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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1prospers through the priests, through the s. the sacrificer, 44, 231 ; sacrificer in heaven, 44, 231, 259, 303 ; whoso- ever sacrifices^ sacrifices after becoming, as it were, a Brdhmana^ 44, 348 ; sacrificer or presser of Soma, 46, 325 ; knowledge of s. only required of householders, 48, 698. {g) Science of s. in India (s. and THE Veda, s. and higher know- ledge, S. PERSONIFIED IN MYSTI- CISM AND legend). The s. is founded on, contained in, as great as the triple Veda, 1, 2 sq., 38 sq., 112, 114; 30, 317 sq., 323-5 ; 41, 139 sq. ; depends on the syllable Om, 1, 2 sq. ; there is no s. corresponding to the Atharva-veda, but the Itihasa-purawa takes the place of it, 1, 39 sq. and n. ; the portion of the alms which the Brahmaiarin gives to the teacher is his daily s., the teacher represent- ing the deity, 2, 14 ; Veda recita- tion an everlasting s. to Brahman, 2, 45 sq. ; 25, 49 ; Veda-study to be interrupted on the occasion of a s. to men, 2, 263, 263 n. ; Vedas always concerned with s., 8, 54 ; studentship compared to a sacri- ficial session, 14, 156; 29, 305, 305 n. ; 44, 49 ; Vedic texts on s. to be studied, 25, 213, 213 n,; the texts belonging to whatever s. he repeats, that s. a man is considered to have offered, 29, 220 ; every s. must be preceded by the knowledge of the Rishi of the mantra used, 34, 213 sq. ; the s. is of Vira^,^ of Gayatri, nature, 44, 153 sq. ; Apr! hymns and the s., 46, 8 sqq., 153 sqq., 179 sq., 198 sqq., 236 sqq., 377 sq. ; depends on the three fires and is revealed in the Veda, 48, 285 ; — s. is more powerful when SACRIFICE, SACRIFICES 485
2; the s. is of Vira^,^ of Gayatri, nature, 44, 153 sq. ; Apr! hymns and the s., 46, 8 sqq., 153 sqq., 179 sq., 198 sqq., 236 sqq., 377 sq. ; depends on the three fires and is revealed in the Veda, 48, 285 ; — s. is more powerful when SACRIFICE, SACRIFICES 485 joined with knowledge, 1, 3, 36, 36 n. ; whatever is acquired for the next world by s. perishes in the case of him who knows the Self, 1, 127 ; performance of s., followed by a desire for knowledge, 1, 200 sq. ; s. and Brahman, the twofold path, knowledge of Brahman being the true path, 1, 201, 201 n. ; 8, 60-2 ; Krishna worshipped by the s. of knowledge, 8, 83 sq., 130; required as conducive to knowledge, 8, 147 ; 15, 41 sq., 179, 287; 34, Ixxv ; 38, 306-9, 313-15, 327 n.; 48, 9 sq., 699, 709-12 ; knowledge cannot be obtained by s., 15, xxvi ; perform- ance of s. leads to rebirths, while knowledge of Brahman leads to immortality, 15, 30-3 ; 43, 389 sq. ; understanding performs the s,, it per- forms all acts, 15, 57 ; 48, 555 ; rela- tive value of s. and knowledge of the soul, 25, 501-4 and n. ; 34, cvii ; Vikalpa, an optional proceeding in the details of s. not allowed in the G«anaka«^/a, 34, xi ; meditations on subordinate members of the s., 34, Ixxvi, 199; 38, 192, 192 n., 222-5, 252-6, 281 sq., 320 sq., 345-9 ; 48, 664 sq., 675-7, 682-5, 707 sq. ; cog- nitions compared with s., 38, 280 ; who is better, the self-offerer, or the god-offerer ? 