A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

described and recommended, 8, 9, 48-50, 68-71 ; 14, 125 ; definitions of Y., 8, 9-1 1 ;

p. 672

YOGA— YOGA-^ASTRA

15, XXXV, 323 ; knowledge superior to Y., 8, 12 ; more important than Vedas, 8, 17; 14, 125; explained, 8, 47-9? 47 n. ; action inferior to Y., 8, 48 sq., 52 ; in the shape of knowledge, and in the shape of action, 8, 52 ; in the shape of action it is best, 8, 53-5 ; taught by Krishna, to the sun, and to Ar^una, 8, 58 ; action, Y., and knowledge, 8, 59-63 ; a means of attaining Brahman, 8, 64 ; he who is possessed of Y. attains tranquillity, 8, 65 ; renunciation is Y., 8, 67 ; obtained through self-restraint, 8, 7 1 sq. ; leads to, practised for, final emancipation, 8, 72 sq., 81, 248-53, 332 ; 48, 413, 516 ; higher than knowledge, 8, 73, 100 sq. ; who knows the emanations of Krishna becomes possessed of Y., 8, 87 ; is the only means of seeing Krishna in his divine form, 8, 99, 128; practised constantly throughout six months, 8, 255 ; the sacrifice of Y., 8, 279 ; Ha/M-yoga, 8, 297 n. ; the only means to conquer the senses, 8, 300 ; wheel of Y., 8, 306 n. ; a means for reaching the highest world, 8, 326, 389 sq. ; a man who has achieved Y. does not need a preceptor, 8, 381 n. ; eight requisites for Y., 8, 394 n. ; in BhagavadgHa, Sanatsu^atiya, and Anugita, 8, 441 sq. ; through the practice of K {tTme) knowledge is obtained^ Y. is the stim of the sacred law ^ all good qualities are gained through V. ; therefore let him always be absorbed in the practice ^ K, 14, 125, 316 ; Y. or the highest state, the firm holding back of the senses, 15, 22 ; through Vedanta and Y. anchorites become free in the worlds of Brahma, 15, 41 ; God, the cause to be apprehended by Sahkhya and Y., 15, 264 ; the practising of the sixfold Y., and its result, 15, 318-26 ; he who restrains his organs need not practise Y. , 25, 48 ; leads to the acquirement of extraordinary powers, 34, 223 ; the means of attaining the knowledge of the highest place of Vish«u, 34, 241, 297 ; highest beatitude is not to be attained by the road of Y., 34, 298 ; is of the nature of lower knowledge,

38, 375 ; the remedy of Sa^^sara, 48, 89 ; perception based on Y., 48, 162; the highest Self is intuited by persons practising Y., 48, 273; a means of knowledge, 48, 284; Y.- knowledge enables Raikva to know everything that passes in the three worlds, 48, 340 ; Sahkhya and Y., i. e. the concentrated application of knowledge and of works, 48, 528 ; not to be rejected absolutely, 48, 531 ; through the power of Y., some men were able to choose the time of their death, 48, 742 ; practitioner of Y., see Yogin. See also Meditation.

YogsL/^aras, Idealists, a school of
Buddhists, 8, 2 1 3, 377 n. ; 34, 401 n. ;
48, 510-13. See also Idealists.

Yoga-mstra, or Yoga-smWti, system of Yoga philosophy : Vish;zu-smr/ti knows Y. and Sahkhya systems,

7, xxiv, xxviii ; propounded by the Bhagavadgita, 8, 23 ; reference to Sahkhya and Y. in the Bhagavadgita, 8, 27; quoted in the Anugita,

; 34, 401 n. ; 48, 510-13. See also Idealists.

Yoga-mstra, or Yoga-smWti, system of Yoga philosophy : Vish;zu-smr/ti knows Y. and Sahkhya systems,

7, xxiv, xxviii ; propounded by the Bhagavadgita, 8, 23 ; reference to Sahkhya and Y. in the Bhagavadgita, 8, 27; quoted in the Anugita,

8, 210-12, 215, 226; Nilaka«/>6a refers to it, 8, 251 n., 252 n. ; Prawayama and Pratyahara in Y., 8, 266 n. ; refuted, 34, xlvii, 50, 296-9 ; 48, 412 sq. ; teaches a Lord in addition to individual souls, 34, 15 n.; assumes a pradhana, as the independent cause of the world, and the * great principle,* &c., as its effects, 34, 296 ; in giving rules for the condition of the wandering religious mendicant, agrees with the Veda, 34, 298 ; Y. and S^hkhyasystem maintain duality, do not discern the unity of the Self, 34, 298 ; on the Y. system the Lord acts as the ruler of the pradhana, and of the souls, 34, 434 sq. ; the five functions of the manas known from it, viz. right knowledge, error, imagination, slumber, and remembrance, 38, 90 ; teaches ' different sitting postures, 38, 350; Y. and Sahkhya are mere Smr/ti, not of scriptural character, 38, 381 ; books on Y. treat of the connexion of one soul with several bodies, 38, 414; supports the Vedanta texts, 48, 412 sq. ; proclaimed by Hirawyagarbha, 48, 413 ; in the Mahabharata, 48, 529-

YOGA-6'ASTRA— YU

p. 673

31; teaches certain practices and
means of mental concentration, 48,
530. See also Philosophy.

Yoga-sutra, of Pata%ali, Bhagavadgita compared with, 8, 8-1 1 ; its date, 8, 210-12 ; (and its Bhashya) quoted, 8, notes to 74, 234, 250, 252, 260, 266, 271, 274, 285 sq., 300, 319, 324, 327, 343, 373; 34, 223.

