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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1results from the souPs connexion with a body, though all souls are parts of Brah- man and equal, 48, 564 sq. (b) Religious rites different ACCORDING TO C. Difference of c. with regard to initiation, 2, 3 sq., 175-7; 7, 114 sq. ; 14, 56-8, 150-2; 25, 36-9; 29, 58-60, 66, 70 n., 187 sq., 303 sq., 307, 309-11, 399 sq.; 30, 63 sq., 64 n., 137, 139, 148 sq., 27osq., 274 ; difference of c. with regard to the rules for Brahma^arins, 2, 9 sq., 12, 21 ; 8, 217 ; 29, 308 ; 32, 232- 4 ; a Brahma>^arin should not beg from low-caste people, 2, 11, 11 n.; difference of c. with regard to sip- ping water, 2, 58 n.; 7, 199; a Brahma^arin shall not eat in the house of Kshatriyas, Vaijyas, or 5udras, 2, 66 sq. ; penances for murder of members of the four c, 2, 78-80, 83, 284 sq. ; 14, 107 sq., 212; penances different for dif- ferent c, 2, 84; 7, 168 sq., 175; 14, 162, 301 ; difference of c, and reception of guests, 2, no, no n., 207; 7, 216; 14, 239; 29, 198, 274; 30, 172, 277; gifts produce different merit accor#ng to the c. of the receiver, 2, 203 ; rules re- garding impurity for the different c, 2, 249, 252 sq.; 7, 87, 89, 93-6; 14, 21, 29, 167; gifts which a Brahmawa may accept from mem- bers of all c, 2, 265 ; difference of c. with regard to forbidden food, 7, 39 ; difference of c. and funeral ceremonies, 7, 75 ; certain intoxi- cating drinks unclean for a Brih- ma«a, but not for a Kshatriya and a Vaijya, 7, 95 sq.; 44, 233 ; wives of different c. , their participation in religious duties performed by the husband, 7, 1 1 1 sq. ; dift'erent names to be given to children of the four c, 7, 113, 113 sq. n.; 25, 35; 29, 297 sq. ; different forms of calls for the four c, 12, 28, 28 n., 452; Havishkr/t formulas for members of the four c, 12, 28, 28 n.; differ- ence of c. with regard to construct- ing the sacred fires, 12, 207 n. ; different seasons suitable for the Agnyadheya for the three c, 12, 290 sq.; different marriage rites for different c, 14, 206 sq.; 25, 79-82; bathing before sandhya prescribed for all c, 14, 246 ; an ascetic may beg alms from men of all c, 14, 281 : difference in ceremonies CASTES 143 according to c, 25, 41 sq., 65, 95, 182, 184 sq. and n., 186; 5udras from whom a Brahmawa may accept food, 25, 168 ; a dead Brahmawa shall not be carried out by a 5udra, 25, 187; a Brahmawa shall never beg from a 5udra property for a sacrifice, 25, 435 ; different gifts at marriage to be given by the four c, 29, 39, 285 ; different rules for the ^u^akarman for the three c, 29, 55 ; different site for building a house for the different c, 29, 212, 428 ; 30, 120 ; difference of c. with regard to salving after bath, 29, 228 ; sacrificial fees for the Godana different for the three c, 29, 403 ;
