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1Debts : law about d. and interests, 2, 69, 69n., 244; 4, 35 n.; 6, 44 sq.; 7, 39 sq., 42-6, 74 ; 14, 82 ; 18, 184; 25, xxix sq., 253, 262-4, 272 sq., 277-86; 33, 41-120, 263 sq., 273, 299, 308 sq., 319-32, 320-4, 328, 331 sq., 339, 388-90; 37, 65, 138 sq., 1 4 1-3 ; imprisonment of debtors, 13, 199 ; to be paid before partition of property, or by the heir, 25, 379, 379 n.; 33, 197 ; sacrifice for one who cannot pay d., 30, 113; sureties and pledges, 33, 61, 70-5, 77 ; one enslaved for d., 33, 135 n., 136 sq.; contract of d., bond, 33, 305 ; law about pledge, 33, 322-6; a cause why some peo- ple become monks, 35, 50 r a father may deposit his son as a pledge, 36, 122 ; discharge of d. on the death of creditor, 42, 528 ;— the three d. to the gods, i^/shis, and Manes, 7, 137 ; 12, 190 sq., 190 n.; 14, 56, 271 sq. ; 25, 169, 205, 215, 346, 443, 443 n. ; 38, 295 ; 49 (i), 100. Decay, see Death (Z»). Deeds, see Good Works, Karman, Thought, and Works. Deer, see Animals, and Hunting. Defamation, a title of the law, 2, 84 sq., 281 sq., 290 sq., 295 ; 14, 122, 222 ; 25, 253, 267, 301-3, 484 ; fine for d. of a maiden, 25, 294. See also Abuse, and Backbiting. Defilement, Defiling, see Impurity. Deformities : deformed persons ex- cluded from 6'raddha feasts, 2, 258 ; 14,52; 25, 103 sq., 107 sq., ii9sq. ; d. considered as sins, 14, 4, 103 ; 42, 521 ; due to crimes committed in former births, 14, 109; 25, 440 sq. ; deformed people excluded from sacrifices, 23, 76 ; food not to be ac- cepted from hermaphrodites, 25, 162 ; crippled and deformed people to be removed from councils of a king, 25, 239; deformed and crip- pled people cannot be witnesses, 25, 266 ; 33, 88 sq. ; cripples not to pay taxes, 25, 322 ; cripples, idiots, madmen, &c., cannot inherit, but nmst be supported, 25, 372 sq. ; cripples, idiots, «fec., may marry, 25, 373, 373 n. Deities, see Gods. Deliverance: what sort of d. is there for the Muni who is free from desire? 10 (ii), 202 sq. ; eight stages of d. (vimokkha), 11, 49 n., 5 1 sq. , 2 1 2 sq. See also Emancipa- tion. Deluge, when the waters of it spread abroad, Yu arranged and divided the regions of the land, 3, 174 DELUGE— DEMONS 309 ; legend of the d. in Avesta and Pentateuch, 4, Iviii sq. ; Zoroas- trian legend of Yima and the d., 4, 10 sq., 15-21, 251 n. ; Tahmuras and the d., 4, 384 a. ; caused by Tijtar, 5, 26, 2 6 n. "JxNoah and the d., 6, 2 09 sq. ; 9,66 sq., 119,255 sq.'f at the end of the world, 8, 97 n.7 106 n., 260 ; the punishment of the d., 9, 298sq. ; legend of Manu and the d,, 12, 216-19 ^wd notes; 25, Iviii ; 26, xxx sq. ; 42, 679 sq. ; the deluging rain of Malkos, 18, 109, 109 n.; 24, 59, 59 n. Delusion, attachment to objects of desire is the great, 8, 322 ; the contact of objects of sense with senses is the source of d., 8, 335 ; human body characterized by d., 8, 343 ; the wheel of life is enveloped in the waters of d., 8, 356 sq. ; the whole world under a d., 39, 326 sq. See also Illusion, Maya, and Papa^^a.
