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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; doctrines of mystic imports regarding A. (fire-altar), 43, 363- 6 ; A. (fire-altar) identified with Arka (plant and Might'), 43, 336, 342, 346-9, 398 sq., 404 ; bricks of the fire-altar, different Agnis, 43, 128, 130, 222, 222 n. ; A. (fire-altar) consists of three bricks, viz. Riky Ya^us, Saman,43, 374; A. (fire-altar), Arkya, and Mahad uktham (great litany), a triad, 44, 1 7 2 ; A. (fire-altar) is the year, 41, 167, 169, 183-5, 198, 206, 220, 232, 244, 250, 254, 260, 269, 271 sq., 293, 295, 307, 330, 333, 335-9, 355, 358, 372, 386; 43, 29 sq., 49, 163, 166 sq., 177, 184, 193, 204 sq., 207, 216, 219-22, 219 n., 240, 253 sq., 271, 281, 294, 320 sq., 323 sq., 349-52, 357-60, 362-4, 386 ; see also A. Vaijvanara above, p. 1 3 sq. ; carried about by the sacrificer for a whole year, 43, xix, xxiii ; names of the months as manifestations of A, (the year), 43, 219, 219 n. ; A. (fire-altar) is all objects of desire, 43, 313. See also Fire-altar, ip) Men (or demi-gods) and fami- lies WHO first established a. Established by different families of priests, 46, 52 sq. ; and the An- giras, 26, 1 1 3 sq. ; 46, 391 ; sacrificed for Angiras, 46, 24 ; was praised by Angiras, 46, 102 ; kindled by j^pna- 'va/iay 46, ^343 ; the guest in the clans of Jj^Uj 46, 194, 202 ; the praise of Ayu, 46, 341, 371 ; the Ayus have brought him to every house, 46, 52, 343 ; among the Bbarad'vdgas, 46, 50 ; placed among men by the Bbrigus, 46, 45, 157, 343 ; the Bhr/gus, worshipping him in the abode of the waters, have established him among the clans of Ayu, 46, 202 ; established by Manus, 46, 230, 256, 275, 287 sq., 412; in- flamed by Manus in the abode of Id, 46, 217 ; the Purohita of Manus, 46, 232 ; was born in Manu's firm law, 46, 137 ; kindled by gods, Manu, -R/shis, 12, 116 ; being bom in the highest heaven A, became visible to Mdtarhnjan. By the power of his mind, by his greatness when kindled, his flame filled Heaven and Earth with lights 46, 157 ; Matarijvan produced A. by attrition, 46, 7 4, 1 4 7, 1 7 3 ; Matari j van brought A. to Bhr/gu and Manu, 46, 52, 137; became manifest to Matarijvan, 46, 22, 256; the clan- lord of the Nahusha, 46, 23 ; in the homestead of Purunitba 5atavaneya, 46, 50; whom the Purus worship, 46, 49 ; the Usigs have set him down 22 AGNI as Hotr/, 46, 52 sq., 341, 371 ; kindled by mortals and by the Fasuj, 46, 372 ; the messenger of Fi'vas'vat, 46, 22, 45, 47, 391 sq. (q) A. AS A PRIEST, AND HIS RELA- TIONS TO THE PRIESTHOOD.
