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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
16'inas, whatever they have declared, is truth, 22, 49 sq. ; are born as gods in their former existence, 22, 189, 217 sq., 271, 276, 281 ; lives of the G., 22, 217-85 ; adoration of twenty-four G. , 45, 1 59, 1 63. See also Buddha (j), Saints, and Tirthakaras. 6^inns, created out of smokeless fire, 6, xiii, 246; 9, 258; subject to birth and death, 6, xiii ; the daugh- ters of Allah, 6, xiii ; Mohammed an apostle both for men and g., 6, xiv, 131; 9, 304 sq., 304 n.; hysterical symptoms explained as possession by g., 6, xxi ; Mo- hammed's vision of g, crowding around him, 6, xxx ; Muslim belief in the g., 6, Ixix sq. ; those who made the g, partners with God rebuked, 6, 127 sq. and n. ; 9, 174 ; hell filled with g, and men, 6, 160, 218; 9, 136; mankind and g, to- gether could not produce the like of the Qur'an, 9, 10; Iblis was of the g., 9, 20 ; Mohammed said to be possessed by a g., 9, 69 ; work for Solomon, 9, loi sq., 151, 151 sq. and n. ; misbelievers beheve in g., 9, 155 ; misbelievers among g, and men, 9, 226; listened to the Qur'an, 9, 228 ; g, and mankind worship God, 9, 248, 259 sq. ; lonely places haunted by g.^ 9, 305 n. Giribba^a, in Magadha, 10 (ii), 67. Girira^aghosha, the 12 th Tatha- gata, 49 (ii), 6. Girira^ghoshejvara, the 49th Tathagata, 49 (ii), 6. Girls, see Woman. Girnar, mount, on its summit Arish- /anemi reached Kevala, and died, 22, 277, 279; Mount G. or Raiva- taka, sacred to Gainas and Hindus, 45, 115 n. GishnUy a god, a name of the great self, 8, 219, 332. 6^i>yti, n.p., 23, 212. Gita, i. e. Bhagavadgita, q.v. 6^itvan 5'ailini, said that speech is Brahman, 15, 152.
2or Raiva- taka, sacred to Gainas and Hindus, 45, 115 n. GishnUy a god, a name of the great self, 8, 219, 332. 6^i>yti, n.p., 23, 212. Gita, i. e. Bhagavadgita, q.v. 6^itvan 5'ailini, said that speech is Brahman, 15, 152. 6^iva, Sk. t.t., individual or personal soul, 34, XXV. See Self, and Soul. 6^1 va, n.p., see Givaka. 6'ivaka Komarabha^^^a, physician of King Bimbisara and one of the chief partisans of Buddha, 13, 191-3; 17, 180 sq., 193-6 ; 19, 241, 241 n. ; 49 (ii), 163 sq. ; son of the courtesan Salavat], performs wonderful cures, 17,172-94; recommends to Buddha the construction of cloisters and bath-rooms, 20, 102 sq. Givala ATailaki, quoted, 12, 336. 6"ivanmukti, t.t., release of one while still living. See Emancipation, and Nirvawa. Giw, son of Gu^ars;, 5, 118. Gladness, goddess, worshipped at the Pravargya, 44, 453. Glava Maitreya, other name of Vaka Dalbhya, 1, 21. Glory, kingly G. and unconsumed G. worshipped, 31, 200, 206, 211, 217, 221, 226. Glow-worm, seen disappear here and there in darkness, 8, 239. Gnsbna,, Sk., knowledge, pure intelli- gence or thought, 34, xxv. 6^«anagupta, or Gwanakuta, trans- lated the Fo-pen-hing-tsih-king, 19, xxix ; Chinese translation of the Saddharma-pu«//arika, by G. and Dharmagupta, 21, xix-xxi, xxiii. Gna,na-ls.a,nda, Sk. t.t., the portion (of the Veda) which relates to know- ledge, and Karma-ka«/3?a, 1, Ixiii, Ixxx; systematized by the Uttara Mima;72sa, 34, x, xii ; includes Araw- yakas and Upanishads, 34, x; its subject is the knowledge of Brah- man, 34, x; not limited to the higher castes only, 34, xi ; in need of systematic defence, 34, xi; two different parts of it, 34, xxvii ; final escape from the sawsara to be obtained by the G. only, 34, xxix. See also Knowledge, Philosophy, and Veda(/). 6^«anakara, n. of a son of a Buddha, 21^, 157. 6^«atr/putra, see Mahavira. GnainSf Mahavira of the clan of the. GNATRIS—GOD 237 22, 191, 194, 248, 254-6; a noble family, followers of a king, 45, 339. Gnktri Shanda, n. of a park, Maha- vira proceeds to it, 22, 199, 259. Goat, a red, offered to the Manes, 2, 148, 148 n. ; cleaned grain held up before a g., 7, loi ; is the first among sacrificial animals, 8, 353; symbolical sacrifice of a he-g., 12, 275j 292, 292 n. ; milk of g. the best food, 24, 45 ; belongs to Pra^a- pati, 26, 71 sq., 74 I 41, 35, 171; g.'s skin, 41, 35 ; easier to cook than other victims, 41, 130; how created, 41, 147, i73, 245, 401 ; 43, 38; 44, 214, 452; he-g. sacrificial animal, 41, 162, 165 sq., 204 sq. ; 44, 298 ; is sacred to Agni, 41, 225 ; corresponds to the Brahmawa, 41, 227 ; g.'s hair, 41, 229 sq.; contains all forms of cattle, 41, 230 ; eats all kinds of herbs, 41, 245 ; g.'s milk, 41,245; 44, 452, 457, 477; ^supports the earth, 46, 61 sq. ; A^a, g. and -unborn' principle, 48, 367, 370. See also A^a, and Animals (^, g). Gobak-abu, maiden mother of the apostle Soshans, 47, 115, 115 n. Gobliara;/a, or i^u-fa-lan, translator of Fo-pen-hing-king, 19, xvi sq.
