Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1action, but who are affording me protection im it?] (e) Declare these (Thy Fire and Gvahmana) forth to me through the the commandment represented by (or ‘contained in’) the Din, [that is, tell me this, since I (or ‘that* I may*’) accept the Din through the spiritual Master]. Parsi-persian Ms. irlt. Kih [] an man, Ormuzd, mayan [shagirdan 7 man] pasbani dehad, (b) kih man an ¢ darvand [Ahariman] pah dashtan darad kinah, [kim kinah ava darad, ma-ra pasbani kih kunand] (c) digar az Ta Atash u Bahman?; (chih Shuma, ra dinam kim pasbani kunand], (d) kih pah ésh4n kunishn Savab paryaram, Ormuzd, (ka, kar u kirfah kunam; ma-ra paspani kih kunand]? * (e) An ¢ an man Dastir 7 Din fraz g6*1, [in g6** [] ] *# * Or ‘gt’. Free tr. He who my settlements to harm hath given, Ne’er may his burning* wrath* through deeds destroy! In hate to him come that which weal opposeth; That to his body come which holds from blessing ; May naught from vengeful wrath deliver, Lord! ejus me deyorans-et-vastans-‘furia’ actionibus attingat*, [neve me illa saeva vastatio crudeliter contundat]. (c) Momenta-ulta (sic), [i. e. momenta res contrarias adversus eum gerentia*!] haec [momenta ulta] huic, i.e. [ad hunc vastatorem] aggressa*-accedat{-dant] odio ([vel tentemus iterum ‘(c) Res dam- num-rependentes*, [i. e. res damnum ab hoc v. actionibus in nos illatum repen- dentes*?], haec [effecta factorum suorum (vel ‘alia, moventia* mala, i. e. res . 254 XLVI. 8. omnino in hac conjunctione hunc inimicum infidelem miseria afficientes) ad [vel adversus] huic [i. e. hunc] accedat{-dant odio]) (d) [ad (vel ‘contra’) corpus [ejus] (ad) [accedant eae res] quae eum [a] bonae|-na]-vitae[-ta, i. e. a prosperitate] detineat, [i.e. retardent]! (e) Non, [i. e. ne (vel ‘nullo modo’) res ad eum accedant quae eum a-] calamitatis[-tate retardent] omnino**, O Mazda, odio, [sed ultione ad eum omnes res usque ad exitium ejus aggressae- accedant, O Ahura], **Ad verbum ‘[negotium) adversus-agens’ neut. sg. part., vel (advyersus et contra *gerenter’ adverbialiter usurpatum. *°i. e. negotium rependens, vel (adverbialiter) *rependenter. ** ad verbum ‘aliquae’. Pahl. text translit. ‘Mfn zak i li géhand yehabinéd avd valman i? kinikt, [aigh, khvdstaké pavan Dastdbar? Aharmdkand yehevinéd’, ash* padafras vadtinafid]; (b) 1a pavan zak i valman® ktinishnd® homan’ valman® asar*® résh9, [pavan tand*®, val® jan’, rfiiband, résh vadtinyén], fraz raninidar hémanam, [aigh!4, padafras biindak bara kardané 1a tiband]. (c) Pavan pa- dirak yamttinishnd pavan?? zak i!8 kola dé, [amat!* mindavam i!5 minavad va stih 14 khipd' vadinyén] yamttnéd [avé valman i!¢ Aharmék] pavan bésh!; (d)! avd tand'7? [avé! gabra] khtiidai yamttinéd; [aighshan padafras vadinyén] mtin denman pavan'® hi-zivishnih panakih*, [aighash denman dina aétind aigh panakih i!® damand pavan frartindih'® vadtinyénj; (e) la pavan dtsh- zivishniht pavan kadarchai daman6, Attharmazd, béshidar [ 7? saritaran6). *See P. throughout. * D. ins. i. * DJ.