2(q) A. AS A PRIEST, AND HIS RELA- TIONS TO THE PRIESTHOOD. A., the priest, 32, 38; 41, 281 (seatedon the altar) ; 42, 50, 109 sq. ; 43, 277 ; 44, xxi sq., 189, 192, 194 ; 46, 164, 178, 237 (slaughterer), 240, 259 (r/tvi^), 266, 283, 292, 502, 346 ; his priestly power, 42, 221; the Hotr/ priest, 12, 47, io2sq. n., 108, III, 129, i38sq., 203 sq., 350 sq., 427 ; 15, 122; 26, 114, 118, 377; 29, 194 sq.; 41, 219, 255, 399; 46, I, 6, 8, 22, 31, &c., 206, 215 (on the Hotr/'s seat), 236, 238 (has sat down at heaven's navel), 275 sq., 325 (the Hotr/ of the two worlds), 340 sq., 363 sq.; legend of the gods choosing A. for their Hotr/ priest, 12, 87-9 ; Pravara, choosing A. the Divine Hotr/, 12, 114-20, ii4n., 132-5; crosses the sacrificial seat of the worshipper like a Hotr/, 46, 88 ; the god of the seven Hotr/s, 46, 303, 343 sq, ; Hotr/ invokes the help of A. for his work, 12, 135; Hotr/ relates to A., 44, 1 36, 3 14 ; the Purohita of the gods, 42, 79; 46, I, 38, 41, 45, 137, 228 sq., 261, 391, 401 sq.; the best sacrificer, 12, iii; 46, 100, 119, 129, 137, 176, 194, 215, 236, 259, 266, 268, &c. ; A. offers to A., 34, 215; A. is kindled by A., 44, 189; a performer of worship, like Soma, 46, 54 ; invoked to make the offerings ready, 46, 154, 180; in- voked to sacrifice for men to the gods, 46, 95, 96, 100, 108, 198, 209, 215, 221, 228, 236 sq., 259, 268, 275, 279, 291, 303 sq., 395, 412, 418, 423 ; mixes the honey drink, 46, 218; knows the art of sacrific- ing and is a separator of sacrificial fires that have become mixed, 46, 385 sq. ; offices of the seven priests ascribed to A., 46, 186, 189, 348; the Agnidhra is A., 12, 229 ; 26, 368 ; knows the duties of every priest, 46, 108 sq.; dismissed at the end of sacrifice, 26, 377 ; received gold as Dakshiwa, 26, 347 sq. ; flame of A., his sacrificial ladle, 46, 96, 99; may burn a priest passing between the hearths, 26, 153 ; the priests make him grow, 46, 395 ; is the Brahman (priesthood), 12, xvi- xviii, 90, 114 sq., 134; 26, 37 sq.; 41, 89 ; 43, 342, 344 ; is both priest- hood and nobility, 43, 235 ; A. is a Brahmawa, 2, 13 n.; 12, 114 sq.; 14, 1 38 ; to A. belongs the Brahmawa, 29, 307 ; 44, 89. (r) a. in his relation to the Sacrifice and the Sacrificer.
3is a Brahmawa, 2, 13 n.; 12, 114 sq.; 14, 1 38 ; to A. belongs the Brahmawa, 29, 307 ; 44, 89. (r) a. in his relation to the Sacrifice and the Sacrificer. Protects the offering, 12, 19 ; 46, 137; the beacon or banner of sacri- fice, 46, 52, 119, 130, 232, 259, 261, 302, 391 ; the first at the sacrifices, 46, 100, 410; the king of sacrifice, 12, 354; 46, 325 ; the promoter or guide of sacrifice, 44, 351 ; 46, 137, 164,266,287; is achiever and father of sacrifices, 46, 206, 232; friend or kinsman of sacrifices, 46, 244, 308 ; goes thrice round the sacrifice, 46, 340, 360 ; produces joy at all sacri- fices, 46, 343 ; comes eagerly to the sacrifice, 46, 92; 48, 331; is the sacrifice, 26, 37 sq. ; 41, 45 ; what is dry in the sacrifice, is of A.'s nature, 26, 49 ; the fire-wood puri- fied for A. by sprinkling water on it, 12, 84 ; the Brahman's portion does not injure A., 12, 213; is allowed a share in every offering, 12, 364 ; anointed with sacrificial gifts, 46, 115 ; worshipped with hottest kindling-sticks, 46, 129 ; in- voked as personified in each log of fuel put on the sacrificial fire, 46, 236, 238 ; is to be magnified at the sacrifices, 46, 343 ; they walk around A., like obedient