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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Money-changing, as a profession, 13, 201. Money-lending, allowed to Brah- ma«as,2, 228 ; legal interest for m., 2, 241-3 and n. ; subsisting by m., an offence, 7, 139; the occupation of Vaijyas, 25, 325; as a mode of acquiring property, 25, 426 sq. See also Usury, Monism, see Advaita. Monks: Vasso Rules of Gaina and Buddhist m. founded on rules of the Dharma-sutras, 2,lx; Christians re- buked for introducing monkery, 9, 269 ; monk's robe sacrificed, 30, 127 ; monasticism in China, 39, 42 sq. ; celibacy enforced on m. and nuns in modern Taoism, 39, 44 ; Taoist m. called * Plumaged guests,' 40, 319, 319 n. See also Bhikkhus, Gaina Monks, and Holy Persons. Monotheism, see Islam. Monsters, see Animals (/). Months: six m. when the sun goes to the north, a stage on the soul's road after death, 1, 80 ; 8, 81, 255 ; 48, 745 ; the sacred m. of the Arabs, 6, 27 sq. and n., 31, 172, 178; Margajirsha the first of m., 8, 90 ; are threefold, 8, 330; begin with bright fortnight, 8, 352; wheel of life measured by m., and half-m., 8, 356; the 8th, 15th, 23rd days of the m. under the rule of Ahura and the Amesha - Spewtas, 23, 6 sq. n. ; names of the m., 26, 321 sq. ; have sixty days and nights, 41, 184; created, 43, 74; M. and Half-m. worshipped as deities, 44, 142. See also Moon, Sacred Times, Seasons, Time, and Year. Monuments, set up as testimonials of good conduct in China, 3, 247, 247 n. Moon. {a) M. the Heavenly Body. {b) New and Full M. {c) M. as a Deity, Worship of M. id) World of M. {a) M. THE Heavenly Body. Its red, white, and black colours, 1, 95 ; the tides connected with the m., 5, 44/44 n., 171 sq., 172 n.; Kr/sh«a is the m. among the lunar mansions, 8, 88 ; the juicy m. nourishes all herbs, 8, 113, 113 n. ; one of the ten fires at the allegorical sacrifice of the sense-organs, 8, 261 ; is the first of Nakshatras, of heavenly bodies, 8, 346, 346 n. ; 10 (ii), 105 ; 45, 138, 290, 313 ; the black spots in the m., 12, 64, 278 n. ; Indra made the m. out of the Soma taken from Vr/tra's body, 12, 167; the cause of destiny, 18, 215 ; produced by union between Soma and the water, 26, 438 ; sacrifice, while the m. has a halo, by one who is de- sirous of flocks, 30, 118; rises when begged to do so, 36, 319; created, 41, 149 ; the golden ship with golden tackle (the m. ?) moves upon the heavens, 42, 4 sq., 6, 415, 679 sq. ; the bull with a thousand horns, 42, 373 ; as weather-prophet, 42, 533 n.; is food, is the year, is all living beings, 43, 54 ; the food or joy of the sun, 43, 335, 399 ; kindled by the sun, 43, 399; the hare in the m., 44, 10; is that heavenly dog who watches the Sacrificer's cattle, 44, 10-12 ; shines less than the sun, for its shine has been taken from it, 44, 1 30 ; a piece of silver representing the m., 44, 196 ; greatness of Pra^apati in the Nakshatras and the m., 44, 394; a body consisting of amrita, 48, 585, 588. (b) New and Full M.
