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1and f. and overcomes suffering, 10(i), 58, 86,86n. ;(ii), 59, 93, 179, 205 ; one of the Buddhist Nidanas, 10 (i), 58 n.; (ii), 166, 191 ; 35,79; mean individual existence, 10 (ii), XV ; 34, XXV ; the delusion of n. and f., the root of sickness, 10 (ii), 91 ; NAME(S)— NANDUPANANDA 391 the world of men. and gods dwells in n. and f., 10 (ii), 143 ; a seeing man will see n. and f., 10 (ii), 173 ; are born from Brahman, 15, 29 ; triad of n., f., and work, 15, 99 ; evolution of n. and f. is the work, not of the individual soul, but of the Lord, 34, lix, Ixiii ; 38, 96-100; are the object of Brah- man's knowledge before the crea- tion, 34, 50 ; presented by Nesci- ence, 34, 140, 282, 328 sq., 345, 369 ; 38, 64, 140, 401, 402 ; on ac- count of their equality, there is no contradiction to the eternity of the Veda in the renovation of the world, 34, 21 1- 16; the world periodi- cally divests itself of them, 34, 212; Brahman only is different from n. and f., 34, 232 sq. ; whether n. and f. abide in the individual soul, 34, 277-9 ; non-existence of the effect previous to its production only means the state of n. and f. being unevolved, 34, 333; the ele- ment of plurality characterized by n. and f., 34, 352 ; meaning of the term, 34, 404, 404 n. ; 35, 76 sq. ; is that which is reborn in conse- quence of Karman, 35, 71-5, 112 sq. ; the apparent world of n. and f. to be dissolved by knowledge, 38, 162 sq. ; deposited in the uMb'ishtd, 42, 226 ; Brahman (neut.) descends into this world by means of n. and f., 44, 2 7sq. INTaini, n. of a Tirthakara, 22, 280 ; dialogue between King N. who re- tires from the world, and Indra, 45, 35-41 ; king of Videha, became a Gaina monk, 45, 87, 87 n., 268. K'amu/^i, a name of Mara, 10 (ii), x, 69, 71 ; 49 (i), 162, 164 ; an Asura, demon killed by Indra, 32, 11 1 ; 41, 92, 135 ; 42, liv, 256 sq., 583 ; 44, 216, 222 sq., 232; minister of Pad- mottara, Gaina representative of the demon Bala, 45, 86 n. Hamun, son of Spend-she^, 37, 30, 30 n. Nanarasti, son of Paeshatah, 23, 213. Wanda, n. of a Brahmawa, 10 (ii), 187, 199-201, 210 ; 35, 153. K"anda, the ^akya, and his mother, converted, 13, 210; 19, 226, 243; N. or Mahananda, an eminent Ar- hat, 21, 2 ; 49 (ii), 2, 90, !N"anda,the king, fought for the sake of a beautiful woman, 19, 330 ; the royal family of N., 36, 147. Ifanda, n. of a Naga-king, 21, 5. Nanda, at the head of the lay vo- taries, under Arish^anemi, 22, 278. Nanda, n. of a Buddhist nun, 11, 25. Nandabala, the herdsman's daugh- ter, refreshes the Buddha who is ex- hausted by fasts, 19, 144 sq. ; 49 (i), 135. ISTandahara, god, produces visions which cause Buddha to become an ascetic, 19, xx sq. Wandaka, an ogre who laid hands on Sariputta was swallowed up by the earth, 35, 152 sq. Ifandama/zavapiL^/^^a, t.c, 10 (ii), 199-201. INTandana, n. of Indra's beautiful park, 45, 100, 104, 288, 288 sq. n., 290; 49 (i), 35. Uandana, king of Kaji, became a Gaina monk, 45, 87, 87 n.
