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1Porudakhstoih, or PCrudakhshto, Ashavazang, his son, 18, 256, 256 n. ; 37, 203, 203 n. Poru/^ist, daughter of Zoroaster, 5, 142 ; 37, 299 sq., 299 n. ; 47, 166 n. P6rushasp(6), see Pourujaspa. Posaha, Prakrit t .t. = Pali Uposatha : duties of Gaina laymen on P. fasts, 45, xviii sq., 23, 23 n., 39, 383 sq., 428 sq. Posala, n. of a Brahmawa, 10 (ii), 187, 207, 210. Posalama;^avapu>^Ma, 10 (ii), 207 sq. Positions of Mastery, eight, 11, 49-51. Possession, see Property. Potala and Potalaka, demons con- verted by Buddha, 19, 244. Potter, see Parables (/). Pouru-bangha, son of Zaosha, 23, 218. Pourudliaklijt(i), son of Khjta- va§nya, father of Ashavazd(ah), 5, 118, 118 n. ; 23, 70 sq., 71 n., 211 sq., 211 n., 225. Pouru-^ira, n.p., 23, 221. Pouru/^ista, daughter of Zara- thujtra, 23, 204 n., 224 ; 31, 191. Pourujaspa, Phi. P6rushasp(6), father of Zarathujtra, 4, 2ji, 225, 255, 371 ; 5, 82; 23, 58; 31, 235; 47, 20 sq., 23, 25-31, 34-44, 122 sq., i39> 143-55; his genealogy, 5, 140 sq. ; son of Vinasp, 5, 146; was rich in horses, 23, 326, 328. Pourujti, son of Kavi, 23, 213. Poverty, and the proper use of wealth, 24, 42 sq. Power (bala), meditation on it as Brahman, 1, 116; mystic p. of Krishna, 8, 76, 92 sq., 98, 131 ; the five moral powers (pawia balani), 11, 6r, 63; 35, 52 sq. ; transcen- dent p., see Miracles. Po-yii, or Yii, Shun's minister, 3, 42 sq. and n., 258. Po-yii, or Li, son of Confucius, 27, 131, 131 sq. n. Prabhakara, n. of a TathSgata, 49 (ii), 6, 100. Prabhasa, n. of a Tathagata, 21, 199. Prabhasa, n. of a Sthavira, 22, 286. Prabhava, n. of a Sthavira, 22, 287. Prabhutaratna, a Tathagata, ap- pears in the seven-jewelled Stupa in order to hear the Lotus of the True Law, 21, xxx, 227-40, 248 sq., 283 ; Buddha and P. exhibit mira- cles, 21, xxxi, 313, 364-8, 397; identical with Devadatta (?), 21, 246 n., 247; Gadgadasvara greets the extinct Buddha P., 21, 398 sq. ; Avalokitejvara shares his gift with Buddha ^akyamuni and P., 21, 412 ; Buddha restores the Stupa of P., 21,441. Prabbuvimita, the golden hall in the world of Brahman, 1, 131, 132 n. Pradakshi;^a, t.t., see Circumambu- lation. Pradanayura, a Bodhisattva Maha- sattva, 21, 4, 372, 394? 404. Pradhana, t.t. of Sahkhya philo- sophy, the material cause of the world, 8, 244 sq. ; 34, 291; 48, 200 sq., 281-3, 308-10, 414, 417, 428, 482-4; after perceiving the Brahman, the devotee understands 428 PRADHANA— PRA6^APATI
2Pradanayura, a Bodhisattva Maha- sattva, 21, 4, 372, 394? 404. Pradhana, t.t. of Sahkhya philo- sophy, the material cause of the world, 8, 244 sq. ; 34, 291; 48, 200 sq., 281-3, 308-10, 414, 417, 428, 482-4; after perceiving the Brahman, the devotee understands 428 PRADHANA— PRA6^APATI the P., 8, 253 ; a name of PrakWti, 8, 331 ; he who understands the P., is emancipated, 8, 370; meditated upon by sages, is void of smell, taste, colour, touch, sound, 8, 382 ; is unperceived, 8, 382 ; not an in- dependent power, but the power (jakti) of the Deva, 15, xxxv sq. ; the perishable P. is ruled by the im- perishable Hara (God), 15, 235 sq. ; Brahman compared to a spider drawing threads from the P., 15, 263 ; the thinking Purusha abides within P. (nature), 15, 313; how the perception of P. takes place, 15, 314; the Safikhya doctrine of the P. as the cause of the world refuted, 34, xxxii, xlvi, 1, xciii, cxvii, 16, 16 n., 46 sq., 47-64, 70 sq., 135 sq., 139-42, 237-41, 238 n., 252, 257- 60, 263, 290, 296, 313 sq., 353 sq., 363-81, 437 sq.; 48, 200-8, 354- 407? 