2i yamttinéd; [aighshan padafras vadinyén] mtin denman pavan'® hi-zivishnih panakih*, [aighash denman dina aétind aigh panakih i!® damand pavan frartindih'® vadtinyénj; (e) la pavan dtsh- zivishniht pavan kadarchai daman6, Attharmazd, béshidar [ 7? saritaran6). *See P. throughout. * D. ins. i. * DJ. yehevinéd; D. yakhsenun-. *D. om. °D., Mf. valman. ® DJ., D. om. 7. 7D. hémanam (late). §D. valman i; DJ., D., Mf. asar. ®°DJ., D., M. résh mfin payan tano*, ?°DJ., D.om. “ DJ., D. ins. am. +? DJ., D. ins. 18D. om. i. # D. om. amat. **DJ. va, or -6, 1° DJ., D.ins.i. 17P. tanaén(?). #8 DJ. ins, va. ?#9DJ., D. ins. i. Pahl. transl. He who delivers my settlements to the hater, [that is, he whose wealth is through the Persecutors (righteousness-destroyers) of the Dastir (or ‘the D. of the persecutors’, (ins. i)), on him let them (or ‘I will’ (read °ani)) execute chastisement]. (b) Not* of that wound of* the* consumer™ (hardly ‘that endless*(?) injury*’) which zs inflicted through his deed, [i. e. they would inflict injury upon body and life and soul], dat of that I am not the expeller*, the driver-off (sic) (not ‘instigator*’, (so)); see the gl.), [that is, it* is* not possible to inflict a full punishment upon them (sic(?))]; (c) in that meeting* (or ‘for that opposition’) in relation to both énterests, [since they (or ‘he’) will not fulfil the duties of the spirit and those of the world well] one* is coming [to him who 7s the Persecutor-of-righteousness] with torment, (d) dut* to his body [i.e. to that man] a sovereign**(?) [is coming]; i.e. he (or ‘they’) shall execute chastisement upon those s¢nners] who shall also (i. e. and they shall also) effect protection for* this other saint in his good living, [i.e. the opinion as to it is this thus [that the passage* (?) means* (?) that they should afford protection to the creatures in their correct-piety]; (e) not XLVI. 8. 255 solely* for the sake of punishing evil living is he, O Atharmazd, (or ‘is A. ’) a tormentor [of the wicked] at every moment. *!In the earlier trls, before the gl. was added héman may have been meant as an accus. ‘not by his deed may devour- ing violence wound me*; I am driving** him away’. *? or ‘to that man, the evil sovereign ,~-’. ** see Comm. especially; the trl. of this verse should be word-for-word only, and in the light of the Gatha. Ner.’s sansk. text. Yo va me endm* jagadvibhttimn dadati dveshine, [kila, lakshmirh Adecena Asmoganarh dhatte], (b) na tasya’ hari, nricathsaih karmabhih, prakrishtarn prasarpayita, {kila tasya tanau 4tmanicha, chheda- karaih karmabhih* na “harh nigraharh sarapirnarh karturn caktah]. (c) Praty- abhimukhapraptya tena dvitayena, [kithchit* yat paralokiyai ihalokiyam' guddhara na kurute] tasya prapnoti pidayé (d) tanau [tasya Asmogasya]. Sa yah enam* sujivanitayé pita (e) no dushtajivanitayd. [Raja yah srishtith sadvyapadrataya rakshati, sa tasya nigrahath kurute]. Kadachit* Hormijdah duhkhakarta nikrishtanath. + P. om. Ner. transl.
3* yat paralokiyai ihalokiyam' guddhara na kurute] tasya prapnoti pidayé (d) tanau [tasya Asmogasya]. Sa yah enam* sujivanitayé pita (e) no dushtajivanitayd. [Raja yah srishtith sadvyapadrataya rakshati, sa tasya nigrahath kurute]. Kadachit* Hormijdah duhkhakarta nikrishtanath. + P. om. Ner. transl. Or* he who gives over that my worldly (or ‘landed*’) property to the hostile party, [that is, who acquires property through the advice (or ‘instructions’) of the Asmogas] (b) on account of (or ‘for’) his cruel deeds I am not one who causes him* to creep* away*, [that is, I am not able to effect a full punishment in his body and soul on account of (or ‘for’) the cruel actions committed by him]; (c) on account of this opposition (or ‘in that meeting face to face’) with* regard* to* the two-fold interest, [since he performs nothing which concerns this or the other world aright], owr pro- tector (see below) is coming with his torment, (d) that is, with torment in the body of the Asmoga]; he who is a protector of that* (my landed* pos- sesion™ is thus coming) on account of (or ‘for the sake of’) our good-living*?, (e) and not on account of evil living*®, [that is, the king who protects the creation through, and on account of, righteous zeal, he zt 7s who is effecting the sinner’s punishment] ; Hormijda is at any time (i.e. always) an afflictor*? of the degraded, ** Or ‘my Din(?)’