servants, 46, 131 ; fo A. belongs this sacrifice. A, is the light, the burner of evil : he burns away the evil of this {sacrificer^; and the latter becomes a light of prosperity and glory in this, an da light of bliss in yonder^ ivorld, 12, 315; man maintains A, in this world, A. will maintain him in yonder world, 12, 342 sq. ; the sacrificer reaches the world of A., 12, 450 ; 42, 189; by means of A. (fire-altar), the sacrificer ascends the heavenly world, 43, 198-200; 44,205,473; A. is the sacrificer, 43, xxiii, 146 sq., 186, 197, 201, 253, 262, 300, 300 n., 309j 313-15, 321-7, 341 ; 44, 142 : AGNI 23 46, 348 ; the woof of the Dik- shita's cloth belongs to A., 26, 9; the Dikshita gives himself up to A. for protection when he Hes down to sleep, 26, 44 sq. ; solicits from the gods the sacrifice r's desire, 12, 253; the sacrificer makes A. his father, brother, son, and friend, 46, 187, 372-4. (j) Sacrifices to A.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; doctrines of mystic imports regarding A. (fire-altar), 43, 363- 6 ; A. (fire-altar) identified with Arka (plant and Might'), 43, 336, 342, 346-9, 398 sq., 404 ; bricks of the fire-altar, different Agnis, 43, 128, 130, 222, 222 n. ; A. (fire-altar) consists of three bricks, viz. Riky Ya^us, Saman,43, 374; A. (fire-altar), Arkya, and Mahad uktham (great litany), a triad, 44, 1 7 2 ; A. (fire-altar) is the year, 41, 167, 169, 183-5, 198, 206, 220, 232, 244, 250, 254, 260, 269, 271 sq., 293, 295, 307, 330, 333, 335-9, 355, 358, 372, 386; 43, 29 sq., 49, 163, 166 sq., 177, 184, 193, 204 sq., 207, 216, 219-22, 219 n., 240, 253 sq., 271, 281, 294, 320 sq., 323 sq., 349-52, 357-60, 362-4, 386 ; see also A. Vaijvanara above, p. 1 3 sq. ; carried about by the sacrificer for a whole year, 43, xix, xxiii ; names of the months as manifestations of A, (the year), 43, 219, 219 n. ; A. (fire-altar) is all objects of desire, 43, 313. See also Fire-altar, ip) Men (or demi-gods) and fami- lies WHO first established a. Established by different families of priests, 46, 52 sq. ; and the An- giras, 26, 1 1 3 sq. ; 46, 391 ; sacrificed for Angiras, 46, 24 ; was praised by Angiras, 46, 102 ; kindled by j^pna- 'va/iay 46, ^343 ; the guest in the clans of Jj^Uj 46, 194, 202 ; the praise of Ayu, 46, 341, 371 ; the Ayus have brought him to every house, 46, 52, 343 ; among the Bbarad'vdgas, 46, 50 ; placed among men by the Bbrigus, 46, 45, 157, 343 ; the Bhr/gus, worshipping him in the abode of the waters, have established him among the clans of Ayu, 46, 202 ; established by Manus, 46, 230, 256, 275, 287 sq., 412; in- flamed by Manus in the abode of Id, 46, 217 ; the Purohita of Manus, 46, 232 ; was born in Manu's firm law, 46, 137 ; kindled by gods, Manu, -R/shis, 12, 116 ; being bom in the highest heaven A, became visible to Mdtarhnjan. By the power of his mind, by his greatness when kindled, his flame filled Heaven and Earth with lights 46, 157 ; Matarijvan produced A. by attrition, 46, 7 4, 1 4 7, 1 7 3 ; Matari j van brought A. to Bhr/gu and Manu, 46, 52, 137; became manifest to Matarijvan, 46, 22, 256; the clan- lord of the Nahusha, 46, 23 ; in the homestead of Purunitba 5atavaneya, 46, 50; whom the Purus worship, 46, 49 ; the Usigs have set him down 22 AGNI as Hotr/, 46, 52 sq., 341, 371 ; kindled by mortals and by the Fasuj, 46, 372 ; the messenger of Fi'vas'vat, 46, 22, 45, 47, 391 sq. (q) A. AS A PRIEST, AND HIS RELA- TIONS TO THE PRIESTHOOD.
