Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tind hémanih, am aétino minid, aigh®+4 abt i7+1 Vohiman hémanih] (c) Ashkarak zak t Ahardyih dam [rdésha- nak6! aigh, dim i frarfind* Lak yehabinds®|, dén ahvand pavan ktinishn6?? khfidai hémanih, [aigh, pavan vinas va‘! kirfako, amar’? vadfinaid*s). 1See P. 2D. sh. *DJ. zim. DJ. om. i. © D. kardé. ®° DJ. mfin lak i. 7DJ., D. om. vad. *DJ. ins. i, °DJ. om. va, M. has. *°M. ins. i; DJ., D. om. uUDJ. om. “all but M. aimar (sic). ** DJ., D. “aiid (aé (?)). : Pahl. transl. Thus I thought concerning Thee, O Atharmazd, that in production Vohiman was* Thy first, [iat is, when I saw Vohiman first it was thought by me thus: ‘He is Thine offspring’, (b) Thy* Good Mind’s XXXI. 7, 8. 65 the creation by wisdom, even Sanctity. His who has produced the most excellent (i. e. the good) mind, [that is, his own alone is the creation, who has pro- duced truth and good conduct]. (c) This two-fold thing the Great Wise One revealed (?, or ‘increased’ (see the Pahl.)) through his spirituality, [that is, that thing* which lies beyond, and that which is here] of all of which he is also once again the sovereign. Parsi-persian Ms. — andazah awwal, kiyash an rishani amikht asani [¢ Hormuzd kih in kard, ki, néki — inja, ash anja awa + Ash in chiz rasid éstéd; kfish Gasani awaj (sic pro awazh = baz) raséd*] * (b) U pédaish*, [ki, pédaish* 7 nék fi khwésh], [] pah khirad Sawab darad, [] buland minishni, [kt, pah rasti u néki darad] * (c) Ani har di Hormuzd pah mintii afztnad, [kf, chiz 7 minti u géti i bih afzdyad], kih aknéin ham [] [am = am (?)] khuda » * Or paidayish. Free tr. Foremost I thought Thee, Mazda, adored with the mind in creation, Father of Kindliest Feeling, when with eye at the first I seized Thee, Essential Creator of Grace, saving* Lord in the actions of Life. father Thou art, when Thou art taken in by my survey, [that is, when Thou wast seen by me with both the eyes I thought thus: ‘Thou art the Good Mind’s father’). (c) Manifestly* real (?) ae*! the*! creatures* of Aharayih; [it is clear* that the creatures which are clean (pious) are created by Thee]; in the world Thou art a king in (or ‘over’), action, [that is, they shall render an account to Thee concerning sin and good works]. * Or ‘of the creatures’ (gen. by pos.) Ner.’s sansk. text. Evarh Tvarh mato ’si pfiirvarh, Mahajianin, yat yoni- tayA* tishthasi Gvahmanasya [pirvarh yan maya Tvam drishto ’si, evarh matarh!; yat yonitvaii* Gvahmanasyal, (b) Uttamasya pitararh? Manasah [kila Gvahmana- pratipdlako* ’si] yasyai*’ samalochanatvena* samagrihnanti* [yan mayd dvabyath lochandbhyai drishto ’si, evar) matarh5, yat] pita ’si Gvahmanasya] (c) Prakata- punyasya*® srishteh®, [kila, nirmalatarasrishtith sadacharinim Tvarh datse] bhu- yane raja ’si karmana, [yatra cubham yujyate karturm, yatracha nigrahath, tas- min caktiman asi]. *J.%, sata; J.* sata. 2J.%, J.4, C., P. pitan. ** srishtau under- stood. 4 J.? °nainti, J.* °hnanti. * P. matamh, J.4, C. mantam. © Ner. read Pahl. gen. Ner. transl.