475 ; the Upanishads teach nothing like the P., 34, cxix, 252 ; figuratively spoken of as thinking, 34, 52 sqq. ; cannot be designated by the term ' Self,' 34, 55-60 ; the internal ruler is not the P., 34, 132 sq. ; absolute bliss cannot re- sult from P., 34, 138 ; the abode of heaven, earth, &c., cannot be the P.J 34, 154, 157 sq. ; the supporting of all things up to ether cannot be the work of the P., 34, 170 sq. ; denoted by * the Undeveloped,' 34, 238, 245 sqq. ; by the term P. the Sahkhya understands the antece- dent condition of the world, 34, 242; is something to be cognized, 34, 246 ; is not spoken of as an object of knowledge, 34, 246 sq. ; not mentioned among the subjects of discussion in the colloquy be- tween Yama and Nay^iketas, 34, 247-52 ; is not denoted by a^a, 34, 252-7 ; why it is treated in the Vedanta-sutras, 34, 288 sq., 317; assumed by the Yoga-smr/ti, 34, 296 ; non-intelligent P. cannot be the cause of intelligent soul, 34, 308 ; 48, 205 ; is the state of equi- librium of the three gimas, 34, 353, 364 n., 366 sq. ; 48, 201; argu- ments of the Sankhyas for the threefold P., 34, 364; is not in- telligent, therefore cannot produce
3cannot be the cause of intelligent soul, 34, 308 ; 48, 205 ; is the state of equi- librium of the three gimas, 34, 353, 364 n., 366 sq. ; 48, 201; argu- ments of the Sankhyas for the threefold P., 34, 364; is not in- telligent, therefore cannot produce the world, 34, 367-71 ; 48, 484-6; does not modify itself spontaneously, 34, 371 sq. ; absence of a purpose on the part of the P., 34, 372 sq., 374 ; the soul may move the P. as the lame man moves the blind one, or as the magnet moves the iron, 34, 373 sq. ; the theory of P. adopted by Manu and other adhe- rents of the Veda, 34, 394; Lord acts as ruler of the P. and of the souls, and P., soul, and Lord are of mutually different nature, 34, 434- 7 ; of infinite duration, 34, 438 ; the same as sawsara, 34, 439 ; through P. the souls obtain enjoy- ment and release, 38, 69 ; Vishwu as P., 48, 93 ; is perishable, 48, 139 ; independent of Brahman, 48, 413 ; the master of the P. and the souls, the lord of the gu«as, 48, 469 ; God not the ruler of P., 48, 522 sq. ; ^Brahman' used in the sense of P., 48, 533. Pradliva;;/sana, n. of a teacher, 15, 120, 187. Fradyumna, Vasudeva, Sankarsha- n2L, and Aniruddha, 11, 267 n. ; a manifestation of the highest being, 34, xxiii, 441 sq. ; cannot spring from Sankarshawa, 34, li, 441-2 ; a form of Vasudeva, denotes the mind (manas), 34, 440; Aniruddha cannot spring from P., 34, 441 sq. ; the internal organ so called by the Bhagavatas, 48, 524-6. Pra^apati. (a) P. a supreme God and creator; the Pra^patis. (^) Other mythological conceptions of P. (c) Worship of P. (d) P. as a teacher. (e) P. in philosophy and mysticism. (a) P. A SUPREME God and crea- tor ; THE PrA^^APATIS. Is the father of gods, (men), and Asuras, 1, 4 ; 12, 54, 54 n., 59, no, 144, 153) 198, 265, 279, 286, 370; 15, 78, 189; 26, 31, 105, 135, 142, 301 ; 41, I, 254, 256, 289, 387 ; 43, xvii, 59 sq., 193? 257; 44, 22, 105, 152,423,429; brooded on the worlds, and from them Sacrifice, and the sacred syllables, proceeded, 1, 35 ; called Ka, 1, 59 n. ; see also Ka ; created the three worlds, the three lights (Agni, Vayu, and Surya), PRA6^APATI 429