2Wandaka, an ogre who laid hands on Sariputta was swallowed up by the earth, 35, 152 sq. Ifandama/zavapiL^/^^a, t.c, 10 (ii), 199-201. INTandana, n. of Indra's beautiful park, 45, 100, 104, 288, 288 sq. n., 290; 49 (i), 35. Uandana, king of Kaji, became a Gaina monk, 45, 87, 87 n. Nandana, author of commentary on Manu-smWti, 25, cxxxiii-cxxxv. Nandanabliadra, disciple of Sam- bhutavi^aya, 22, 289. Nandapa;/^ita, author of commen- tary on the Vishwu-smriti, 7, xxxii- xxxvi. iN"anda Va/^/^/^a, Gosala, the suc- cessor of, 45, xxix, xxxi. Nandavana, the heavenly forest, 19, 37. K"andika, his daughters the first Buddhist nuns, 49 (i), 192. IN'andika, or Nandiya, n. of a Bhik- shu, 17, 309-12 ; 49 (ii), 2, 2 n. Wandika (Pr. Nandi^^a), a Kula of the Uddeha Ga«a, 22, 290. ITandin, a poor Brahman, converted by Buddha, 49 (i), 170. JNTandi^vara, a god who was for- merly a man, 2, 40 n. Nandita, of the Kajyapa gotra, a Sthavira, 22, 295. JSTandivardhana, eldest brother of Mahavira, 22, 193, 256. Wandiya, the monkey king, a Bodi- sat, 35, 287. See also Nandika. KTandupananda, the ^akya, con- verted, 19, 226. 392 NANG— NAREMAN^U K"ang, see Shaii Nang. Ifan Hwa A'an Alng, general title of ^wang-3ze's works, 39, 1 1 sq. Nan-kung ATing-shu, carried his treasures with him when he went to court, 27, 149. Wan-kung Kwo, minister of Wan, 3, 208. Nan-Kung Mao, officer at jfif^ang's court, 3, 237. !N"an-kung Thao, his wife mourns for her mother-in-law, 27, 129. Wan-kwo 3ze->^/^i, and his dis- ciple Yen Kh2iX\% '^z^-^^ 39, 156, 176-8, 176 n.; 40, i45sq., 145 n. ; hissonKhwan, 40, 106-8. iNTan-po '^'L^-khx^ n. of a Taoist sage, 39, 219 ; 40, 103 sq., 104 n. Kan-po 3ze-kliwei, wishes to learn the Tao, 39, 245, 245 n. ; and Nil Yu, 40, 282. Kan-yung jOu, inquires about the method to become a perfect man, 40, 77-81, 77 n. Naotara, Vistauru, son of, 23, 715 206, 206 n. ; the N. family wor- shipped Anahita, 23, 77, 77 n. ; legend of Turanians and Ns., 23, 280 sq. and n. Wap«l/-apain, see Apam Napa^. Waptya, n.p., 23, 206. Ifarada, dialogue of Sanatkumara with, 1, 109-25 ; 8, 17 ; 34, 166 sq. ; 48, 300, 527 ; calls Krishna the first god, 8, 87 ; chief among divine sages, 8, 89 ; dialogue between N. and Devamata, 8, 274 sq. ; both N. and Pabbata rejoice at Buddha, 10 (ii), 94 ; remodelled the Manu- smriti, 14, xi sq,, xvi, 2, 2 n. ; 25, xcv sq. ; 33, 274; on the Manu- smr/ti, 25, xv, xvii ; 33, 1-4, i n. ; a sage and a Pra^apati, 25, 14 ; his repute as a legal writer, 33, xxi ; a doctor of medicine, 36, 109, 109 n. ; instructed by the omniform Nara- yawa, 38, 157 ; assumed anew body, 38, 235 ; in the Atharva-veda, 42, 172, 175 sq., 178,435 ; Harijcandra told by N. to vow his son to Va- ru«a, 44, xxxvi. Narada-smr/ti, its relation to the Manu-smr/ti, 7, xxv ; 25, xcii, xcv sq., xcix, ci-civ, cvii ; 33, xi-xvi, 4, 4 n. ; its date, 25, cvii ; 33, xvi- xviii ; compared with other Smr/tis,
3to vow his son to Va- ru«a, 44, xxxvi. Narada-smr/ti, its relation to the Manu-smr/ti, 7, xxv ; 25, xcii, xcv sq., xcix, ci-civ, cvii ; 33, xi-xvi, 4, 4 n. ; its date, 25, cvii ; 33, xvi- xviii ; compared with other Smr/tis, 33, xvi sq., 274 sq. ; compared with the drama Mrii^^aka/ika, 33, xvii ; translation of the N., editions, MSS., and commentaries, 33, xix- xxii, 1-232; quotations from N., 33, xxi sq., 233-67. Waradatta, one of the sixteen vir- tuous men, 21, 4 ; nephew of 5ud- dhodana, 49 (i), 15, 15 n. ; converted by Buddha, 49 (i), 194. Waraja;;^sa, a name or form of Agni, 12, 136, 136 n. ; 32, 