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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
129 and 30 ; c. at the emanci- pation of a slave, 33, 138 sq. ; religious c. performed by several persons jointly, 33, 338; c. in Maha- yana Buddhism, 49 (i), 199. See also Auspicious rites. Hair, Marriage, Sacraments, Sacrifices, and Works. {b) In Parsi religion. G. restored by Peshyotanu, 5, li sq., 227, 229; Auharma^i per- forms the Yazijn ceremony with the archangels, 5, 14; the Geto- kharid rite and other c, 5, 127, 127 n., 292, 292 n., 351; 18, 234, 234 n., 237 ; 24, 262 sq. and n. ; Mazdayasnian c, 5, 205 sq., 21 1 sq. ; five c, which when performed are good works, and when neglected sins, 5, 351 sq., 351 n. ; ceremonial worship and sacred feast, 5, 362 ; the merits of diiferent c, 5, 380 sq., 381 n. ; about the cost of religious c, 18, 201-9, 242 sq., 250-5 ; to order religious rites, an atonement for sin, 18, 232 ; celebrating c. a good work, 24, 27 sq., 27 n. ; how the c. of the sacred beings ought to be considered, 24, 94 sq. ; annual Rapithwin ceremony, 24, 264 ; duty of performing GMmgo% 24, 285 sq.. 285 n. ; NavazuJ ceremony, 24 262 sq. and n., 316 sq. ; explanation of c. and ritual, 37, 23 ; assault against one about to celebrate a sacred c, 37, 49, 49 n. ; a thief liberated to celebrate a religious c, 37, 59 sq. ; on the day of battle, 37, 89 ; at the five periods of the day and night, 37, 167 ; three grades of c, 37, 192 ; great ordinance of the ceremonial of Auharmaz^, 37, 3 46 sq. ; religion of Auharmaz^ made progressive by c, 37, 363 ; why c. are performed, 37, 381 sq. ; worship of the sacred beings, 37, 395 sq, ; the c. which go to the bridge of sin,37,477; the wizard Mahrkus de- stroyed by the Dahman Afrm ritual, 47, xii, 108. See also Sacrifices (0). (r) In Chinese religions. A minister appointed to direct 'the three c.,' 3, 44, 44 n. ; in c. it is better to be sparing than ex- travagant, 16, 105 n. ; *the orna- mental observances of society,' 16, 231, 232 n. ; arise when things are subjected to restraint, 16, 434, 440 n. ; their supposed prevalence in Chinese religion, 27, 12 sq. ; valueless without truth and rever- ence, 27, 25 sq., 394 sq., 403, 403 n., 408 sq., 411-14, 415 n., 416 sq., 439> 445 sq. ; their importance for government and morality, 27, 39, 367, 175-9, 386, 388-93 ; 28, 261-6 ; discourse of Confucius on c, 27, 40 ; 28, 270-7 ; rules of c. pre- sented under the figure of dykes, 27, 41 sq. ; 28, 284-99; ^^^ sug- gested by the course of nature, and conformed to the feelings of man, 27, 59 ; 28, 465 sq. ; how to prac- tise c. in a foreign country, 27, loi sq. ; the six ceremonial observ- ances, 27, 230, 248 ; their origin and development, 27, 364-72, 385- 90 ; enumerated, 27, 367, 388 ; 28, 430 ; on the things to be used for c, and details about time, number, &c., 27, 395-448, 448 n. ; regu- lation of expenditure for c, 27, 396 ; number of rules of c, 27, 404, 404 n. ; are not the expression of feelings, 27, 406 sq. ; promote righteousness and humility, 27, 413 sq. ; 28, 219 sq. ; different c.
