Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the e. is neither woman nor man, 44, 2 1 9 sq. ; sacrificed at the Purusha- medha, 44, 413, 417. See also Cas- tration. Evayamarut, * the quick Marut,' n. of Vishwu (?), 32, 363-5 ; E. Atreya, author of a Vedic hymn, 32, 365. Eve, see Adam. Evidence, see Witnesses. Evil, caused by the Asuras or demons, 1, 4 sq. ; ten e. ways, 3, 94, 94 n. ; whether e. may be done for the sake of good, 5, 385 sq. ; Muslim to ward off e. with good, 6, 235 ; e. of birth, death, &c., 8, 103 ; action as being full of e. to be abandoned, 8, 121 ; the cause of e., 8, 156 n. ; good and e. are a pair, 8, 277; let a man overcome e. by good, 10 (i), 58; Buddha on the origin of all kinds of e., 10 (ii), 164-7; how th« temporal e. is to be regarded, 18, 22 sq. ; the e. in the world is definite and terminable, 18, 91 ; if there were a God, there could be no e., 19, 206-8 ; origin of e., 24, XXV ; 31, 3 sq., 26; see also Dualism ; those who do e. to the wicked act in love of Ahura- Mazda, 31, 68, 72 ; eight defects of man, and four e. in the conduct of affairs, 40, 196 sq. Evil Eye, cast by the Daevas, 4, 225 ; medicine against it, 4, 227-9 '•> by it Ahriman corrupts the good crea- tures of Ormazd, 4, 236 n. ; Agash, demon of the e. e., 5, 1 1 1 sq., 1 1 1 n. ; 47, 53 n.; mischief caused by the e. e., 10 (i), 29 n. ; 37, 101 sq. ; 47, 45 ; good eye, and e. e., 23, 4 sq. n. ; created by Ahriman, smit- ten by the Airyaman prayer, 23, 44- 6 ; spells against it, 23, 161 ; of the bride, 29, 278; 30, 189; charm against e. e., 42, 3 9, 9 1 , 2 8 5 sq. ; salve protecting from it, 42, 6 1 ; Zoroaster killed by the e. e., 47, 77. Evil mind, see Akem-Mano. Evil spirit, see Aharman, and Mara. Evil spirits, spells against, 21, 372, 374, 407, 4I4j 433; exorcism of, 29, 147 sq. ; slain by the full moon sacrifice, 44, 6. See also Demons, and Rakshasas. Evil thought, see Akem-Mano. Evil works, see Karman. Evolution, versus Illusion, 15, xxxvii. Ewe, see Sheep. Excommunication, see Caste {e, /). Excrements, voiding of, see Easing nature. Existence, six states of it, viz. hell, brute creation, world of ghosts, de- mons, men, gods, 21, 7, 10, 329, 352 ; 49, (ii), 182, 182 n., 184; worldly and spiritual e., 24, 153 sq., 185 sq. ; 37, 14, 18, 31, 231, 233, 249, 274, 288, 317, 408, 416 sq., 439; 47, 3 sq,, 43 ; what is, and what is not in the world, 36, 10 1-3. Exorcisms, against enemies, during sacrifices, 43, 171 ; 44, 271, 279 sq., 337. See also Witchcraft.