439; 46, 10, 303; offerings to N., 12, 233 sq., 235, 321 ; 26, 154, 154". ; is^the air, 12, 234; worshipped in Apri hymns, 26, 186 n.; 46, 8-10, 198, 377 ; n. of Indra, 32, 303 ; mixes he sacrifice with honey, 46, 153. Naraya/^sa, fathers, 44, 211. Narai-a^/^si-GathEis, to be studied, 44, 98. Waraya;^a, is Vish«u, 7, 296; a name of the highest Self, 8, 219, 280 sq. ; 15, 311; 34, 440; 48, 240, 279, 282 ; the counterpart of the Buddha of the Saddharma- puw^arika, 21, xxvii ; a name of Brahman, 25, 5, 5 n. ; 34, xxxi n. ; 48, 240, 256, 521,530 sq., 667 ; the omniform N. instructed Narada about Maya, 38, 157 ; Purusha N., 44, 173, 403, 410 ; the one God and Creator, 48, 133, 207, 227, 229, 239, 242, 280, 359, 404, 461, 469, 522 ; alone existed before creation, not Brahma, nor ^iva, 48, 240, 472, 767; free from all evil, 48, 279; from N. there was born the Four- faced One, 48, 335; assumes the form of the world, 48, 410, 461 ; to be meditated on, 48, 411 ; of in- finite nature, eternal, 48, 461 ; is alone the operative and the sub- stantial cause of the world, 48, 521 ; Pra^apati, &c., refer to the supreme Reality established by the texts concerning N., 48, 522; declared the Paw^aratra doctrine, 48, 529- 3 1 ; the thunderbolt (?) of N., 49 (ii), 1 7 sq. See also God. Naraya/^a, author of Manvarthavi- vriti, 25, cxxviii-cxxx. Waraya;^ablia//a, author of Dipi- kas on several Upanishads, 15, x-xii. Wareman^u, epithet of Keresasp, 18, 369, 369 n. nar£:mAn h6shang~nature 393 Wareman Hoshang, his account of the Nasks, 37, 428, 428 n. Narendra, the 74th Tathagata, 49 (ii), 7. Warendrara^a, n. of a Tathagata, 4900,67/ Narsih, son of Vivanghau, 5, 118; one of * the Rashnu of isTino,' 5, 1 30 sq., 130 n. Nas, see Nasu. !N"^sadiya-sukta, quoted, 38, 85. Namk, one of the first women, 5, 58. Wasatya, goes round the earth, 46, 325, 328 ; the Ns. or the Ajvins, 46, 358 ; compared with Av. N/a;unghai- thya, 5, ion. ISTasi, Sk., t.t, explained, 34, 153.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and f. and overcomes suffering, 10(i), 58, 86,86n. ;(ii), 59, 93, 179, 205 ; one of the Buddhist Nidanas, 10 (i), 58 n.; (ii), 166, 191 ; 35,79; mean individual existence, 10 (ii), XV ; 34, XXV ; the delusion of n. and f., the root of sickness, 10 (ii), 91 ; NAME(S)— NANDUPANANDA 391 the world of men. and gods dwells in n. and f., 10 (ii), 143 ; a seeing man will see n. and f., 10 (ii), 173 ; are born from Brahman, 15, 29 ; triad of n., f., and work, 15, 99 ; evolution of n. and f. is the work, not of the individual soul, but of the Lord, 34, lix, Ixiii ; 38, 96-100; are the object of Brah- man's knowledge before the crea- tion, 34, 50 ; presented by Nesci- ence, 34, 140, 282, 328 sq., 345, 369 ; 38, 64, 140, 401, 402 ; on ac- count of their equality, there is no contradiction to the eternity of the Veda in the renovation of the world, 34, 21 1- 16; the world periodi- cally divests itself of them, 34, 212; Brahman only is different from n. and f., 34, 232 sq. ; whether n. and f. abide in the individual soul, 34, 277-9 ; non-existence of the effect previous to its production only means the state of n. and f. being unevolved, 34, 333; the ele- ment of plurality characterized by n. and f., 34, 352 ; meaning of the term, 34, 404, 404 n. ; 35, 76 sq. ; is that which is reborn in conse- quence of Karman, 35, 71-5, 112 sq. ; the apparent world of n. and f. to be dissolved by knowledge, 38, 162 sq. ; deposited in the uMb'ishtd, 42, 226 ; Brahman (neut.) descends into this world by