Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; owing to an act of volition on the Lord's part, 34, xxix ; 48, 471 sq. ; according to Ramanu^a, 84, 1, liii sq. ; 48, 790 ; according to the Upanishads, 34, cv sq., cxviii, i4o-r2, 263-6; 38, 3, 22, 374-7; preceded by intention on the part of the Creator, 34, 47 sq. ; 88, 206 ; 48, 119, 201; Brahman and ether before and after c, 34, 50, 286; 88, 8 ; is preceded by the word, 34, 203 sq. ; each new c. is the result of the religious merit and demerit of the animated beings of the pre- ceding c, 34, 214; the relation of senses and sense-objects is the same in different creations, 34, 214 sq. ; the world was evolved at the begin- ning of the c. in the same way as it is at present seen to develop itself by names and forms, viz. under the rulership of an intelligent creator, 34, 268; no separate c. of the individual soul, 84, 279 ; 38, 31 ; a multiform c. exists in the indi- vidual Self, and in gods, &c., 34, 352 sq. ; the c. of this world is mere play to the Lord, 84, 357 ; 48, 405 sq., 476 sq. ; in consequence of the Lord's conjunction with Maya, the c. is unavoidable, 84, 357 n. ; neither c. nor pralaya could take place, if the atomic theory were adopted, 34,386-9,391 ; c. according to the Vaijeshika system, 84, 387 ; is the c. taking place in dreams a real one, or does it consist of illusion? 88, 133-41 ; the so-called real c. is not absolutely real, 38, 138 ; accomplished by some inferior Lord different from and superin- tended by the highest Self, 88, 206 ; of the elements, different from the c. of the worlds, 38, 206-8 ; of the universe, 41, 143-61 ; 48, 242-6, 460 sq., 465 sq. ; of animals, 41, 199, 402 ; heaven and earth were together at first, 41, 318; the four Vedas in accounts of the c, 42, lii ; the earth was formerly water upon the ocean of space, 42, 200 ; everything created by Rohita (the sun), 42, 213 sq. ; the sun as the primaeval principle of the universe represented as a Brah- man disciple, 42, 214-17, 626 sq. ; everything created by Time, 42, 224 sq.; creative principles, 42, 629 ; the sacrifice a microcosmic representation of the destruction and c. of the universe, 43, xv, xvii, xix ; symbolized in the building of the fire-altar, 48, 30-6, 47, 147 sq. ; CREATION 163
2; everything created by Time, 42, 224 sq.; creative principles, 42, 629 ; the sacrifice a microcosmic representation of the destruction and c. of the universe, 43, xv, xvii, xix ; symbolized in the building of the fire-altar, 48, 30-6, 47, 147 sq. ; CREATION 163 Pra^apati and the vital airs produce the universe by praises and sacri- fices, 43, 7 1-6 ; mind as the ultimate cause of the universe, 43, 374-80 ; Pra^apati created the three worlds, the three lights, and the three Vedas, 44, 102 sq. ; observance of Pravargya is the same as c, 44, 458, 458 n., 468, 472, 478, 493, 504, 510; refutation of the different views of c, 45, 244 sq. ; all texts referring to c. teach that the Supreme Lord is the cause of c, 48, 206; c. by Brahman entering into all non-intelligent beings with the living soul, 48, 217 sq., 226 ; effected by Brahma and other divine beings in each Kalpa, 48, 238 ; four classes of creatures evolved according to their Karman, 48, 328 ; Pra^apati evolved names and forms by means of the Veda, 48, 332 ; c. and pralaya, 48, 333 sq., 368, 603 ; the Lord of Maya creates all this, 48, 368 ; what was the wood, what was the tree from which they shaped heaven and earth? 