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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of non-sentient beings, 48, 243, 245 ; the bodiless and knowing s. is immortal, 48, 321, 392, See also Soul. (d) The Highest S. Atman, the S., is the cause of everything, 1, 124, 236-41 ; 15, 85- 91, 105, 329 sq. ; 34, 53-6, 274, 286; 38, 209sq. ; knowledge, and 518 SELF all that is produced by knowledge, that is, the whole world, is the S., 1, 124, 245 sq., 312; 15, III sq., 184 sq., 249 sq. ; 26, 420 ; he who loves the S., and delights in the S., becomes a Svaraj^, 1, 124 ; the Sat is the S., 1, 1^54 n. ; 34, 4 n. ; 38, 209 sq. ; 48, 89, 203 ; that serene being which ^ after having risen from out this earthly body, and having reached the highest light {self-know- ledge)^ appears in its true form ^ that is the S,, 1, 129 sq., 141 ; worshipped, sacrifices to S., 1, 136 sq. ; 2, 293 ; 15, 88, 90 ; 25, 503 sq. and n. ; the S. abides in everything, and all beings abide in the S., 8, 7 1 ; 15, 1 3, 116; 38, 2 42 sq. ; Kr/sh«a is the S. seated in the hearts of all beings, 8, 88 ; Supreme S. not tainted by action, 8, 106 ; 38, 288 ; the High- est S. pervading the three worlds, supports the destructible and the indestructible, 8, 113; the pure great light which the gods worship, 8, 186; moving about above the waters, the Supreme S. does not raise one leg, 8, 189, 189 n. ; the absolute. Supreme S., 8, 248, 310, 3^7> 394 j ^^ ^^ not to be grasped by the eye, nor by any of the senses. Only by the mind {used) as a lamp is the great S. perceived. He has hands and feet on all sides ; he has eyes, heads, and faces on all sides ; he has ears on all sides ; he stands pervading every- thing in the worlds 8,253,332; above the S. is the Unperceived, 8, 317, 385 ; from the Prakr/ti the great S. was first produced, 8, 332 sq. ; mythological deities, the Lord, and the H. S., 15, xxxiii sq. ; Brah- ma«as and Kshatriyas and all things are but food to the H. S., 15, 11, 340 ; 34, 116-18 ; the one S. is not contaminated by the misery of the world, 15, 19 ; differentiation of the one S., 15, 19 ; the Sas the Bright, the Immortal, 15, 24 ; is* the True of the True,' 15, 105 ; what we love, when loving husband, wife, &c., is really the S. which is everything, 15, io9sq., i82sq.; 34, 274; 48,385- 90 ; this S. is the lord of all beings, the king of all beings, 15, 116, 179, 340 ; 34, 131 sq. \ the S. who is within all, ishe who breathes (Pra«a),15, 1 28sq.;
2which is everything, 15, io9sq., i82sq.; 34, 274; 48,385- 90 ; this S. is the lord of all beings, the king of all beings, 15, 116, 179, 340 ; 34, 131 sq. \ the S. who is within all, ishe who breathes (Pra«a),15, 1 28sq.; 34, 230 sq. ; 48, 569 sq. ; is a mass of knowledge, its nature is pure intelligence, 15, 176, 179; 22, 50, 50 n. ; 34, 185 sq., 276, 281 ; 48, 38, 60, 89, 100 sq. ; everything rests in the H. S., 15, 280 sq. ; this im- mortal S. is like a drop of water on a lotus-leaf, 15, 296 ; the S. being one, becomes three, eight, eleven, twelve, infinite, 15, 304 ; the S. and the Sun remain as long as the ^%% of the world, 15, 337 ; all creatures are woven within the S., 15, 340 ; the H. S. identified with 5ambhu, Bhava, Rudra, and other gods, 15, 340 sq.; 34, xxiii, 440; 44, 116; he who abides in the fire, in the heart (breath), and in the sun, they are one and the same, 15, 341, 343 ; H. S. cannot be the cause of the world, 19, 211 sq. ; 45, 343-5, 343 sq. n. ; reason or the intelligent S., the real deity of the Upanishads, 21, xxvii ; Manu identified with the Supreme S., 25, xiii sq., Ivii, Ixiv, 512; the world is the body of the H. S., 34, XXX ; 48, 227, 295 ; H. S. is higher than everything, 34, Ixix ; 38, 204 sq.; Pradhana cannot be designated by the term *S.,* 34, 55-60 ; the