; is the heart, 15, 190; identified with the month, day and night, and food, 15, 272 sq. ; ispra«a or breath, 15, 275 ; 26,408; 41, 192; 42, 219; called Vijva, is the Person who makes the body intelligent, 15, 292, 304 ; uttered the world in the words Bhu^, Bhuva;^, Svar, 15, 308 ; the gross body of P., 15, 308 sq. ; in the sun, 15,318; Om is Brahman and P., 25, 45, 45 n. ; the father is the image of P., 25, 71 ; identified with (Puru- sha's) organ of generation, 25, 512 ; identified with Purusha, the Man, 25, 513 ; 41, 366 ; 43, xv, xxiv; the lord of thought and speech, 26, 17, 17 n. ; the she-goat is P.'s kind, 26, 71 ; the Soma plant called P., P. is King Soma, 26, 248, 248 n. ; 44, 205; the Udgatri is P., 26, 327; offers himself or is offered up as a sacrifice, 26, 327 n. ; 43, xv-xvii, xxi, 304 sq. ; goats and sheep like P., 26, 407 ; everything here is after P., 26, 408 ; the Amsu graha is P.,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; con- founds Death, 43, 77 ; beset by evil, 43, 83 ; his food, 43, 87 sq. ; the last of the gods entering heaven, 43, 1 1 3 sq., 117; Rudra produced from P. and Manyu, 43, 157 ; assuming the form of a chariot ' enclosed Gandharvas and Apsaras, 43, 229, 234 ; desirous of gaining these worlds fashioned the fire-altar, Mahad uktham and Mahavrata, 43, 285 sq. ; made im- mortal, 43, 289-94; 'The golden P.,' 43, 295, 295 n. ; desirous of going up to heaven, 43, 299 ; the one person made out of seven per- sons became P., 43, 304, 312, 315 ; the well-winged eagle, 43, 305 ; afraid of death, 43, 350; over- powered by death, practises auste- rities for a thousand years, 43, 361 ; his session of a thousand years, 43, 361-3 ; born from the golden egg, 44, xiv, 12 ; the horse originated from P.'s eye, 44, xix, 328, 354; Yudhish/^ira, at the horse sacrifice, shone like a second P., 44, xxvii; was the first to slaughter five vic- tims (man, &c.) at the building of the fire-altar, 44, xxxviii ; was born with a life of a thousand years, 44, 1 3 ; injured by the shafts of Varu«a, 44, 36 sq., 36 n. ; the gods resort to Father P. to dispel the darkness spread by the Asuras, 44, 91 sq. ; slaughtered the sun as sacrificial animal, 44, 128 sq. ; poured forth the life-sap of the horse, 44, 292, 308 ; assigned the sacrifices to the gods, 44, 295 ; Gamadagni (i^'shi) is P., 44, 302 ; desires to gain the world of the gods and the world of men, 44, 306 ; desired to be great and more numerous, whence he offered the Mahiman cups of Soma at the Ajvamedha, 44, 327; lute- players sing of the Sacrificer along with P., and thereby make him share the same world with P., 44, 372 sq. ; lord of the Earth, 44, 466 ; a being of great merit, 48, 237. {c) Worship of P. Prayers to P., 1, 21 ; 7, 86 n. ; 11, 180; 26, 253, 376 ; 29, 344, 347; 30, 151; 41, 20 sq., 385; 42, 149, 161, 204; 44, 328 n.; hymn, not definitely addressed to any deity, is supposed to be addressed to P., for P. is indefinite, 1, 169 ; worship of, offerings to P., 2, 108, 202, 299; 7, 279; 12, 124 n., i59Sq.; 14, 307 ; 15, 212 ; 25, 90, 205 ; 29, 19,28, 84, 98, 121, 141, J49, 161, 161 n., 219, 287, 290,319, 321, 381, PRAC^APATI 431
