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One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; evil, lust, and k. rooted out, 36, 2 19 ; wrong views of k., 36, 362 ; 45, 245 ; there is no confusion of k., because there is no extension of the acting and enjoying Self, 38, 68 ; souls find in the moon complete requital of their k., 38, 115 ; definite fruits 812 KARMAN are attached to particular k., 38, 117 ; extinguished either by expia- tory ceremonies or by the know- ledge of Brahman or by the full fruition of their consequences, 38, 117 n.; k. whose operation is obstructed by other k. leading to fruits of a contrary nature lasts for a long time, 88, 117 sq. ; some single k. are the causes of more than one new existence, 38, 1 1 8 ; the fruits of some k. enjoyed in this life already, 38, 118, 119 ; depends on conduct, 38, 120 sq. ; the fruits of k., according to Gaimini, are brought about by the k. itself, 38, 182 ; their reaching maturity depends on place, time, and operative cause presenting themselves, 38, 328 ; k., the fruits of which are opposed to each other, 38, 328 ; the Ear created k., k. created Fire, 43, 379 sq. ; right conduct and austerities produce destruction of all k., 45, xv sq., 157, 174, 249-61 ; Buddha taught the Akriyavada, Mahavira the Kriya- vada, 45, xvi ; the term dawJa, punishment, used for k., 45, xvii ; waiting for the destruction of his k., a monk should bear all troubles, 45, 14 ; having shaken off the remnants of k., the pious will become an eternal Siddha, 45, 18 ; those who are ignorant of the Truth are subject to the pain of Sawsara consequent on k., 45, 24 sqq. ; friends,relations,and possessions will not help those who suffer from their own deeds, 45, 25, 2 36, 2 60, 301 sq. ; as water quits raised ground, so the sinful k. will quit him who does not injure living beings, 45, 33 ; how to conquer k., 45, 37 sq., 241 ; on the powerful influence of k., 45, 57-61, 140; King Nandana hewed down his k. like a forest, 45, 87 ; he who follows the Law is exempt from k. and suffering, 45, 90 ; a pious monk prevents the influx of k. (asrava) through all bad channels, 45, 99, 140; the binding (bandha) of the soul by k., and annihilation of k., two of the nine truths or categories, 45, 154 ; influence of the observance of the 73 articles on the k., 45, 161-73 ; confession and
2(asrava) through all bad channels, 45, 99, 140; the binding (bandha) of the soul by k., and annihilation of k., two of the nine truths or categories, 45, 154 ; influence of the observance of the 73 articles on the k., 45, 161-73 ; confession and repentance of sins annihilates k., 45, 162 sq. ; four remnants of k. which even a Kevalin possesses, 45, 168, 168 n., 170 sq. ; the gradual destruction of k., 45, 172 sq. ; bad k. produced by love and hatred, 45, 174, 180 sq.; love and hatred are caused by k., and they say that k. has its origin in dehision ; k. is the root of birth and death ^ and birth and death they call misery, 45, 185 ; the views of the Kriyavadins on k., 45, 242, 242 sq. n. ; misery arises from wicked deeds, not from some Creator, 45, 245 ; all beings, even gods, &c., must suffer for their deeds, 45, 250 ; k. caused by unintentional sins, is annihilated through control, 45, 257 sq. ; impelled by k. people do wrong, 45, 274 ; in hell, those whose bad k. takes effect, punish others whose bad k. takes effect, 45, 281 ; tuhatever cruelty he has done in a foiyner birth, the same luill be inflicted on him in the Circle of Births, 45, 286; having annihilated his k., a monk should not again mix with the world, 45, 297, 323 ; two kinds of k., the one of momentary existence (airyapathika) and the other lasting (samparayika), 45, 298 n., 364 sq., 364 n. ; has six sources, viz. the six Asravas, 45, 316, 316 n. ; denied by the Akriyavadins, 