individual soul goes to the S., 34, 59 sq. • the person in the eye, in the disk of the Sun, is the H. S., 34, 63 ; 48, 237-42 ; isanan- damaya, or consisting of bliss, 34, 66-8, 70-7; 48, 209-37 ; is Rik, Saman, Uktha, Ya^us, Brahman, 34, 79 sq. ; the qualities of having true desires and true purposes at- tributed to the H. S., 34, 1 10 ; is free from Karman and the enjoy- ment of its fruits, 34, 117, 119 sq. ; 48, 420 ; immortal, eternally un- changing, unseen, unheard, 34, 132, 281 ; organs of action may be as- cribed to it, 34, 132 ; there can be one S. only, 34, 135, 282 sq. ; 38, 69-73, 172 ; the Person called the internal S. of all beings, 34, 142, 171-4, 205; maybe represented as the Garhapatya-fire, 34, 150 ; the H. S. as the mere witness, i.e. the pure S., non-related to the limiting conditions, 34, 150 ; is the abode of heaven, earth, &c., 34, 161 ; is free of the activities of SELF— SENA6^1T 5ia
3of all beings, 34, 142, 171-4, 205; maybe represented as the Garhapatya-fire, 34, 150 ; the H. S. as the mere witness, i.e. the pure S., non-related to the limiting conditions, 34, 150 ; is the abode of heaven, earth, &c., 34, 161 ; is free of the activities of SELF— SENA6^1T 5ia seeing, &c., 34, i68 sq. ; the qualities of being the True, of resting in its own greatness, of being omnipresent, and of being the S. of everything, can belong to the H. S. only, 34, 169 ; corresponds to the mental act of complete intuition, 34, 172 ; that after which sun, moon, &c., are said to shine is the H. S., 34, 192-4; the word Might' de- notes the H. S., 34, 195 ; 38, 407 ; with reference to the heart the H. S. is said to be of the size of a span, 34, 196-8 ; is the end of the journey, the highest place of Vish«u, 34, 239 ; is higher than the intellect, 34, 240 ; the great S. may denote the intellect of the first-born Hirawyagarbha, 34, 240 ; the calm, i. e. the H. S., 34, 241 ; is the in- telligent soul of the Sahkhyas, 34, 241, 259 ; is above all attributes, 34, 249 ; is the centre of the whole world with the objects, the senses and the mind, it has neither inside nor outside, 34, 276 ; the S. makes itself, which is possible owing to modification, 34, 287 ; is not affected by the world-illusion, 34, 312 ; the one unchanging witness of the three -States, the creation, subsistence, and reabsorption of the world, 34, 312; there results from the Gaina doctrine non-universality of the S., 34, 431 sq. ; appears in manifold forms, 34, 440 ; 38, 66-8 ; the nature of the S. is eternal presence, 38, 15 ; is not an effect, 38, 15 ; is not the shaper of dreams, 38, 137 sq. ; the creation of the worlds was accomplished by some inferior Lord, different from, and super- intended by the H. S., 38, 206; not to be contemplated in the sym- bol, 38, 340-2 ; Praj-apati identified with the S., 43, xxiv; the Supreme S. has entered into the Year (of the sacrificial session), 44, 167; different from matter, 48, 96 ; he of whom the Unevolved is the body, of whom the Imperishable is the body, of whom Death is the body^ he is the inner S, of all things, 48, 202 ; fire is his head, his eyes the sun and the moon, the regions his ears, &c., 48, 287, 289; abides, as Vaijvanara, in the body of living creatures, 48, 291, 357 ; * not born, he is born in many ways,' 48, 297 ; bodiless among bodies, 48, 424; activity of soul depends on H. S., 48, 556-8; who dxvelling in the S. is different from the S., whom the S. does not know, ivhose body the S, is, who rules the S. from within, he is thy S,,the inward ruler, the immortal one, 48, 557. See also Brahman, God {d), and Purusha. Self-concentration, see Meditation. Self-conquest : the strong man is he zvho overcomes himself, 16, 309 n.; 39, 75 ; to conquer one's self is the best victory, 45, 38 sq.