Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
19938 Oasys dy aves & wrrapnddgy)d eupyons aos | toes v.snrepregse.b)0) Trlit. Raf(e)dhrai vouru-chashané ddishi mdi ya vé abifra, Ta khshathrahya, Ahura, ya Vanheéus ashis* Mananhd, Fro spenta Ayfa]maité Asha Daénao fradakhshaya. (*so now preferred, but cp. p. 497.) Verbatim transl. Gratiae [i. e. gratiam-dandi-causa] ad-te-ad*-libitum* conspiciendum [vel causa-late-attingentis conspectus™!] monstres [vel monstra] mihi [eas] quae [sint] Vestrae sine-dubio-perfectae-indoles*?, (b) eas[que] Regni- sacri[-Vestri], Ahura, quae [sint] Bonae beatitudo [praemium sacrum] Mentis, [mihi] (c) protinus, Benigna Pietas (prompta mens), Sanctitate tuas-doctrinas-sacras* uno-tenore-significa*?], * Sunt qui vertant: ‘O tu late (in-futurum)-conspiciens’(?). *2 vel ‘res sine similitudine (simili’)(?). *vel etiam verti potest: ‘Sanctitate animas* nostras* instrue’. Pahl. text translit. Amat ramishnd pavan kamak chashishné?, [aigh1, avayast® aishan* pavant rdmishni ghal vadtinanid] yehabinéd avé li, [mozd vat padadahishn6}, vat minam> payvan zak 3° Lekim bara, pavan patikih*, [aigham pavan kar® dina i Lektim patikih* yehevinad, afam yehabtinéd]. (b) Zak pavan khidayih?i Atharmazd’, min pavan$ Vohiman tarsagai* (sic)! [havisht6, afam? ye- habinéd]. (c)Fraz va?®, Spendarmad, [ash] pavan AharayihDino*, fraz dakhshakin6, [aighash pavan frartindih pavan! dakhshak bara vadtin]. 1 See P. 2M. ins. i. ? -D., Mf. reverse 3and4; D. has aishan here. *D., M. have pavan avayast after aishan. ° D. minam; Sp. minam. °D. margin. from 6 to 6, Mf. has text, both had dadistan for dina. 7DJ., D. ins. va. * D., Mf.om. ° so DJ., D., Mf.; M. mtnam; Sp. minam, 1° DJ., D, om. va, i i i XXXIII. 12, 18. 129 bhavamah®, [kila, me tanuna* (sic; for tanau**, or tanvi) abhydgato ’stu). (c) Punyam hathinah* upari caktain bhiyat, [kila, balatkérinah* Aharmanasyo ‘pari gaktar bhiyat|], Uttamamanasah prabhutvena. ‘So J.*, 0. 2J* tara (?). °C. °tir; P. ter. *C., P. grah®. *so Haug; ©. ’smi. **see Y. 83.°10,.c. Ner. transl. Up! O Lord, purify me, [that is, make me pure (or ‘ free’) from that tormentor, the Evil Mind], and grant me perfect-mindedness and zeal, (b) for we are recipients (lit. ‘seizers’) of Gvahmana, O more (most) mighty spirit the Great Wise One, [that is, let him be as a guest arrived within* my body], (c) and let Sanctity a/so be powerful over the murderer, [that is, let it be powerful over the violent Aharmana], and through the lordship of the Best Mind. Parsi-persian Ms. Shitabi man az an ¢ zakhm-kunandah [Ahariman], Hormuzd, in, {ktm khalisi* (?)], ma-ré pur minishn [] tuwandi dehi, (b) Afztini mina 7 Hormuzd, Bah- man giriftar hastam pah an deh (sic pro dahishn), [kim pah tan mihman bad] ¢ (c) Sa- wab awar t zalim* (vel zulm?) [Gana Mint] himmat hast pah an ¢ Bahman sardari x Freetr.