44, 38 ; such^ indeed^ ai'e the zuilds and ravines of s. , and they {take) hundreds upon htm- dreds of days'" carriage-drives ; and if any venture into them without know- ledge, then hunger or thirsty evil-doers and fiends harass them, 44, 160; those who knew Brahman, busied themselves chiefly with s., 48, 688 ; — man identified with s., 1, 50 sq., 223 ; 38, 220 sq., 265 ; 44, 19 sq,, 155 J Vayu, the Wind, is the s., 1, 68 sq. ; 26, 378 ; s., penance, restraint, are the feet of the Brahmi- upanishad, 1, 153 ; fivefold is the s., 1, 223 ; 12, 16, 16 n., 142, 192, 280 ; 15, 91 ; 26, 24, 70, 88, 166, 241, 306, 390 ; 41, 249 ; 44, 125, 154, 405, 452 sq. ; everything exists through s,, 2, 214 sq. n. ; 26, 155 ; s. repre- sented as Vish«u, 7, 1-3, 9, 294 ; 44, 442; created, 8, 53, 120; 25, 12, 12 n. ; 42, 225 ; 43, 403 ; Krishna identical with all s., 8, 83, 83 n. ;
3; everything exists through s,, 2, 214 sq. n. ; 26, 155 ; s. repre- sented as Vish«u, 7, 1-3, 9, 294 ; 44, 442; created, 8, 53, 120; 25, 12, 12 n. ; 42, 225 ; 43, 403 ; Krishna identical with all s., 8, 83, 83 n. ; identical with Purusha-Pra^apati, 12, 8 ; 44, xviii, xx, 22, 454 sq., 484, 506 ; legends of the gods and the personified s., 12, 23, 140, 160-2; 26, 89, 231, 235 ; 44, 270 sq. ; three- fold is the s., 12, 32, 62 sq., 83, 86, 96, 127; 26, 35, 38, 8r, 145 sq., 291 ; 44, 475, 501 ; is sevente enfold, 12, 143 ; the Diksha, all s. and sacrificial fees come from the Highest Person, 15, 35 ; at the offering of which libation do the waters speak with a human voice? 15, 205, 207 sq. ; Prawa and the s., 15, 275, 280 ; legend of Ya^wa and Va>§ (S. and Speech), 26, 30-3 ; the outbreathing of s. personified in Soma, 26, 2 48, 248 n.; represented as a bird, 26, 264 sq. ; S. (personified) is long-lived through sacrificial fees, invoked to give long life to the new-born child, 29, 294; has seven threads, 32, 253; s, supports the earth, earth the seat of s., 42, 199- 201, 203 sq. ; sacrificial rites sym- bolical of cosmogonic and theo- sophic theories, 43, xiii-xxvii ; creation originating from s., 43, xiv ; primaeval s. of Purusha or Pra^apati, 43, xiv sq. ; Ya^wa or S. a Gan- dharva, 43, 232 sq.; all s. are a hundred and onefold, 43, 325 ; fire is the womb of the s., 44, 3 ; homage to the S. (personified), 44, 29 ; per- sonified, its head, breath, eyes, &c., 44, 35-7, 124; the S. is the Year, 44, 38 sq., 154; the s. is cattle, 44, 116; how is it that S., Man, and Pra^apati do not exceed one another? 44, 165 sq. ; couples (male and female) belonging to a s., 44, 240 ; is speech, 44, 343, 349 ; is the navel of the world, 44, 390 ; is a sphere especially pervaded by the power of i^/ta (Right), 46, 297, 299 ; parts of s. fancifully identified with parts of human body, 48, 643 sq. (h) Indian domestic (G^/hya) s. Oblations of ghee offered by one who wishes to become dear to any man or woman, 1, 282 sq. ; there are five great s., and they, indeed, are great sacrificial sessions, — to wit, the s. to beings y the s. to men, the s. to the Fathers, the s, to the gods, and the s. to the Brahman, 2, 47 sq. and n., 201, 486 SACRIFICE, SACRIFICES