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of non-sentient beings, 48, 243, 245 ; the bodiless and knowing s. is immortal, 48, 321, 392, See also Soul. (d) The Highest S. Atman, the S., is the cause of everything, 1, 124, 236-41 ; 15, 85- 91, 105, 329 sq. ; 34, 53-6, 274, 286; 38, 209sq. ; knowledge, and 518 SELF all that is produced by knowledge, that is, the whole world, is the S., 1, 124, 245 sq., 312; 15, III sq., 184 sq., 249 sq. ; 26, 420 ; he who loves the S., and delights in the S., becomes a Svaraj^, 1, 124 ; the Sat is the S., 1, 1^54 n. ; 34, 4 n. ; 38, 209 sq. ; 48, 89, 203 ; that serene being which ^ after having risen from out this earthly body, and having reached the highest light {self-know- ledge)^ appears in its true form ^ that is the S,, 1, 129 sq., 141 ; worshipped, sacrifices to S., 1, 136 sq. ; 2, 293 ; 15, 88, 90 ; 25, 503 sq. and n. ; the S. abides in everything, and all beings abide in the S., 8, 7 1 ; 15, 1 3, 116; 38, 2 42 sq. ; Kr/sh«a is the S. seated in the hearts of all beings, 8, 88 ; Supreme S. not tainted by action, 8, 106 ; 38, 288 ; the High- est S. pervading the three worlds, supports the destructible and the indestructible, 8, 113; the pure great light which the gods worship, 8, 186; moving about above the waters, the Supreme S. does not raise one leg, 8, 189, 189 n. ; the absolute. Supreme S., 8, 248, 310, 3^7> 394 j ^^ ^^ not to be grasped by the eye, nor by any of the senses. Only by the mind {used) as a lamp is the great S. perceived. He has hands and feet on all sides ; he has eyes, heads, and faces on all sides ; he has ears on all sides ; he stands pervading every- thing in the worlds 8,253,332; above the S. is the Unperceived, 8, 317, 385 ; from the Prakr/ti the great S. was first produced, 8, 332 sq. ; mythological deities, the Lord, and the H. S., 15, xxxiii sq. ; Brah- ma«as and Kshatriyas and all things are but food to the H. S., 15, 11, 340 ; 34, 116-18 ; the one S. is not contaminated by the misery of the world, 15, 19 ; differentiation of the one S., 15, 19 ; the Sas the Bright, the Immortal, 15, 24 ; is* the True of the True,' 15, 105 ; what we love, when loving husband, wife, &c., is really the S. which is everything, 15, io9sq., i82sq.; 34, 274; 48,385- 90 ; this S. is the lord of all beings, the king of all beings, 15, 116, 179, 340 ; 34, 131 sq. \ the S. who is within all, ishe who breathes (Pra«a),15, 1 28sq.;
2which is everything, 15, io9sq., i82sq.; 34, 274; 48,385- 90 ; this S. is the lord of all beings, the king of all beings, 15, 116, 179, 340 ; 34, 131 sq. \ the S. who is within all, ishe who breathes (Pra«a),15, 1 28sq.; 34, 230 sq. ; 48, 569 sq. ; is a mass of knowledge, its nature is pure intelligence, 15, 176, 179; 22, 50, 50 n. ; 34, 185 sq., 276, 281 ; 48, 38, 60, 89, 100 sq. ; everything rests in the H. S., 15, 280 sq. ; this im- mortal S. is like a drop of water on a lotus-leaf, 15, 296 ; the S. being one, becomes three, eight, eleven, twelve, infinite, 15, 304 ; the S. and the Sun remain as long as the ^%% of the world, 15, 337 ; all creatures are woven within the S., 15, 340 ; the H. S. identified with 5ambhu, Bhava, Rudra, and other gods, 15, 340 sq.; 34, xxiii, 440; 44, 116; he who abides in the fire, in the heart (breath), and in the sun, they are one and the same, 15, 341, 343 ; H. S. cannot be the cause of the world, 19, 211 sq. ; 45, 343-5, 343 sq. n. ; reason or the intelligent S., the real deity of the Upanishads, 21, xxvii ; Manu identified with the Supreme S., 25, xiii sq., Ivii, Ixiv, 512; the world is the body of the H. S., 34, XXX ; 48, 227, 295 ; H. S. is higher than everything, 34, Ixix ; 38, 204 sq.; Pradhana cannot be designated by the term *S.,* 34, 55-60 ; the individual soul goes to the S., 34, 59 sq. • the person in the eye, in the disk of