45, 316; men cannot annihilate their k. by new k., but by abstention from k., 45, 3 1 8 sq. ; the water of the lotus-pool compared to k., 45, 338; how a monk ceases to acquire gross k., 45, 352 ; a monk should preach the law for no other motive than the annihilation of k., 45, 354; actions by which bad k. accrues to a man, 45, 356-63, 364 n. ; when he leaves this body and is only accompanied by his k., he, without a will of his own, goes forth from womb to woi?ib, from birth to birth, from death to deaths from hell to hell, 45, 361 ; if there is a resi- due of k., the pious monk is reborn in one of the regions of the gods, 45, 380 sq. ; those who lead a religious life according to the 13th kind of acquiring k. will put an end to all misery, 45, 388 ; k. is the result of every action, even of beings without KARMAN— KASSAPA 313
3; those who lead a religious life according to the 13th kind of acquiring k. will put an end to all misery, 45, 388 ; k. is the result of every action, even of beings without KARMAN— KASSAPA 313 intellect or consciousness, 45, 398- 405? 399 ^''9 Oainas must believe in realization and annihilation of k., 45, 407 ; Mahavira acquires no new k., 45, 413; through the taking effect of the k. movable beings become immovable and vice versa, 45, 424 ; Nescience in the form of k. good and evil, 48, 88, 147, 198, 306, 756-8 ; k. the root of Nescience, and Nescience the root of k., 48, 127, 259, 271 ; the world due to k., 48, 128 sq. ; Apurva, i.e. supersen- suous result of k. which later on produces the sensible result, 48, 153-5 ; causes connexion of soul and body, and hence implies endless suffering, 48, 215, 239, 607, 609 sq., 616 ; in the Sa»2sara state the soul's bliss and knowledge are contracted owing to k., 48, 232 ; inequality of creation and the creatures' ex- periencing pain due to k., 48, 47 8 sq. ; fke body's being ruled by the sotil is due to the unseen principle in the form of good and evil works, and has for its end the requital of those works, 48, 523; the effect of k. exhausted only through complete enjoyment of their results, 48, 651 ; knowledge of Brahman destroys all k., good and evil, 48, 693 ; the fruits of good k. perish on the death of the devotee, 48, 724 ; only those good and evil works, the effects of which have not yet begun, are destroyed by know- ledge, 48, 724 sq. ; where there is action, there is death, 49 (i), 73 ; the results of k. are inconceivable, 49 (ii), 37; the obstacle of k. removed by meditation on Avalo- kitejvara,49 (ii), 183. See also L8jya, Sin, Transmigration, «W Works (c). Karma-yoga and Sankhya-yoga, 8, 105, 105 n. Kar;/a, a Kaurava, 8, 38; 'the charioteer's son,' 8, 95 sq., 95 n. Karpans, opposed to Righteous- ness, 31, 63, 140; opponents of Zoroaster, 31, 65 ; gave the Kine to rapine, 31, 121; their angry zealj 31, 158 ; are no friends to the crea- tures, 31, 177, 184 ; Haoma invoked against Kavis and K., 31, 236. Karjakeyiputra, n. of a teacher, 15, 226, 226 n. Karsev£tz, n.p., 5, 135. Karshipta, see Birds (h). Karsli;^a^ni, quoted in the Vedanta- sutras, 34, xix; 38, 119 sq. ; 48, 591 sq. Karshvares, seven, of the earth, 4, 213, 222, 222 n. See also Geo- graphy. KaMpt, see Birds (b). Kartavirya, i.e. King Ar^una, a descendant of Kr/tavirya, 8, 293. Kartr/, worshipped at the Tarpawa, 30, 244. Klirttikeya, son of Bhava (5iva), 49 (i), 16. Karu;/ika, the 75th Tathagata, 49 (ii), 7. A'arvakas (materialists), attack Vedas and Brahma«as, 8, 214; make no distinction between soul and matter, 48, 196. See also Materialists. Karyavastha, condition of an effect, 34, xxix. Ka^akr/tsna,quoted by Baudhayana, 14, xl n. ; quoted in the Vedanta- sutras, 34, xix, xcix, 278-83 ; 48, 392, 394 sq. Kasar;^ila (or Kasarwira), a serpent, 42, 154, 607. Kashaka, initiated boy given in