2; 37, 14, 18, 31, 231, 233, 249, 274, 288, 317, 408, 416 sq., 439; 47, 3 sq,, 43 ; what is, and what is not in the world, 36, 10 1-3. Exorcisms, against enemies, during sacrifices, 43, 171 ; 44, 271, 279 sq., 337. See also Witchcraft. Expiatory rites, on seeing bad dreams, 1, 262 sq. ; for a false wit- ness, 7, 50; addressed to Vish«u,7, 155 sq., 156 n.; connected with bathing, 7, 204 ; 14, 249-52 ; are of the quality of passion, 8, 324; to be performed after the death of a Guru, and when afflicted by other misfortune, 29, 246-50; e. r. and the results of works, 38, 117 n., 353, 354 ; not possible in the case of one who has lapsed from the condition of a Naish^^ika, 38, 318 sq. ; 48, 706 sq. See also Omens, Penances. Pratikramawa, Sacrifices (/?), and Sin {c). Eye : the person who is seen in the e. is Brahman, 1, 14 sq., 67, 135; 34, xxxiv sq., 77-81, 123-30; 48, 272-6; person in the right e. and person in the sun, 1, 15 ; 15, 191 ; 38, 217 sq., 244-7 ; person in the e. called Sawyadvama, Vamani, and Bhamani, 1, 68 ; person in the e. is not affected by anything, 1,68 n. ; person within the e. is the real agent of seeing, 1, 135 n.; person 198 EYE— FAITH of the e. is there where the sight has entered into the void, 1, 142 ; persons in the right e. and in the left e., 1, 305 sq. ; 43, xxii, 368-74 ; the e. material, the person in the right e. the immaterial, 15, 107 ; Indra is in the right e., his wife in the left e., 15, 159, 344 sq. ; secret name of person in the right e., Aham, 15, 192 ; the e. is truth, for the person in the e. proceeds to all things, 15, 309 ; person within the e. is not a deity of the sun, 34, 124, 130 ; how different beings serve the divine person in the e.,43, 373 ; the person within the e. different from the soul, viz. the highest Self, 48, 237-42 ; — Arka, deity presiding over the e., 8, 219; enters the sun at death, 8, 290; e. of knowledge, 8, 239 ; Buddha ' the e. in the world,' 11, 89 n, ; the divine e. and the e. of flesh, 35, 179-85; 36, xxv ; fashioned from the sun, 43, 8 ; is yonder sun, 43, 332 ; is motion, in accordance with the e. the body moves, 43, 337 sq. ; Breath created the E., the E. the Ear, 43, 377 sq. ; twinkling of the e., 44, 169 ; the e. is threefold, the white, the black, and the pupil, 44, 246 ; two men in the eyes, 44, 263 ; optical delusions, 48, 121 sq,, 123 ; the e. of truth, see Dhamma. Ezekiel, his vision of the dry bones, 6, 37 n. Ezra, is the son of God, 6, 177, 177 n. Ez Zaqqum, tree of hell, see Zaqqum. Fa, n. of King Wu, q. v. Fables : the hen and the crow, and the chicken, 17, 362 ; of the par- tridge,the monkey, and the elephant, who want to find out who is the eldest of the three, 20, 193 sq.; how it was found out that the ewe excelled other animals in maternal love, 45, 270 n. Fa-hien, translated the Vinaya into Chinese, 19, xi, xiii, xxvi sq. Fairies, haunting the sites of build- ings, 11, 18, 19 n. ; 17, loi sq.
3Fa-hien, translated the Vinaya into Chinese, 19, xi, xiii, xxvi sq. Fairies, haunting the sites of build- ings, 11, 18, 19 n. ; 17, loi sq. Faith, required without signs, 6, 136; those who are full of f. are released from actions, 8, 56 ; he who has f. obtains knowledge, 8, 63 ; who is devoid of f. is ruined, 8, 63 ; he who is full of f. is the most devoted of all devotees, 8, 72 sq., 99, 102 ; worship with f., 8, 76, 358; those who have no f., return to this life, 8, 82 ; those who worship other divinities with f., worship God, 8, 84 ; f. is of three kinds, 8, 1 1 7 sq. ; penance practised with f. is good, 8, 119, 121 ; belief in a future world the duty of Brah- mawas, 8, 126; he who studies the Bhagavadgita with f., will be freed from sin, 8, 130 ; those who, full of f., cast aside worldliness, reach the highest goal, 8, 255 ; piety has