the Sun, is the H. S., 34, 63 ; 48, 237-42 ; isanan- damaya, or consisting of bliss, 34, 66-8, 70-7; 48, 209-37 ; is Rik, Saman, Uktha, Ya^us, Brahman, 34, 79 sq. ; the qualities of having true desires and true purposes at- tributed to the H. S., 34, 1 10 ; is free from Karman and the enjoy- ment of its fruits, 34, 117, 119 sq. ; 48, 420 ; immortal, eternally un- changing, unseen, unheard, 34, 132, 281 ; organs of action may be as- cribed to it, 34, 132 ; there can be one S. only, 34, 135, 282 sq. ; 38, 69-73, 172 ; the Person called the internal S. of all beings, 34, 142, 171-4, 205; maybe represented as the Garhapatya-fire, 34, 150 ; the H. S. as the mere witness, i.e. the pure S., non-related to the limiting conditions, 34, 150 ; is the abode of heaven, earth, &c., 34, 161 ; is free of the activities of SELF— SENA6^1T 5ia
3of all beings, 34, 142, 171-4, 205; maybe represented as the Garhapatya-fire, 34, 150 ; the H. S. as the mere witness, i.e. the pure S., non-related to the limiting conditions, 34, 150 ; is the abode of heaven, earth, &c., 34, 161 ; is free of the activities of SELF— SENA6^1T 5ia seeing, &c., 34, i68 sq. ; the qualities of being the True, of resting in its own greatness, of being omnipresent, and of being the S. of everything, can belong to the H. S. only, 34, 169 ; corresponds to the mental act of complete intuition, 34, 172 ; that after which sun, moon, &c., are said to shine is the H. S., 34, 192-4; the word Might' de- notes the H. S., 34, 195 ; 38, 407 ; with reference to the heart the H. S. is said to be of the size of a span, 34, 196-8 ; is the end of the journey, the highest place of Vish«u, 34, 239 ; is higher than the intellect, 34, 240 ; the great S. may denote the intellect of the first-born Hirawyagarbha, 34, 240 ; the calm, i. e. the H. S., 34, 241 ; is the in- telligent soul of the Sahkhyas, 34, 241, 259 ; is above all attributes, 34, 249 ; is the centre of the whole world with the objects, the senses and the mind, it has neither inside nor outside, 34, 276 ; the S. makes itself, which is possible owing to modification, 34, 287 ; is not affected by the world-illusion, 34, 312 ; the one unchanging witness of the three -States, the creation, subsistence, and reabsorption of the world, 34, 312; there results from the Gaina doctrine non-universality of the S., 34, 431 sq. ; appears in manifold forms, 34, 440 ; 38, 66-8 ; the nature of the S. is eternal presence, 38, 15 ; is not an effect, 38, 15 ; is not the shaper of dreams, 38, 137 sq. ; the creation of the worlds was accomplished by some inferior Lord, different from, and super- intended by the H. S., 38, 206; not to be contemplated in the sym- bol, 38, 340-2 ; Praj-apati identified with the S., 43, xxiv; the Supreme S. has entered into the Year (of the sacrificial session), 44, 167; different from matter, 48, 96 ; he of whom the Unevolved is the body, of whom the Imperishable is the body, of whom Death is the body^ he is the inner S, of all things, 48, 202 ; fire is his head, his eyes the sun and the moon, the regions his ears, &c., 48, 287, 289; abides, as Vaijvanara, in the body of living creatures, 48, 291, 357 ; * not born, he is born in many ways,' 48, 297 ; bodiless among bodies, 48, 424; activity of soul depends on H. S., 48, 556-8; who dxvelling in the S. is different from the S., whom the S. does not know, ivhose body the S, is, who rules the S. from within, he is thy S,,the inward ruler, the immortal one, 48, 557. See also Brahman, God {d), and Purusha. Self-concentration, see Meditation. Self-conquest : the strong man is he zvho overcomes himself, 16, 309 n.; 39, 75 ; to conquer one's self is the best victory, 45, 38 sq.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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