A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
; kings of P-> 44, 397, 400; 45, 58, 60 sq.; were formerly called Krivis, 44, 397 sq. ; enormous oflfering-gifts received by the Brahma«as of the P., 44, 398. See also Kuru-PawHlas.
Pan-kang, removes the capital from the north of the Ho to Yin on the south of it, 3, 103-12.
Pa^/^aratra, the followers of the, i. e. the Bhagavatas, 34, 442 ; system of P. explained in the Mahabharata, 48, 528 sq. ; declared by Narayawa, 48, 529-31 ; Sankhya, Yoga, Vedas, and Arawyakas together are called P., 48, 530. See also Bhagavatas.
Pa?/y^aratra-mstra, ' a great Upanishad,' the work of Vasudeva himself, 48, 528.
Pa?/^aratra-tantra, sets forth the
Bhagavata theory, is authoritative
for the Vedantin, 48, 524-3^1.
Pa^/^a^ikha, Kapila, and Asuri, 15,
xl ; a heavenly being, converted by
Buddha, 19, 242 ; a Smr/ti writer,
34, 291 n.
Pa^y^atantra, and Mahabharata, 8, i39j 139 n.
Pa^/^aviz/^i'a-brahnia^/a, see Tandya-mahabrahmawa.
Tankiy n. of a teacher, 12, 6t, 61 n.,
300.
Pannapattiya, see Purwapatrika.
Pantheism : Vishwu as all-god, 7,
287-91,298-301 ; Vaipulya doctrine
of Buddhism is pure p., 19, xi,
PAO-HANG— PARABLES
p. 409
Pao-Mng, see t Yin.
Pao-hsi=Fu-hsi, q. v.
Pao Shu-ya, friend of Kwan isTung,
40, loi sq., loi n.
Pao-sze, female favourite of Nieh,
3, 265. Pao-yun, translator of the Fo-penhing-king, 19, xxviii. Pao 3i^o, committed suicide, 40,
173, 173 n.
Pao-5ze, stood till he was dried up,
40, 180.
Papa, Mahavira died at, 22, 264,
269.
Papak, Ardashir son of, 5, 137,
151.
PapaMa, Pali t.t., delusion, 10 (ii),
175. ,
Para A/nara, Kausalya king, offered
a horse-sacrifice, 44, 397. Parabhavasutta, t.c, 10 (ii), 17-
19.
Parables (Allegories, Similes).
{d) Their occurrence in general. {b) P. and similes referring to agriculture. \c) P. and similes referring to animals. (d) The king in p. and similes. \e) Plants (and trees) in p. and similes. (_/) Other p. and similes arranged alphabetically according to catchwords.
(^) Their occurrence in general. P. illustrating the rewards of charity, 6, 41 sq. ; struck out by God, 6, 234, 241, 243 sq., 258; 9, 78, 185; illustrating the soul's entrance into the foetus, 8, 242 ; the desert of life, and the forest of Brahman, 8, 284-8; Buddha teaches by p. , for men are ready to catch the meaning of what is taught under the shape of p., 21, 129 ; p. illustrating Buddha's preaching, and his attitude towards the good and the wicked, 35, 235-7; a wife conciliates her husband with what belongs to him — a royal barber pleases a king with a golden comb belonging to the king — a novice serves his teacher with alms belonging to the teacher — so Buddha is pleased by parables preached by himself, 35, 302 ; illustrating the greatness of Nirvawa, 36, 178-80, 189-95 ; showing the advantages of keeping the vows, 36, 255-61: [sixty-seven (and thirty-eight) similes of Arhatship, 36, 275-373; illustrating the antagonism between Taoism and knowledge, 39, 30 ; illustrating the advantage of being useless, 39, 132, 217-22; allegory of 'the State of Established Virtue,' 40, 30 sq.; list of narratives, apologues, and stories in the writings of iTwang-^ze, 40, 298- 310 ; showing the difficulty of performing the duties of a monk, 45, 92 sq. ; illustrating the principal Gaina doctrines, 45, 123-8.
