A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

6'inas, whatever they have declared, is truth, 22, 49 sq. ; are born as gods in their former existence, 22, 189, 217 sq., 271, 276, 281 ; lives of the G., 22, 217-85 ; adoration of twenty-four G. , 45, 1 59, 1 63. See also Buddha (j), Saints, and Tirthakaras.

6^inns, created out of smokeless fire, 6, xiii, 246; 9, 258; subject to birth and death, 6, xiii ; the daughters of Allah, 6, xiii ; Mohammed an apostle both for men and g., 6, xiv, 131; 9, 304 sq., 304 n.; hysterical symptoms explained as possession by g., 6, xxi ; Mohammed's vision of g, crowding around him, 6, xxx ; Muslim belief in the g., 6, Ixix sq. ; those who made the g, partners with God rebuked, 6, 127 sq. and n. ; 9, 174 ; hell filled with g, and men, 6, 160, 218; 9, 136; mankind and g, together could not produce the like of the Qur'an, 9, 10; Iblis was of the g., 9, 20 ; Mohammed said to be possessed by a g., 9, 69 ; work for Solomon, 9, loi sq., 151, 151 sq. and n. ; misbelievers beheve in g., 9, 155 ; misbelievers among g, and men, 9, 226; listened to the Qur'an, 9, 228 ; g, and mankind worship God, 9, 248, 259 sq. ; lonely places haunted by g.^ 9, 305 n.

Giribba^a, in Magadha, 10 (ii), 67.

Girira^aghosha, the 12 th Tathagata, 49 (ii), 6.

Girira^ghoshejvara, the 49th
Tathagata, 49 (ii), 6.

Girls, see Woman.

Girnar, mount, on its summit Arish- /anemi reached Kevala, and died, 22, 277, 279; Mount G. or Raivataka, sacred to Gainas and Hindus, 45, 115 n.

GishnUy a god, a name of the great self, 8, 219, 332.

6^i>yti, n.p., 23, 212.
Gita, i. e. Bhagavadgita, q.v.
6^itvan 5'ailini, said that speech is
Brahman, 15, 152.

or Raivataka, sacred to Gainas and Hindus, 45, 115 n.

GishnUy a god, a name of the great self, 8, 219, 332.

6^i>yti, n.p., 23, 212.
Gita, i. e. Bhagavadgita, q.v.
6^itvan 5'ailini, said that speech is
Brahman, 15, 152.

6^iva, Sk. t.t., individual or personal soul, 34, XXV. See Self, and Soul. 6^1 va, n.p., see Givaka. 6'ivaka Komarabha^^^a, physician of King Bimbisara and one of the chief partisans of Buddha, 13, 191-3; 17, 180 sq., 193-6 ; 19, 241, 241 n. ; 49 (ii), 163 sq. ; son of the courtesan Salavat], performs wonderful cures, 17,172-94; recommends to Buddha the construction of cloisters and bath-rooms, 20, 102 sq. Givala ATailaki, quoted, 12, 336. 6"ivanmukti, t.t., release of one while still living. See Emancipation, and Nirvawa. Giw, son of Gu^ars;, 5, 118. Gladness, goddess, worshipped at the Pravargya, 44, 453. Glava Maitreya, other name of Vaka Dalbhya, 1, 21. Glory, kingly G. and unconsumed G. worshipped, 31, 200, 206, 211, 217, 221, 226. Glow-worm, seen disappear here and there in darkness, 8, 239. Gnsbna,, Sk., knowledge, pure intelligence or thought, 34, xxv. 6^«anagupta, or Gwanakuta, translated the Fo-pen-hing-tsih-king, 19, xxix ; Chinese translation of the Saddharma-pu«//arika, by G. and Dharmagupta, 21, xix-xxi, xxiii. Gna,na-ls.a,nda, Sk. t.t., the portion (of the Veda) which relates to knowledge, and Karma-ka«/3?a, 1, Ixiii, Ixxx; systematized by the Uttara Mima;72sa, 34, x, xii ; includes Arawyakas and Upanishads, 34, x; its subject is the knowledge of Brahman, 34, x; not limited to the higher castes only, 34, xi ; in need of systematic defence, 34, xi; two different parts of it, 34, xxvii ; final escape from the sawsara to be obtained by the G. only, 34, xxix. See also Knowledge, Philosophy, and Veda(/). 6^«anakara, n. of a son of a Buddha, 21^, 157.

6^«atr/putra, see Mahavira.
GnainSf Mahavira of the clan of the.

GNATRIS—GOD

p. 237

22, 191, 194, 248, 254-6; a noble family, followers of a king, 45, 339.

Gnktri Shanda, n. of a park, Mahavira proceeds to it, 22, 199, 259.