2; the whole world under a d., 39, 326 sq. See also Illusion, Maya, and Papa^^a. Demons. (a) In Iran. (d) In India. (c) In China. {a) In Iran. Impurity is being possessed of d., 4, Ixxii-lxxxi ; 18, 342, 342 n. ; threaten the new-born child, 4, Hxix sq. and n., 184 n.; 24, 319 ; concourse of the d. at the gate of hell, 4, 24, 24 n. ; 5, 15 sq., 36; 24, 28 sq. and n. ; improper ceremonies appropriated by them, 4, 26 n.; 5, 369, 369 sq. n. ; 37, 23, 194; the six chief d. and Angra Mainyu, 4, 139 n. ; repelled and destroyed by fire, 4, 184 n., 272 ; 5, 317, 342-4 ; 24, 277, 355 sq. ; 37, 122; cock and dog drive away the d., 4, 197, 19711.; 5,73, 331 n. ; 24, 293 sq. ; Aharman formed many d., 5, 6 ; discomfited, and destroyed, 5, 8, 25, 198 sq., 230, 364, 367 ; 18, 85 ; 24, 83 sq., loi ; 37, 227 sq. ; 47, 125; names and accounts of d., 5, 9 sq., i8sq., 27 sq., 105-14, 128 sq., 215 sq. ; the assistants or confederates of Aharman, 5, 15-17 ; 18, 93-113 ; their incursion upon the world, 5, 17-19, 28 ; 37, 254 sq. ; the Mazi- nikan d, (Mazainya daeva), 5, 18; 18, 105, 105 n. ; 37, 221, 221 n. ;
3; 47, 125; names and accounts of d., 5, 9 sq., i8sq., 27 sq., 105-14, 128 sq., 215 sq. ; the assistants or confederates of Aharman, 5, 15-17 ; 18, 93-113 ; their incursion upon the world, 5, 17-19, 28 ; 37, 254 sq. ; the Mazi- nikan d, (Mazainya daeva), 5, 18; 18, 105, 105 n. ; 37, 221, 221 n. ; abide in hell, 5, 19 ; 18, 58, 75 ; 24, 9 ; struggle between angels and d., 5, 19; 18, 270 sq., 3i9» 319"'; ^7, 2 1, 2 1 n., 263 sq. ; introduce disaster, 5, 24; 18, 24; 24, loi ; 37, 23, sin of worship of d., 5, 54, 57, 224, 302, 369, 369 sq. n. ; 24, 15, 23, 72 ; 37, 23, 148, 151 sq., 181 sq., 206, 207 n., 254, 326; 47, 6, 69, 86, 93, 95, 98, 102, 120; men led astray by the d., 5, 55-7 ; 18,271; become powerful by men's misdeeds, 5, 56 sq. ; use nail-paring as weapons, 5, 71, 342 ; apes, bears, and negroes originated from intercourse with d., 5, 87 ; seized on by the angels at the resurrection, 5, 128 sq,; drag the sinner to hell, 5, 161; 24, 12, 81 ; figures of d. demolished, 5, 193, 198 ; the d. with dishevelled hair (i.e. hostile races) rush into Iran, 5, 201-3, 202 n., 215, 217, 220, 223 sq., 227 sq. ; antagonism of Aharman and the d. to man, 5, 207, 214 ; 18, 402 ; 37, 255 sq., 263 sq. ; the leathern-belted d., 5, 223 ; idol temples their abodes, 5, 227, 229; attack him who eats in the dark, 5, 310; all worship reaches either angels or d., 5, 310; attack Zara- tiut, oppose his birth, 5, 317, 343 ; 37, 469; 47, xiv, xxi, 19 sq., 27-31, 140 sq. ; are in the north, 5, 318, 318 n., 346, 370 n. ; fifteen fiends, 5, 358; soul threatened by d., 5, 373; 24, 17, 17 n., 21; soul saved by Srosh from d., 5, 382 ; he whose begetting is owing to the d. has no part in the resurrection, 5, 384 sq. ; resurrection a fear and vexation to the d., 18, 38 ; assault of the d. on the corpse, 18, 38, 42 ; no d. after the renovation of the universe, 18, .74, 118; five kinds of d. of life (evil passions), 18, 87 sq., 88 n.; of Mazendaran, 18, 93, 93 n. ; 24, 244 sq., 244 n. ; unable to injure their enemies, the d. destroy their friends, 18, 113, ii3sq. n. ; sacred girdle a means of contesting the d., 18, 129- 32 ; torment the apostate in hell, 18, 138; defeated by the sacred ceremony, 18, 159 sq., 163, 163 n., 168-70, 172 ; seize upon the heinous sinners, 18, 219, 219 n. ; cause lieinous sin, 18, 220 sq. ; exorcism DEMONS 175