2with regard to salving after bath, 29, 228 ; sacrificial fees for the Godana different for the three c, 29, 403 ; 30, 70 ; the sacred fire to be taken from members of the three c, 30, 15 ; the Rathakara c. admitted to the Agnyadhana, 30, 316 ; Nishada chieftains admitted to the Gave- dhuka sacrifice, 30, 317; difference of c. in sacrificial details, 30, 337 ; Mahavrata ceremonies for Brah- ma«as, Agni^ayana rites also for other c, 43, xxv sq. and n.; differ- ent size of sepulchral mound for the four c, 44, 435. (/) The c. and the law. Offences causing loss of c, 2, 7, 74 sq., 89, 92, 280-2 ; 7, 138; 14, 5,217-19,235; 25,444,482; differ- ence of c, and law of adultery, 2, i66sq. ; 14, 112 sq., 232 sq.; 25, 316, 316 n., 319-21; 33, 179, 366 sq. ; different punishments for different c, 2, 167, 238-40, 245; 7, 33sq.; 25, 275 sq., 302-4, 382, 384, 386; 33, 203 sq., 228-31; marriage laws (number of wives, wives of different c.) and c, 2, 196; 7, 106; 11, 175; 14, 5sq., 92 sq., 196; 29, 277; 33, i65sq. andn., 185; rights of children according to c. of the mothers, 2, 198-200 and n. ; 25, 350 sq. and n., 356-8, 365 n., 371, 371 n. ; difference of c, and law about giving evidence, 2, 246 sq. ; 7, 50-2 ; 14, 82; 25, 264-6, 266 n., 269 sq., 272, 274 ; 33, 81, 81 n., 88, 91, 100, 245; difference of c. (sons of wives of diff*erent c.) and law of inheritance, 2, 308 sq. ; 7, 64 sq., 70-3 ; 14, 89, 225 sq., 225 n. ; 25, 357-9, 364, 367 n. ; 33, 192, 201, 371 sq., 374-6 ; difference of c. with regard to a treasure found, 7, 19 ; offences and punishments, with regard to the relation of c, 7, 33 sq. ; law of debt (interests) different for dif- ferent c, 7, 42 ; 14, 15, 15 n. ; 25, 278, 285 sq.; 33, 66, 66 n.; dif- ference of c. and the law of ordeals, 7, 53sq. ; 33,115,117; the crime of homicide, and the four c, 2, 78- 80, 83, 284 sq.; 7, 132, 133 sq., 1 36, 1 57 sq. ; 14, 107 sq., 212; 25, 448, 455 sq. and n. ; difference of c, and illicit sexual intercourse, 7, 174 sq.; 14, 109 sq.; 33, 179; legal procedure to be in accordance with the sum of the science of the first two c, 14, 79, 79 n. ; women be- come outcasts only by murder of a husband, or of a learned Brahma«a, or of a foetus, 14, 133 ; difference of c. in criminal law, 14, 201 sq. ; even a despicable Brahma«a may be a judge, but never a 5udra, 25, 255 sq. and n. ; suitors at a trial examined in the order of the c, 25,
3; women be- come outcasts only by murder of a husband, or of a learned Brahma«a, or of a foetus, 14, 133 ; difference of c. in criminal law, 14, 201 sq. ; even a despicable Brahma«a may be a judge, but never a 5udra, 25, 255 sq. and n. ; suitors at a trial examined in the order of the c, 25, 256 ; 33, 290, 290 n.; peculiar laws and customs of c, 14, 96 ; 25, 260, 260 n., 262, 294 ; stolen property must be restored to men of all c, 25, 260 ; difference of law of theft according to c, 25, 313; law of abuse and defamation between different c, 25, 301-3 ; 33, 355 sq.; taxes to be levied from the four c, 25, 427 sq. and n. ; difference of c. and law about slavery, 33, 137 sq. and n. ; the wife of one expelled from caste may marry another man, 33, 185 ; law about assault, and difference of c, 33, 209-11, 357, 359 ; Karala^anaka lost his caste by carrying off a Brahman's daughter, 49 (i), 45. (j) G. DISREGARDED. View of c. in the Bhagavadgita, 8, 21-5, 208-10; view of c. in Buddhism, 8, 25 ; Brahmawa and ^vapaka ahke (manifestations of Brahman), 8, 65, 65 n. ; even Vaijyas and ^udras attain the su- preme goal, how much more Brahmawas and royal saints, 8, 85 sq., 85 n., 255; Buddha's definition of an outcast, illustrated by the 144 CASTES— CATTLE story of a A'a«^/ala