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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1as used by Oainas and Buddhists, 22, xx, 264 ; 45, 45, 45 n.; calls himself a Brah- man, and a king, 36, 8, 8 n., lOj 25- 30. (b) Appearance of a B. in the WORLD. Enjoyed the pleasures of heaven before he was born the last time, 10 (i), 35 n.; difficult is the birth of a B., 10 (i), 49, 52 ; 19, 369 sq. ; 49 (ii), 69; his seven re-births be- fore his last, 11, 288 ; is not subject to Nirvawa, but only produces a semblance of it, and he repeatedly appears in this world, 21, xxv sq.; has existed since time immemorial, is the Adibuddha, 21, xxv sq., 154 sq., 154 n., 224 sq. ; is unlimited in the duration of his life, he is ever- lasting, 21, XXX, 298-3T0, 300 n. ; appears in the world for the one object only, to open the eyes of creatures for the Tathagata-know- ledge, 21, 40 ; the self-born One, 21, 45-7, 114, 217 sq., 309 sq., 362, 440 ; the son of B. who has com- pleted his course shall once be a Gina, 21, 48 ; he who knows the law of the Buddhas becomes a B., 21, 53 ; when one becomes B., then one will be completely extinct, 21, 63 ; has preached the law in thousands of worlds, 21, 242 ; beau- tiful visions of the preacher of the Lotus of the True Law, he sees himself as a future B., 21, 278-80 ; B. and the Bodhisattvas, 21, 294 sq., 297 ; his complete extinction a mere device, 21, 303-8 ; ' He will spread the bundle of grass on the terrace of enlightenment,' i. e. he will be- come a B., 21, 391 sq., 392 n. ; how do you know that B. existed? 35, 109; 36, 206-43; why must there be only one B. at a time ? 36, 47- 51 ; t/iere is one being, 0 brethren^ who is born into the world for the good and for the tveal of the great multitudes, otit of mercy to the worlds for the advan- tage and the good and the weal of gods and men. And what is that being? A Tathdgata, an Arahat B. supreme, 36, 56 ; a preacher of the Law be- comes aB.,49 (i), 185, 187. See also below (/).
2And what is that being? A Tathdgata, an Arahat B. supreme, 36, 56 ; a preacher of the Law be- comes aB.,49 (i), 185, 187. See also below (/). {c) Life of Gotama B. Sakyamuni. Legends of B. and Zoroaster, 4, liii ; the oldest version of the history of his life, 13, 73 sq. n. ; lives of B. in Chinese translations, 19, xvi-xxx ; B.and Mahavira contemporaries, 22, xvi ; life of B. and life of Mahavira compared, 22, xviisq. ; B. gives Bim- bisara an account of his family, 10 (ii), 68 sq.; the Sama«a Gotama of the Sakya clan, 11, 169 ; jee aha Sakya ; .Sakyamuni, one of the six- teen sons of the B. Mahabhi^wa^wana- bhibhfi, 21, 179 ; his connexion with the feudal aristocracy, a cause of his success, 22, xiii; — story of his conception and birth, 19, xix, 1-20 ; 49 (i), i~i6 ; thirty-two miraculous signs on the eve of B.'s birth, 19, 344-64 ; Asita's prophecy about the child, 10 (ii), 125-7 ; 19, 7-12 ; re- joicing of the gods at the birth of B., 10 (ii), 125; state of happiness in the country, after the birth of B., 19, 20-3 ; — the child B. consecrated king by water coming down from heaven, 19, 4 ; childhood of B., 19, 23 ; 49 (i), 17-20 ; the baby Gotama meditates in his cradle, 36, 143, 143 sq. n. ; not hurt by falling from the roof of a pavilion, 49 (i), 22 ;— living as prince Gautarrta in the palace, 19, XX, 24-9 ; 49 (i), 20-6 ; palaces built and dancing women procured for the youth Bodhisattva, 19, 360 sq. ; the prince not deluded by women, 19, 38-46; 49 (i), 36-48; seeing the women of his seraglio asleep, 36, 135 sq. ; 49 (i), 56-9 ;— his excursion, and visions of old age, sickness, and death, 19, xx, 29-37; 128 BUDDHA