2htith sadacharinim Tvarh datse] bhu- yane raja ’si karmana, [yatra cubham yujyate karturm, yatracha nigrahath, tas- min caktiman asi]. *J.%, sata; J.* sata. 2J.%, J.4, C., P. pitan. ** srishtau under- stood. 4 J.? °nainti, J.* °hnanti. * P. matamh, J.4, C. mantam. © Ner. read Pahl. gen. Ner. transl. Thus Thou wert (?) thought at the first by me, O Great Wise One, when Thou wert (?) engaged in the production of Gvahmana, [when Thou wert (?) first seen by me I thought thus, that it was the pro- duction of Gvahmana], (b) in which production they apprehend the father of the Best Mind, observing him with a full-faced look, [that is, Thou art Gyah- mana’s protector. When Thou wert* seen by me fully, and with both the eyes, I* thought* thus; ‘that Thou art Gvahmana’s father’], (¢) and Thou art the father of that creation which is manifest Sanctity™, [that is, Thou makest the clearer (or ‘purer’) well-conducted creation]. Thou art a king in the és , a. 66 XXXI. 9, 10. world by action, [that is, where it is fitting to confer a benefit, and also where it is fitting to inflict a punishment, in each of these Thou art capable], *! Or read °yadyih (adj.) = ‘of the manifestly holy creation’. Parsi-persian Ms. fdtini (sic) Tii-ra andéshad (?), Hormuzd, kit pah — éstéd (so) Bahman awwal, [ [] kih man Bahman didah (sic vid.) am édfin andéshad (?) kt, spreen) dys. as rset et f 068 : 4132909486 )av.9.19.0 bee 9. “Gy Garey fg 9.2403 99050-28939 | 1» eps auyS.g.yr—23}3096 & bosleosanle.puersa poh} sol>.gy tora atl>.p ss )goaras/y Trlit. Thwoi [=thvaya] as Ar[a]maitis, thwé 4 Géus tashd as khratus Mainyéus, Mazda Ahura, hyad(t) ahyai dadao patham; VastryAd(t) va aité, ye va noid(t) anhad(t) vastr[i]y6. Verbatim transl. Tua* erat Pietas (mens prompta) Tuus [Tua] (ad) ([vel O(?)}) Bovis formator erat intelligentia (b) spiritui, Mazda Ahura, quum ei dedisti viam. (c) Ab-agricola [sancto nostro cive adjuta in cursu-laboris- Sui destinati] (vel) procedit, [aut ab eo] qui (vel) non erat [vel sit] agricola [i. e. a scelesto nostro hoste praedatore ducta]. * Vide annotationes. Pahl. text translit. Lak aiti Spendarmads6, [aigh, Lak nafshman|. *Pavan Lak aité zak i gdspend® tashidar khiradé. (b) Pavan minavadikih, Adharmazd, at avd valman yehabtind ras, faighat ras i tamman avi valman yehabind], (c) man pavan varzidarih yatinéd, [aighash kar ya‘ kirfak kardé yekavimtinéd], min 14 ait varzidar [at la yehabtind]. * See P. 2°D. ins. va. * DJ. om. i # DJ., D. ins. Pahl. transl. Thine is Spendarmazd [that is, Thine own]; with Thee is the wisdom which belongs* to*, or is, the former of the Herd. (b) Through the spiritual truth wasa way provided by Thee, O Atharmazd, for him, or ‘it, (the . seeps god ous .quw. ge) e0ul sce) ara)) gasse2ey-pe 10. Posse. covwpuod.aoral | Ge] »rseyas.ce) raps & wespdayaobedeerey.a}opay ray | bos)eemanra.awsS.ng poly Trlit.
3or is, the former of the Herd. (b) Through the spiritual truth wasa way provided by Thee, O Atharmazd, for him, or ‘it, (the . seeps god ous .quw. ge) e0ul sce) ara)) gasse2ey-pe 10. Posse. covwpuod.aoral | Ge] »rseyas.ce) raps & wespdayaobedeerey.a}opay ray | bos)eemanra.awsS.ng poly Trlit. Ad(t) hi ayao fravar(e)ta vastrim [=°iyem] ahyai fshuyaiitem, Ahurem ashavanem Vanheus fshéiighim [°iyem] Manaaho; Noid(t), Mazda. avastr[i}y6 davaschina humeretdéi§ bakhsta. Verbatim transi. At illa [Bos] eorum-duorum eligebat agri-colam ei [sibi] diligentem-[et-ergo-divitem] (b) dominum sanctum, et Bonae divitias XXXI. 9, 10. ‘67 no tr. for zak (? zak) ¢ Ti] * £(b) Bahman pidar- hasti Ta, [pidar’z Babman hasti], kih ma-ra Tai pah hamchashmi an ham kard * hasti, [ki, ma-ra pah har dti chasm binad (?) hasti ma-ra édin minishn (?), ki pidar ¢ Bahman hasti] % (c) Askarah an ¢ Sawab pédaish*? [] [rashan = rdshdan 2), [ktil, péddish *1 7 nék TA dad], [wa = va] andar jihin* pah kunishn khuda hasti, [[] pah gunah u