who was reborn in the Brahma world, 10 (ii), 20-3 ; not by birth does one become an otitcast, not by birth does one become a Brdhmana ; by deeds one becomes an outcast, by deeds one becomes a Brdhmawa, 10 (ii), 23; 45, 140; disagreement of c. on the Dhamma being lost, 10 (ii), 52 ; Buddha is neither a Brahmawa, nor a king's son, nor a Vessa (Vaijya), but a wandering mendi- cant, 10 (ii), 74 sq. ; do 7iot ask about descent, but ask about conduct ; from wood, it is true, fire is born ; {likewise') a firm Muni, although be- longing to a loiv family , may become noble, ivhen restraifted {fro?n sinning) by huuiility, 10 (ii), 76 ; who has seen Buddha, is appeased, even if he be of black origin, 10 (ii), 103 ; the truth proclaimed by Buddha is open to all, 11, 187 ; Bhikkhus belonging to different c. before entering the Order, 20, 192 sq., 193 n. ; the four c. renounce their names and lineage when they be- come Buddhist monks, 20, 304 ; the monk Harikeja-Bala, born in a family of .Svapakas, converts a Brah- ma»a, 45, 50, 54 sq. ; a Brahma;?a or Kshatriya, an Ugra or a Li^- ^/6avi, when entering the order, is not stuck up on account of his Gotra, 45, 321 sq. ; men of different c. may become Brahmawas, accord- ing to S'aivas, 48, 521. Castration not allowed to Bhik- khus, 20, 77 sq. Categories, twenty-five, of the San- khya system, 34, 257-60; difficulties with regard to the six c. of the Vaijeshikas, 34, 394 sqq. ; seven, two, five c. of the Gainas, 34, 428 sq.j 430; five c. of the »Saivas, 34, 435 ; nine c. or developments, 45, 153, 154. Caterpillar, soul compared to a, B8, 103, 352.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1results from the souPs connexion with a body, though all souls are parts of Brah- man and equal, 48, 564 sq. (b) Religious rites different ACCORDING TO C. Difference of c. with regard to initiation, 2, 3 sq., 175-7; 7, 114 sq. ; 14, 56-8, 150-2; 25, 36-9; 29, 58-60, 66, 70 n., 187 sq., 303 sq., 307, 309-11, 399 sq.; 30, 63 sq., 64 n., 137, 139, 148 sq., 27osq., 274 ; difference of c. with regard to the rules for Brahma^arins, 2, 9 sq., 12, 21 ; 8, 217 ; 29, 308 ; 32, 232- 4 ; a Brahma>^arin should not beg from low-caste people, 2, 11, 11 n.; difference of c. with regard to sip- ping water, 2, 58 n.; 7, 199; a Brahma^arin shall not eat in the house of Kshatriyas, Vaijyas, or 5udras, 2, 66 sq. ; penances for murder of members of the four c, 2, 78-80, 83, 284 sq. ; 14, 107 sq., 212; penances different for dif- ferent c, 2, 84; 7, 168 sq., 175; 14, 162, 301 ; difference of c, and reception of guests, 2, no, no n., 207; 7, 216; 14, 239; 29, 198, 274; 30, 172, 277; gifts produce different merit accor#ng to the c. of the receiver, 2, 203 ; rules re- garding impurity for the different c, 2, 249, 252 sq.; 7, 87, 89, 93-6; 14, 21, 29, 167; gifts which a Brahmawa may accept from mem- bers of all c, 2, 265 ; difference of c. with regard to forbidden food, 7, 39 ; difference of c. and funeral ceremonies, 7, 75 ; certain intoxi- cating drinks unclean for a Brih- ma«a, but not for a Kshatriya and a Vaijya, 7, 95 sq.; 44, 233 ; wives of different c. , their participation in religious duties performed by the husband, 7, 1 1 1 sq. ; dift'erent names to be given to children of the four c, 7, 