2(b) New and Full M. The wise m., who orders the seasons, when it is born consisting of fifteen parts, 1, 274 ; fasting, sacrifices, and other observances on Parvan, i. e. full and new m. days, 2, 86, 100, 104 ; 12, 172, 180 ; 13, x; 14, 61, 159, 287, 327; 25, 152 sq. ; 29, 16-18, 172-6, 290, 389- 93, 425, 427, 431 ; 30, 25-40? 265, 332-8 ; on the days of full and new m. Veda-study must be interrupted, MOON 381 2,263; 14, 2iosq. ; 29,142,414; 30, 80 ; the phases of the m. are indications of time, 6, 27 ; worship of Vishwu on the days of full m. and new m., 7, 156 ; one must not use tooth-picks on the day of new m., 7, 198; new and full m. wor- shipped, 10 (ii), no; 31, 198, 205, 210, 216, 220, 224; the times for new and full m. ceremonies, 12, I sq. ; demons roam about on full and new m. days, 14, 210; 42, 65, 256 sq. ; hair, &c., cut on new and full m. days, 14, 300 ; waning and waxing m., 23, 89 sq., 89 n. ; chastity for Snatakas on new and full in. days and on the fourteenth, 25, 149 ; men feel joy on seeing the full m., 25, 396 sq. ; offerings and ceremonies on the first day of the m., 27, 156 ; 28, 3 sq. ; prayers on seeing the new m., 30, 179 ; out of the new m. the sacrifice is spread, 41, 180 ; rites of the new m. night, 42, 35, 408 ; is fifteenfold, waxes and wanes during fifteen days, 43, 62 ; four phases of the m. personified, 43, 264, 264 n. ; Pra^apati- Sacrifice is the Year, the night of new m. its gate, the m. is the bolt of the gate, 44, 1; new m., why it is the proper time for laying down the sacred fires, 44, i sq. ; all the nights of the waxing m. concen- trate in the full m. night, all the nights of the waning m. in the night of new m., 44, 21 ; full m. and new m. identified with sun and m., earth and sky, &c., 44, 30 sq. ; is born again and again, 44, 315 ; sepulchre to be made at new m., 44, 423. See also Sacred Times, and Sacri- fices {h,j), {c) M. AS A Deity, Worship of M. The Person in the m. as Brahman, 1> 66, 303 ; 15, loi ; by Vyana the ear is satisfied, and thereby the M. and the Quarters are satisfied, 1, 90 ; invoked for protection, 29, 280, 349 ; rites and prayers addressed to the M., for the life of (new-born) children, 1, 285-8; 29, 396; 30, 56 sq. ; the M., who protects the creatures during night, to be wor- shipped by the Snataka, 2, 96 ; offering to the M., 2, 108 ; to be worshipped at the ^andrayawa, 2, 300 ; joint invocation to the Waters and the M., 4, 230, 232 n., 233; keeps in itself the seed of the bull, 4, 233, 233 n.; 5,179; 23,8, 8sq. n., 16,88-91, 176,355; 31, i99j 210, 216, 225, 256; meat-offering to the M., 5, 337 ; he must not look at the m., while unclean, 7, 220; a form of Kr/sh«a, 8, 97 ; the m. together with the fire, upholds all beings, 8, 257 ; is the mind, or the presiding deity of the mind, 8, 338 ; 15, 81 ;