means of n. and f., 44, 2 7sq. INTaini, n. of a Tirthakara, 22, 280 ; dialogue between King N. who re- tires from the world, and Indra, 45, 35-41 ; king of Videha, became a Gaina monk, 45, 87, 87 n., 268. K'amu/^i, a name of Mara, 10 (ii), x, 69, 71 ; 49 (i), 162, 164 ; an Asura, demon killed by Indra, 32, 11 1 ; 41, 92, 135 ; 42, liv, 256 sq., 583 ; 44, 216, 222 sq., 232; minister of Pad- mottara, Gaina representative of the demon Bala, 45, 86 n. Hamun, son of Spend-she^, 37, 30, 30 n. Nanarasti, son of Paeshatah, 23, 213. Wanda, n. of a Brahmawa, 10 (ii), 187, 199-201, 210 ; 35, 153. K"anda, the ^akya, and his mother, converted, 13, 210; 19, 226, 243; N. or Mahananda, an eminent Ar- hat, 21, 2 ; 49 (ii), 2, 90, !N"anda,the king, fought for the sake of a beautiful woman, 19, 330 ; the royal family of N., 36, 147. Ifanda, n. of a Naga-king, 21, 5. Nanda, at the head of the lay vo- taries, under Arish^anemi, 22, 278. Nanda, n. of a Buddhist nun, 11, 25. Nandabala, the herdsman's daugh- ter, refreshes the Buddha who is ex- hausted by fasts, 19, 144 sq. ; 49 (i), 135. ISTandahara, god, produces visions which cause Buddha to become an ascetic, 19, xx sq. Wandaka, an ogre who laid hands on Sariputta was swallowed up by the earth, 35, 152 sq. Ifandama/zavapiL^/^^a, t.c, 10 (ii), 199-201. INTandana, n. of Indra's beautiful park, 45, 100, 104, 288, 288 sq. n., 290; 49 (i), 35. Uandana, king of Kaji, became a Gaina monk, 45, 87, 87 n.
2Wandaka, an ogre who laid hands on Sariputta was swallowed up by the earth, 35, 152 sq. Ifandama/zavapiL^/^^a, t.c, 10 (ii), 199-201. INTandana, n. of Indra's beautiful park, 45, 100, 104, 288, 288 sq. n., 290; 49 (i), 35. Uandana, king of Kaji, became a Gaina monk, 45, 87, 87 n. Nandana, author of commentary on Manu-smWti, 25, cxxxiii-cxxxv. Nandanabliadra, disciple of Sam- bhutavi^aya, 22, 289. Nandapa;/^ita, author of commen- tary on the Vishwu-smriti, 7, xxxii- xxxvi. iN"anda Va/^/^/^a, Gosala, the suc- cessor of, 45, xxix, xxxi. Nandavana, the heavenly forest, 19, 37. K"andika, his daughters the first Buddhist nuns, 49 (i), 192. IN'andika, or Nandiya, n. of a Bhik- shu, 17, 309-12 ; 49 (ii), 2, 2 n. Wandika (Pr. Nandi^^a), a Kula of the Uddeha Ga«a, 22, 290. ITandin, a poor Brahman, converted by Buddha, 49 (i), 170. JNTandi^vara, a god who was for- merly a man, 2, 40 n. Nandita, of the Kajyapa gotra, a Sthavira, 22, 295. JSTandivardhana, eldest brother of Mahavira, 22, 193, 256. Wandiya, the monkey king, a Bodi- sat, 35, 287. See also Nandika. KTandupananda, the ^akya, con- verted, 19, 226. 392 NANG— NAREMAN^U K"ang, see Shaii Nang. Ifan Hwa A'an Alng, general title of ^wang-3ze's works, 39, 1 1 sq. Nan-kung ATing-shu, carried his treasures with him when he went to court, 27, 149. Wan-kung Kwo, minister of Wan, 3, 208. Nan-Kung Mao, officer at jfif^ang's court, 3, 237. !N"an-kung Thao, his wife mourns for her mother-in-law, 27, 129. Wan-kwo 3ze->^/^i, and his dis- ciple Yen Kh2iX\% '^z^-^^ 39, 156, 176-8, 176 n.; 40, i45sq., 145 n. ; hissonKhwan, 40, 106-8. iNTan-po '^'L^-khx^ n. of a Taoist sage, 39, 219 ; 40, 103 sq., 104 n. Kan-po 3ze-kliwei, wishes to learn the Tao, 39, 245, 245 n. ; and Nil Yu, 40, 282. Kan-yung jOu, inquires about the method to become a perfect man, 40, 77-81, 77 n. Naotara, Vistauru, son of, 23, 715 206, 206 n. ; the N. family wor- shipped Anahita, 23, 77, 77 n. ; legend of Turanians and Ns., 23, 280 sq. and n. Wap«l/-apain, see Apam Napa^. Waptya, n.p., 23, 206. Ifarada, dialogue of Sanatkumara with, 1, 