2-kunandah [Ahariman], Hormuzd, in, {ktm khalisi* (?)], ma-ré pur minishn [] tuwandi dehi, (b) Afztini mina 7 Hormuzd, Bah- man giriftar hastam pah an deh (sic pro dahishn), [kim pah tan mihman bad] ¢ (c) Sa- wab awar t zalim* (vel zulm?) [Gana Mint] himmat hast pah an ¢ Bahman sardari x Freetr. For grace, that I sce Thee fully reveal to me, Mazda, Thy nature*, And Thy Kingdom’s blessings, Lord, the rewards of the Kindly Meaning, Forth, O Thou bounteousDevotion, showThou forth through theTruth the doctrines! Pahl. transl. Since aseeing*! ((?) or ‘teaching*’) at will és a rejoicing, [that is, they shall perform this request for the gratification of persons], give Ye me [the recompense and the reward], and what there is for me ¢o have (or ‘know’) with regard to what is fully yours, with (regard* to* (?)) power, [i. e. let religious opinion of Your power be mine in reference to duty, also bestow Ye ¢¢t upon me], (b) and him who* (or ‘that which’, so better, but see the erroneous gl.) is within (or ‘which concerns’) the sovereignty of At- harmazd, whose* (or ‘which’) is venerating-recognition* through (or ‘as to’) the Good Mind [the disciple (sic); give Ye him (or ‘it’) also to mel], (c) andvdo thou, O Spendarmad, manifest forth the Religion [to him] by means of Sanctity, [that is, provide him with a sign through pious correctness]. (*see altern. in Comm.). Ner.’s sansk. text, Anandari svechchhayd Asvadayitrin®, [kila, keshath- chit yadrichchhaya! anandakaran] dehi mahyarh yan Yushmakai caktyé? [kila, karyeshu nydyeshu® ye Yushmakath gaktyd santi, tan me dehi]. (b) Tan svami- taya Ahuramajdasya yan Uttamamanasa bhakticilan, [kila, cishyan tin me dehij. (c) Prakrishtam* prithivyaih [Sampirnamanasa] Punyena, Dinith prachihnaya‘, [kila, sadacharataya Dinim, sAbhijiianena, kuru]. +J.*-echchh®. °J.* caktah; others "kta. ° J.*, P. jiiayeshu; C. janyaeshu (sic). 4 J.* seems prachihnayanam (?) kurute (?). Ner. transl. And grant to me teachers of a joyous doctrine, teaching with spontaneity, [that is, such as cause certain persons joy of their own* unbiased will]; grant me these who are Your teachers with* regard* to* or ‘by means of’ Your(?) Power, [that is, grant me these who are Your : ry 130 XXXIV. 1. teachers in duties and laws with* regard* to* (or ‘by means of’) Your Power], (b) and give me these who are pious with regard to (or ‘through’) the sove- reignty of Ahuramajda and the Best (Good) Mind, [that is, grant me disciples], (c) ‘and reveal the Din forth to me as by a sign in the earth and by means of [the Perfect Mind and] Sanctity, [that is, provide* the Din with a badge with* reference to (or ‘through’) good conduct]. EPO IA Epa a) axe ) Pear da)as-cxe soa) ps 14. -2289$.06-4or¢eprn ly syposyyzai}arg | eqeav gos» )rargy.gqosawgar g -eeepbs)».spassswasedys ) ss 4s pty ose). 403 9 y259}58 0.5 4999 44 S spyce bases Trlit.
3[that is, provide* the Din with a badge with* reference to (or ‘through’) good conduct]. EPO IA Epa a) axe ) Pear da)as-cxe soa) ps 14. -2289$.06-4or¢eprn ly syposyyzai}arg | eqeav gos» )rargy.gqosawgar g -eeepbs)».spassswasedys ) ss 4s pty ose). 403 9 y259}58 0.5 4999 44 S spyce bases Trlit. Ad(t) ratam Zarathustré tan[u|vaschid(t) tahydo ustanem Dadaiti, paurvatatem Mananhascha Vanhéug Mazdai Skyaoth(a)nahya Ashai yacha ukhdhahyacha Sraoshem Khshathremcha. Verbatim transl. Tum oblationem* Zarathushtra corporis-etiam sui-pro- prii vitae-vigorem (b) dat, primatum*t Mentisque Bonae Mazdae (dativ.) (c) [et principatum-etiam] facti [sui] Sanctitati*?, [et eas sanctas indoles] quae(que) {sint] dicti [sui (vel erga Tuum* dictum)] Oboedientia [et eam quae sit sua] po- testas-spiritalis(sic)-religiosa (vel regalis (?))