2; regu- lation of expenditure for c, 27, 396 ; number of rules of c, 27, 404, 404 n. ; are not the expression of feelings, 27, 406 sq. ; promote righteousness and humility, 27, 413 sq. ; 28, 219 sq. ; different c. CEREMONIES-CHARITY 147 under different dynasties, 27, 438, 466-8; 28,35-9,324, 341 sq.; c. and music as moral forces, 28, 95-116, 125-9; niusic employed at c, 28, loi ; how they were framed, 28, 10 1 sq. ; the object of c. and music, 28, 224-6 ; five kinds of c, 28, 236, 236 n. ; their instructive and moral- izing power, 28, 257-60; a ruler must know the principles of c. and music, 28, 278 ; c. that have no em- bodiment, 28, 279 sq. ; 300 usages of c. and 3,000 modes of demeanour, 28, 323 ; only to be discussed by the emperor, 28, 324 ; are neces- sary, 28, 331 sq. ; the demonstration of humanity, 28, 409 ; how the Taoist looks upon c, 39, 140, 271, 278-80, 293, 305 sq., 342, 369; by c. men impose on one another, they are but the flowers of the Tao, and the commencement of disorder, 40, 58 sq. ; cultivated by Confucius, 40, 193 ; attacked by Mo-jze, 40, 218/; unguent of the Chrismal rite sprinkled on the head (of children, idols, &c.), 40, 270 sq. ; began to be practised when the Tao was laid aside, 40, 284 sq. ; c. and music in the age of perfect virtue, 40, 312. Cessation, two kinds of it assumed by the Bauddhas, 34, 410 sq., 413. Chain, see Bonds, the five. Chamberlain, j^^Kshattri. Changer (Vikartri), n.d., invoked at the house-building rite, 29, 347. Chaos*: the gods of the southern and northern seas brought Ch. to an end by boring holes in him, 39, 138, 266 sq., 267 n. Chariot (cart, carriage), ceremonies connected with cart containing rice for sacrifice, 12, 12-19 ; pole of ch. bound with thongs, 12, 452 ; Soma- carts and cart-shed, 26, 127-34; cart-wheels described, 26, 132 n.; ceremonies on mounting a ch., 29, 209-11, 363-5 ; 30, 295 ; gods drive on ch., 32, 14, 29, 63, 82, 97, 107, 126, 159, 169, 210, 272, 296, 313, 319 sq., 326, 333 sq., 337 sq., 340, 343, 352, 357, 363, 366, 368, 370, 391 sq., 400 sq., 408, 413,444, 449 ; 41, 289 sq. ; 42, 120; 46, 245 ; gods invoked for wealth of horses, ch., ch.-horses, &c., 32, 296, 341 ; racing
3; 42, 120; 46, 245 ; gods invoked for wealth of horses, ch., ch.-horses, &c., 32, 296, 341 ; racing ch., 32, 352 ; 46, 173, i93, 213 ; bounteous like lords of ch., 32, 416 ; spokes of ch.-wheels, 32, 416 ; ch.- race at the va^apeya, 41, xxiv, 17- 29 ; ch., is a thunderbolt, is a winner of wealth, 41, 18, 98; carriage and pair, the priest's fee, 41, 50 ; oblations relating to the ch. at the ra^asuya, 41, loi sq. ; yoke-pin's throw, and yoke as measures of distance, 41, 123, 349 ; driving the sacrificial fire on a ch., 41, 289-91 ; first the right, then the left ox yoked, 41, 291, 327 ; consecration of war-ch., 42, 120, 587 ; offering made on head of ch., 43, 233 sq. ; ch. is yonder sun, 48, 234 sq. ; by oblations of air the gods yoked the ch. for the obtainment of wishes, 43, 236 ; if two smashed ch. were to unite, there would be one fit for driving, 44, 198 ; is completed, i.e. held together with cords, 44, 318, 318 n,; a victorious ch., 46, 271. See also Parables (/). Charioteer, night like a, 82, 357 ; Maruts called ch., 32, 364, 375 ; three horses, the warrior and the ch., 41, 50, 102; not to get down from chariot along with the king, 41, 104 ; king and ch. stepping on the war- chariot, 42, 587 ; Agni compared to a ch., 46, 37, 100, 221, 229, 233, 292, 350, 360. fc /?