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; evil, lust, and k. rooted out, 36, 2 19 ; wrong views of k., 36, 362 ; 45, 245 ; there is no confusion of k., because there is no extension of the acting and enjoying Self, 38, 68 ; souls find in the moon complete requital of their k., 38, 115 ; definite fruits 812 KARMAN are attached to particular k., 38, 117 ; extinguished either by expia- tory ceremonies or by the know- ledge of Brahman or by the full fruition of their consequences, 38, 117 n.; k. whose operation is obstructed by other k. leading to fruits of a contrary nature lasts for a long time, 88, 117 sq. ; some single k. are the causes of more than one new existence, 38, 1 1 8 ; the fruits of some k. enjoyed in this life already, 38, 118, 119 ; depends on conduct, 38, 120 sq. ; the fruits of k., according to Gaimini, are brought about by the k. itself, 38, 182 ; their reaching maturity depends on place, time, and operative cause presenting themselves, 38, 328 ; k., the fruits of which are opposed to each other, 38, 328 ; the Ear created k., k. created Fire, 43, 379 sq. ; right conduct and austerities produce destruction of all k., 45, xv sq., 157, 174, 249-61 ; Buddha taught the Akriyavada, Mahavira the Kriya- vada, 45, xvi ; the term dawJa, punishment, used for k., 45, xvii ; waiting for the destruction of his k., a monk should bear all troubles, 45, 14 ; having shaken off the remnants of k., the pious will become an eternal Siddha, 45, 18 ; those who are ignorant of the Truth are subject to the pain of Sawsara consequent on k., 45, 24 sqq. ; friends,relations,and possessions will not help those who suffer from their own deeds, 45, 25, 2 36, 2 60, 301 sq. ; as water quits raised ground, so the sinful k. will quit him who does not injure living beings, 45, 33 ; how to conquer k., 45, 37 sq., 241 ; on the powerful influence of k., 45, 57-61, 140; King Nandana hewed down his k. like a forest, 45, 87 ; he who follows the Law is exempt from k. and suffering, 45, 90 ; a pious monk prevents the influx of k. (asrava) through all bad channels, 45, 99, 140; the binding (bandha) of the soul by k., and annihilation of k., two of the nine truths or categories, 45, 154 ; influence of the observance of the 73 articles on the k., 45, 161-73 ; confession and
2(asrava) through all bad channels, 45, 99, 140; the binding (bandha) of the soul by k., and annihilation of k., two of the nine truths or categories, 45, 154 ; influence of the observance of the 73 articles on the k., 45, 161-73 ; confession and repentance of sins annihilates k., 45, 162 sq. ; four remnants of k. which even a Kevalin possesses, 45, 168, 168 n., 170 sq. ; the gradual destruction of k., 45, 172 sq. ; bad k. produced by love and hatred, 45, 174, 180 sq.; love and hatred are caused by k., and they say that k. has its origin in dehision ; k. is the root of birth and death ^ and birth and death they call misery, 45, 185 ; the views of the Kriyavadins on k., 45, 242, 242 sq. n. ; misery arises from wicked deeds, not from some Creator, 45, 245 ; all beings, even gods, &c., must suffer for their deeds, 45, 250 ; k. caused by unintentional sins, is annihilated through control, 45, 257 sq. ; impelled by k. people do wrong, 45, 274 ; in hell, those whose bad k. takes effect, punish others whose bad k. takes effect, 45, 281 ; tuhatever cruelty he has done in a foiyner birth, the same luill be inflicted on him in the Circle of Births, 45, 286; having annihilated his k., a monk should not again mix with the world, 45, 297, 323 ; two kinds of k., the one of momentary existence (airyapathika) and the other lasting (samparayika), 45, 298 n., 364 sq., 364 n. ; has six sources, viz. the six Asravas, 45, 316, 316 n. ; denied by the Akriyavadins, 45, 316; men cannot annihilate their k. by new k., but by abstention from k., 45, 