kirfah shumar kunand] *1 Or paidayish. Free tr. Thine was piety verily; Thine wisdom, the Kine’s creator, The spirit’s wisdom, Ahura, since for her a path Thou hast given. By the tiller aided she goeth, or from him who was never tiller. herd’), that is, a way to the beyond (to the other world) is given by Thee to him, (‘or it ’)], (c) who (or ‘which, thatis, the herd’(?)) proceeds by means of husbandry, [that is, duty and good works are done by him (her husbandman, or ‘for her’)|; but for him who is not a husbandman [the way is not thus provided by Thee]. Ner.’s sansk. text. Te ‘sti! Spindarmada, [kila, Te svadhind] Tvayi sa Goh ghatayitri asti, buddhih, [yaya2 Tvam gopagin™ datse*] (b) adricyatayé, Mahajianin Svamin3, yé etasmai dadau margam (c) kartritay4 va dgantre, {kila, yah pratiyatnaih* gopactinarm* kurute] yo va no ’sti karta, [tasmai na dadau]. + J%, J.*, ©. P. asi. ? J.* yatha (He OR Bo Gn une Ner. transl. Thine is Spind4rmada [that is, Thine own]. In Thee is Wisdom, the maker of the Kine, {by which also Thou createst* the herds], (b) which (Wisdom) has by (or ‘in accordance with ) the Spiritual truth con- structed* a path for this one, O Great Wise One, the Lord, (c) for the one » who comes with diligence, [that is, who makes effort for the herds], or who is no worker, [that is, to this /atter she, wisdom, has not given a path]. Parsi-persian Ms. Tfi hast Spendarmad [ki, Ti khwésh]. Pah Tf hast an 7 gosfend tashidar khirad x (b) Pah minii, Hormuzd, at an i dad rah, [kit rah 7 anja an fi dad], (c) kih pah varzidar 4yad, (kash kar u kirfah kard éstéd (so)], kih nah hast varzidar, {at nah [bavad (?) = —] dad] x Free tr. Of both chose she the tiller, the zealous for her, and the thriving, A lord most truly righteous, with the wealth of the righteous gain Ne’er, Mazda, shall the raider, or the infidel, share our lore! Mentis.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tind hémanih, am aétino minid, aigh®+4 abt i7+1 Vohiman hémanih] (c) Ashkarak zak t Ahardyih dam [rdésha- nak6! aigh, dim i frarfind* Lak yehabinds®|, dén ahvand pavan ktinishn6?? khfidai hémanih, [aigh, pavan vinas va‘! kirfako, amar’? vadfinaid*s). 1See P. 2D. sh. *DJ. zim. DJ. om. i. © D. kardé. ®° DJ. mfin lak i. 7DJ., D. om. vad. *DJ. ins. i, °DJ. om. va, M. has. *°M. ins. i; DJ., D. om. uUDJ. om. “all but M. aimar (sic). ** DJ., D. “aiid (aé (?)). : Pahl. transl. Thus I thought concerning Thee, O Atharmazd, that in production Vohiman was* Thy first, [iat is, when I saw Vohiman first it was thought by me thus: ‘He is Thine offspring’, (b) Thy* Good Mind’s XXXI. 7, 8. 65 the creation by wisdom, even Sanctity. His who has produced the most excellent (i. e. the good) mind, [that is, his own alone is the creation, who has pro- duced truth and good conduct]. (c) This two-fold thing the Great Wise One revealed (?, or ‘increased’ (see the Pahl.)) through his spirituality, [that is, that thing* which lies beyond, and that which is here] of all of which he is also once again the sovereign. Parsi-persian Ms. — andazah awwal, kiyash an rishani amikht asani [¢ Hormuzd kih in kard, ki, néki — inja, ash anja awa + Ash in chiz rasid éstéd; kfish Gasani awaj (sic pro awazh = baz) raséd*] * (b) U pédaish*, [ki, pédaish* 7 nék fi khwésh], [] pah khirad Sawab darad, [] buland minishni, [kt, pah rasti u néki darad] * (c) Ani har di Hormuzd pah mintii afztnad, [kf, chiz 7 minti u géti i bih afzdyad], kih aknéin ham [] [am = am (?)] khuda » * Or paidayish. Free tr. Foremost I thought Thee, Mazda, adored with the mind in creation, Father of Kindliest Feeling, when with eye at the first I seized Thee, Essential Creator of Grace, saving* Lord in the actions of Life. father Thou art, when Thou art taken in by my survey, [that is, when Thou wast seen by me with both the eyes I thought thus: ‘Thou art the Good Mind’s father’). (c) Manifestly* real (?) ae*! the*! creatures* of Aharayih; [it is clear* that the creatures which are clean (pious) are created by Thee]; in the world Thou art a king in (or ‘over’), action, [that is, they shall render an account to Thee concerning sin and good works]. * Or ‘of the creatures’ (gen. by pos.) Ner.’s sansk. text. Evarh Tvarh mato ’si pfiirvarh, Mahajianin, yat yoni- tayA* tishthasi Gvahmanasya [pirvarh yan maya Tvam drishto ’si, evarh matarh!; yat yonitvaii* Gvahmanasyal, (b) Uttamasya pitararh? Manasah [kila Gvahmana- pratipdlako* ’si] yasyai*’ samalochanatvena* samagrihnanti* [yan mayd dvabyath lochandbhyai drishto ’si, evar) matarh5, yat] pita ’si Gvahmanasya] (c) Prakata- punyasya*® srishteh®, [kila, nirmalatarasrishtith sadacharinim Tvarh datse] bhu- yane raja ’si karmana, [yatra cubham yujyate karturm, yatracha nigrahath, tas- min caktiman asi]. *J.%, sata; J.* sata. 2J.%, J.4, C., P. pitan. ** srishtau under- stood. 4 J.? °nainti, J.* °hnanti. * P. matamh, J.4, C. mantam. © Ner. read Pahl. gen. Ner. transl.
2htith sadacharinim Tvarh datse] bhu- yane raja ’si karmana, [yatra cubham yujyate karturm, yatracha nigrahath, tas- min caktiman asi]. *J.%, sata; J.* sata. 2J.%, J.4, C., P. pitan. ** srishtau under- stood. 4 J.? °nainti, J.* °hnanti. * P. matamh, J.4, C. mantam. © Ner. read Pahl. gen. Ner. transl. Thus Thou wert (?) thought at the first by me, O Great Wise One, when Thou wert (?) engaged in the production of Gvahmana, [when Thou wert (?) first seen by me I thought thus, that it was the pro- duction of Gvahmana], (b) in which production they apprehend the father of the Best Mind, observing him with a full-faced look, [that is, Thou art Gyah- mana’s protector. When Thou wert* seen by me fully, and with both the eyes, I* thought* thus; ‘that Thou art Gvahmana’s father’], (¢) and Thou art the father of that creation which is manifest Sanctity™, [that is, Thou makest the clearer (or ‘purer’) well-conducted creation]. Thou art a king in the és , a. 66 XXXI. 9, 10. world by action, [that is, where it is fitting to confer a benefit, and also where it is fitting to inflict a punishment, in each of these Thou art capable], *! Or read °yadyih (adj.) = ‘of the manifestly holy creation’. Parsi-persian Ms. fdtini (sic) Tii-ra andéshad (?), Hormuzd, kit pah — éstéd (so) Bahman awwal, [ [] kih man Bahman didah (sic vid.) am édfin andéshad (?) kt, spreen) dys. as rset et f 068 : 4132909486 )av.9.19.0 bee 9. “Gy Garey fg 9.2403 99050-28939 | 1» eps auyS.g.yr—23}3096 & bosleosanle.puersa poh} sol>.gy tora atl>.p ss )goaras/y Trlit. Thwoi [=thvaya] as Ar[a]maitis, thwé 4 Géus tashd as khratus Mainyéus, Mazda Ahura, hyad(t) ahyai dadao patham; VastryAd(t) va aité, ye va noid(t) anhad(t) vastr[i]y6. Verbatim transl. Tua* erat Pietas (mens prompta) Tuus [Tua] (ad) ([vel O(?)}) Bovis formator erat intelligentia (b) spiritui, Mazda Ahura, quum ei dedisti viam. (c) Ab-agricola [sancto nostro cive adjuta in cursu-laboris- Sui destinati] (vel) procedit, [aut ab eo] qui (vel) non erat [vel sit] agricola [i. e. a scelesto nostro hoste praedatore ducta]. * Vide annotationes. Pahl. text translit. Lak aiti Spendarmads6, [aigh, Lak nafshman|. *Pavan Lak aité zak i gdspend® tashidar khiradé. (b) Pavan minavadikih, Adharmazd, at avd valman yehabtind ras, faighat ras i tamman avi valman yehabind], (c) man pavan varzidarih yatinéd, [aighash kar ya‘ kirfak kardé yekavimtinéd], min 14 ait varzidar [at la yehabtind]. * See P. 2°D. ins. va. * DJ. om. i # DJ., D. ins. Pahl. transl. Thine is Spendarmazd [that is, Thine own]; with Thee is the wisdom which belongs* to*, or is, the former of the Herd. (b) Through the spiritual truth wasa way provided by Thee, O Atharmazd, for him, or ‘it, (the . seeps god ous .quw. ge) e0ul sce) ara)) gasse2ey-pe 10. Posse. covwpuod.aoral | Ge] »rseyas.ce) raps & wespdayaobedeerey.a}opay ray | bos)eemanra.awsS.ng poly Trlit.