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Porudakhstoih, or PCrudakhshto, Ashavazang, his son, 18, 256, 256 n. ; 37, 203, 203 n. Poru/^ist, daughter of Zoroaster, 5, 142 ; 37, 299 sq., 299 n. ; 47, 166 n. P6rushasp(6), see Pourujaspa. Posaha, Prakrit t .t. = Pali Uposatha : duties of Gaina laymen on P. fasts, 45, xviii sq., 23, 23 n., 39, 383 sq., 428 sq. Posala, n. of a Brahmawa, 10 (ii), 187, 207, 210. Posalama;^avapu>^Ma, 10 (ii), 207 sq. Positions of Mastery, eight, 11, 49-51. Possession, see Property. Potala and Potalaka, demons con- verted by Buddha, 19, 244. Potter, see Parables (/). Pouru-bangha, son of Zaosha, 23, 218. Pourudliaklijt(i), son of Khjta- va§nya, father of Ashavazd(ah), 5, 118, 118 n. ; 23, 70 sq., 71 n., 211 sq., 211 n., 225. Pouru-^ira, n.p., 23, 221. Pouru/^ista, daughter of Zara- thujtra, 23, 204 n., 224 ; 31, 191. Pourujaspa, Phi. P6rushasp(6), father of Zarathujtra, 4, 2ji, 225, 255, 371 ; 5, 82; 23, 58; 31, 235; 47, 20 sq., 23, 25-31, 34-44, 122 sq., i39> 143-55; his genealogy, 5, 140 sq. ; son of Vinasp, 5, 146; was rich in horses, 23, 326, 328. Pourujti, son of Kavi, 23, 213. Poverty, and the proper use of wealth, 24, 42 sq. Power (bala), meditation on it as Brahman, 1, 116; mystic p. of Krishna, 8, 76, 92 sq., 98, 131 ; the five moral powers (pawia balani), 11, 6r, 63; 35, 52 sq. ; transcen- dent p., see Miracles. Po-yii, or Yii, Shun's minister, 3, 42 sq. and n., 258. Po-yii, or Li, son of Confucius, 27, 131, 131 sq. n. Prabhakara, n. of a TathSgata, 49 (ii), 6, 100. Prabhasa, n. of a Tathagata, 21, 199. Prabhasa, n. of a Sthavira, 22, 286. Prabhava, n. of a Sthavira, 22, 287. Prabhutaratna, a Tathagata, ap- pears in the seven-jewelled Stupa in order to hear the Lotus of the True Law, 21, xxx, 227-40, 248 sq., 283 ; Buddha and P. exhibit mira- cles, 21, xxxi, 313, 364-8, 397; identical with Devadatta (?), 21, 246 n., 247; Gadgadasvara greets the extinct Buddha P., 21, 398 sq. ; Avalokitejvara shares his gift with Buddha ^akyamuni and P., 21, 412 ; Buddha restores the Stupa of P., 21,441. Prabbuvimita, the golden hall in the world of Brahman, 1, 131, 132 n. Pradakshi;^a, t.t., see Circumambu- lation. Pradanayura, a Bodhisattva Maha- sattva, 21, 4, 372, 394? 404. Pradhana, t.t. of Sahkhya philo- sophy, the material cause of the world, 8, 244 sq. ; 34, 291; 48, 200 sq., 281-3, 308-10, 414, 417, 428, 482-4; after perceiving the Brahman, the devotee understands 428 PRADHANA— PRA6^APATI
2Pradanayura, a Bodhisattva Maha- sattva, 21, 4, 372, 394? 404. Pradhana, t.t. of Sahkhya philo- sophy, the material cause of the world, 8, 244 sq. ; 34, 291; 48, 200 sq., 281-3, 308-10, 414, 417, 428, 482-4; after perceiving the Brahman, the devotee understands 428 PRADHANA— PRA6^APATI the P., 8, 253 ; a name of PrakWti, 8, 331 ; he who understands the P., is emancipated, 8, 370; meditated upon by sages, is void of smell, taste, colour, touch, sound, 8, 382 ; is unperceived, 8, 382 ; not an in- dependent power, but the power (jakti) of the Deva, 15, xxxv sq. ; the perishable P. is ruled by the im- perishable Hara (God), 15, 235 sq. ; Brahman compared to a spider drawing threads from the P., 15, 263 ; the thinking Purusha abides within P. (nature), 15, 313; how the perception of P. takes place, 15, 314; the Safikhya doctrine of the P. as the cause of the world refuted, 34, xxxii, xlvi, 1, xciii, cxvii, 16, 16 n., 46 sq., 47-64, 70 sq., 135 sq., 139-42, 237-41, 238 n., 252, 257- 60, 263, 290, 296, 313 sq., 353 sq., 363-81, 437 sq.; 48, 200-8, 354- 407? 