3; A^a, g. and -unborn' principle, 48, 367, 370. See also A^a, and Animals (^, g). Gobak-abu, maiden mother of the apostle Soshans, 47, 115, 115 n. Gobliara;/a, or i^u-fa-lan, translator of Fo-pen-hing-king, 19, xvi sq. Gobhila-Gr/hya-sutra, and Kha- dira Gr/hya-sutra, 29, 371-3; and the Mantra-Brahmawa, 30, 3-1 1; translated, 30, 13-132. Goblins (pija^illikas) reside in hollow trees, 13, 318 ; g. or Bhutas, see Bhutas, Demons, Pija/^as, Rakshasas, and Superhuman beings. God. (rt) G. or Allah in the Qur'an. {b) G. (Heaven, Thien, Ti) in Chinese Sacred Books, (c) G. (Yazdan) in Zoroastrian Sacred Books. {4) G. (I^vara, the Lord) in Sacred Books of India. {a) God or Allah in the Qiljr'an. Unity of G., 6, lii, liv, Ixi, Ixxi, 22 sq., 95, 127 sq., 137, 177, 205, 235-7, 244, 251 sq., 255; 9,26,168; wherever you turn there is G.'s face, 6, 16; did not beget a son, 6, 16, 95, 128; 9, 13 sq., 29, 34, 47, 7i, 83, 182, 217; unity, self-subsistence and omnipotence of G., 6, 40, 40 n., 46-50, 54, 84, 117, 127 sq. ; Arabs call angels * daughters of G.,' 6, 256, 256 n. ; there is no G. btU He^ 9, 35, 42, 47 sq., 55, 59 sq., (^(^ sq., 71-3, 80, 89, loi, 104 sq., 115, 117, T19, 157, 168 sq., 176, 181 sq., 188, 190-2, 196 sq., 199, 218, 224, 231, 247, 287, 305 sq. ; unity of G. preached by Abraham, 9, 50 sq. ; has no daughters, and is not akin to the ^inns, 9, 174, 212, 250, 252; the doctrine of the unity of G. terrifies the idolators, 9, 187; say^ ^ He is G. alone ! 6*. the Etertial ! He begets not and is not begotten I A^or is there like nnto Him any one / ' 9, 344; — ruler of the day of judgement, 6, i ; His is the kingdom of the heavens and the earth, 6, 15 sq., 59, 62, 68 sq., 90, 95, 100, 102 sq., 115 sq., 123, 157, 190, 196, 199 sq., 218, 234, 238, 258; 9, 32, 34 sq., 47, 63, 82 sq., 91, 134 sq., 150, 161, 181, 187, 205, 210, 217 sq., 223 sq., 235, 253, 266, 286, 292, 327; is mighty and wise, 6, 30, 32, 37, 41, 45 sq.; is omni- scient, 6, 35, 45, 47, 50, III, 121 sq., 184, 205, 233 ; 9, 55, 64 sq., 71, 82, ioi,io5sq., 115, 123,133, 135,145, 150, 158, 161, 167, 183, 192, 203, 206, 237, 241, 266, i^/z, 286-8, 293, 328 ; is Lord of grace over the worlds, 6, 39; is mighty and aveng- ing, 6,46 ; alone is powerful, 6, 144, 204, 241 sq. ; not the weight of an atom can escape G., 6, 200 ; light- ning and thunder celebrate His praise, 6, 233 ; the signs of G., night and day, &:c., 6, 257-9, 261 sq. ; 9, 2, 126-30, 134, 164 sq., 182, 184,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
16'inas, whatever they have declared, is truth, 22, 49 sq. ; are born as gods in their former existence, 22, 189, 217 sq., 271, 276, 281 ; lives of the G., 22, 217-85 ; adoration of twenty-four G. , 45, 1 59, 1 63. See also Buddha (j), Saints, and Tirthakaras. 6^inns, created out of smokeless fire, 6, xiii, 246; 9, 258; subject to birth and death, 6, xiii ; the daugh- ters of Allah, 6, xiii ; Mohammed an apostle both for men and g., 6, xiv, 131; 9, 304 sq., 304 n.; hysterical symptoms explained as possession by g., 6, xxi ; Mo- hammed's vision of g, crowding around him, 6, xxx ; Muslim belief in the g., 6, Ixix sq. ; those who made the g, partners with God rebuked, 6, 127 sq. and n. ; 9, 174 ; hell filled with g, and men, 6, 160, 218; 9, 136; mankind and g, to- gether could not produce the like of the Qur'an, 9, 10; Iblis was of the g., 9, 20 ; Mohammed said to be possessed by a g., 9, 69 ; work for Solomon, 9, loi sq., 151, 151 sq. and n. ; misbelievers beheve in g., 9, 155 ; misbelievers among g, and men, 9, 226; listened to the Qur'an, 9, 228 ; g, and mankind worship God, 9, 248, 259 sq. ; lonely places haunted by g.