3n., 16,88-91, 176,355; 31, i99j 210, 216, 225, 256; meat-offering to the M., 5, 337 ; he must not look at the m., while unclean, 7, 220; a form of Kr/sh«a, 8, 97 ; the m. together with the fire, upholds all beings, 8, 257 ; is the mind, or the presiding deity of the mind, 8, 338 ; 15, 81 ; 43, 363; 44, 133; the presiding deity of the tongue and taste, 8, 350 ; adore not the m., but God, 9, 202 ; worship of the m., 11, 174 ; 14, 305 ; 19, 26; 24,96, 358; 30, 243 ; re- lates to Soma, 12, 169 ; Soma is the m., and the m. the food of the gods, 12, 176 sq., 176 n., 181, 362, 380; 44, 6, 9 sq., 34 ; Vritra is the m., 12, 180, 182; 41, 45, 45 n.; lives together with the Nakshatras, 12, 269 n.; the Brahman priest identified with the m., 15, 123 ; 44, 135 ; one of the Vasus, 15, 140; 44, 116; a manifestation of Brahman, 15, 303 ; 44, 317 ; a name of the Self, 15, 311 ; prayers to the M., 23, 88-91, 349> 355 sq. ; Tijtrya protects the M., 23, 93 ; not to void urine against the m., 25, 137; a Lokapala or guardian deity of the world, 25, 185, 216 sq. ; cursed byDaksha,25, 398, 398 n.; genesis of the m., 27, 381, 381 n. ; worshipped by the bridegroom, 30, 194; worshipped by the student, 30, 277 ; lord of constellations, 36, 55, 55 n. ; men- tioned before the sun, 36, 127 sq. and n. ; is a mighty lord, 36, 318, 318 n. ; the m. and the All-gods, 41, 150 ; is Pra^apati, 41, 160 ; 43, xxi sq, ; Sinivali and Anumati, phases of the m., 42, 461 ; the typical bridegroom, 42, 498 ; Soma, the M., 43, xxi ; 44, 135 ; Speech fashioned from the m., 43, 1 1 ; deity and metre, 43, 53 ; deity and brick of fire-altar, 43, 9 1 ; who knows the M. ? 44, 390 ; the M. begat Budha on Brihaspati's wife, 49 (i), 45. See also Anumati, Indu, iTandra, ^andramas. Lumin- aries, Mah, Sinivali, and Soma. [d) World of M. The departed sacrificer goes from 382 MOON— MORALITY the sun to the m., from the m. to the lightning, 1, 68, 8o, Bo sq. n., 273 sq.; 8, 240; 15, 272 sq. ; 34, cvii, 108, no, 112, 114, 121-5; 48, 593 ; can a man, after he has been in the m., be born again ? 1, 83 n. ; is the door of heaven, 1, 274 ; 42, 646 ; from the m. the seed was brought, gathered up in an active man, and brought to a mother, 1,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Money-changing, as a profession, 13, 201. Money-lending, allowed to Brah- ma«as,2, 228 ; legal interest for m., 2, 241-3 and n. ; subsisting by m., an offence, 7, 139; the occupation of Vaijyas, 25, 325; as a mode of acquiring property, 25, 426 sq. See also Usury, Monism, see Advaita. Monks: Vasso Rules of Gaina and Buddhist m. founded on rules of the Dharma-sutras, 2,lx; Christians re- buked for introducing monkery, 9, 269 ; monk's robe sacrificed, 30, 127 ; monasticism in China, 39, 42 sq. ; celibacy enforced on m. and nuns in modern Taoism, 39, 44 ; Taoist m. called * Plumaged guests,' 40, 319, 319 n. See also Bhikkhus, Gaina Monks, and Holy Persons. Monotheism, see Islam. Monsters, see Animals (/). Months: six m. when the sun goes to the north, a stage on the soul's road after death, 1, 80 ; 8, 81, 255 ; 48, 745 ; the sacred m. of the Arabs, 6, 27 sq. and n., 31, 172, 178; Margajirsha the first of m., 8, 90 ; are threefold, 8, 330; begin with bright fortnight, 8, 352; wheel of life measured by m., and half-m., 8, 356; the 8th, 15th, 23rd days of the m. under the rule of Ahura and the Amesha - Spewtas, 23, 6 sq. n. ; names of the m., 26, 321 sq. ; have sixty days and nights, 41, 184; created, 43, 74; M. and Half-m. worshipped as deities, 44, 142. See also Moon, Sacred Times, Seasons, Time, and Year. Monuments, set up as testimonials of good conduct in China, 3, 247, 247 n. Moon. {a) M. the Heavenly Body. {b) New and Full M. {c) M. as a Deity, Worship