2is indefinite, 1, 169 ; worship of, offerings to P., 2, 108, 202, 299; 7, 279; 12, 124 n., i59Sq.; 14, 307 ; 15, 212 ; 25, 90, 205 ; 29, 19,28, 84, 98, 121, 141, J49, 161, 161 n., 219, 287, 290,319, 321, 381, PRAC^APATI 431 387 sq.; 30, 22, 58, 91, 123, 142, 145, 158, 161, 188, 196, 203, 236, 243, 254; 33, 376; 41, 250; 44, 3, 143, 183, 206, 391, 394; reception of guests represented as a sacrifice to P. , 2, 1 1 7 sq. ; 29, 8 8 ; oblation to P. at the wedding, 2, 305 ; 25, 195, 195 sq. n.; 29, 32, 279, 283 sq., 289; 30, 49; part of the hand sacred to P., 7, 198 ; 25, 40 ; offer- ings to P. made with a low voice, 12, 131, 170; Muhurta sacred to P., 14, 63, 90; the horse of the Ajvamedha belongs to P., 15, 77 ; 43, 404 ; 44, xviii, xx, xxiii sq., 274, 274 n., 277 sq., 291 n., 295, 314, 3^9> 333> 336; invoked for off- spring, 15, 221; 29, 171, 180 sq., 344 ; 30, 199 ; marriage rite of^ P., 25, 79-82 ; a horse sacred to P. as sacrificial fee, 25, 438, 438 n. ; animal sacrifice for P., 26, 429, 429 n., 441, 443 sq.; 29, 88, 360; 41, xxiv, 14-17? 171-86; 44, 127, 383 n., 393, 405, 409, 417 ; student given in charge to P., 29, 189, 306, 401; 30,66; 44,86; the Ash^aka sacred to P., 29, 206 sq., 341, 341 n. ; 30, 97 ; connubial inter- course after the Samavartana sacred to P., 29, 223; vow belonging to Agni together with P., 29, 229 ; the milkings of P., 29, 342 sq. n ; Udumbara tree sacred to P., 30, 1.22 ; parasol (of Snataka), ' P.'s shelter,* 30, 169 ; he who offers the Va^apeya becomes P.'s child, 41, 32, 33 n. ; goats are of P., 41, 35 ; informed of the king's conse- cration, 41, 89 ; prayer to P. at the consecration, 41, 97 ; the Agni^a- yana belongs to P., 41, 179; 43, xviii, xviii n. ; invoked in a charm to promote virility, 42, 3 1 ; he who gives the sterile cow to the Brah- mans, does not estrange himself from P., 42, 179; he-goat offered to P., 44, xxxviii sq., 371, 371 n. ; the VyahWtis relate to P., 44, 313 sq. ; victims to P. at the Purusha- medha, 44, 408 n. ; the dead body placed in the deity P., 44, 433 sq. (d) P. AS A TEACHER. List of teachers beginning with BrahmanandP., 1, 44, 144; 15,2 27; 43, xviii, 404 ; the quarrelling senses went to their father P., who acts as umpire, 1, 73; 8, 271 n.; instructs Indra and Viro^ana, teaches the true Self, 1, 134-42 ; 34, 183-91, 199; 48,321-4,328,608,673,675, 757) 760; praises the order of the householder, 2, 160; decides the dispute between Mind and Speech, 8, 263 n., 265; 12, i3osq., 130 n. ; instructs gods, 8, 282 sq.; 25, 164 ; 43, 175; 44, 103; ordains for all beings their mode of life, 12, 361 sq. ; utterances about laws and cus- toms ascribed to P. (author of a Smr/ti?), 14, xvii sq., 23, 71-5, 248, 266, 309, 323, 331 sq. ; 25, 335, 452, 455, 473 ; 33, 197 ; created the law by his austerities, 25, 479 ; decides quarrels between gods, 26, 267 ; the Rishi of a Kaw^a, 30, 242 ; the great inspirer of devotion, 41, 194; the Arawyenu^ya belongs to P.,