^ 9, 305 n. Giribba^a, in Magadha, 10 (ii), 67. Girira^aghosha, the 12 th Tatha- gata, 49 (ii), 6. Girira^ghoshejvara, the 49th Tathagata, 49 (ii), 6. Girls, see Woman. Girnar, mount, on its summit Arish- /anemi reached Kevala, and died, 22, 277, 279; Mount G. or Raiva- taka, sacred to Gainas and Hindus, 45, 115 n. GishnUy a god, a name of the great self, 8, 219, 332. 6^i>yti, n.p., 23, 212. Gita, i. e. Bhagavadgita, q.v. 6^itvan 5'ailini, said that speech is Brahman, 15, 152.
2or Raiva- taka, sacred to Gainas and Hindus, 45, 115 n. GishnUy a god, a name of the great self, 8, 219, 332. 6^i>yti, n.p., 23, 212. Gita, i. e. Bhagavadgita, q.v. 6^itvan 5'ailini, said that speech is Brahman, 15, 152. 6^iva, Sk. t.t., individual or personal soul, 34, XXV. See Self, and Soul. 6^1 va, n.p., see Givaka. 6'ivaka Komarabha^^^a, physician of King Bimbisara and one of the chief partisans of Buddha, 13, 191-3; 17, 180 sq., 193-6 ; 19, 241, 241 n. ; 49 (ii), 163 sq. ; son of the courtesan Salavat], performs wonderful cures, 17,172-94; recommends to Buddha the construction of cloisters and bath-rooms, 20, 102 sq. Givala ATailaki, quoted, 12, 336. 6"ivanmukti, t.t., release of one while still living. See Emancipation, and Nirvawa. Giw, son of Gu^ars;, 5, 118. Gladness, goddess, worshipped at the Pravargya, 44, 453. Glava Maitreya, other name of Vaka Dalbhya, 1, 21. Glory, kingly G. and unconsumed G. worshipped, 31, 200, 206, 211, 217, 221, 226. Glow-worm, seen disappear here and there in darkness, 8, 239. Gnsbna,, Sk., knowledge, pure intelli- gence or thought, 34, xxv. 6^«anagupta, or Gwanakuta, trans- lated the Fo-pen-hing-tsih-king, 19, xxix ; Chinese translation of the Saddharma-pu«//arika, by G. and Dharmagupta, 21, xix-xxi, xxiii. Gna,na-ls.a,nda, Sk. t.t., the portion (of the Veda) which relates to know- ledge, and Karma-ka«/3?a, 1, Ixiii, Ixxx; systematized by the Uttara Mima;72sa, 34, x, xii ; includes Araw- yakas and Upanishads, 34, x; its subject is the knowledge of Brah- man, 34, x; not limited to the higher castes only, 34, xi ; in need of systematic defence, 34, xi; two different parts of it, 34, xxvii ; final escape from the sawsara to be obtained by the G. only, 34, xxix. See also Knowledge, Philosophy, and Veda(/). 6^«anakara, n. of a son of a Buddha, 21^, 157. 6^«atr/putra, see Mahavira. GnainSf Mahavira of the clan of the. GNATRIS—GOD 237 22, 191, 194, 248, 254-6; a noble family, followers of a king, 45, 339. Gnktri Shanda, n. of a park, Maha- vira proceeds to it, 22, 199, 259. Goat, a red, offered to the Manes, 2, 148, 148 n. ; cleaned grain held up before a g., 7, loi ; is the first among sacrificial animals, 8, 353; symbolical sacrifice of a he-g., 12, 275j 292, 292 n. ; milk of g. the best food, 24, 45 ; belongs to Pra^a- pati, 26, 71 sq., 74 I 41, 35, 171; g.'s skin, 41, 35 ; easier to cook than other victims, 41, 130; how created, 41, 147, i73, 245, 401 ; 43, 38; 44, 214, 452; he-g. sacrificial animal, 41, 162, 165 sq., 204 sq. ; 44, 298 ; is sacred to Agni, 41, 225 ; corresponds to the Brahmawa, 41, 227 ; g.'s hair, 41, 229 sq.; contains all forms of cattle, 41, 230 ; eats all kinds of herbs, 41, 245 ; g.'s milk, 41,245; 44, 452, 457, 477; ^supports the earth, 46, 61 sq. ; A^a, g. and -unborn' principle, 48, 367, 370. See also A^a, and Animals (^, g). Gobak-abu, maiden mother of the apostle Soshans, 47, 115, 115 n. Gobliara;/a, or i^u-fa-lan, translator of Fo-pen-hing-king, 19, xvi sq.