/jo Parables (/). Charity, sacrifice, and Veda study, the three kinds of good works, 1, 35 ; 8, 98 sq., 340; 15, 179; 25, 307 ; 48, 695, 699 ; rewards of ch. in next life, 1, 80 ; 4, 200, 383 ; 19, 213-16; 24, 184 sq,, 342 sq. ; 37, 204, 313 ; 38, 124 ; portions of^ the harvest to be left f^or the benefit of the widow, 3, 373, 373 n. ; 28, 296 ; the Earth is pleased by him who makes gifts to the faithful, 4, 31 ; contract of ch. to co-religionists, 4, 34, 45 sq. ; he who relieves the poor makes Ahtira king^ 4, loi, 210, 251 ; he who refuses gifts to the faithful, makes the Dru^ pregnant with fiends, 4, 201 ; Zoroastrian virtue ■and duty of ch., 4, 218, 266, 285- ,7, 286 n. ; 5, 209; 18, 174 sq. ; 28, 316, 320 n., 336-8, 344; 24, 19, 24, 282, 329; 37, 180, 307, 319-21 ; see also Rata (Genius of Ch.) ; mutual ch. between brethren 148 CHARITY
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
129 and 30 ; c. at the emanci- pation of a slave, 33, 138 sq. ; religious c. performed by several persons jointly, 33, 338; c. in Maha- yana Buddhism, 49 (i), 199. See also Auspicious rites. Hair, Marriage, Sacraments, Sacrifices, and Works. {b) In Parsi religion. G. restored by Peshyotanu, 5, li sq., 227, 229; Auharma^i per- forms the Yazijn ceremony with the archangels, 5, 14; the Geto- kharid rite and other c, 5, 127, 127 n., 292, 292 n., 351; 18, 234, 234 n., 237 ; 24, 262 sq. and n. ; Mazdayasnian c, 5, 205 sq., 21 1 sq. ; five c, which when performed are good works, and when neglected sins, 5, 351 sq., 351 n. ; ceremonial worship and sacred feast, 5, 362 ; the merits of diiferent c, 5, 380 sq., 381 n. ; about the cost of religious c, 18, 201-9, 242 sq., 250-5 ; to order religious rites, an atonement for sin, 18, 232 ; celebrating c. a good work, 24, 27 sq., 27 n. ; how the c. of the sacred beings ought to be considered, 24, 94 sq. ; annual Rapithwin ceremony, 24, 264 ; duty of performing GMmgo% 24, 285 sq.. 285 n. ; NavazuJ ceremony, 24 262 sq. and n., 316 sq. ; explanation of c. and ritual, 37, 23 ; assault against one about to celebrate a sacred c, 37, 49, 49 n. ; a thief liberated to celebrate a religious c, 37, 59 sq. ; on the day of battle, 37, 89 ; at the five periods of the day and night, 37, 167 ; three grades of c, 37, 192 ; great ordinance of the ceremonial of Auharmaz^, 37, 3 46 sq. ; religion of Auharmaz^ made progressive by c, 37, 363 ; why c. are performed, 37, 381 sq. ; worship of the sacred beings, 37, 395 sq, ; the c. which go to the bridge of sin,37,477; the wizard Mahrkus de- stroyed by the Dahman Afrm ritual, 47, xii, 108. See also Sacrifices (0). (r) In Chinese religions. A minister appointed to direct 'the three c.,' 3, 44, 44 n. ; in c. it is better to be sparing than ex- travagant, 16, 105 n. ; *the orna- mental observances of society,' 16, 231, 232 n. ; arise when things are subjected to restraint, 16, 434, 440 n. ; their supposed prevalence in Chinese religion, 27, 12 sq. ; valueless without truth and rever- ence, 27, 25 sq., 394 sq., 403, 403 n., 408 sq., 411-14, 415 n., 416 sq., 439> 445 sq. ; their importance for government and morality, 27, 39, 367, 175-9, 386, 388-93 ; 28, 261-6 ; discourse of Confucius on c, 27, 40 ; 28, 270-7 ; rules of c. pre- sented under the figure of dykes, 27, 41 sq. ; 28, 284-99; ^^^ sug- gested by the course of nature, and conformed to the feelings of man, 27, 59 ; 28, 465 sq. ; how to prac- tise c. in a foreign country, 27, loi sq. ; the six ceremonial observ- ances, 27, 230, 248 ; their origin and development, 27, 364-72, 385- 90 ; enumerated, 27, 367, 388 ; 28, 430 ; on the things to be used for c, and details about time, number, &c., 27, 395-448, 448 n. ; regu- lation of expenditure for c, 27, 396 ; number of rules of c, 27, 404, 404 n. ; are not the expression of feelings, 27, 406 sq. ; promote righteousness and humility, 27, 413 sq. ; 28, 219 sq. ; different c.