f. for its characteristic, 8, 316 ; f. is of the nature of goodness, want of f. belongs to the quality of darkness or of passion, 8, 319-21, 324 sq. ; full of f. the householder shall per- form the five sacrifices, 8, 358 ; one should eat what is consecrated by f., 8, 365 ; perform actions with f., 8, 378 ; man alone of all creation undertook the responsibility of f., 9, T49; is the best property for a man, 10 (ii), 30 ; f., reason, and works, 11, II n. ; meditation in Buddhism corresponds to f. in Christianity, 11, 145; want off. is the greatest sin ; for f is the highest austerity. Therefore the gods do not eat offerings given without f.^ 14, 173; f., the right, the true, absorption (yoga), and the great (intellect?) constitute the body of the inner self, 15, 56 sq. ; ^raddha, f., abides in the heart, 15, 146; Samadhi or right f., 19, 303, 303 n. ; unwavering f. in the religion of Zaratfijt, the first good work, 24, 257 sq. ; the characteristic marks of f., tran- quillization and aspiration, 35, 54-6 ; the man full of f. is worthy to be- come a Bhikkhu, 36, 253 ; the path of the gods cannot be attained by f. and austerities, unaided by know- ledge, 38, 234; 5raddha or f. is ' religious zeal ' that makes the sacri- ficer liberal to the priest, 42, 424; the I<^a is f., 44, 41 sq. ; fire is f., FAITH— FAMILY 199 truth sacrificed in f., 44, 46 ; out of f, the gods fashioned the initiation (diksha), 44, 139, 240 ; the daughter of Surya, 44, 226 ; a means of ob- taining the end of sacrifice, 44, 441 ; a monk must not give way to scepticism about future life, the Ginas, &c., 45, 14 ; one of the four requisites to reach beatitude, 45, 16, 152 ; the characteristics of f. and how it is produced, 45, 154-7 ; necessary to reach perfection, 45, 160 sq., 170 sq. ; nine kinds of obstruction to right f., 45, 172, 172 n., 193; in Brahman, and its preliminary means, 48, 305; what- ever he does with knowledge^ with f.y with the Upanishads^ that is more vigorous, 48, 682-4, 688 ; difference, in Sukhavatt, between beings who doubt, and those who believe in Buddha, 49 (ii), 62-5. See also Bhakti, Daena, and Islam.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the e. is neither woman nor man, 44, 2 1 9 sq. ; sacrificed at the Purusha- medha, 44, 413, 417. See also Cas- tration. Evayamarut, * the quick Marut,' n. of Vishwu (?), 32, 363-5 ; E. Atreya, author of a Vedic hymn, 32, 365. Eve, see Adam. Evidence, see Witnesses. Evil, caused by the Asuras or demons, 1, 4 sq. ; ten e. ways, 3, 94, 94 n. ; whether e. may be done for the sake of good, 5, 385 sq. ; Muslim to ward off e. with good, 6, 235 ; e. of birth, death, &c., 8, 103 ; action as being full of e. to be abandoned, 8, 121 ; the cause of e., 8, 156 n. ; good and e. are a pair, 8, 277; let a man overcome e. by good, 10 (i), 58; Buddha on the origin of all kinds of e., 10 (ii), 164-7; how th« temporal e. is to be regarded, 18, 22 sq. ; the e. in the world is definite and terminable, 18, 91 ; if there were a God, there could be no e., 19, 206-8 ; origin of e., 24, XXV ; 31, 3 sq., 26; see also Dualism ; those who do e. to the wicked act in love of Ahura- Mazda, 31, 68, 72 ; eight defects of man, and four e. in the conduct of affairs, 40, 196 sq. Evil Eye, cast by the Daevas, 4, 225 ; medicine against it, 4, 227-9 '•> by it Ahriman corrupts the good crea- tures of Ormazd, 4, 236 n. ; Agash, demon of the e. e., 5, 1 1 1 sq., 1 1 1 n. ; 47, 53 n.; mischief caused by the e. e., 10 (i), 29 n. ; 37, 101 sq. ; 47, 45 ; good eye, and e. e., 23, 4 sq. n. ; created by Ahriman, smit- ten by the Airyaman prayer, 23, 44- 6 ; spells against it, 23, 161 ; of the bride, 29, 278; 30, 189; charm against e. e., 42, 3 9, 9 1 , 2 8 5 sq. ; salve protecting from it, 42, 6 1 ; Zoroaster killed by