3; A^a, g. and -unborn' principle, 48, 367, 370. See also A^a, and Animals (^, g). Gobak-abu, maiden mother of the apostle Soshans, 47, 115, 115 n. Gobliara;/a, or i^u-fa-lan, translator of Fo-pen-hing-king, 19, xvi sq. Gobhila-Gr/hya-sutra, and Kha- dira Gr/hya-sutra, 29, 371-3; and the Mantra-Brahmawa, 30, 3-1 1; translated, 30, 13-132. Goblins (pija^illikas) reside in hollow trees, 13, 318 ; g. or Bhutas, see Bhutas, Demons, Pija/^as, Rakshasas, and Superhuman beings. God. (rt) G. or Allah in the Qur'an. {b) G. (Heaven, Thien, Ti) in Chinese Sacred Books, (c) G. (Yazdan) in Zoroastrian Sacred Books. {4) G. (I^vara, the Lord) in Sacred Books of India. {a) God or Allah in the Qiljr'an. Unity of G., 6, lii, liv, Ixi, Ixxi, 22 sq., 95, 127 sq., 137, 177, 205, 235-7, 244, 251 sq., 255; 9,26,168; wherever you turn there is G.'s face, 6, 16; did not beget a son, 6, 16, 95, 128; 9, 13 sq., 29, 34, 47, 7i, 83, 182, 217; unity, self-subsistence and omnipotence of G., 6, 40, 40 n., 46-50, 54, 84, 117, 127 sq. ; Arabs call angels * daughters of G.,' 6, 256, 256 n. ; there is no G. btU He^ 9, 35, 42, 47 sq., 55, 59 sq., (^(^ sq., 71-3, 80, 89, loi, 104 sq., 115, 117, T19, 157, 168 sq., 176, 181 sq., 188, 190-2, 196 sq., 199, 218, 224, 231, 247, 287, 305 sq. ; unity of G. preached by Abraham, 9, 50 sq. ; has no daughters, and is not akin to the ^inns, 9, 174, 212, 250, 252; the doctrine of the unity of G. terrifies the idolators, 9, 187; say^ ^ He is G. alone ! 6*. the Etertial ! He begets not and is not begotten I A^or is there like nnto Him any one / ' 9, 344; — ruler of the day of judgement, 6, i ; His is the kingdom of the heavens and the earth, 6, 15 sq., 59, 62, 68 sq., 90, 95, 100, 102 sq., 115 sq., 123, 157, 190, 196, 199 sq., 218, 234, 238, 258; 9, 32, 34 sq., 47, 63, 82 sq., 91, 134 sq., 150, 161, 181, 187, 205, 210, 217 sq., 223 sq., 235, 253, 266, 286, 292, 327; is mighty and wise, 6, 30, 32, 37, 41, 45 sq.; is omni- scient, 6, 35, 45, 47, 50, III, 121 sq., 184, 205, 233 ; 9, 55, 64 sq., 71, 82, ioi,io5sq., 115, 123,133, 135,145, 150, 158, 161, 167, 183, 192, 203, 206, 237, 241, 266, i^/z, 286-8, 293, 328 ; is Lord of grace over the worlds, 6, 39; is mighty and aveng- ing, 6,46 ; alone is powerful, 6, 144, 204, 241 sq. ; not the weight of an atom can escape G., 6, 200 ; light- ning and thunder celebrate His praise, 6, 233 ; the signs of G., night and day, &:c., 6, 257-9, 261 sq. ; 9, 2, 126-30, 134, 164 sq., 182, 184,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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