-que [sua]. *! Sunt qui ‘exem- plar’ vertant. *2 Vel (lege asha (?)) ‘actionis sanctitates* suas’. Pahl. text translit. *Aétinod pavan radih, mtn Zaratishté homanam, tand2 zakich i nafshman khaya (b) yehabanam? pavan pésh-riibishnih, [4pavan péshad- payih*?] val® Vohiman, va Atharmazdich# (c) pavan ktinishnd avd Ashavahisht, (aigh, kiinishnd zak vadtinam-é7 7 Ashavahisht avayad], vat milaya nydkhshish- nih® av Khshatraver, [khadak dén tanid I'], +See P. 2DJ. ins. va. *D. band. * Mf. ins. va. ° D. péshaip? (or ‘péshao” ? sic). © D. avd. 7 D. om. é, hasi. § D. nydksh°. Pahl. transl. (a, b) Thus I, who am Zaratisht, give with (or ‘as’) my liberality even my own body’s life (b) to the Good Mind, and to Aftharmazd XXXIV. VIL. -Ggqrasoasgog) g60. ss} 2.3 p49 | suey yar l> su yg sn} sneh bars sats. su pay 4s Praveen haep.au peg) apody.aushag . sryrgng bo rpowrempeguos & downs -xorceer) baracere | whys rbocgun wos Trlit. Ya Skyaoth(a)na, ya vachanha, ya yasna, Ameretatatem Ashemcha taéibyé daonba, Mazda, Khshathremcha Hauryataté, Aéshim Toi, Ahura, éhma paourutemais dasté, Verbatim transl. Qua actione, quo sermone, quo officio-sacrificali [vel qua XXXIV. 1. 131 Parsi-persian Ms. Kih ramishn pah kamah chashad, [kti, {kasan (?) = dshén] pah lwik* + u + bayad + nizt, [] pah ramishn 0 kunand], dehad 4n man [muzd [] pdda- dahishn* (sic)], [] kih am pah an ¢ Shuma bih, pah tuwanai + kut + ham + dmadah + ast, [ktm pah kar dadistan 7 Shuma tuwanai bad, ma-ra dehad] (b) An pah khu- dai ¢ Hormuzd min pah Bahman bandagi [az — min] [shigird [] ma-ra dehad (?)) x (c) Fraz [] Sfendarmad, [ash] pah Sawab Din fraz khaslat* + wa + nishan + ham + amadah + ast (kish pah néki [] khaslat®* bih kun] * + Néz was formerly preferred. Free tr. As offering Zarathushtra gives the vital force of bis body, And he offers to Mazda priority, which he gains through his holy feeling, And to Righteousness firstness*in deeds, and obedience of speech and his sceptre*.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
19938 Oasys dy aves & wrrapnddgy)d eupyons aos | toes v.snrepregse.b)0) Trlit. Raf(e)dhrai vouru-chashané ddishi mdi ya vé abifra, Ta khshathrahya, Ahura, ya Vanheéus ashis* Mananhd, Fro spenta Ayfa]maité Asha Daénao fradakhshaya. (*so now preferred, but cp. p. 497.) Verbatim transl. Gratiae [i. e. gratiam-dandi-causa] ad-te-ad*-libitum* conspiciendum [vel causa-late-attingentis conspectus™!] monstres [vel monstra] mihi [eas] quae [sint] Vestrae sine-dubio-perfectae-indoles*?, (b) eas[que] Regni- sacri[-Vestri], Ahura, quae [sint] Bonae beatitudo [praemium sacrum] Mentis, [mihi] (c) protinus, Benigna Pietas (prompta mens), Sanctitate tuas-doctrinas-sacras* uno-tenore-significa*?], * Sunt qui vertant: ‘O tu late (in-futurum)-conspiciens’(?). *2 vel ‘res sine similitudine (simili’)(?). *vel etiam verti potest: ‘Sanctitate animas* nostras* instrue’. Pahl. text translit. Amat ramishnd pavan kamak chashishné?, [aigh1, avayast® aishan* pavant rdmishni ghal vadtinanid] yehabinéd avé li, [mozd vat padadahishn6}, vat minam> payvan zak 3° Lekim bara, pavan patikih*, [aigham pavan kar® dina i Lektim patikih* yehevinad, afam yehabtinéd]. (b) Zak pavan khidayih?i Atharmazd’, min pavan$ Vohiman tarsagai* (sic)! [havisht6, afam? ye- habinéd]. (c)Fraz va?®, Spendarmad, [ash] pavan AharayihDino*, fraz dakhshakin6, [aighash pavan frartindih pavan! dakhshak bara vadtin]. 1 See P. 2M. ins. i. ? -D., Mf. reverse 3and4; D. has aishan here. *D., M. have pavan avayast after aishan. ° D. minam; Sp. minam. °D. margin. from 6 to 6, Mf. has text, both had dadistan for dina. 7DJ., D. ins. va. * D., Mf.om. ° so DJ., D., Mf.; M. mtnam; Sp. minam, 1° DJ., D, om. va, i i i XXXIII. 12, 18. 129 bhavamah®, [kila, me tanuna* (sic; for tanau**, or tanvi) abhydgato ’stu). (c) Punyam hathinah* upari caktain bhiyat, [kila, balatkérinah* Aharmanasyo ‘pari gaktar bhiyat|], Uttamamanasah prabhutvena. ‘So J.