(b) P. AND SIMILES REFERRING TO
AGRICULTURE.
Simile of the barley reapers to illustrate the use of reasoning and wisdom, 35, 51 ; the farmer who stops ploughing and sowing is aware that his granary is not filled — so he who is not to be reborn, is aware of the fact, 35, 65 sq. ; ripe grain is guarded from water, but when it is green, it is given water (no remedy for one whose allotted time has come to an end), 35, 215 ; the Karumbhaka grass does not disgrace the healthy rice (backsliders not the rehgion of Buddha), 36, 73 sq. ; some men get the seed to grow without a fence, others have to make a fence (some become Arhats at once,others only after recitation, &c.), 36, 93 ; the KumudabhaWika corn grows quickly, the much more valuable rice takes six months to grow (virtue lasts longer than vice), 36, 148 sq. ; the crop dying for want of water, or destroyed by worms, or by a hail-storm (comp. premature death of men), 36, 171-3; the husbandman removes weeds, &c., before he ploughs and sows (the vows taken before attaining to Nirva«a), 36, 269 sq.
[c] P. AND SIMILES REFERRING TO
ANIMALS.
Jews compared to an ass bearing books, 9, 283 ; the man who defiled an ass, because it was his own, 24, 189 sq. ; the bee and the honey— individual soul and fruit in future birth, 8, 188, 188 n., 190; understanding and egoism, the two birds, 8, 37 T, 371 n. ; two birds, inseparable friends, cling to the same tree, 15, 38, 251; the two birds on the
p. 410
PARABLES
; the bee and the honey— individual soul and fruit in future birth, 8, 188, 188 n., 190; understanding and egoism, the two birds, 8, 37 T, 371 n. ; two birds, inseparable friends, cling to the same tree, 15, 38, 251; the two birds on the
p. 410
PARABLES
tall tree and the low shrub, and their shadows, 35, 127 sq. ; an owl, when a phoenix went passing overhead, looked up to it and gave an angry scream, 39, 391 ; how a certain ruler tries to treat a bird like a man with feasts and music, 40, 8 sq., 26 ; a mantis pounces on a cicada, a large bird takes its opportunity to secure them both, ^wang-jze might have shot the bird, but lets it alone, 40,39-41; men abandoning worldly pleasures compared to birds, 45, 67 sq. ; the life of monks like the life of pigeons, 45, 9 1 sq. ; the crane produced from an egg, and the egg produced from a crane : the same with desire and delusion, 45, 185 ; birds of prey carrying off young birds : so unprincipled men will seduce a novice, 45, 324 ; a man taking a cripple on his cart, does a meritorious act, though he puts the bullocks to pain (causing sorrow by making gifts), 36, 116 sq. ; the behaviour of bad bullocks put before a car compared to the behaviour of bad pupils, 45, 149-52 ; Buddha persuaded by the p. of the seed and of the calf to forgive Sariputta and Moggallana, 35, 301 sq. ; the misbelievers shall not enter into Paradise until a camel shall pass into a needle's eye, 6, 142 ; the city guard and the cat, 11, 14 ; story of the hunchback catching cicadas on the point of a rod, 40, 14 sq. and n. ; heretics compared to deer who dread safe places, but are not afraid of traps, 45, 240 sq. ; the boy who, finding the Black Dragon asleep, takes a pearl from under his chin, 40, 211; young elephants who imitate the old ones, Devadatta emulating Buddha, 20, 260 sq. ; see also Elephants; story of the gohj Jish who wanted a pint of water and is promised a stream when it will be too late, 40, 133 ; story of the scion of Zan who caught the huge fish, after fishing for a whole year in the Eastern Sea, 40, 133 sq. ; men abandoning woildly pleasures — as the fish Rohita breaks through a weak net, as the herons fly through the air, 45, 66 ; the frog of the dilapidated well, bragging before the
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