2(q) A. AS A PRIEST, AND HIS RELA- TIONS TO THE PRIESTHOOD. A., the priest, 32, 38; 41, 281 (seatedon the altar) ; 42, 50, 109 sq. ; 43, 277 ; 44, xxi sq., 189, 192, 194 ; 46, 164, 178, 237 (slaughterer), 240, 259 (r/tvi^), 266, 283, 292, 502, 346 ; his priestly power, 42, 221; the Hotr/ priest, 12, 47, io2sq. n., 108, III, 129, i38sq., 203 sq., 350 sq., 427 ; 15, 122; 26, 114, 118, 377; 29, 194 sq.; 41, 219, 255, 399; 46, I, 6, 8, 22, 31, &c., 206, 215 (on the Hotr/'s seat), 236, 238 (has sat down at heaven's navel), 275 sq., 325 (the Hotr/ of the two worlds), 340 sq., 363 sq.; legend of the gods choosing A. for their Hotr/ priest, 12, 87-9 ; Pravara, choosing A. the Divine Hotr/, 12, 114-20, ii4n., 132-5; crosses the sacrificial seat of the worshipper like a Hotr/, 46, 88 ; the god of the seven Hotr/s, 46, 303, 343 sq, ; Hotr/ invokes the help of A. for his work, 12, 135; Hotr/ relates to A., 44, 1 36, 3 14 ; the Purohita of the gods, 42, 79; 46, I, 38, 41, 45, 137, 228 sq., 261, 391, 401 sq.; the best sacrificer, 12, iii; 46, 100, 119, 129, 137, 176, 194, 215, 236, 259, 266, 268, &c. ; A. offers to A., 34, 215; A. is kindled by A., 44, 189; a performer of worship, like Soma, 46, 54 ; invoked to make the offerings ready, 46, 154, 180; in- voked to sacrifice for men to the gods, 46, 95, 96, 100, 108, 198, 209, 215, 221, 228, 236 sq., 259, 268, 275, 279, 291, 303 sq., 395, 412, 418, 423 ; mixes the honey drink, 46, 218; knows the art of sacrific- ing and is a separator of sacrificial fires that have become mixed, 46, 385 sq. ; offices of the seven priests ascribed to A., 46, 186, 189, 348; the Agnidhra is A., 12, 229 ; 26, 368 ; knows the duties of every priest, 46, 108 sq.; dismissed at the end of sacrifice, 26, 377 ; received gold as Dakshiwa, 26, 347 sq. ; flame of A., his sacrificial ladle, 46, 96, 99; may burn a priest passing between the hearths, 26, 153 ; the priests make him grow, 46, 395 ; is the Brahman (priesthood), 12, xvi- xviii, 90, 114 sq., 134; 26, 37 sq.; 41, 89 ; 43, 342, 344 ; is both priest- hood and nobility, 43, 235 ; A. is a Brahmawa, 2, 13 n.; 12, 114 sq.; 14, 1 38 ; to A. belongs the Brahmawa, 29, 307 ; 44, 89. (r) a. in his relation to the Sacrifice and the Sacrificer.
3is a Brahmawa, 2, 13 n.; 12, 114 sq.; 14, 1 38 ; to A. belongs the Brahmawa, 29, 307 ; 44, 89. (r) a. in his relation to the Sacrifice and the Sacrificer. Protects the offering, 12, 19 ; 46, 137; the beacon or banner of sacri- fice, 46, 52, 119, 130, 232, 259, 261, 302, 391 ; the first at the sacrifices, 46, 100, 410; the king of sacrifice, 12, 354; 46, 325 ; the promoter or guide of sacrifice, 44, 351 ; 46, 137, 164,266,287; is achiever and father of sacrifices, 46, 206, 232; friend or kinsman of sacrifices, 46, 244, 308 ; goes thrice round the sacrifice, 46, 340, 360 ; produces joy at all sacri- fices, 46, 343 ; comes eagerly to the sacrifice, 46, 92; 48, 331; is the sacrifice, 26, 37 sq. ; 41, 45 ; what is dry in the sacrifice, is of A.'s nature, 26, 49 ; the fire-wood puri- fied for A. by sprinkling water on it, 12, 84 ; the Brahman's portion does not injure A., 12, 213; is allowed a share in every offering, 12, 364 ; anointed with sacrificial gifts, 46, 115 ; worshipped with hottest kindling-sticks, 46, 129 ; in- voked as personified in each log of fuel put on the sacrificial fire, 46, 236, 238 ; is to be magnified at the sacrifices, 46, 343 ; they walk around A., like obedient servants, 46, 131 ; fo A. belongs this sacrifice. A, is the light, the burner of evil : he burns away the evil of this {sacrificer^; and the latter becomes a light of prosperity and glory in this, an da light of bliss in yonder^ ivorld, 12, 315; man maintains A, in this world, A. will maintain him in yonder world, 12, 342 sq. ; the sacrificer reaches the world of A., 12, 450 ; 42, 189; by means of A. (fire-altar), the sacrificer ascends the heavenly world, 43, 198-200; 44,205,473; A. is the sacrificer, 43, xxiii, 146 sq., 186, 197, 201, 253, 262, 300, 300 n., 309j 313-15, 321-7, 341 ; 44, 142 : AGNI 23 46, 348 ; the woof of the Dik- shita's cloth belongs to A., 26, 9; the Dikshita gives himself up to A. for protection when he Hes down to sleep, 26, 44 sq. ; solicits from the gods the sacrifice r's desire, 12, 253; the sacrificer makes A. his father, brother, son, and friend, 46, 187, 372-4. (j) Sacrifices to A.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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