A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
159-61,
163, 184, 196-8, 245, 266, 309 sq.,
319, 378 sq., 379 n., 389-92, 477;
16, 287 sq., 289 n. ; employs Thang
to punish the wicked Z^ieh, 3, 87 ;
King Thang will examine good and
bad in himself and his people with
the mind of G., 3, 91 ; a virtuous king called the fellow of G., 3, 99, 99 n. ; secures the good order of the kingdom, 3, in; Heaven made instructors (kings) for the inferior people that they might be able to be aiding to G., 3, 126 ; curses the wicked King Shau, 3, 130, 222 ; Wan's fame ascended up to the high G., and G. approved, 3, 166, 208 ; the king the great son and vice-gerent of G., 3, 185 ; Thang brightly administered the bright ordinances of G., 3, 221; appointed Thang to regulate the boundaries of the kingdom, 3, 307 ; King Wan in heaven ascends and descends on the left and the right of G., 3, 378, 378 n. ; when G. gave the command, Shang became subject to Mu, 3, 379; King Wan served G., and so secured the great blessing, 3, 381, 392 ; speaks to King Wan, 3, 391 sq., 391 n. ; worshipped by King Wu after his victory, 28, 60 ; — sacrifices (offered by kings) to G., 3, 39, 126, 163, 302, 321, 343, 343 n., 392, 392 n., 397, 422, 422 n. ; 16, 150, 255, 255n., 287sq., 289 n., 341, 342 n. ; 27, 25, 218, 220, 293, 385, 407, 410, 41 3 sq., 417, 430 sq., 430 n.; 28, 32, 167, 212, 212 n., 311, 338 sq., 349; requires the punishment of the enemy, 3, 85, 135; has conferred a moral sense even on inferior people, 3, 89 sq. ; *the Spiritual Sovereign in the high heavens,' 3, 90, 90 n. ; sends down blessings on the good, miseries on the evil-doer, 3, 95, 208, 214 sq., 259 sq. ; Shau serves neither G. nor the spirits of heaven and earth, 3, 126 ; roused to anger by Khwan's disturbing the five elements, did not give him the Great Plan, 3, 139; leads men to tranquil security, 3, 197 ; man cannot dare to rest in the favour of G., 3, 206 ; Thai-wu's virtue was made to affect G., 3, 207 ; able ministers honour G. in the discharge of their duties, 3, 221 sq. ; displeased with cruel punishments, 3, 2 56 ; appointed wheat and barley for the nourishment of all, 3, 320 ; encouragement by saying, *G. is with you,' 3, 342, 382 ; foreseeing providence of G., 3,
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GOD
in the discharge of their duties, 3, 221 sq. ; displeased with cruel punishments, 3, 2 56 ; appointed wheat and barley for the nourishment of all, 3, 320 ; encouragement by saying, *G. is with you,' 3, 342, 382 ; foreseeing providence of G., 3,
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GOD
390 n. ; ^iang Yiian trod on a toeprint of G., and conceived, 3, 397 ; pleased with the smell of sacrifices, 3, 399; the people's misery ascribed to G.'s having reversed His usual course of procedure, 3, 408, 408 n.; how vast is G., the ruler of men below, how arrayed in terrors, 3, 410 ; not G. has caused the evil time, but it arises from not following the old ways, 3, 412 ; King Hsuan expostulates with G. and all the spirits whose help in a terrible drought might be expected, 3, 419- 23 ; the work of G. in nature, 16, 48, 50-3, 425-7, 426 n. ; an unfathomable spiritual power working in all operations, 16, 357, 358 n. ; prayer to G. for a good year in spring, and ploughing the field of G., 27, 254 sq., 255 n. ; summer sacrifice for rain to G., 27, 273 sq., 274 n. ; worship of G. who dwells in the great heaven, 27, 278, 309; accepts victims which are complete and entire, 27, 2 88 ; produce gathered from *the acres of G.,' 27, 293; origin of the worship of G., 27, 370, 370 n. ; the Tao before G., 39, 50, 60, 68 sq., 84, 243 ; Taoism denies the existence of a personal G., 39, 134; *the divinity in man,' is the name for the spirit trained according to the Tao, 39, 146 sq., 367 ; the Taoist sage ascends among the immortals and arrives at the place of G., 39, 313 n., 314; a power to which the Tao requires submission, coming near our idea of G., 40, 38 n. See also Heaven [a), Tao, Thien, and Ti.
(c) G. (YazdAn) in Zoroastrian
Sacred Books.
The will of G. is the law of righteousness, 4, 100, 210; 23, 23 ; religion of G., 5, 64, 194; perversion of G.'s work, is of the Evil spirit, 5, 112; in undertaking anything one should say, ' in the name of G.,' 5, 1 1 2 ; prayer to G., 5, 136; praise of G., 5, 185; invoked in a benediction, 5, 235, 239, 369, 379, 399, 404 ; worship of G., 5, 308, 316 sq., 392 ; horses of G., 5, 404, 404 n. ; G. or yaziano, plur., 18, 4, 4 n.; created male and female, 18,
; G. or yaziano, plur., 18, 4, 4 n.; created male and female, 18,
401 ; mystical power of names of G., 23, 2 1 ; conversation with G. on the Holy Word, 23, 128, 133; proofs of the existence of a Creator, 24, 139-51, 164 sq. ; knowledge of G. the beginning of all knowledge, 24, 140; necessity of understanding the sacred being, 24, 166-8 ; inconsistency of those who ascribe both good and evil to G., 24, 173- 202 ; four requisites of divinity, 24, 174; inconsistencies in the assertions of various sects regarding G., 24, 202-51 ; surrounded by angels, 24, 224; casts worshippers into hell, 24, 224 sq. ; comes to Abraham who offers Him wine, 24, 225 sq. ; criticism of the Godship of Ciirist, and of the Trinity, 24, 231- 5 ; nothing happens without the will of G.,24, 235 sq.; the kindness and generosity of the sacred being, 24, 256 sq. ; existence, unity, purity, and matchlessness of the sacred being, 24, 270; cannot be responsible for permanent evil, 31, 26.
{d) G. (l^VARA, THE LORD) IN
Sacred Books of India.
One God — who is he ?— swallowed the four great ones, he, the guardian of the world, Ij 58 ; fire (heat) is merged in G., at the death of the body, 1, loi, 108 ; G. is the True, 1, 121 ; causes men to do good and evil actions, 1, 299; 38, 59; 48, 558; pervades everything, the whole world a manifestation of Him, 1, 311, 314; 8, 127; 15, 243; 34, xxviii, cxix, iii, 442; 48, 86 sq., loi sq., 396, 700 ; is the origin and the dissolution of the whole Universe, Higher than Him there is none else, all this is strung on Him as pearls on a thread, 8, 74 ; 34, xxvi sq. ; 48, 359 ; is the Creator, the cause and origin of all, 8, 86 sq., 190, 192 ; 15, 260-7; 19, 195 ; 34, xxviii, 16 sq., 46, 48 sq., 61, 135- 42, 243, 254, 263-6, 270 sq., 328; 38, 24 sq., 183, 416; 43, xiv; 48, 206 sq., 209, 558 ; creates the universe by means of changes, 8, 157; His difference from the universe, 8, 164, 164 n, ; He is the Lord of all, the master of all, the ruler of all, &c., 15, 179, 232 ; 19,
GOD
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