of M. id) World of M. {a) M. THE Heavenly Body. Its red, white, and black colours, 1, 95 ; the tides connected with the m., 5, 44/44 n., 171 sq., 172 n.; Kr/sh«a is the m. among the lunar mansions, 8, 88 ; the juicy m. nourishes all herbs, 8, 113, 113 n. ; one of the ten fires at the allegorical sacrifice of the sense-organs, 8, 261 ; is the first of Nakshatras, of heavenly bodies, 8, 346, 346 n. ; 10 (ii), 105 ; 45, 138, 290, 313 ; the black spots in the m., 12, 64, 278 n. ; Indra made the m. out of the Soma taken from Vr/tra's body, 12, 167; the cause of destiny, 18, 215 ; produced by union between Soma and the water, 26, 438 ; sacrifice, while the m. has a halo, by one who is de- sirous of flocks, 30, 118; rises when begged to do so, 36, 319; created, 41, 149 ; the golden ship with golden tackle (the m. ?) moves upon the heavens, 42, 4 sq., 6, 415, 679 sq. ; the bull with a thousand horns, 42, 373 ; as weather-prophet, 42, 533 n.; is food, is the year, is all living beings, 43, 54 ; the food or joy of the sun, 43, 335, 399 ; kindled by the sun, 43, 399; the hare in the m., 44, 10; is that heavenly dog who watches the Sacrificer's cattle, 44, 10-12 ; shines less than the sun, for its shine has been taken from it, 44, 1 30 ; a piece of silver representing the m., 44, 196 ; greatness of Pra^apati in the Nakshatras and the m., 44, 394; a body consisting of amrita, 48, 585, 588. (b) New and Full M.
2(b) New and Full M. The wise m., who orders the seasons, when it is born consisting of fifteen parts, 1, 274 ; fasting, sacrifices, and other observances on Parvan, i. e. full and new m. days, 2, 86, 100, 104 ; 12, 172, 180 ; 13, x; 14, 61, 159, 287, 327; 25, 152 sq. ; 29, 16-18, 172-6, 290, 389- 93, 425, 427, 431 ; 30, 25-40? 265, 332-8 ; on the days of full and new m. Veda-study must be interrupted, MOON 381 2,263; 14, 2iosq. ; 29,142,414; 30, 80 ; the phases of the m. are indications of time, 6, 27 ; worship of Vishwu on the days of full m. and new m., 7, 156 ; one must not use tooth-picks on the day of new m., 7, 198; new and full m. wor- shipped, 10 (ii), no; 31, 198, 205, 210, 216, 220, 224; the times for new and full m. ceremonies, 12, I sq. ; demons roam about on full and new m. days, 14, 210; 42, 65, 256 sq. ; hair, &c., cut on new and full m. days, 14, 300 ; waning and waxing m., 23, 89 sq., 89 n. ; chastity for Snatakas on new and full in. days and on the fourteenth, 25, 149 ; men feel joy on seeing the full m., 25, 396 sq. ; offerings and ceremonies on the first day of the m., 27, 156 ; 28, 3 sq. ; prayers on seeing the new m., 30, 179 ; out of the new m. the sacrifice is spread, 41, 180 ; rites of the new m. night, 42, 35, 408 ; is fifteenfold, waxes and wanes during fifteen days, 43, 62 ; four phases of the m. personified, 43, 264, 264 n. ; Pra^apati- Sacrifice is the Year, the night of new m. its gate, the m. is the bolt of the gate, 44, 1; new m., why it is the proper time for laying down the sacred fires, 44, i sq. ; all the nights of the waxing m. concen- trate in the full m. night, all the nights of the waning m. in the night of new m., 44, 21 ; full m. and new m. identified with sun and m., earth and sky, &c., 44, 30 sq. ; is born again and again, 44, 315 ; sepulchre to be made at new m., 44, 423. See