the e. e., 47, 77. Evil mind, see Akem-Mano. Evil spirit, see Aharman, and Mara. Evil spirits, spells against, 21, 372, 374, 407, 4I4j 433; exorcism of, 29, 147 sq. ; slain by the full moon sacrifice, 44, 6. See also Demons, and Rakshasas. Evil thought, see Akem-Mano. Evil works, see Karman. Evolution, versus Illusion, 15, xxxvii. Ewe, see Sheep. Excommunication, see Caste {e, /). Excrements, voiding of, see Easing nature. Existence, six states of it, viz. hell, brute creation, world of ghosts, de- mons, men, gods, 21, 7, 10, 329, 352 ; 49, (ii), 182, 182 n., 184; worldly and spiritual e., 24, 153 sq., 185 sq. ; 37, 14, 18, 31, 231, 233, 249, 274, 288, 317, 408, 416 sq., 439; 47, 3 sq,, 43 ; what is, and what is not in the world, 36, 10 1-3. Exorcisms, against enemies, during sacrifices, 43, 171 ; 44, 271, 279 sq., 337. See also Witchcraft.
2; 37, 14, 18, 31, 231, 233, 249, 274, 288, 317, 408, 416 sq., 439; 47, 3 sq,, 43 ; what is, and what is not in the world, 36, 10 1-3. Exorcisms, against enemies, during sacrifices, 43, 171 ; 44, 271, 279 sq., 337. See also Witchcraft. Expiatory rites, on seeing bad dreams, 1, 262 sq. ; for a false wit- ness, 7, 50; addressed to Vish«u,7, 155 sq., 156 n.; connected with bathing, 7, 204 ; 14, 249-52 ; are of the quality of passion, 8, 324; to be performed after the death of a Guru, and when afflicted by other misfortune, 29, 246-50; e. r. and the results of works, 38, 117 n., 353, 354 ; not possible in the case of one who has lapsed from the condition of a Naish^^ika, 38, 318 sq. ; 48, 706 sq. See also Omens, Penances. Pratikramawa, Sacrifices (/?), and Sin {c). Eye : the person who is seen in the e. is Brahman, 1, 14 sq., 67, 135; 34, xxxiv sq., 77-81, 123-30; 48, 272-6; person in the right e. and person in the sun, 1, 15 ; 15, 191 ; 38, 217 sq., 244-7 ; person in the e. called Sawyadvama, Vamani, and Bhamani, 1, 68 ; person in the e. is not affected by anything, 1,68 n. ; person within the e. is the real agent of seeing, 1, 135 n.; person 198 EYE— FAITH of the e. is there where the sight has entered into the void, 1, 142 ; persons in the right e. and in the left e., 1, 305 sq. ; 43, xxii, 368-74 ; the e. material, the person in the right e. the immaterial, 15, 107 ; Indra is in the right e., his wife in the left e., 15, 159, 344 sq. ; secret name of person in the right e., Aham, 15, 192 ; the e. is truth, for the person in the e. proceeds to all things, 15, 309 ; person within the e. is not a deity of the sun, 34, 124, 130 ; how different beings serve the divine person in the e.,43, 373 ; the person within the e. different from the soul, viz. the highest Self, 48, 237-42 ; — Arka, deity presiding over the e., 8, 219; enters the sun at death, 8, 290; e. of knowledge, 8, 239 ; Buddha ' the e. in the world,' 11, 89 n, ; the divine e. and the e. of flesh, 35, 179-85; 36, xxv ; fashioned from the sun, 43, 8 ; is yonder sun, 43, 332 ; is motion, in accordance with the e. the body moves, 43, 337 sq. ; Breath created the E., the E. the Ear, 43, 377 sq. ; twinkling of the e., 44, 169 ; the e. is threefold, the white, the black, and the pupil, 44, 246 ; two men in the eyes, 44, 263 ; optical delusions, 48, 121 sq,, 123 ; the e. of truth, see Dhamma. Ezekiel, his vision of the dry bones, 6, 37 n. Ezra, is the son of God, 6, 177, 177 n. Ez Zaqqum, tree of hell, see Zaqqum. Fa, n. of King Wu, q. v. Fables : the hen and the crow, and the chicken, 17, 362 ; of the par- tridge,the monkey, and the elephant, who want to find out who is the eldest of the three, 20, 193 sq.; how it was found out that the ewe excelled other animals in maternal love, 45, 270 n. Fa-hien, translated the Vinaya into Chinese, 19, xi, xiii, xxvi sq. Fairies, haunting the sites of build- ings, 11, 18, 19 n. ; 17, loi sq.