3; the prince not deluded by women, 19, 38-46; 49 (i), 36-48; seeing the women of his seraglio asleep, 36, 135 sq. ; 49 (i), 56-9 ;— his excursion, and visions of old age, sickness, and death, 19, xx, 29-37; 128 BUDDHA 49 (i), 27-35, 43 ; his vision of an ascetic, 19, xx, 49 sq. ; 49 (i), 51 sq.; on seeing a piece of ploughed land he meditates on birth and death, 49 (i), 49-5 1 ; asks his father's per- mission to become a hermit, 19, 51-3 ; 49 (i), 53-5 ; his flight from home, 19, xx sq., 56-8 ; 49 (i), 59- 62 ; after dismissing Kandaka with a message to his father, becomes a wandering mendicant, 19, 59-70 ; 36, 135 sq., 139; 49 (i), 62-9; cuts off his knot of hair, 19, 68 ; 49 (i), 68 ; obtains the hermit's dress, 19, 68 sq. ; 49 (i), 68 sq.; takes rags from a dustheap, to make himself a dress, and god Sakka helps him to wash them, 13, 125 ; his meeting and discussions with the hermits in the Bhargava hermitage, 19, 70-81 ; 49 (i), 70-8 ; lamentations in the palace on the news of his having become an ascetic, 19, 82-92 ; 49 (0? 79~9i j Purohita and prime minister try to bring the prince back to his father, 19, 93-110; 49 (i), 91-103 ; — the people of Ra^agriha pay homage to B. going about as a mendicant, 19, 111-14; his meeting and conversations with King Bim- bisara at Ra^agriha, 10 (ii), 67-9 ; 13, 136-44; 19, 1 1 3-3 1 ; 49 (i), 104-22 ; his meeting and conver- sations with Arama or Ara^a, and Udraka, 19, 131-42 ; 49 (i), 123-32 ; practises austerities for six years at the Nairaw^ana, 19, xxi sq., 143-5 ; 49 (i), 132-4 ; — his words on the attainment of Buddhahood, 10 (i), 43 sq. n. ; account of the events after his attaining Buddhahood, 13, 73-151 ; under the Bodhi-tree, 13, 73-8; 19, 146-65; 36, 27; 49 Ji), 135-47? 159 sq.; under the A^apala- tree, 13, 79 sq. ; his conquest of Mara, the tempter, 10 (i), 44 n. ; (ii)', 69-72 ; 13, 1 1 3 sq., 1 16 ; 19, xxii sq., 147-56; 35, 222 sq. ; 36, 27, 211 sq. ; 49 (i), 137-47; infinitely more powerful than Mara, 35, 219-23; the food-offering of the shepherd girls to B. before reaching Bodhi, 19, 366 sq.; 35, 243, 245; reached full enlightenment, 21, 293 sq., 296, 298 sq., 301 ; 49 (i), 155 sq.; the attainment of Buddhahood was his
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1as used by Oainas and Buddhists, 22, xx, 264 ; 45, 45, 45 n.; calls himself a Brah- man, and a king, 36, 8, 8 n., lOj 25- 30. (b) Appearance of a B. in the WORLD. Enjoyed the pleasures of heaven before he was born the last time, 10 (i), 35 n.; difficult is the birth of a B., 10 (i), 49, 52 ; 19, 369 sq. ; 49 (ii), 69; his seven re-births be- fore his last, 11, 288 ; is not subject to Nirvawa, but only produces a semblance of it, and he repeatedly appears in this world, 21, xxv sq.; has existed since time immemorial, is the Adibuddha, 21, xxv sq., 154 sq., 154 n., 224 sq. ; is unlimited in the duration of his life, he is ever- lasting, 21, XXX, 298-3T0, 300 n. ; appears in the world for the one object only, to open the eyes of creatures for the Tathagata-know- ledge, 21, 40 ; the self-born One, 21, 45-7, 114, 217 sq., 309 sq., 362, 440 ; the son of B. who has com- pleted his course shall once be a Gina, 21, 48 ; he who knows the law of the Buddhas becomes a B., 21, 53 ; when one becomes B., then one will be completely extinct, 21, 63 ; has preached the law in thousands of worlds, 21, 242 ; beau- tiful visions of the preacher of the Lotus of the True Law, he sees himself as a future B., 21, 278-80 ; B. and the Bodhisattvas, 21, 294 sq., 297 ; his complete extinction a mere device, 21, 303-8 ; ' He will spread the bundle of grass on the terrace of enlightenment,' i. e. he will be- come a B., 21, 391 sq., 392 n. ; how do you know that B. existed? 35, 109; 36, 206-43; why must there be only one B. at a time ? 36, 47- 51 ; t/iere is one being, 0 brethren^ who is born into the world for the good and for the tveal of the great multitudes, otit of mercy to the worlds for the advan- tage and the good and the weal of gods and men. And what is that being? A Tathdgata, an Arahat B. supreme, 36, 56 ; a preacher of the Law be- comes aB.,49 (i), 185, 187. See also below (/).