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Debts : law about d. and interests, 2, 69, 69n., 244; 4, 35 n.; 6, 44 sq.; 7, 39 sq., 42-6, 74 ; 14, 82 ; 18, 184; 25, xxix sq., 253, 262-4, 272 sq., 277-86; 33, 41-120, 263 sq., 273, 299, 308 sq., 319-32, 320-4, 328, 331 sq., 339, 388-90; 37, 65, 138 sq., 1 4 1-3 ; imprisonment of debtors, 13, 199 ; to be paid before partition of property, or by the heir, 25, 379, 379 n.; 33, 197 ; sacrifice for one who cannot pay d., 30, 113; sureties and pledges, 33, 61, 70-5, 77 ; one enslaved for d., 33, 135 n., 136 sq.; contract of d., bond, 33, 305 ; law about pledge, 33, 322-6; a cause why some peo- ple become monks, 35, 50 r a father may deposit his son as a pledge, 36, 122 ; discharge of d. on the death of creditor, 42, 528 ;— the three d. to the gods, i^/shis, and Manes, 7, 137 ; 12, 190 sq., 190 n.; 14, 56, 271 sq. ; 25, 169, 205, 215, 346, 443, 443 n. ; 38, 295 ; 49 (i), 100. Decay, see Death (Z»). Deeds, see Good Works, Karman, Thought, and Works. Deer, see Animals, and Hunting. Defamation, a title of the law, 2, 84 sq., 281 sq., 290 sq., 295 ; 14, 122, 222 ; 25, 253, 267, 301-3, 484 ; fine for d. of a maiden, 25, 294. See also Abuse, and Backbiting. Defilement, Defiling, see Impurity. Deformities : deformed persons ex- cluded from 6'raddha feasts, 2, 258 ; 14,52; 25, 103 sq., 107 sq., ii9sq. ; d. considered as sins, 14, 4, 103 ; 42, 521 ; due to crimes committed in former births, 14, 109; 25, 440 sq. ; deformed people excluded from sacrifices, 23, 76 ; food not to be ac- cepted from hermaphrodites, 25, 162 ; crippled and deformed people to be removed from councils of a king, 25, 239; deformed and crip- pled people cannot be witnesses, 25, 266 ; 33, 88 sq. ; cripples not to pay taxes, 25, 322 ; cripples, idiots, madmen, &c., cannot inherit, but nmst be supported, 25, 372 sq. ; cripples, idiots, «fec., may marry, 25, 373, 373 n. Deities, see Gods. Deliverance: what sort of d. is there for the Muni who is free from desire? 10 (ii), 202 sq. ; eight stages of d. (vimokkha), 11, 49 n., 5 1 sq. , 2 1 2 sq. See also Emancipa- tion. Deluge, when the waters of it spread abroad, Yu arranged and divided the regions of the land, 3, 174 DELUGE— DEMONS 309 ; legend of the d. in Avesta and Pentateuch, 4, Iviii sq. ; Zoroas- trian legend of Yima and the d., 4, 10 sq., 15-21, 251 n. ; Tahmuras and the d., 4, 384 a. ; caused by Tijtar, 5, 26, 2 6 n. "JxNoah and the d., 6, 2 09 sq. ; 9,66 sq., 119,255 sq.'f at the end of the world, 8, 97 n.7 106 n., 260 ; the punishment of the d., 9, 298sq. ; legend of Manu and the d,, 12, 216-19 ^wd notes; 25, Iviii ; 26, xxx sq. ; 42, 679 sq. ; the deluging rain of Malkos, 18, 109, 109 n.; 24, 59, 59 n. Delusion, attachment to objects of desire is the great, 8, 322 ; the contact of objects of sense with senses is the source of d., 8, 335 ; human body characterized by d., 8, 343 ; the wheel of life is enveloped in the waters of d., 8, 356 sq. ; the whole world under a d., 39, 326 sq. See also Illusion, Maya, and Papa^^a.