475 ; the Upanishads teach nothing like the P., 34, cxix, 252 ; figuratively spoken of as thinking, 34, 52 sqq. ; cannot be designated by the term ' Self,' 34, 55-60 ; the internal ruler is not the P., 34, 132 sq. ; absolute bliss cannot re- sult from P., 34, 138 ; the abode of heaven, earth, &c., cannot be the P.J 34, 154, 157 sq. ; the supporting of all things up to ether cannot be the work of the P., 34, 170 sq. ; denoted by * the Undeveloped,' 34, 238, 245 sqq. ; by the term P. the Sahkhya understands the antece- dent condition of the world, 34, 242; is something to be cognized, 34, 246 ; is not spoken of as an object of knowledge, 34, 246 sq. ; not mentioned among the subjects of discussion in the colloquy be- tween Yama and Nay^iketas, 34, 247-52 ; is not denoted by a^a, 34, 252-7 ; why it is treated in the Vedanta-sutras, 34, 288 sq., 317; assumed by the Yoga-smr/ti, 34, 296 ; non-intelligent P. cannot be the cause of intelligent soul, 34, 308 ; 48, 205 ; is the state of equi- librium of the three gimas, 34, 353, 364 n., 366 sq. ; 48, 201; argu- ments of the Sankhyas for the threefold P., 34, 364; is not in- telligent, therefore cannot produce
3cannot be the cause of intelligent soul, 34, 308 ; 48, 205 ; is the state of equi- librium of the three gimas, 34, 353, 364 n., 366 sq. ; 48, 201; argu- ments of the Sankhyas for the threefold P., 34, 364; is not in- telligent, therefore cannot produce the world, 34, 367-71 ; 48, 484-6; does not modify itself spontaneously, 34, 371 sq. ; absence of a purpose on the part of the P., 34, 372 sq., 374 ; the soul may move the P. as the lame man moves the blind one, or as the magnet moves the iron, 34, 373 sq. ; the theory of P. adopted by Manu and other adhe- rents of the Veda, 34, 394; Lord acts as ruler of the P. and of the souls, and P., soul, and Lord are of mutually different nature, 34, 434- 7 ; of infinite duration, 34, 438 ; the same as sawsara, 34, 439 ; through P. the souls obtain enjoy- ment and release, 38, 69 ; Vishwu as P., 48, 93 ; is perishable, 48, 139 ; independent of Brahman, 48, 413 ; the master of the P. and the souls, the lord of the gu«as, 48, 469 ; God not the ruler of P., 48, 522 sq. ; ^Brahman' used in the sense of P., 48, 533. Pradliva;;/sana, n. of a teacher, 15, 120, 187. Fradyumna, Vasudeva, Sankarsha- n2L, and Aniruddha, 11, 267 n. ; a manifestation of the highest being, 34, xxiii, 441 sq. ; cannot spring from Sankarshawa, 34, li, 441-2 ; a form of Vasudeva, denotes the mind (manas), 34, 440; Aniruddha cannot spring from P., 34, 441 sq. ; the internal organ so called by the Bhagavatas, 48, 524-6. Pra^apati. (a) P. a supreme God and creator; the Pra^patis. (^) Other mythological conceptions of P. (c) Worship of P. (d) P. as a teacher. (e) P. in philosophy and mysticism. (a) P. A SUPREME God and crea- tor ; THE PrA^^APATIS. Is the father of gods, (men), and Asuras, 1, 4 ; 12, 54, 54 n., 59, no, 144, 153) 198, 265, 279, 286, 370; 15, 78, 189; 26, 31, 105, 135, 142, 301 ; 41, I, 254, 256, 289, 387 ; 43, xvii, 59 sq., 193? 257; 44, 22, 105, 152,423,429; brooded on the worlds, and from them Sacrifice, and the sacred syllables, proceeded, 1, 35 ; called Ka, 1, 59 n. ; see also Ka ; created the three worlds, the three lights (Agni, Vayu, and Surya), PRA6^APATI 429
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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