3; 25, 335, 452, 455, 473 ; 33, 197 ; created the law by his austerities, 25, 479 ; decides quarrels between gods, 26, 267 ; the Rishi of a Kaw^a, 30, 242 ; the great inspirer of devotion, 41, 194; the Arawyenu^ya belongs to P., 43, 212 ; first saw the Ajvamedha, and the Purushamedha, 44, xfli, 127, 275, 347 ; from out of P. the gods formed the Mahavrata, 44, 140; tells Purusha Narayawa to sacrifice, 44, 172 sq. ; declares that the soul has the power" of realizing all its wishes, 48, 602 ; Kapila called P., 49 (i), 125. (e) P. IN PHILOSOPHY ANDMYSTICISM. P. is the self, 1, 245; 15, 311; 26, 419, 424; 34, 142 sq. n. ; 43, xxiv; is the year, 1, 265; 12, 62, 62 n., 98, 135, 144, 173, 198, 198 n., 265, 309, 346 ; 15, 95, 272, 317 ; 26, 37, 251, 301, 318, 408, 425 sq.; 41, I, I n., 8, 13, 30 sq., 57 sq., 119, 152, 158, 173-5, 386; 43, xxii sq., 30, 49, 62-6, 70 sq., 76, 127, 264, 281, 313, 321-7, 347, 349-52, 356-8, 403 n. ; 44, xiv, i, 15, 344, 432 n., 506 ; the emancipated sage is P., 8, 219-21, 345 ; one of the ten fires at the allegorical sacrifice of the sense- organs, 8, 261 ; is the truth, 8, 315 ; 26, 285 ; is not seen by one who does not attain to the Adhyatman, 8, 316 ; the Mahatis P., 8, 334 ; is the sacrifice, 12, 8, 8 n., 62, 62 n., 143, 210, 309, 386 ; 15, 140 sq. ; 26, 37, 251, 302, 341, 406, 408 sq.; 41, I, 1 n., 8 sq., 17, 30 sq., 72 sq., 79-82, 112,118 sq., 2 15 ; 43, xxi ; 44, i , 22, 105, 107, 116, 205, 344, 406 n., 454 432 PRA6^APATI— PRAHLADA sq.,484, 506 ; is undefined, represents all deities, 12, 160, 160 n.; 41, 179, -215 ; 43, 37 ; 44, 183, 484, 506 ; is speech, 12, 171 ; 41, 24 ; 44, 353 ; is the highest light, the heavenly world, 12, 269, 269 n., 328; the sacred fire is P., 12, 346, 349 ; is the devata of the person in the seed, 15, 145 ; is everything here, 15, 190; 26, 411 ; 41, 2 sq., 8, 15, 33 ; 44, 405 ; is the heart, 15, 190; identified with the month, day and night, and food, 15, 272 sq. ; ispra«a or breath, 15, 275 ; 26,408; 41, 192; 42, 219; called Vijva, is the Person who makes the body intelligent, 15, 292, 304 ; uttered the world in the words Bhu^, Bhuva;^, Svar, 15, 308 ; the gross body of P., 15, 308 sq. ; in the sun, 15,318; Om is Brahman and P., 25, 45, 45 n. ; the father is the image of P., 25, 71 ; identified with (Puru- sha's) organ of generation, 25, 512 ; identified with Purusha, the Man, 25, 513 ; 41, 366 ; 43, xv, xxiv; the lord of thought and speech, 26, 17, 17 n. ; the she-goat is P.'s kind, 26, 71 ; the Soma plant called P., P. is King Soma, 26, 248, 248 n. ; 44, 205; the Udgatri is P., 26, 327; offers himself or is offered up as a sacrifice, 26, 327 n. ; 43, xv-xvii, xxi, 304 sq. ; goats and sheep like P., 26, 407 ; everything here is after P., 26, 408 ; the Amsu graha is P.,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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