2And what is that being? A Tathdgata, an Arahat B. supreme, 36, 56 ; a preacher of the Law be- comes aB.,49 (i), 185, 187. See also below (/). {c) Life of Gotama B. Sakyamuni. Legends of B. and Zoroaster, 4, liii ; the oldest version of the history of his life, 13, 73 sq. n. ; lives of B. in Chinese translations, 19, xvi-xxx ; B.and Mahavira contemporaries, 22, xvi ; life of B. and life of Mahavira compared, 22, xviisq. ; B. gives Bim- bisara an account of his family, 10 (ii), 68 sq.; the Sama«a Gotama of the Sakya clan, 11, 169 ; jee aha Sakya ; .Sakyamuni, one of the six- teen sons of the B. Mahabhi^wa^wana- bhibhfi, 21, 179 ; his connexion with the feudal aristocracy, a cause of his success, 22, xiii; — story of his conception and birth, 19, xix, 1-20 ; 49 (i), i~i6 ; thirty-two miraculous signs on the eve of B.'s birth, 19, 344-64 ; Asita's prophecy about the child, 10 (ii), 125-7 ; 19, 7-12 ; re- joicing of the gods at the birth of B., 10 (ii), 125; state of happiness in the country, after the birth of B., 19, 20-3 ; — the child B. consecrated king by water coming down from heaven, 19, 4 ; childhood of B., 19, 23 ; 49 (i), 17-20 ; the baby Gotama meditates in his cradle, 36, 143, 143 sq. n. ; not hurt by falling from the roof of a pavilion, 49 (i), 22 ;— living as prince Gautarrta in the palace, 19, XX, 24-9 ; 49 (i), 20-6 ; palaces built and dancing women procured for the youth Bodhisattva, 19, 360 sq. ; the prince not deluded by women, 19, 38-46; 49 (i), 36-48; seeing the women of his seraglio asleep, 36, 135 sq. ; 49 (i), 56-9 ;— his excursion, and visions of old age, sickness, and death, 19, xx, 29-37; 128 BUDDHA
3; the prince not deluded by women, 19, 38-46; 49 (i), 36-48; seeing the women of his seraglio asleep, 36, 135 sq. ; 49 (i), 56-9 ;— his excursion, and visions of old age, sickness, and death, 19, xx, 29-37; 128 BUDDHA 49 (i), 27-35, 43 ; his vision of an ascetic, 19, xx, 49 sq. ; 49 (i), 51 sq.; on seeing a piece of ploughed land he meditates on birth and death, 49 (i), 49-5 1 ; asks his father's per- mission to become a hermit, 19, 51-3 ; 49 (i), 53-5 ; his flight from home, 19, xx sq., 56-8 ; 49 (i), 59- 62 ; after dismissing Kandaka with a message to his father, becomes a wandering mendicant, 19, 59-70 ; 36, 135 sq., 139; 49 (i), 62-9; cuts off his knot of hair, 19, 68 ; 49 (i), 68 ; obtains the hermit's dress, 19, 68 sq. ; 49 (i), 68 sq.; takes rags from a dustheap, to make himself a dress, and god Sakka helps him to wash them, 13, 125 ; his meeting and discussions with the hermits in the Bhargava hermitage, 19, 70-81 ; 49 (i), 70-8 ; lamentations in the palace on the news of his having become an ascetic, 19, 82-92 ; 49 (0? 79~9i j Purohita and prime minister try to bring the prince back to his father, 19, 93-110; 49 (i), 91-103 ; — the people of Ra^agriha pay homage to B. going about as a mendicant, 19, 111-14; his meeting and conversations with King Bim- bisara at Ra^agriha, 10 (ii), 67-9 ; 13, 136-44; 19, 1 1 3-3 1 ; 49 (i), 104-22 ; his meeting and conver- sations with Arama or Ara^a, and Udraka, 19, 131-42 ; 49 (i), 123-32 ; practises austerities for six years at the Nairaw^ana, 19, xxi sq., 143-5 ; 49 (i), 132-4 ; — his words on the attainment of Buddhahood, 10 (i), 43 sq. n. ; account of the events after his attaining Buddhahood, 13, 73-151 ; under the Bodhi-tree, 13, 73-8; 19, 146-65; 36, 27; 49 Ji), 135-47? 159 sq.; under the A^apala- tree, 13, 79 sq. ; his conquest of Mara, the tempter, 10 (i), 44 n. ; (ii)', 69-72 ; 13, 1 1 3 sq., 1 16 ; 19, xxii sq., 147-56; 35, 222 sq. ; 36, 27, 211 sq. ; 49 (i), 137-47; infinitely more powerful than Mara, 35, 219-23; the food-offering of the shepherd girls to B. before reaching Bodhi, 19, 366 sq.; 35, 243, 245; reached full enlightenment, 21, 293 sq., 296, 298 sq., 301 ; 49 (i), 155 sq.; the attainment of Buddhahood was his
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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