2; regu- lation of expenditure for c, 27, 396 ; number of rules of c, 27, 404, 404 n. ; are not the expression of feelings, 27, 406 sq. ; promote righteousness and humility, 27, 413 sq. ; 28, 219 sq. ; different c. CEREMONIES-CHARITY 147 under different dynasties, 27, 438, 466-8; 28,35-9,324, 341 sq.; c. and music as moral forces, 28, 95-116, 125-9; niusic employed at c, 28, loi ; how they were framed, 28, 10 1 sq. ; the object of c. and music, 28, 224-6 ; five kinds of c, 28, 236, 236 n. ; their instructive and moral- izing power, 28, 257-60; a ruler must know the principles of c. and music, 28, 278 ; c. that have no em- bodiment, 28, 279 sq. ; 300 usages of c. and 3,000 modes of demeanour, 28, 323 ; only to be discussed by the emperor, 28, 324 ; are neces- sary, 28, 331 sq. ; the demonstration of humanity, 28, 409 ; how the Taoist looks upon c, 39, 140, 271, 278-80, 293, 305 sq., 342, 369; by c. men impose on one another, they are but the flowers of the Tao, and the commencement of disorder, 40, 58 sq. ; cultivated by Confucius, 40, 193 ; attacked by Mo-jze, 40, 218/; unguent of the Chrismal rite sprinkled on the head (of children, idols, &c.), 40, 270 sq. ; began to be practised when the Tao was laid aside, 40, 284 sq. ; c. and music in the age of perfect virtue, 40, 312. Cessation, two kinds of it assumed by the Bauddhas, 34, 410 sq., 413. Chain, see Bonds, the five. Chamberlain, j^^Kshattri. Changer (Vikartri), n.d., invoked at the house-building rite, 29, 347. Chaos*: the gods of the southern and northern seas brought Ch. to an end by boring holes in him, 39, 138, 266 sq., 267 n. Chariot (cart, carriage), ceremonies connected with cart containing rice for sacrifice, 12, 12-19 ; pole of ch. bound with thongs, 12, 452 ; Soma- carts and cart-shed, 26, 127-34; cart-wheels described, 26, 132 n.; ceremonies on mounting a ch., 29, 209-11, 363-5 ; 30, 295 ; gods drive on ch., 32, 14, 29, 63, 82, 97, 107, 126, 159, 169, 210, 272, 296, 313, 319 sq., 326, 333 sq., 337 sq., 340, 343, 352, 357, 363, 366, 368, 370, 391 sq., 400 sq., 408, 413,444, 449 ; 41, 289 sq. ; 42, 120; 46, 245 ; gods invoked for wealth of horses, ch., ch.-horses, &c., 32, 296, 341 ; racing
3; 42, 120; 46, 245 ; gods invoked for wealth of horses, ch., ch.-horses, &c., 32, 296, 341 ; racing ch., 32, 352 ; 46, 173, i93, 213 ; bounteous like lords of ch., 32, 416 ; spokes of ch.-wheels, 32, 416 ; ch.- race at the va^apeya, 41, xxiv, 17- 29 ; ch., is a thunderbolt, is a winner of wealth, 41, 18, 98; carriage and pair, the priest's fee, 41, 50 ; oblations relating to the ch. at the ra^asuya, 41, loi sq. ; yoke-pin's throw, and yoke as measures of distance, 41, 123, 349 ; driving the sacrificial fire on a ch., 41, 289-91 ; first the right, then the left ox yoked, 41, 291, 327 ; consecration of war-ch., 42, 120, 587 ; offering made on head of ch., 43, 233 sq. ; ch. is yonder sun, 48, 234 sq. ; by oblations of air the gods yoked the ch. for the obtainment of wishes, 43, 236 ; if two smashed ch. were to unite, there would be one fit for driving, 44, 198 ; is completed, i.e. held together with cords, 44, 318, 318 n,; a victorious ch., 46, 271. See also Parables (/). Charioteer, night like a, 82, 357 ; Maruts called ch., 32, 364, 375 ; three horses, the warrior and the ch., 41, 50, 102; not to get down from chariot along with the king, 41, 104 ; king and ch. stepping on the war- chariot, 42, 587 ; Agni compared to a ch., 46, 37, 100, 221, 229, 233, 292, 350, 360. fc /?/jo Parables (/). Charity, sacrifice, and Veda study, the three kinds of good works, 1, 35 ; 8, 98 sq., 340; 15, 179; 25, 307 ; 48, 695, 699 ; rewards of ch. in next life, 1, 80 ; 4, 200, 383 ; 19, 213-16; 24, 184 sq,, 342 sq. ; 37, 204, 313 ; 38, 124 ; portions of^ the harvest to be left f^or the benefit of the widow, 3, 373, 373 n. ; 28, 296 ; the Earth is pleased by him who makes gifts to the faithful, 4, 31 ; contract of ch. to co-religionists, 4, 34, 45 sq. ; he who relieves the poor makes Ahtira king^ 4, loi, 210, 251 ; he who refuses gifts to the faithful, makes the Dru^ pregnant with fiends, 4, 201 ; Zoroastrian virtue ■and duty of ch., 4, 218, 266, 285- ,7, 286 n. ; 5, 209; 18, 174 sq. ; 28, 316, 320 n., 336-8, 344; 24, 19, 24, 282, 329; 37, 180, 307, 319-21 ; see also Rata (Genius of Ch.) ; mutual ch. between brethren 148 CHARITY
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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