109-25 ; 8, 17 ; 34, 166 sq. ; 48, 300, 527 ; calls Krishna the first god, 8, 87 ; chief among divine sages, 8, 89 ; dialogue between N. and Devamata, 8, 274 sq. ; both N. and Pabbata rejoice at Buddha, 10 (ii), 94 ; remodelled the Manu- smriti, 14, xi sq,, xvi, 2, 2 n. ; 25, xcv sq. ; 33, 274; on the Manu- smr/ti, 25, xv, xvii ; 33, 1-4, i n. ; a sage and a Pra^apati, 25, 14 ; his repute as a legal writer, 33, xxi ; a doctor of medicine, 36, 109, 109 n. ; instructed by the omniform Nara- yawa, 38, 157 ; assumed anew body, 38, 235 ; in the Atharva-veda, 42, 172, 175 sq., 178,435 ; Harijcandra told by N. to vow his son to Va- ru«a, 44, xxxvi. Narada-smr/ti, its relation to the Manu-smr/ti, 7, xxv ; 25, xcii, xcv sq., xcix, ci-civ, cvii ; 33, xi-xvi, 4, 4 n. ; its date, 25, cvii ; 33, xvi- xviii ; compared with other Smr/tis,
3to vow his son to Va- ru«a, 44, xxxvi. Narada-smr/ti, its relation to the Manu-smr/ti, 7, xxv ; 25, xcii, xcv sq., xcix, ci-civ, cvii ; 33, xi-xvi, 4, 4 n. ; its date, 25, cvii ; 33, xvi- xviii ; compared with other Smr/tis, 33, xvi sq., 274 sq. ; compared with the drama Mrii^^aka/ika, 33, xvii ; translation of the N., editions, MSS., and commentaries, 33, xix- xxii, 1-232; quotations from N., 33, xxi sq., 233-67. Waradatta, one of the sixteen vir- tuous men, 21, 4 ; nephew of 5ud- dhodana, 49 (i), 15, 15 n. ; converted by Buddha, 49 (i), 194. Waraja;;^sa, a name or form of Agni, 12, 136, 136 n. ; 32, 439; 46, 10, 303; offerings to N., 12, 233 sq., 235, 321 ; 26, 154, 154". ; is^the air, 12, 234; worshipped in Apri hymns, 26, 186 n.; 46, 8-10, 198, 377 ; n. of Indra, 32, 303 ; mixes he sacrifice with honey, 46, 153. Naraya/^sa, fathers, 44, 211. Narai-a^/^si-GathEis, to be studied, 44, 98. Waraya;^a, is Vish«u, 7, 296; a name of the highest Self, 8, 219, 280 sq. ; 15, 311; 34, 440; 48, 240, 279, 282 ; the counterpart of the Buddha of the Saddharma- puw^arika, 21, xxvii ; a name of Brahman, 25, 5, 5 n. ; 34, xxxi n. ; 48, 240, 256, 521,530 sq., 667 ; the omniform N. instructed Narada about Maya, 38, 157 ; Purusha N., 44, 173, 403, 410 ; the one God and Creator, 48, 133, 207, 227, 229, 239, 242, 280, 359, 404, 461, 469, 522 ; alone existed before creation, not Brahma, nor ^iva, 48, 240, 472, 767; free from all evil, 48, 279; from N. there was born the Four- faced One, 48, 335; assumes the form of the world, 48, 410, 461 ; to be meditated on, 48, 411 ; of in- finite nature, eternal, 48, 461 ; is alone the operative and the sub- stantial cause of the world, 48, 521 ; Pra^apati, &c., refer to the supreme Reality established by the texts concerning N., 48, 522; declared the Paw^aratra doctrine, 48, 529- 3 1 ; the thunderbolt (?) of N., 49 (ii), 1 7 sq. See also God. Naraya/^a, author of Manvarthavi- vriti, 25, cxxviii-cxxx. Waraya;^ablia//a, author of Dipi- kas on several Upanishads, 15, x-xii. Wareman^u, epithet of Keresasp, 18, 369, 369 n. nar£:mAn h6shang~nature 393 Wareman Hoshang, his account of the Nasks, 37, 428, 428 n. Narendra, the 74th Tathagata, 49 (ii), 7. Warendrara^a, n. of a Tathagata, 4900,67/ Narsih, son of Vivanghau, 5, 118; one of * the Rashnu of isTino,' 5, 1 30 sq., 130 n. Nas, see Nasu. !N"^sadiya-sukta, quoted, 38, 85. Namk, one of the first women, 5, 58. Wasatya, goes round the earth, 46, 325, 328 ; the Ns. or the Ajvins, 46, 358 ; compared with Av. N/a;unghai- thya, 5, ion. ISTasi, Sk., t.t, explained, 34, 153.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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