. *? ‘prosperity and adversity’. ** ‘one bringing afflictions upon’. Parsi-persian Ms. trit. Kih an 7 man jihan* dehad an ft kinah [] [darvand = dar- vand], {ki, khezanah pah Dastfr i Ashméghan [] [darad = jansinéd] [] padahfrah {kih = min] kunand]? (b) Nah pah an 7 ft kunishn [ [] [hastam = héminam] 1 — zakhm [ [] [kih = min] tan u [] ruvan* zakhmi-kunand] friz ravai-kunand* (? -ah) hastam, [kifm = -am] padafrah bundah bih kardan nah tuvan] * (c) Pah pazirah rasidan pah 4n z har df [ [] [chiz 7 minfi u satya (? sic videtur) nah khth [kar = kar] kunand] rasad [fn & ¢ Ashmégh] pah azar- [] [-kunand = -vdginand*] (d) kih = min] an did* (?) [kunad = — (?)] [an mard khuda rasad; kfishaén padafrah kunand] kih in pah nék-zivishni(?) + ya‘ni + zistan pdsbani, {kfish in insaf édin, kit pasb4ni 7 pédaish* (or ‘paidéy°’) pah néki kunand] * (e) Nah pah bad-zistan [rasad, va = jatinéd va} pah har-kudém zaman, Ormuzd*, [az = min] azar-dehandah [i badtaran] # ™ 256 XLVI. & dys) ybasgy pudeby ‘B)og)a AG “(0 yy (9 9. Text. 20666). Gees eres suse wGayuy +GE}49)>49 eayn 99 6g) es GEM SH EAD Jord bsss293¢5 bale peo args aioe any aos aby yg SAY A341} 96 qubl oboe PAGO AUG I OMENS Verbat. trl. Quis [quidem ex contrario est] ille(-ipse*) qui me[mihi ut] adjutor-liberalis [persuasum-habens”] intelligens-oboediebat™[-diet*] primus [om- nium meorum aliorum principum discipulorum] (b) [mihi indicanti] (quo-modo) Te [Deum] bene-invocandum [nostrum] veneremur* [et magnificemus] (c) [in hac nostra*] actione [sacrificii (et.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1action, but who are affording me protection im it?] (e) Declare these (Thy Fire and Gvahmana) forth to me through the the commandment represented by (or ‘contained in’) the Din, [that is, tell me this, since I (or ‘that* I may*’) accept the Din through the spiritual Master]. Parsi-persian Ms. irlt. Kih [] an man, Ormuzd, mayan [shagirdan 7 man] pasbani dehad, (b) kih man an ¢ darvand [Ahariman] pah dashtan darad kinah, [kim kinah ava darad, ma-ra pasbani kih kunand] (c) digar az Ta Atash u Bahman?; (chih Shuma, ra dinam kim pasbani kunand], (d) kih pah ésh4n kunishn Savab paryaram, Ormuzd, (ka, kar u kirfah kunam; ma-ra paspani kih kunand]? * (e) An ¢ an man Dastir 7 Din fraz g6*1, [in g6** [] ] *# * Or ‘gt’. Free tr. He who my settlements to harm hath given, Ne’er may his burning* wrath* through deeds destroy! In hate to him come that which weal opposeth; That to his body come which holds from blessing ; May naught from vengeful wrath deliver, Lord! ejus me deyorans-et-vastans-‘furia’ actionibus attingat*, [neve me illa saeva vastatio crudeliter contundat]. (c) Momenta-ulta (sic), [i. e. momenta res contrarias adversus eum gerentia*!] haec [momenta ulta] huic, i.e. [ad hunc vastatorem] aggressa*-accedat{-dant] odio ([vel tentemus iterum ‘(c) Res dam- num-rependentes*, [i. e. res damnum ab hoc v. actionibus in nos illatum repen- dentes*?], haec [effecta factorum suorum (vel ‘alia, moventia* mala, i. e. res . 254 XLVI. 8. omnino in hac conjunctione hunc inimicum infidelem miseria afficientes) ad [vel adversus] huic [i. e. hunc] accedat{-dant odio]) (d) [ad (vel ‘contra’) corpus [ejus] (ad) [accedant eae res] quae eum [a] bonae|-na]-vitae[-ta, i. e. a prosperitate] detineat, [i.e. retardent]! (e) Non, [i. e. ne (vel ‘nullo modo’) res ad eum accedant quae eum a-] calamitatis[-tate retardent] omnino**, O Mazda, odio, [sed ultione ad eum omnes res usque ad exitium ejus aggressae- accedant, O Ahura], **Ad verbum ‘[negotium) adversus-agens’ neut. sg. part., vel (advyersus et contra *gerenter’ adverbialiter usurpatum. *°i. e. negotium rependens, vel (adverbialiter) *rependenter. ** ad verbum ‘aliquae’. Pahl. text translit. ‘Mfn zak i li géhand yehabinéd avd valman i? kinikt, [aigh, khvdstaké pavan Dastdbar? Aharmdkand yehevinéd’, ash* padafras vadtinafid]; (b) 1a pavan zak i valman® ktinishnd® homan’ valman® asar*® résh9, [pavan tand*®, val® jan’, rfiiband, résh vadtinyén], fraz raninidar hémanam, [aigh!4, padafras biindak bara kardané 1a tiband]. (c) Pavan pa- dirak yamttinishnd pavan?? zak i!8 kola dé, [amat!