2; the whole world under a d., 39, 326 sq. See also Illusion, Maya, and Papa^^a. Demons. (a) In Iran. (d) In India. (c) In China. {a) In Iran. Impurity is being possessed of d., 4, Ixxii-lxxxi ; 18, 342, 342 n. ; threaten the new-born child, 4, Hxix sq. and n., 184 n.; 24, 319 ; concourse of the d. at the gate of hell, 4, 24, 24 n. ; 5, 15 sq., 36; 24, 28 sq. and n. ; improper ceremonies appropriated by them, 4, 26 n.; 5, 369, 369 sq. n. ; 37, 23, 194; the six chief d. and Angra Mainyu, 4, 139 n. ; repelled and destroyed by fire, 4, 184 n., 272 ; 5, 317, 342-4 ; 24, 277, 355 sq. ; 37, 122; cock and dog drive away the d., 4, 197, 19711.; 5,73, 331 n. ; 24, 293 sq. ; Aharman formed many d., 5, 6 ; discomfited, and destroyed, 5, 8, 25, 198 sq., 230, 364, 367 ; 18, 85 ; 24, 83 sq., loi ; 37, 227 sq. ; 47, 125; names and accounts of d., 5, 9 sq., i8sq., 27 sq., 105-14, 128 sq., 215 sq. ; the assistants or confederates of Aharman, 5, 15-17 ; 18, 93-113 ; their incursion upon the world, 5, 17-19, 28 ; 37, 254 sq. ; the Mazi- nikan d, (Mazainya daeva), 5, 18; 18, 105, 105 n. ; 37, 221, 221 n. ;
3; 47, 125; names and accounts of d., 5, 9 sq., i8sq., 27 sq., 105-14, 128 sq., 215 sq. ; the assistants or confederates of Aharman, 5, 15-17 ; 18, 93-113 ; their incursion upon the world, 5, 17-19, 28 ; 37, 254 sq. ; the Mazi- nikan d, (Mazainya daeva), 5, 18; 18, 105, 105 n. ; 37, 221, 221 n. ; abide in hell, 5, 19 ; 18, 58, 75 ; 24, 9 ; struggle between angels and d., 5, 19; 18, 270 sq., 3i9» 319"'; ^7, 2 1, 2 1 n., 263 sq. ; introduce disaster, 5, 24; 18, 24; 24, loi ; 37, 23, sin of worship of d., 5, 54, 57, 224, 302, 369, 369 sq. n. ; 24, 15, 23, 72 ; 37, 23, 148, 151 sq., 181 sq., 206, 207 n., 254, 326; 47, 6, 69, 86, 93, 95, 98, 102, 120; men led astray by the d., 5, 55-7 ; 18,271; become powerful by men's misdeeds, 5, 56 sq. ; use nail-paring as weapons, 5, 71, 342 ; apes, bears, and negroes originated from intercourse with d., 5, 87 ; seized on by the angels at the resurrection, 5, 128 sq,; drag the sinner to hell, 5, 161; 24, 12, 81 ; figures of d. demolished, 5, 193, 198 ; the d. with dishevelled hair (i.e. hostile races) rush into Iran, 5, 201-3, 202 n., 215, 217, 220, 223 sq., 227 sq. ; antagonism of Aharman and the d. to man, 5, 207, 214 ; 18, 402 ; 37, 255 sq., 263 sq. ; the leathern-belted d., 5, 223 ; idol temples their abodes, 5, 227, 229; attack him who eats in the dark, 5, 310; all worship reaches either angels or d., 5, 310; attack Zara- tiut, oppose his birth, 5, 317, 343 ; 37, 469; 47, xiv, xxi, 19 sq., 27-31, 140 sq. ; are in the north, 5, 318, 318 n., 346, 370 n. ; fifteen fiends, 5, 358; soul threatened by d., 5, 373; 24, 17, 17 n., 21; soul saved by Srosh from d., 5, 382 ; he whose begetting is owing to the d. has no part in the resurrection, 5, 384 sq. ; resurrection a fear and vexation to the d., 18, 38 ; assault of the d. on the corpse, 18, 38, 42 ; no d. after the renovation of the universe, 18, .74, 118; five kinds of d. of life (evil passions), 18, 87 sq., 88 n.; of Mazendaran, 18, 93, 93 n. ; 24, 244 sq., 244 n. ; unable to injure their enemies, the d. destroy their friends, 18, 113, ii3sq. n. ; sacred girdle a means of contesting the d., 18, 129- 32 ; torment the apostate in hell, 18, 138; defeated by the sacred ceremony, 18, 159 sq., 163, 163 n., 168-70, 172 ; seize upon the heinous sinners, 18, 219, 219 n. ; cause lieinous sin, 18, 220 sq. ; exorcism DEMONS 175
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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