3or is, the former of the Herd. (b) Through the spiritual truth wasa way provided by Thee, O Atharmazd, for him, or ‘it, (the . seeps god ous .quw. ge) e0ul sce) ara)) gasse2ey-pe 10. Posse. covwpuod.aoral | Ge] »rseyas.ce) raps & wespdayaobedeerey.a}opay ray | bos)eemanra.awsS.ng poly Trlit. Ad(t) hi ayao fravar(e)ta vastrim [=°iyem] ahyai fshuyaiitem, Ahurem ashavanem Vanheus fshéiighim [°iyem] Manaaho; Noid(t), Mazda. avastr[i}y6 davaschina humeretdéi§ bakhsta. Verbatim transi. At illa [Bos] eorum-duorum eligebat agri-colam ei [sibi] diligentem-[et-ergo-divitem] (b) dominum sanctum, et Bonae divitias XXXI. 9, 10. ‘67 no tr. for zak (? zak) ¢ Ti] * £(b) Bahman pidar- hasti Ta, [pidar’z Babman hasti], kih ma-ra Tai pah hamchashmi an ham kard * hasti, [ki, ma-ra pah har dti chasm binad (?) hasti ma-ra édin minishn (?), ki pidar ¢ Bahman hasti] % (c) Askarah an ¢ Sawab pédaish*? [] [rashan = rdshdan 2), [ktil, péddish *1 7 nék TA dad], [wa = va] andar jihin* pah kunishn khuda hasti, [[] pah gunah u kirfah shumar kunand] *1 Or paidayish. Free tr. Thine was piety verily; Thine wisdom, the Kine’s creator, The spirit’s wisdom, Ahura, since for her a path Thou hast given. By the tiller aided she goeth, or from him who was never tiller. herd’), that is, a way to the beyond (to the other world) is given by Thee to him, (‘or it ’)], (c) who (or ‘which, thatis, the herd’(?)) proceeds by means of husbandry, [that is, duty and good works are done by him (her husbandman, or ‘for her’)|; but for him who is not a husbandman [the way is not thus provided by Thee]. Ner.’s sansk. text. Te ‘sti! Spindarmada, [kila, Te svadhind] Tvayi sa Goh ghatayitri asti, buddhih, [yaya2 Tvam gopagin™ datse*] (b) adricyatayé, Mahajianin Svamin3, yé etasmai dadau margam (c) kartritay4 va dgantre, {kila, yah pratiyatnaih* gopactinarm* kurute] yo va no ’sti karta, [tasmai na dadau]. + J%, J.*, ©. P. asi. ? J.* yatha (He OR Bo Gn une Ner. transl. Thine is Spind4rmada [that is, Thine own]. In Thee is Wisdom, the maker of the Kine, {by which also Thou createst* the herds], (b) which (Wisdom) has by (or ‘in accordance with ) the Spiritual truth con- structed* a path for this one, O Great Wise One, the Lord, (c) for the one » who comes with diligence, [that is, who makes effort for the herds], or who is no worker, [that is, to this /atter she, wisdom, has not given a path]. Parsi-persian Ms. Tfi hast Spendarmad [ki, Ti khwésh]. Pah Tf hast an 7 gosfend tashidar khirad x (b) Pah minii, Hormuzd, at an i dad rah, [kit rah 7 anja an fi dad], (c) kih pah varzidar 4yad, (kash kar u kirfah kard éstéd (so)], kih nah hast varzidar, {at nah [bavad (?) = —] dad] x Free tr. Of both chose she the tiller, the zealous for her, and the thriving, A lord most truly righteous, with the wealth of the righteous gain Ne’er, Mazda, shall the raider, or the infidel, share our lore! Mentis.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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