113, 113 sq. n.; 25, 35; 29, 297 sq. ; different forms of calls for the four c, 12, 28, 28 n., 452; Havishkr/t formulas for members of the four c, 12, 28, 28 n.; differ- ence of c. with regard to construct- ing the sacred fires, 12, 207 n. ; different seasons suitable for the Agnyadheya for the three c, 12, 290 sq.; different marriage rites for different c, 14, 206 sq.; 25, 79-82; bathing before sandhya prescribed for all c, 14, 246 ; an ascetic may beg alms from men of all c, 14, 281 : difference in ceremonies CASTES 143 according to c, 25, 41 sq., 65, 95, 182, 184 sq. and n., 186; 5udras from whom a Brahmawa may accept food, 25, 168 ; a dead Brahmawa shall not be carried out by a 5udra, 25, 187; a Brahmawa shall never beg from a 5udra property for a sacrifice, 25, 435 ; different gifts at marriage to be given by the four c, 29, 39, 285 ; different rules for the ^u^akarman for the three c, 29, 55 ; different site for building a house for the different c, 29, 212, 428 ; 30, 120 ; difference of c. with regard to salving after bath, 29, 228 ; sacrificial fees for the Godana different for the three c, 29, 403 ;
2with regard to salving after bath, 29, 228 ; sacrificial fees for the Godana different for the three c, 29, 403 ; 30, 70 ; the sacred fire to be taken from members of the three c, 30, 15 ; the Rathakara c. admitted to the Agnyadhana, 30, 316 ; Nishada chieftains admitted to the Gave- dhuka sacrifice, 30, 317; difference of c. in sacrificial details, 30, 337 ; Mahavrata ceremonies for Brah- ma«as, Agni^ayana rites also for other c, 43, xxv sq. and n.; differ- ent size of sepulchral mound for the four c, 44, 435. (/) The c. and the law. Offences causing loss of c, 2, 7, 74 sq., 89, 92, 280-2 ; 7, 138; 14, 5,217-19,235; 25,444,482; differ- ence of c, and law of adultery, 2, i66sq. ; 14, 112 sq., 232 sq.; 25, 316, 316 n., 319-21; 33, 179, 366 sq. ; different punishments for different c, 2, 167, 238-40, 245; 7, 33sq.; 25, 275 sq., 302-4, 382, 384, 386; 33, 203 sq., 228-31; marriage laws (number of wives, wives of different c.) and c, 2, 196; 7, 106; 11, 175; 14, 5sq., 92 sq., 196; 29, 277; 33, i65sq. andn., 185; rights of children according to c. of the mothers, 2, 198-200 and n. ; 25, 350 sq. and n., 356-8, 365 n., 371, 371 n. ; difference of c, and law about giving evidence, 2, 246 sq. ; 7, 50-2 ; 14, 82; 25, 264-6, 266 n., 269 sq., 272, 274 ; 33, 81, 81 n., 88, 91, 100, 245; difference of c. (sons of wives of diff*erent c.) and law of inheritance, 2, 308 sq. ; 7, 64 sq., 70-3 ; 14, 89, 225 sq., 225 n. ; 25, 357-9, 364, 367 n. ; 33, 192, 201, 371 sq., 374-6 ; difference of c. with regard to a treasure found, 7, 19 ; offences and punishments, with regard to the relation of c, 7, 33 sq. ; law of debt (interests) different for dif- ferent c, 7, 42 ; 14, 15, 15 n. ; 25, 278, 285 sq.; 33, 66, 66 n.; dif- ference of c. and the law of ordeals, 7, 53sq. ; 33,115,117; the crime of homicide, and the four c, 2, 78- 80, 83, 284 sq.; 7, 132, 133 sq., 1 36, 1 57 sq. ; 14, 107 sq., 212; 25, 448, 455 sq. and n. ; difference of c, and illicit sexual intercourse, 7, 174 sq.; 14, 109 sq.; 33, 179; legal procedure to be in accordance with the sum of the science of the first two c, 14, 79, 79 n. ; women be- come outcasts only by murder of a husband, or of a learned Brahma«a, or of a foetus, 14, 133 ; difference of c. in criminal law, 14, 201 sq. ; even a despicable Brahma«a may be a judge, but never a 5udra, 25, 255 sq. and n. ; suitors at a trial examined in the order of the c, 25,