48, 401, 475; Brahman in all Kalpas again and again creates the same world, 48, 405 ; by Nara- ya«a, 48, 472, 522 ; God is the operative cause in c, Karman the material cause, 48, 478 sq. ; the flow of c. goes on from all eternity, 48, 479 ; results from connexion of Prakr/ti and soul, 48, 490, 492 ; the Prawas created, 48, 568-70 ; oneness of all previous to c, 48, 572 ; the differentiation of names and forms belongs, not to Hirawyagarbha (i.e, Brahma), but to Brahman, 48, 578- 83 ; creative fervour, see Tapas. (b) In Zoroastrianism. Accounts of c, in Avesta and Pentateuch, 4, Iviii ; of Auharmax;^ and counter-c. and attacks of the Evil Spirit, 4, Ixx, i-io ; 5, 5 sq., 9--14, 17-20, 33, 52, 54 sq., 65 sq., 71-4, 105 sq., 113 sq., 159 sq.; 18, 93-8 ; 24,32 sq.; 31, xix, 25 sq., 30, 292 sq. ; the Good Spirit, and the Amesha-Spewtas made the c, 4, 212 ; by Ahura-Mazda, 4, 221 ; 5, 3, 1 2 1-3, 360 ; 18, 307 sq. ; 24, 1 1 7 sq. ; 31, 285 sq. ; 37, 229-31, 248 sq., 270, 439 sq., 456 ; account of it in the. Bundahij, 5, xxiii, 5*-ii4; of prototypes, 5, xxiii, 5, 5 n., 156 ; of demons, 5, 6, 9 sq. ; Pahlavi and Avesta words meaning *to create,' 5, 9 n. ; of the archangels, 5, 9 sq. ; order of c, 5, 10; of seas and rivers, 5, 28 sq. ; of mountains, 5, 29 sq. ; of plants, 5, 30 sq. ; of animals, 5, 31 sq. ; 37, 150 ; of man,
3; Pahlavi and Avesta words meaning *to create,' 5, 9 n. ; of the archangels, 5, 9 sq. ; order of c, 5, 10; of seas and rivers, 5, 28 sq. ; of mountains, 5, 29 sq. ; of plants, 5, 30 sq. ; of animals, 5, 31 sq. ; 37, 150 ; of man, 5, 52-4; 18, 25 sq., 88, 197-9, 224 sq. ; 24, 117 sq. ; completed in 365 days, 5, 91 ; of Time, 5, 160 ; each of the archangels has produced his own c, 5, 373 ; the purpose of c, 18, 15-19, 25 sq. ; 24, 181 sq. ; 37, 443 ; c. and resurrection, 18, 82, 82 n. ; 37, 431 ; the sky and the creatures provided in it by Auhaz-mas;^, 18, 86-93 ; Ahura- Mazda assisted by the Fravashis in the work of c, 23, 187 ; Gahambars celebrated in commemoration of the c, 24, 27 n. ; due to the innate wisdom of Auharmajs^, 24, 98 sq., 99 n.; proofs of the existence of a creator derived from the evident design in the c, 24, 139-51, 164-7 ; criticism of the Old Testament account of c, 24, 208 sq., 212-17 ; Manichaean account of c. criticized, 24, 243 sq. ; that which exists, that which is in the course of emerging into existence, and that which shall be, 31, 262 ; Ahura and one of the Ameshospewtas created all things, 31, 298, 298 n. ; the ancient institu- tions created before the sky, the water, &c., 31, 346 ; account of it in the Damda^ Nask, 37, 13 sq., 14 n. ; of corn, 37, 102 sq. ; of man and cattle, 37, 238 sq. ; for the benefit of the creatures, 37, 296 ; Ahunavair prayer the first of c, 37, 303 sq., 303 n. ; goodness of the c. by Auharmas;^^, 37, 420 sq. ; the best c, see under Highest Good, {c) In Islam. God created men and the world, 6, 3, 127 sq., 232, 245 sq., 251 sq. ; of man from clay, Adam and Eve, 6, 4 sq., 138 sq., 161, 246 sq., 251 ; 9, 56, 65 sq., 126, 136, 158 sq., 167 sq., 181 sq., 196 sq., 242 sq., 248, 253 sq., 258, 264, 312, 320, 323, 328, 332, 336; God created heavens and earth, 6, 69, 115, 144, 242; 9, 122 sq., 125 sq., 132, 134, M 2 164 CREATION— CURSE 157, 164 sq., 177, 182, 186, 188, 196 sq., 205 sq., 208, 211, 222, 224, 242, 247, 286, joj, 316, 319; God created the world in six days, 6, 144, 192, 205; 9, 88, 135 sq., 199 sq., 244, 244 n., 266 ; is a sign of God's power, 6, 193 ; 9, 47 sq. ; of the ^inns, 6, 245 sq. ; 9, 248, 258 ; God produces the c. and turns it back again, 9, 119; is a proof of resurrection, 9, 167 ; no flaw to be seen in God's c, 9, 292 sq. ; the marvels of c, 9, 330. (cl) In Confucianism and Taoism. Origin of all things from heaven and earth, 27, 380-4; heaven and earth separated from the Grand Unity, 27, 386 sq. and n. ; music appeared at the Grand Beginning of all things, 28, 104 ; rites promote the return to the beginning, 28, 219; no c. in Taoism, 39, 19-21, 129, 185, 187 ; evolution not c. of material forms, 39, 5 1 sq. See also World {a).