*, 0. 2J* tara (?). °C. °tir; P. ter. *C., P. grah®. *so Haug; ©. ’smi. **see Y. 83.°10,.c. Ner. transl. Up! O Lord, purify me, [that is, make me pure (or ‘ free’) from that tormentor, the Evil Mind], and grant me perfect-mindedness and zeal, (b) for we are recipients (lit. ‘seizers’) of Gvahmana, O more (most) mighty spirit the Great Wise One, [that is, let him be as a guest arrived within* my body], (c) and let Sanctity a/so be powerful over the murderer, [that is, let it be powerful over the violent Aharmana], and through the lordship of the Best Mind. Parsi-persian Ms. Shitabi man az an ¢ zakhm-kunandah [Ahariman], Hormuzd, in, {ktm khalisi* (?)], ma-ré pur minishn [] tuwandi dehi, (b) Afztini mina 7 Hormuzd, Bah- man giriftar hastam pah an deh (sic pro dahishn), [kim pah tan mihman bad] ¢ (c) Sa- wab awar t zalim* (vel zulm?) [Gana Mint] himmat hast pah an ¢ Bahman sardari x Freetr.
2-kunandah [Ahariman], Hormuzd, in, {ktm khalisi* (?)], ma-ré pur minishn [] tuwandi dehi, (b) Afztini mina 7 Hormuzd, Bah- man giriftar hastam pah an deh (sic pro dahishn), [kim pah tan mihman bad] ¢ (c) Sa- wab awar t zalim* (vel zulm?) [Gana Mint] himmat hast pah an ¢ Bahman sardari x Freetr. For grace, that I sce Thee fully reveal to me, Mazda, Thy nature*, And Thy Kingdom’s blessings, Lord, the rewards of the Kindly Meaning, Forth, O Thou bounteousDevotion, showThou forth through theTruth the doctrines! Pahl. transl. Since aseeing*! ((?) or ‘teaching*’) at will és a rejoicing, [that is, they shall perform this request for the gratification of persons], give Ye me [the recompense and the reward], and what there is for me ¢o have (or ‘know’) with regard to what is fully yours, with (regard* to* (?)) power, [i. e. let religious opinion of Your power be mine in reference to duty, also bestow Ye ¢¢t upon me], (b) and him who* (or ‘that which’, so better, but see the erroneous gl.) is within (or ‘which concerns’) the sovereignty of At- harmazd, whose* (or ‘which’) is venerating-recognition* through (or ‘as to’) the Good Mind [the disciple (sic); give Ye him (or ‘it’) also to mel], (c) andvdo thou, O Spendarmad, manifest forth the Religion [to him] by means of Sanctity, [that is, provide him with a sign through pious correctness]. (*see altern. in Comm.). Ner.’s sansk. text, Anandari svechchhayd Asvadayitrin®, [kila, keshath- chit yadrichchhaya! anandakaran] dehi mahyarh yan Yushmakai caktyé? [kila, karyeshu nydyeshu® ye Yushmakath gaktyd santi, tan me dehi]. (b) Tan svami- taya Ahuramajdasya yan Uttamamanasa bhakticilan, [kila, cishyan tin me dehij. (c) Prakrishtam* prithivyaih [Sampirnamanasa] Punyena, Dinith prachihnaya‘, [kila, sadacharataya Dinim, sAbhijiianena, kuru]. +J.*-echchh®. °J.* caktah; others "kta. ° J.*, P. jiiayeshu; C. janyaeshu (sic). 4 J.* seems prachihnayanam (?) kurute (?). Ner. transl. And grant to me teachers of a joyous doctrine, teaching with spontaneity, [that is, such as cause certain persons joy of their own* unbiased will]; grant me these who are Your teachers with* regard* to* or ‘by means of’ Your(?) Power, [that is, grant me these who are Your : ry 130 XXXIV. 1. teachers in duties and laws with* regard* to* (or ‘by means of’) Your Power], (b) and give me these who are pious with regard to (or ‘through’) the sove- reignty of Ahuramajda and the Best (Good) Mind, [that is, grant me disciples], (c) ‘and reveal the Din forth to me as by a sign in the earth and by means of [the Perfect Mind and] Sanctity, [that is, provide* the Din with a badge with* reference to (or ‘through’) good conduct]. EPO IA Epa a) axe ) Pear da)as-cxe soa) ps 14. -2289$.06-4or¢eprn ly syposyyzai}arg | eqeav gos» )rargy.gqosawgar g -eeepbs)».spassswasedys ) ss 4s pty ose). 403 9 y259}58 0.5 4999 44 S spyce bases Trlit.