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1prospers through the priests, through the s. the sacrificer, 44, 231 ; sacrificer in heaven, 44, 231, 259, 303 ; whoso- ever sacrifices^ sacrifices after becoming, as it were, a Brdhmana^ 44, 348 ; sacrificer or presser of Soma, 46, 325 ; knowledge of s. only required of householders, 48, 698. {g) Science of s. in India (s. and THE Veda, s. and higher know- ledge, S. PERSONIFIED IN MYSTI- CISM AND legend). The s. is founded on, contained in, as great as the triple Veda, 1, 2 sq., 38 sq., 112, 114; 30, 317 sq., 323-5 ; 41, 139 sq. ; depends on the syllable Om, 1, 2 sq. ; there is no s. corresponding to the Atharva-veda, but the Itihasa-purawa takes the place of it, 1, 39 sq. and n. ; the portion of the alms which the Brahmaiarin gives to the teacher is his daily s., the teacher represent- ing the deity, 2, 14 ; Veda recita- tion an everlasting s. to Brahman, 2, 45 sq. ; 25, 49 ; Veda-study to be interrupted on the occasion of a s. to men, 2, 263, 263 n. ; Vedas always concerned with s., 8, 54 ; studentship compared to a sacri- ficial session, 14, 156; 29, 305, 305 n. ; 44, 49 ; Vedic texts on s. to be studied, 25, 213, 213 n,; the texts belonging to whatever s. he repeats, that s. a man is considered to have offered, 29, 220 ; every s. must be preceded by the knowledge of the Rishi of the mantra used, 34, 213 sq. ; the s. is of Vira^,^ of Gayatri, nature, 44, 153 sq. ; Apr! hymns and the s., 46, 8 sqq., 153 sqq., 179 sq., 198 sqq., 236 sqq., 377 sq. ; depends on the three fires and is revealed in the Veda, 48, 285 ; — s. is more powerful when SACRIFICE, SACRIFICES 485
2; the s. is of Vira^,^ of Gayatri, nature, 44, 153 sq. ; Apr! hymns and the s., 46, 8 sqq., 153 sqq., 179 sq., 198 sqq., 236 sqq., 377 sq. ; depends on the three fires and is revealed in the Veda, 48, 285 ; — s. is more powerful when SACRIFICE, SACRIFICES 485 joined with knowledge, 1, 3, 36, 36 n. ; whatever is acquired for the next world by s. perishes in the case of him who knows the Self, 1, 127 ; performance of s., followed by a desire for knowledge, 1, 200 sq. ; s. and Brahman, the twofold path, knowledge of Brahman being the true path, 1, 201, 201 n. ; 8, 60-2 ; Krishna worshipped by the s. of knowledge, 8, 83 sq., 130; required as conducive to knowledge, 8, 147 ; 15, 41 sq., 179, 287; 34, Ixxv ; 38, 306-9, 313-15, 327 n.; 48, 9 sq., 699, 709-12 ; knowledge cannot be obtained by s., 15, xxvi ; perform- ance of s. leads to rebirths, while knowledge of Brahman leads to immortality, 15, 30-3 ; 43, 389 sq. ; understanding performs the s,, it per- forms all acts, 15, 57 ; 48, 555 ; rela- tive value of s. and knowledge of the soul, 25, 501-4 and n. ; 34, cvii ; Vikalpa, an optional proceeding in the details of s. not allowed in the G«anaka«^/a, 34, xi ; meditations on subordinate members of the s., 34, Ixxvi, 199; 38, 192, 192 n., 222-5, 252-6, 281 sq., 320 sq., 345-9 ; 48, 664 sq., 675-7, 682-5, 707 sq. ; cog- nitions compared with s., 38, 280 ; who is better, the self-offerer, or the god-offerer ? 