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; owing to an act of volition on the Lord's part, 34, xxix ; 48, 471 sq. ; according to Ramanu^a, 84, 1, liii sq. ; 48, 790 ; according to the Upanishads, 34, cv sq., cxviii, i4o-r2, 263-6; 38, 3, 22, 374-7; preceded by intention on the part of the Creator, 34, 47 sq. ; 88, 206 ; 48, 119, 201; Brahman and ether before and after c, 34, 50, 286; 88, 8 ; is preceded by the word, 34, 203 sq. ; each new c. is the result of the religious merit and demerit of the animated beings of the pre- ceding c, 34, 214; the relation of senses and sense-objects is the same in different creations, 34, 214 sq. ; the world was evolved at the begin- ning of the c. in the same way as it is at present seen to develop itself by names and forms, viz. under the rulership of an intelligent creator, 34, 268; no separate c. of the individual soul, 84, 279 ; 38, 31 ; a multiform c. exists in the indi- vidual Self, and in gods, &c., 34, 352 sq. ; the c. of this world is mere play to the Lord, 84, 357 ; 48, 405 sq., 476 sq. ; in consequence of the Lord's conjunction with Maya, the c. is unavoidable, 84, 357 n. ; neither c. nor pralaya could take place, if the atomic theory were adopted, 34,386-9,391 ; c. according to the Vaijeshika system, 84, 387 ; is the c. taking place in dreams a real one, or does it consist of illusion? 88, 133-41 ; the so-called real c. is not absolutely real, 38, 138 ; accomplished by some inferior Lord different from and superin- tended by the highest Self, 88, 206 ; of the elements, different from the c. of the worlds, 38, 206-8 ; of the universe, 41, 143-61 ; 48, 242-6, 460 sq., 465 sq. ; of animals, 41, 199, 402 ; heaven and earth were together at first, 41, 318; the four Vedas in accounts of the c, 42, lii ; the earth was formerly water upon the ocean of space, 42, 200 ; everything created by Rohita (the sun), 42, 213 sq. ; the sun as the primaeval principle of the universe represented as a Brah- man disciple, 42, 214-17, 626 sq. ; everything created by Time, 42, 224 sq.; creative principles, 42, 629 ; the sacrifice a microcosmic representation of the destruction and c. of the universe, 43, xv, xvii, xix ; symbolized in the building of the fire-altar, 48, 30-6, 47, 147 sq. ; CREATION 163
2; everything created by Time, 42, 224 sq.; creative principles, 42, 629 ; the sacrifice a microcosmic representation of the destruction and c. of the universe, 43, xv, xvii, xix ; symbolized in the building of the fire-altar, 48, 30-6, 47, 147 sq. ; CREATION 163 Pra^apati and the vital airs produce the universe by praises and sacri- fices, 43, 7 1-6 ; mind as the ultimate cause of the universe, 43, 374-80 ; Pra^apati created the three worlds, the three lights, and the three Vedas, 44, 102 sq. ; observance of Pravargya is the same as c, 44, 458, 458 n., 468, 472, 478, 493, 504, 510; refutation of the different views of c, 45, 244 sq. ; all texts referring to c. teach that the Supreme Lord is the cause of c, 48, 206; c. by Brahman entering into all non-intelligent beings with the living soul, 48, 217 sq., 226 ; effected by Brahma and other divine beings in each Kalpa, 48, 238 ; four classes of creatures evolved according to their Karman, 48, 328 ; Pra^apati evolved names and forms by means of the Veda, 48, 332 ; c. and pralaya, 48, 333 sq., 368, 603 ; the Lord of Maya creates all this, 48, 368 ; what was the wood, what was the tree from which they shaped heaven and earth? 