* mindavam i!5 minavad va stih 14 khipd' vadinyén] yamttnéd [avé valman i!¢ Aharmék] pavan bésh!; (d)! avd tand'7? [avé! gabra] khtiidai yamttinéd; [aighshan padafras vadinyén] mtin denman pavan'® hi-zivishnih panakih*, [aighash denman dina aétind aigh panakih i!® damand pavan frartindih'® vadtinyénj; (e) la pavan dtsh- zivishniht pavan kadarchai daman6, Attharmazd, béshidar [ 7? saritaran6). *See P. throughout. * D. ins. i. * DJ.
2i yamttinéd; [aighshan padafras vadinyén] mtin denman pavan'® hi-zivishnih panakih*, [aighash denman dina aétind aigh panakih i!® damand pavan frartindih'® vadtinyénj; (e) la pavan dtsh- zivishniht pavan kadarchai daman6, Attharmazd, béshidar [ 7? saritaran6). *See P. throughout. * D. ins. i. * DJ. yehevinéd; D. yakhsenun-. *D. om. °D., Mf. valman. ® DJ., D. om. 7. 7D. hémanam (late). §D. valman i; DJ., D., Mf. asar. ®°DJ., D., M. résh mfin payan tano*, ?°DJ., D.om. “ DJ., D. ins. am. +? DJ., D. ins. 18D. om. i. # D. om. amat. **DJ. va, or -6, 1° DJ., D.ins.i. 17P. tanaén(?). #8 DJ. ins, va. ?#9DJ., D. ins. i. Pahl. transl. He who delivers my settlements to the hater, [that is, he whose wealth is through the Persecutors (righteousness-destroyers) of the Dastir (or ‘the D. of the persecutors’, (ins. i)), on him let them (or ‘I will’ (read °ani)) execute chastisement]. (b) Not* of that wound of* the* consumer™ (hardly ‘that endless*(?) injury*’) which zs inflicted through his deed, [i. e. they would inflict injury upon body and life and soul], dat of that I am not the expeller*, the driver-off (sic) (not ‘instigator*’, (so)); see the gl.), [that is, it* is* not possible to inflict a full punishment upon them (sic(?))]; (c) in that meeting* (or ‘for that opposition’) in relation to both énterests, [since they (or ‘he’) will not fulfil the duties of the spirit and those of the world well] one* is coming [to him who 7s the Persecutor-of-righteousness] with torment, (d) dut* to his body [i.e. to that man] a sovereign**(?) [is coming]; i.e. he (or ‘they’) shall execute chastisement upon those s¢nners] who shall also (i. e. and they shall also) effect protection for* this other saint in his good living, [i.e. the opinion as to it is this thus [that the passage* (?) means* (?) that they should afford protection to the creatures in their correct-piety]; (e) not XLVI. 8. 255 solely* for the sake of punishing evil living is he, O Atharmazd, (or ‘is A. ’) a tormentor [of the wicked] at every moment. *!In the earlier trls, before the gl. was added héman may have been meant as an accus. ‘not by his deed may devour- ing violence wound me*; I am driving** him away’. *? or ‘to that man, the evil sovereign ,~-’. ** see Comm. especially; the trl. of this verse should be word-for-word only, and in the light of the Gatha. Ner.’s sansk. text. Yo va me endm* jagadvibhttimn dadati dveshine, [kila, lakshmirh Adecena Asmoganarh dhatte], (b) na tasya’ hari, nricathsaih karmabhih, prakrishtarn prasarpayita, {kila tasya tanau 4tmanicha, chheda- karaih karmabhih* na “harh nigraharh sarapirnarh karturn caktah]. (c) Praty- abhimukhapraptya tena dvitayena, [kithchit* yat paralokiyai ihalokiyam' guddhara na kurute] tasya prapnoti pidayé (d) tanau [tasya Asmogasya]. Sa yah enam* sujivanitayé pita (e) no dushtajivanitayd. [Raja yah srishtith sadvyapadrataya rakshati, sa tasya nigrahath kurute]. Kadachit* Hormijdah duhkhakarta nikrishtanath. + P. om. Ner. transl.