3; women be- come outcasts only by murder of a husband, or of a learned Brahma«a, or of a foetus, 14, 133 ; difference of c. in criminal law, 14, 201 sq. ; even a despicable Brahma«a may be a judge, but never a 5udra, 25, 255 sq. and n. ; suitors at a trial examined in the order of the c, 25, 256 ; 33, 290, 290 n.; peculiar laws and customs of c, 14, 96 ; 25, 260, 260 n., 262, 294 ; stolen property must be restored to men of all c, 25, 260 ; difference of law of theft according to c, 25, 313; law of abuse and defamation between different c, 25, 301-3 ; 33, 355 sq.; taxes to be levied from the four c, 25, 427 sq. and n. ; difference of c. and law about slavery, 33, 137 sq. and n. ; the wife of one expelled from caste may marry another man, 33, 185 ; law about assault, and difference of c, 33, 209-11, 357, 359 ; Karala^anaka lost his caste by carrying off a Brahman's daughter, 49 (i), 45. (j) G. DISREGARDED. View of c. in the Bhagavadgita, 8, 21-5, 208-10; view of c. in Buddhism, 8, 25 ; Brahmawa and ^vapaka ahke (manifestations of Brahman), 8, 65, 65 n. ; even Vaijyas and ^udras attain the su- preme goal, how much more Brahmawas and royal saints, 8, 85 sq., 85 n., 255; Buddha's definition of an outcast, illustrated by the 144 CASTES— CATTLE story of a A'a«^/ala who was reborn in the Brahma world, 10 (ii), 20-3 ; not by birth does one become an otitcast, not by birth does one become a Brdhmana ; by deeds one becomes an outcast, by deeds one becomes a Brdhmawa, 10 (ii), 23; 45, 140; disagreement of c. on the Dhamma being lost, 10 (ii), 52 ; Buddha is neither a Brahmawa, nor a king's son, nor a Vessa (Vaijya), but a wandering mendi- cant, 10 (ii), 74 sq. ; do 7iot ask about descent, but ask about conduct ; from wood, it is true, fire is born ; {likewise') a firm Muni, although be- longing to a loiv family , may become noble, ivhen restraifted {fro?n sinning) by huuiility, 10 (ii), 76 ; who has seen Buddha, is appeased, even if he be of black origin, 10 (ii), 103 ; the truth proclaimed by Buddha is open to all, 11, 187 ; Bhikkhus belonging to different c. before entering the Order, 20, 192 sq., 193 n. ; the four c. renounce their names and lineage when they be- come Buddhist monks, 20, 304 ; the monk Harikeja-Bala, born in a family of .Svapakas, converts a Brah- ma»a, 45, 50, 54 sq. ; a Brahma;?a or Kshatriya, an Ugra or a Li^- ^/6avi, when entering the order, is not stuck up on account of his Gotra, 45, 321 sq. ; men of different c. may become Brahmawas, accord- ing to S'aivas, 48, 521. Castration not allowed to Bhik- khus, 20, 77 sq. Categories, twenty-five, of the San- khya system, 34, 257-60; difficulties with regard to the six c. of the Vaijeshikas, 34, 394 sqq. ; seven, two, five c. of the Gainas, 34, 428 sq.j 430; five c. of the »Saivas, 34, 435 ; nine c. or developments, 45, 153, 154. Caterpillar, soul compared to a, B8, 103, 352.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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