44, 38 ; such^ indeed^ ai'e the zuilds and ravines of s. , and they {take) hundreds upon htm- dreds of days'" carriage-drives ; and if any venture into them without know- ledge, then hunger or thirsty evil-doers and fiends harass them, 44, 160; those who knew Brahman, busied themselves chiefly with s., 48, 688 ; — man identified with s., 1, 50 sq., 223 ; 38, 220 sq., 265 ; 44, 19 sq,, 155 J Vayu, the Wind, is the s., 1, 68 sq. ; 26, 378 ; s., penance, restraint, are the feet of the Brahmi- upanishad, 1, 153 ; fivefold is the s., 1, 223 ; 12, 16, 16 n., 142, 192, 280 ; 15, 91 ; 26, 24, 70, 88, 166, 241, 306, 390 ; 41, 249 ; 44, 125, 154, 405, 452 sq. ; everything exists through s,, 2, 214 sq. n. ; 26, 155 ; s. repre- sented as Vish«u, 7, 1-3, 9, 294 ; 44, 442; created, 8, 53, 120; 25, 12, 12 n. ; 42, 225 ; 43, 403 ; Krishna identical with all s., 8, 83, 83 n. ;
3; everything exists through s,, 2, 214 sq. n. ; 26, 155 ; s. repre- sented as Vish«u, 7, 1-3, 9, 294 ; 44, 442; created, 8, 53, 120; 25, 12, 12 n. ; 42, 225 ; 43, 403 ; Krishna identical with all s., 8, 83, 83 n. ; identical with Purusha-Pra^apati, 12, 8 ; 44, xviii, xx, 22, 454 sq., 484, 506 ; legends of the gods and the personified s., 12, 23, 140, 160-2; 26, 89, 231, 235 ; 44, 270 sq. ; three- fold is the s., 12, 32, 62 sq., 83, 86, 96, 127; 26, 35, 38, 8r, 145 sq., 291 ; 44, 475, 501 ; is sevente enfold, 12, 143 ; the Diksha, all s. and sacrificial fees come from the Highest Person, 15, 35 ; at the offering of which libation do the waters speak with a human voice? 15, 205, 207 sq. ; Prawa and the s., 15, 275, 280 ; legend of Ya^wa and Va>§ (S. and Speech), 26, 30-3 ; the outbreathing of s. personified in Soma, 26, 2 48, 248 n.; represented as a bird, 26, 264 sq. ; S. (personified) is long-lived through sacrificial fees, invoked to give long life to the new-born child, 29, 294; has seven threads, 32, 253; s, supports the earth, earth the seat of s., 42, 199- 201, 203 sq. ; sacrificial rites sym- bolical of cosmogonic and theo- sophic theories, 43, xiii-xxvii ; creation originating from s., 43, xiv ; primaeval s. of Purusha or Pra^apati, 43, xiv sq. ; Ya^wa or S. a Gan- dharva, 43, 232 sq.; all s. are a hundred and onefold, 43, 325 ; fire is the womb of the s., 44, 3 ; homage to the S. (personified), 44, 29 ; per- sonified, its head, breath, eyes, &c., 44, 35-7, 124; the S. is the Year, 44, 38 sq., 154; the s. is cattle, 44, 116; how is it that S., Man, and Pra^apati do not exceed one another? 44, 165 sq. ; couples (male and female) belonging to a s., 44, 240 ; is speech, 44, 343, 349 ; is the navel of the world, 44, 390 ; is a sphere especially pervaded by the power of i^/ta (Right), 46, 297, 299 ; parts of s. fancifully identified with parts of human body, 48, 643 sq. (h) Indian domestic (G^/hya) s. Oblations of ghee offered by one who wishes to become dear to any man or woman, 1, 282 sq. ; there are five great s., and they, indeed, are great sacrificial sessions, — to wit, the s. to beings y the s. to men, the s. to the Fathers, the s, to the gods, and the s. to the Brahman, 2, 47 sq. and n., 201, 486 SACRIFICE, SACRIFICES
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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