3[that is, provide* the Din with a badge with* reference to (or ‘through’) good conduct]. EPO IA Epa a) axe ) Pear da)as-cxe soa) ps 14. -2289$.06-4or¢eprn ly syposyyzai}arg | eqeav gos» )rargy.gqosawgar g -eeepbs)».spassswasedys ) ss 4s pty ose). 403 9 y259}58 0.5 4999 44 S spyce bases Trlit. Ad(t) ratam Zarathustré tan[u|vaschid(t) tahydo ustanem Dadaiti, paurvatatem Mananhascha Vanhéug Mazdai Skyaoth(a)nahya Ashai yacha ukhdhahyacha Sraoshem Khshathremcha. Verbatim transl. Tum oblationem* Zarathushtra corporis-etiam sui-pro- prii vitae-vigorem (b) dat, primatum*t Mentisque Bonae Mazdae (dativ.) (c) [et principatum-etiam] facti [sui] Sanctitati*?, [et eas sanctas indoles] quae(que) {sint] dicti [sui (vel erga Tuum* dictum)] Oboedientia [et eam quae sit sua] po- testas-spiritalis(sic)-religiosa (vel regalis (?))-que [sua]. *! Sunt qui ‘exem- plar’ vertant. *2 Vel (lege asha (?)) ‘actionis sanctitates* suas’. Pahl. text translit. *Aétinod pavan radih, mtn Zaratishté homanam, tand2 zakich i nafshman khaya (b) yehabanam? pavan pésh-riibishnih, [4pavan péshad- payih*?] val® Vohiman, va Atharmazdich# (c) pavan ktinishnd avd Ashavahisht, (aigh, kiinishnd zak vadtinam-é7 7 Ashavahisht avayad], vat milaya nydkhshish- nih® av Khshatraver, [khadak dén tanid I'], +See P. 2DJ. ins. va. *D. band. * Mf. ins. va. ° D. péshaip? (or ‘péshao” ? sic). © D. avd. 7 D. om. é, hasi. § D. nydksh°. Pahl. transl. (a, b) Thus I, who am Zaratisht, give with (or ‘as’) my liberality even my own body’s life (b) to the Good Mind, and to Aftharmazd XXXIV. VIL. -Ggqrasoasgog) g60. ss} 2.3 p49 | suey yar l> su yg sn} sneh bars sats. su pay 4s Praveen haep.au peg) apody.aushag . sryrgng bo rpowrempeguos & downs -xorceer) baracere | whys rbocgun wos Trlit. Ya Skyaoth(a)na, ya vachanha, ya yasna, Ameretatatem Ashemcha taéibyé daonba, Mazda, Khshathremcha Hauryataté, Aéshim Toi, Ahura, éhma paourutemais dasté, Verbatim transl. Qua actione, quo sermone, quo officio-sacrificali [vel qua XXXIV. 1. 131 Parsi-persian Ms. Kih ramishn pah kamah chashad, [kti, {kasan (?) = dshén] pah lwik* + u + bayad + nizt, [] pah ramishn 0 kunand], dehad 4n man [muzd [] pdda- dahishn* (sic)], [] kih am pah an ¢ Shuma bih, pah tuwanai + kut + ham + dmadah + ast, [ktm pah kar dadistan 7 Shuma tuwanai bad, ma-ra dehad] (b) An pah khu- dai ¢ Hormuzd min pah Bahman bandagi [az — min] [shigird [] ma-ra dehad (?)) x (c) Fraz [] Sfendarmad, [ash] pah Sawab Din fraz khaslat* + wa + nishan + ham + amadah + ast (kish pah néki [] khaslat®* bih kun] * + Néz was formerly preferred. Free tr. As offering Zarathushtra gives the vital force of bis body, And he offers to Mazda priority, which he gains through his holy feeling, And to Righteousness firstness*in deeds, and obedience of speech and his sceptre*.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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