also Sacred Times, and Sacri- fices {h,j), {c) M. AS A Deity, Worship of M. The Person in the m. as Brahman, 1> 66, 303 ; 15, loi ; by Vyana the ear is satisfied, and thereby the M. and the Quarters are satisfied, 1, 90 ; invoked for protection, 29, 280, 349 ; rites and prayers addressed to the M., for the life of (new-born) children, 1, 285-8; 29, 396; 30, 56 sq. ; the M., who protects the creatures during night, to be wor- shipped by the Snataka, 2, 96 ; offering to the M., 2, 108 ; to be worshipped at the ^andrayawa, 2, 300 ; joint invocation to the Waters and the M., 4, 230, 232 n., 233; keeps in itself the seed of the bull, 4, 233, 233 n.; 5,179; 23,8, 8sq. n., 16,88-91, 176,355; 31, i99j 210, 216, 225, 256; meat-offering to the M., 5, 337 ; he must not look at the m., while unclean, 7, 220; a form of Kr/sh«a, 8, 97 ; the m. together with the fire, upholds all beings, 8, 257 ; is the mind, or the presiding deity of the mind, 8, 338 ; 15, 81 ;
3n., 16,88-91, 176,355; 31, i99j 210, 216, 225, 256; meat-offering to the M., 5, 337 ; he must not look at the m., while unclean, 7, 220; a form of Kr/sh«a, 8, 97 ; the m. together with the fire, upholds all beings, 8, 257 ; is the mind, or the presiding deity of the mind, 8, 338 ; 15, 81 ; 43, 363; 44, 133; the presiding deity of the tongue and taste, 8, 350 ; adore not the m., but God, 9, 202 ; worship of the m., 11, 174 ; 14, 305 ; 19, 26; 24,96, 358; 30, 243 ; re- lates to Soma, 12, 169 ; Soma is the m., and the m. the food of the gods, 12, 176 sq., 176 n., 181, 362, 380; 44, 6, 9 sq., 34 ; Vritra is the m., 12, 180, 182; 41, 45, 45 n.; lives together with the Nakshatras, 12, 269 n.; the Brahman priest identified with the m., 15, 123 ; 44, 135 ; one of the Vasus, 15, 140; 44, 116; a manifestation of Brahman, 15, 303 ; 44, 317 ; a name of the Self, 15, 311 ; prayers to the M., 23, 88-91, 349> 355 sq. ; Tijtrya protects the M., 23, 93 ; not to void urine against the m., 25, 137; a Lokapala or guardian deity of the world, 25, 185, 216 sq. ; cursed byDaksha,25, 398, 398 n.; genesis of the m., 27, 381, 381 n. ; worshipped by the bridegroom, 30, 194; worshipped by the student, 30, 277 ; lord of constellations, 36, 55, 55 n. ; men- tioned before the sun, 36, 127 sq. and n. ; is a mighty lord, 36, 318, 318 n. ; the m. and the All-gods, 41, 150 ; is Pra^apati, 41, 160 ; 43, xxi sq, ; Sinivali and Anumati, phases of the m., 42, 461 ; the typical bridegroom, 42, 498 ; Soma, the M., 43, xxi ; 44, 135 ; Speech fashioned from the m., 43, 1 1 ; deity and metre, 43, 53 ; deity and brick of fire-altar, 43, 9 1 ; who knows the M. ? 44, 390 ; the M. begat Budha on Brihaspati's wife, 49 (i), 45. See also Anumati, Indu, iTandra, ^andramas. Lumin- aries, Mah, Sinivali, and Soma. [d) World of M. The departed sacrificer goes from 382 MOON— MORALITY the sun to the m., from the m. to the lightning, 1, 68, 8o, Bo sq. n., 273 sq.; 8, 240; 15, 272 sq. ; 34, cvii, 108, no, 112, 114, 121-5; 48, 593 ; can a man, after he has been in the m., be born again ? 1, 83 n. ; is the door of heaven, 1, 274 ; 42, 646 ; from the m. the seed was brought, gathered up in an active man, and brought to a mother, 1,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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