3Fa-hien, translated the Vinaya into Chinese, 19, xi, xiii, xxvi sq. Fairies, haunting the sites of build- ings, 11, 18, 19 n. ; 17, loi sq. Faith, required without signs, 6, 136; those who are full of f. are released from actions, 8, 56 ; he who has f. obtains knowledge, 8, 63 ; who is devoid of f. is ruined, 8, 63 ; he who is full of f. is the most devoted of all devotees, 8, 72 sq., 99, 102 ; worship with f., 8, 76, 358; those who have no f., return to this life, 8, 82 ; those who worship other divinities with f., worship God, 8, 84 ; f. is of three kinds, 8, 1 1 7 sq. ; penance practised with f. is good, 8, 119, 121 ; belief in a future world the duty of Brah- mawas, 8, 126; he who studies the Bhagavadgita with f., will be freed from sin, 8, 130 ; those who, full of f., cast aside worldliness, reach the highest goal, 8, 255 ; piety has f. for its characteristic, 8, 316 ; f. is of the nature of goodness, want of f. belongs to the quality of darkness or of passion, 8, 319-21, 324 sq. ; full of f. the householder shall per- form the five sacrifices, 8, 358 ; one should eat what is consecrated by f., 8, 365 ; perform actions with f., 8, 378 ; man alone of all creation undertook the responsibility of f., 9, T49; is the best property for a man, 10 (ii), 30 ; f., reason, and works, 11, II n. ; meditation in Buddhism corresponds to f. in Christianity, 11, 145; want off. is the greatest sin ; for f is the highest austerity. Therefore the gods do not eat offerings given without f.^ 14, 173; f., the right, the true, absorption (yoga), and the great (intellect?) constitute the body of the inner self, 15, 56 sq. ; ^raddha, f., abides in the heart, 15, 146; Samadhi or right f., 19, 303, 303 n. ; unwavering f. in the religion of Zaratfijt, the first good work, 24, 257 sq. ; the characteristic marks of f., tran- quillization and aspiration, 35, 54-6 ; the man full of f. is worthy to be- come a Bhikkhu, 36, 253 ; the path of the gods cannot be attained by f. and austerities, unaided by know- ledge, 38, 234; 5raddha or f. is ' religious zeal ' that makes the sacri- ficer liberal to the priest, 42, 424; the I<^a is f., 44, 41 sq. ; fire is f., FAITH— FAMILY 199 truth sacrificed in f., 44, 46 ; out of f, the gods fashioned the initiation (diksha), 44, 139, 240 ; the daughter of Surya, 44, 226 ; a means of ob- taining the end of sacrifice, 44, 441 ; a monk must not give way to scepticism about future life, the Ginas, &c., 45, 14 ; one of the four requisites to reach beatitude, 45, 16, 152 ; the characteristics of f. and how it is produced, 45, 154-7 ; necessary to reach perfection, 45, 160 sq., 170 sq. ; nine kinds of obstruction to right f., 45, 172, 172 n., 193; in Brahman, and its preliminary means, 48, 305; what- ever he does with knowledge^ with f.y with the Upanishads^ that is more vigorous, 48, 682-4, 688 ; difference, in Sukhavatt, between beings who doubt, and those who believe in Buddha, 49 (ii), 62-5. See also Bhakti, Daena, and Islam.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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