Goat, a red, offered to the Manes, 2, 148, 148 n. ; cleaned grain held up before a g., 7, loi ; is the first among sacrificial animals, 8, 353; symbolical sacrifice of a he-g., 12, 275j 292, 292 n. ; milk of g. the best food, 24, 45 ; belongs to Pra^apati, 26, 71 sq., 74 I 41, 35, 171; g.'s skin, 41, 35 ; easier to cook than other victims, 41, 130; how created, 41, 147, i73, 245, 401 ; 43, 38; 44, 214, 452; he-g. sacrificial animal, 41, 162, 165 sq., 204 sq. ; 44, 298 ; is sacred to Agni, 41, 225 ; corresponds to the Brahmawa, 41, 227 ; g.'s hair, 41, 229 sq.; contains all forms of cattle, 41, 230 ; eats all kinds of herbs, 41, 245 ; g.'s milk, 41,245; 44, 452, 457, 477; ^supports the earth, 46, 61 sq. ; A^a, g. and -unborn' principle, 48, 367, 370. See also A^a, and Animals (^, g).

Gobak-abu, maiden mother of the apostle Soshans, 47, 115, 115 n.

Gobliara;/a, or i^u-fa-lan, translator of Fo-pen-hing-king, 19, xvi sq.

; A^a, g. and -unborn' principle, 48, 367, 370. See also A^a, and Animals (^, g).

Gobak-abu, maiden mother of the apostle Soshans, 47, 115, 115 n.

Gobliara;/a, or i^u-fa-lan, translator of Fo-pen-hing-king, 19, xvi sq.

Gobhila-Gr/hya-sutra, and Khadira Gr/hya-sutra, 29, 371-3; and the Mantra-Brahmawa, 30, 3-1 1; translated, 30, 13-132.

Goblins (pija^illikas) reside in hollow trees, 13, 318 ; g. or Bhutas, see Bhutas, Demons, Pija/^as, Rakshasas, and Superhuman beings.

God.

(rt) G. or Allah in the Qur'an.

{b) G. (Heaven, Thien, Ti) in Chinese

Sacred Books,
(c) G. (Yazdan) in Zoroastrian Sacred Books.
{4) G. (I^vara, the Lord) in Sacred Books

of India.

{a) God or Allah in the Qiljr'an.
Unity of G., 6, lii, liv, Ixi, Ixxi,
22 sq., 95, 127 sq., 137, 177, 205,
235-7, 244, 251 sq., 255; 9,26,168;
wherever you turn there is G.'s face,
6, 16; did not beget a son, 6, 16,
95, 128; 9, 13 sq., 29, 34, 47, 7i,
83, 182, 217; unity, self-subsistence
and omnipotence of G., 6, 40, 40 n.,
46-50, 54, 84, 117, 127 sq. ; Arabs
call angels * daughters of G.,' 6, 256,
256 n. ; there is no G. btU He^ 9, 35,

42, 47 sq., 55, 59 sq., (^(^ sq., 71-3, 80, 89, loi, 104 sq., 115, 117, T19, 157, 168 sq., 176, 181 sq., 188, 190-2, 196 sq., 199, 218, 224, 231, 247, 287, 305 sq. ; unity of G. preached by Abraham, 9, 50 sq. ; has no daughters, and is not akin to the ^inns, 9, 174, 212, 250, 252; the doctrine of the unity of G. terrifies the idolators, 9, 187; say^ ^ He is G. alone ! 6*. the Etertial ! He begets not and is not begotten I A^or is there like nnto Him any one / ' 9, 344; — ruler of the day of judgement, 6, i ; His is the kingdom of the heavens and the earth, 6, 15 sq., 59, 62, 68 sq.,

90, 95, 100, 102 sq., 115 sq., 123,
157, 190, 196, 199 sq., 218, 234, 238,
258; 9, 32, 34 sq., 47, 63, 82 sq.,

91, 134 sq., 150, 161, 181, 187, 205, 210, 217 sq., 223 sq., 235, 253, 266, 286, 292, 327; is mighty and wise, 6, 30, 32, 37, 41, 45 sq.; is omniscient, 6, 35, 45, 47, 50, III, 121 sq., 184, 205, 233 ; 9, 55, 64 sq., 71, 82, ioi,io5sq., 115, 123,133, 135,145, 150, 158, 161, 167, 183, 192, 203, 206, 237, 241, 266, i^/z, 286-8, 293, 328 ; is Lord of grace over the worlds, 6, 39; is mighty and avenging, 6,46 ; alone is powerful, 6, 144, 204, 241 sq. ; not the weight of an atom can escape G., 6, 200 ; lightning and thunder celebrate His praise, 6, 233 ; the signs of G., night and day, &:c., 6, 257-9, 261 sq. ; 9, 2, 126-30, 134, 164 sq., 182, 184,