3* yat paralokiyai ihalokiyam' guddhara na kurute] tasya prapnoti pidayé (d) tanau [tasya Asmogasya]. Sa yah enam* sujivanitayé pita (e) no dushtajivanitayd. [Raja yah srishtith sadvyapadrataya rakshati, sa tasya nigrahath kurute]. Kadachit* Hormijdah duhkhakarta nikrishtanath. + P. om. Ner. transl. Or* he who gives over that my worldly (or ‘landed*’) property to the hostile party, [that is, who acquires property through the advice (or ‘instructions’) of the Asmogas] (b) on account of (or ‘for’) his cruel deeds I am not one who causes him* to creep* away*, [that is, I am not able to effect a full punishment in his body and soul on account of (or ‘for’) the cruel actions committed by him]; (c) on account of this opposition (or ‘in that meeting face to face’) with* regard* to* the two-fold interest, [since he performs nothing which concerns this or the other world aright], owr pro- tector (see below) is coming with his torment, (d) that is, with torment in the body of the Asmoga]; he who is a protector of that* (my landed* pos- sesion™ is thus coming) on account of (or ‘for the sake of’) our good-living*?, (e) and not on account of evil living*®, [that is, the king who protects the creation through, and on account of, righteous zeal, he zt 7s who is effecting the sinner’s punishment] ; Hormijda is at any time (i.e. always) an afflictor*? of the degraded, ** Or ‘my Din(?)’. *? ‘prosperity and adversity’. ** ‘one bringing afflictions upon’. Parsi-persian Ms. trit. Kih an 7 man jihan* dehad an ft kinah [] [darvand = dar- vand], {ki, khezanah pah Dastfr i Ashméghan [] [darad = jansinéd] [] padahfrah {kih = min] kunand]? (b) Nah pah an 7 ft kunishn [ [] [hastam = héminam] 1 — zakhm [ [] [kih = min] tan u [] ruvan* zakhmi-kunand] friz ravai-kunand* (? -ah) hastam, [kifm = -am] padafrah bundah bih kardan nah tuvan] * (c) Pah pazirah rasidan pah 4n z har df [ [] [chiz 7 minfi u satya (? sic videtur) nah khth [kar = kar] kunand] rasad [fn & ¢ Ashmégh] pah azar- [] [-kunand = -vdginand*] (d) kih = min] an did* (?) [kunad = — (?)] [an mard khuda rasad; kfishaén padafrah kunand] kih in pah nék-zivishni(?) + ya‘ni + zistan pdsbani, {kfish in insaf édin, kit pasb4ni 7 pédaish* (or ‘paidéy°’) pah néki kunand] * (e) Nah pah bad-zistan [rasad, va = jatinéd va} pah har-kudém zaman, Ormuzd*, [az = min] azar-dehandah [i badtaran] # ™ 256 XLVI. & dys) ybasgy pudeby ‘B)og)a AG “(0 yy (9 9. Text. 20666). Gees eres suse wGayuy +GE}49)>49 eayn 99 6g) es GEM SH EAD Jord bsss293¢5 bale peo args aioe any aos aby yg SAY A341} 96 qubl oboe PAGO AUG I OMENS Verbat. trl. Quis [quidem ex contrario est] ille(-ipse*) qui me[mihi ut] adjutor-liberalis [persuasum-habens”] intelligens-oboediebat™[-diet*] primus [om- nium meorum aliorum principum discipulorum] (b) [mihi indicanti] (quo-modo) Te [Deum] bene-invocandum [nostrum] veneremur* [et magnificemus] (c) [in hac nostra*] actione [sacrificii (et.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.