3 1 8 sq. ; the water of the lotus-pool compared to k., 45, 338; how a monk ceases to acquire gross k., 45, 352 ; a monk should preach the law for no other motive than the annihilation of k., 45, 354; actions by which bad k. accrues to a man, 45, 356-63, 364 n. ; when he leaves this body and is only accompanied by his k., he, without a will of his own, goes forth from womb to woi?ib, from birth to birth, from death to deaths from hell to hell, 45, 361 ; if there is a resi- due of k., the pious monk is reborn in one of the regions of the gods, 45, 380 sq. ; those who lead a religious life according to the 13th kind of acquiring k. will put an end to all misery, 45, 388 ; k. is the result of every action, even of beings without KARMAN— KASSAPA 313
3; those who lead a religious life according to the 13th kind of acquiring k. will put an end to all misery, 45, 388 ; k. is the result of every action, even of beings without KARMAN— KASSAPA 313 intellect or consciousness, 45, 398- 405? 399 ^''9 Oainas must believe in realization and annihilation of k., 45, 407 ; Mahavira acquires no new k., 45, 413; through the taking effect of the k. movable beings become immovable and vice versa, 45, 424 ; Nescience in the form of k. good and evil, 48, 88, 147, 198, 306, 756-8 ; k. the root of Nescience, and Nescience the root of k., 48, 127, 259, 271 ; the world due to k., 48, 128 sq. ; Apurva, i.e. supersen- suous result of k. which later on produces the sensible result, 48, 153-5 ; causes connexion of soul and body, and hence implies endless suffering, 48, 215, 239, 607, 609 sq., 616 ; in the Sa»2sara state the soul's bliss and knowledge are contracted owing to k., 48, 232 ; inequality of creation and the creatures' ex- periencing pain due to k., 48, 47 8 sq. ; fke body's being ruled by the sotil is due to the unseen principle in the form of good and evil works, and has for its end the requital of those works, 48, 523; the effect of k. exhausted only through complete enjoyment of their results, 48, 651 ; knowledge of Brahman destroys all k., good and evil, 48, 693 ; the fruits of good k. perish on the death of the devotee, 48, 724 ; only those good and evil works, the effects of which have not yet begun, are destroyed by know- ledge, 48, 724 sq. ; where there is action, there is death, 49 (i), 73 ; the results of k. are inconceivable, 49 (ii), 37; the obstacle of k. removed by meditation on Avalo- kitejvara,49 (ii), 183. See also L8jya, Sin, Transmigration, «W Works (c). Karma-yoga and Sankhya-yoga, 8, 105, 105 n. Kar;/a, a Kaurava, 8, 38; 'the charioteer's son,' 8, 95 sq., 95 n. Karpans, opposed to Righteous- ness, 31, 63, 140; opponents of Zoroaster, 31, 65 ; gave the Kine to rapine, 31, 121; their angry zealj 31, 158 ; are no friends to the crea- tures, 31, 177, 184 ; Haoma invoked against Kavis and K., 31, 236. Karjakeyiputra, n. of a teacher, 15, 226, 226 n. Karsev£tz, n.p., 5, 135. Karshipta, see Birds (h). Karsli;^a^ni, quoted in the Vedanta- sutras, 34, xix; 38, 119 sq. ; 48, 591 sq. Karshvares, seven, of the earth, 4, 213, 222, 222 n. See also Geo- graphy. KaMpt, see Birds (b). Kartavirya, i.e. King Ar^una, a descendant of Kr/tavirya, 8, 293. Kartr/, worshipped at the Tarpawa, 30, 244. Klirttikeya, son of Bhava (5iva), 49 (i), 16. Karu;/ika, the 75th Tathagata, 49 (ii), 7. A'arvakas (materialists), attack Vedas and Brahma«as, 8, 214; make no distinction between soul and matter, 48, 196. See also Materialists. Karyavastha, condition of an effect, 34, xxix. Ka^akr/tsna,quoted by Baudhayana, 14, xl n. ; quoted in the Vedanta- sutras, 34, xix, xcix, 278-83 ; 48, 392, 394 sq. Kasar;^ila (or Kasarwira), a serpent, 42, 154, 607. Kashaka, initiated boy given in
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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