48, 401, 475; Brahman in all Kalpas again and again creates the same world, 48, 405 ; by Nara- ya«a, 48, 472, 522 ; God is the operative cause in c, Karman the material cause, 48, 478 sq. ; the flow of c. goes on from all eternity, 48, 479 ; results from connexion of Prakr/ti and soul, 48, 490, 492 ; the Prawas created, 48, 568-70 ; oneness of all previous to c, 48, 572 ; the differentiation of names and forms belongs, not to Hirawyagarbha (i.e, Brahma), but to Brahman, 48, 578- 83 ; creative fervour, see Tapas. (b) In Zoroastrianism. Accounts of c, in Avesta and Pentateuch, 4, Iviii ; of Auharmax;^ and counter-c. and attacks of the Evil Spirit, 4, Ixx, i-io ; 5, 5 sq., 9--14, 17-20, 33, 52, 54 sq., 65 sq., 71-4, 105 sq., 113 sq., 159 sq.; 18, 93-8 ; 24,32 sq.; 31, xix, 25 sq., 30, 292 sq. ; the Good Spirit, and the Amesha-Spewtas made the c, 4, 212 ; by Ahura-Mazda, 4, 221 ; 5, 3, 1 2 1-3, 360 ; 18, 307 sq. ; 24, 1 1 7 sq. ; 31, 285 sq. ; 37, 229-31, 248 sq., 270, 439 sq., 456 ; account of it in the. Bundahij, 5, xxiii, 5*-ii4; of prototypes, 5, xxiii, 5, 5 n., 156 ; of demons, 5, 6, 9 sq. ; Pahlavi and Avesta words meaning *to create,' 5, 9 n. ; of the archangels, 5, 9 sq. ; order of c, 5, 10; of seas and rivers, 5, 28 sq. ; of mountains, 5, 29 sq. ; of plants, 5, 30 sq. ; of animals, 5, 31 sq. ; 37, 150 ; of man,
3; Pahlavi and Avesta words meaning *to create,' 5, 9 n. ; of the archangels, 5, 9 sq. ; order of c, 5, 10; of seas and rivers, 5, 28 sq. ; of mountains, 5, 29 sq. ; of plants, 5, 30 sq. ; of animals, 5, 31 sq. ; 37, 150 ; of man, 5, 52-4; 18, 25 sq., 88, 197-9, 224 sq. ; 24, 117 sq. ; completed in 365 days, 5, 91 ; of Time, 5, 160 ; each of the archangels has produced his own c, 5, 373 ; the purpose of c, 18, 15-19, 25 sq. ; 24, 181 sq. ; 37, 443 ; c. and resurrection, 18, 82, 82 n. ; 37, 431 ; the sky and the creatures provided in it by Auhaz-mas;^, 18, 86-93 ; Ahura- Mazda assisted by the Fravashis in the work of c, 23, 187 ; Gahambars celebrated in commemoration of the c, 24, 27 n. ; due to the innate wisdom of Auharmajs^, 24, 98 sq., 99 n.; proofs of the existence of a creator derived from the evident design in the c, 24, 139-51, 164-7 ; criticism of the Old Testament account of c, 24, 208 sq., 212-17 ; Manichaean account of c. criticized, 24, 243 sq. ; that which exists, that which is in the course of emerging into existence, and that which shall be, 31, 262 ; Ahura and one of the Ameshospewtas created all things, 31, 298, 298 n. ; the ancient institu- tions created before the sky, the water, &c., 31, 346 ; account of it in the Damda^ Nask, 37, 13 sq., 14 n. ; of corn, 37, 102 sq. ; of man and cattle, 37, 238 sq. ; for the benefit of the creatures, 37, 296 ; Ahunavair prayer the first of c, 37, 303 sq., 303 n. ; goodness of the c. by Auharmas;^^, 37, 420 sq. ; the best c, see under Highest Good, {c) In Islam. God created men and the world, 6, 3, 127 sq., 232, 245 sq., 251 sq. ; of man from clay, Adam and Eve, 6, 4 sq., 138 sq., 161, 246 sq., 251 ; 9, 56, 65 sq., 126, 136, 158 sq., 167 sq., 181 sq., 196 sq., 242 sq., 248, 253 sq., 258, 264, 312, 320, 323, 328, 332, 336; God created heavens and earth, 6, 69, 115, 144, 242; 9, 122 sq., 125 sq., 132, 134, M 2 164 CREATION— CURSE 157, 164 sq., 177, 182, 186, 188, 196 sq., 205 sq., 208, 211, 222, 224, 242, 247, 286, joj, 316, 319; God created the world in six days, 6, 144, 192, 205; 9, 88, 135 sq., 199 sq., 244, 244 n., 266 ; is a sign of God's power, 6, 193 ; 9, 47 sq. ; of the ^inns, 6, 245 sq. ; 9, 248, 258 ; God produces the c. and turns it back again, 9, 119; is a proof of resurrection, 9, 167 ; no flaw to be seen in God's c, 9, 292 sq. ; the marvels of c, 9, 330. (cl) In Confucianism and Taoism. Origin of all things from heaven and earth, 27, 380-4; heaven and earth separated from the Grand Unity, 27, 386 sq. and n. ; music appeared at the Grand Beginning of all things, 28, 104 ; rites promote the return to the beginning, 28, 219; no c. in Taoism, 39, 19-21, 129, 185, 187 ; evolution not c. of material forms, 39, 5 1 sq. See also World {a).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.