Yogavasish/^a, t.w., quoted, 8,
206, 240 n.

Yogin(s), or Devotees, are especially worthy to take part in a Sraddha repast, 7, 255 ; four classes of Y., 8, 11,75; Krishna's devotee, dear to Kr/sh«a, 8, 58, 75, 79, 86 sq., 99- 102, 104, 129; sacrifices of Y., 8, 6 1 ; those who follow the Yoga path, 8, 64, 64 n. ; description of a Y., 8, 66-73 ; the path of the Y. after death, 8, 81, 84 sq. ; God (Kr/sh«a) preserved by and in Y., 8, 112, 186-94; reward of the Y., 8, 243 ; perceive the Self, 8, 248 sq. ; obtains various bodies as he pleases, and casting aside old age and death, he grieves not and exults not, 8, 249 sq. ; in Bhagavadgita, Sanatsu- ^atiya, and Anugita, 8, 442; become visible in the Buddha-fields, 21, 7; their omniscience, 34, 46, 49, 50 ; does the term 'the internal Ruler ' refer to some Y. ? 34, 131 ; may animate several bodies at the same time, 34, 200 ; in the state of perfect conciliation, apprehend the highest Brahman, 38, 171 sq. ; rules for Y. as to dying by day and during the northern progress of the sun, 38, 380, 381 ; magical perception of Y., 48, 51, 116; do not at first attain to knowledge of the Self, but meditate upon the second form of Vish«u, 48, 89 sq. ; should meditate on the path of the gods, 48, 742 sq.

; rules for Y. as to dying by day and during the northern progress of the sun, 38, 380, 381 ; magical perception of Y., 48, 51, 116; do not at first attain to knowledge of the Self, but meditate upon the second form of Vish«u, 48, 89 sq. ; should meditate on the path of the gods, 48, 742 sq.

Yoijta, or Yoijto, or Y6jt6, or
Yojko Fryano, son of Fryan, one of
the seven immortal rulers, 18, 256,
256 n. ; 23, 216, 216 n. ; 37, 29,
29 sq. n. ; worships Anahita, and
solves the riddles of Akhtya, 23,
72 sq. and n. See also Gojt-i
Fryan.

Yo /iTang, mother ot ^ze-khim, 27,
201.

Yo-k^Yig 3ze-Mun, sitting by the
couch of the dying Bang-jze, 27,
128 ; Yo-^ang AT^un, a disciple of
Bang-gze, 28, 228 sq., 228 n.

Yonakas, the Bactrian Greeks,
Milinda, king of the, 35, xviii, 2.

Yojto, see Yoijta.

Youth, to rise before seniors, 8, 139 sq., 203; 25, 52 ; but see also Old age ; in the prime of life becomes dear to women, 44, 295.

Yu, King, reigned eleven years, 3, 22 ; called Nieh, 3, 265 ; King Y. and his cruel and negligent * Grand- Master' Yin, 3, 351-3; ministers and officers of Y., 3, 355 sq., 356 n. ; makes Sze of Pao his queen, and banishes his eldest son, 3, 360 ; ceremonies at the court of Y., 3, 374 ; his queen complains of being degraded and forsaken, 3, 376 ; misgovernment of Y., 3, 428, 439 n. ; corrupted the ways of ^au, 27, 372.

Yu, disciple of Confucius, see 3zelu.

Yii, founder of the Hsia dynasty, and of the hereditary monarchy, 3, 13, 19 ; credibility of * the Tribute of Y.* in the Shu, 3, 13-19 ; labours of Y. in coping with the inundation, and his work for agriculture and civilization, 3, 16-18, 57 sq., 60 sq., 63-76, 309, 312, 395; married in Thu-shan, 3, 17, 60, 60 n. ; date of his reign, 3, 23 ; in spite of his refusals, appointed to be his successor by Shun, 3, 37, 48-51; 27, 396; 39, 181 n., 315, 359; * The Books of Y.' in the Shu, translated, 3, 37- 62 ; meaning of the names of the Great Y., 3, 46, 46 n. ; * The Counsels of the Great Y.' translated, 3, 46-52 ; *The Tribute of Y.,' translated, 3, 63-76; *The great plan' first given to Y., 3, 138, 140; son of Khwan, 3, 1 40 ; made all about the southern hill manageable, 3, 369, 369 n. ; mountain of Liang made cultivable by Y., 3, 426; helped by Yi, Y. brings the lord of Miao to submission, 3, 51 sq. ; conversation between Kao-yao and Y., ^j 53-6; the cautions to kings of the Great Y., 3, 79 sq. ; one of the six great men, 27, 366 ; assessor atp. 674 the border sacrifice in Kh\^ 21 y Yii Hwang Ti, worshipped by the

372 ; worshipped by the sovereigns Taoists, 39, 43 sq.

of Hsia, 28, 202 ; deserves ancestor- Yii-z^Mang, got the Tao^ 39,. 245 worship, 28, 208 ; his great virtues, 245 n.

28, 339; the spirit-hke Y., 39, i8i, Yiikhtaspa, n.p., 23, 212.

181 n. ; attacked the ruler of Hu, Yukhtavairi, n.p., 23, 205.

39, 206 ; acted according to the Yung, King, of Wei, and his coun- Tao, 39, 210, 210 n.; how he ruled sellors, 40, 118-20.