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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1acto peractum delectus [illos] comitatur, [i. e. sequatur principia sua ex professo agnita de doctrinis et de propositis, i. e. necesse est ut illa optio* (professio* sua*) cum his doctrinis in factum per- acta se concordantem reddat] (d) [quod] in-Tua intelligentia [discernenti] ad- XLVIII. 3, 4. 289 he [in that matter] whose is Vohiman’s wisdom, [that is, he possesses an original intelligence which is acute (lit. good) because of its piety]. Ner.’s sansk. text. Evarh yat jiidnam [avabodhamcha janatil, tasya atah param bhuvanari bhavati, giksh(ay)et*!. (b) Cobhanajiianinah Ervadasya sa- mipe giksh(ay)et? satyavanim Svaminah [Dinim]. (c) Vriddhih? jianarhcha idar [Ervadasya samipe ciksh(ay)et4] yat tat adhyAgaminah’ [Aharmanasya] vakyamh [tasya upayarh vadati]. (d)Te utkrishtabhuvanarh (sic), Svamin, yat kirnchit etat Gvahmanasya buddhih [kila, naisaregika** buddhih sundara suvyapara®, Dehi]. “1 J3, J.*,. J. gishyet* (?). ?J.3, J.4.(2) here gikshyet. *%J.* vriddhimcha mana; P. buddhih. * here J.3, J.4, J.* again cishyet (?). °J.4 adhyag® (so). °J.3, J,4suv°; others sad°, Ner. trl., etc. Thus let him teach (or ‘learn’(?)) what knowledge [he knows as intelligence*], for his (or ‘its’(?)) is the world*t beyond*!, (b) Let him teach** [in the presence of the Ervad] who is beneficiently wise the true word of the Lord [the Din}. (c) And let mental augmentation* (nom. not °dhirh, see the Gatha) and this knowledge* impart instruction [in the presence of the Ervad which (or ‘because he’) declares a remedy] against that which is the discourse of the underhanded [Aharmanal, etc. (trl. curtailed). #Or‘learn’. *! Pahliim as = yahisht = ‘heaven’. *2 mistaking ‘havand’ for ‘ht-ahvand’. Parsi-persian Ms. trlt. Edin @ agah-dahishn (shagird], ash buland 4mfikhtan, [4n 7] (b) kiyash an ¢ dana [Hérbad] 4mizéd (sic) rasti ¢ Hormuzd, [Din 7 Hormuzd], (c) af- zini agah [An ¢ Hérbad] kih an ham 7 nihanhé [= ncha(n)ashd (sic vid.)] sakhun [7 [] [Ahariman (?) = Aharmégi] ash chérah bih gtiyad] %* (d) Tu bardbar, Hormuzd {pah an chiz] kih 4n 7 Bahman khirad, [kish agadah* (vel Agah* chin ham) = astin (sic)] khirad nék pah néki darad] % Free tr. Who bends his mind on holier things and better** Holds by the Faith in every word and action; His will must follow close his creed’s profession And in Thy knowledge stand distinct at last. ultimum varie ([vel ‘quisque vir (de sua propria indole et de eo quod ad mores suos et ad facta suae vitae attinet) a malis’]) sejunctus sit [vel ‘erit’]. *' Fortasse ‘qui mentem [suam et mentes nostras meliores et puriores reddat’. *2 utrum verti potest ‘ad melius et ad pejus’? sic traditio. Pahl. text translit. ‘Mtn yehabtinéd minishnd, Attharmazd, avd shapirih', amatich? avd saritarih, (b) valman Dind*? pavan kiinishnd vat gobishnd! [kt- nishnd> ghal vadtinyén®, gdbishnd7 ghal yemalelfinédé, ash Dind* bara yehe- viinéd].
2’. *2 utrum verti potest ‘ad melius et ad pejus’? sic traditio. Pahl. text translit. ‘Mtn yehabtinéd minishnd, Attharmazd, avd shapirih', amatich? avd saritarih, (b) valman Dind*? pavan kiinishnd vat gobishnd! [kt- nishnd> ghal vadtinyén®, gdbishnd7 ghal yemalelfinédé, ash Dind* bara yehe- viinéd]. (c) Mtn zak i8 valman déshishnd pavan nadfiikih*! ash kamakoch levat- man, [min kar va kirfak pavan avibimih® vadinyén! pavan hand darishnd}, aighash minishnik kardé]. (d) Pavan hand i Lak khiradé afdimich gabra nesh- man homand, {aigh Gasanik bard yeheviind]. ‘See P. ?D.va mtmich. *DJ., D. ins. i, * D. ins.va. 5 DJ., D. ins. 7. °DJ. ins. ya. 7D. ins. i *D. om 7, ° DJ. avimbimih, 37 290 XLVIUI. 4, 5. Pahl. trl., etc. He who devotes his attention to goodness, O Attharmazd, even when also to wickedness* (sic), (b) that man serves the Religion in action and speech, [that is, they (that is, such as he) would do actions for it, and he speaks words for it, it is thoroughly his Religion]. (c) He whose és friend- ship by (or ‘for’) benefit (or ‘toward (?) goodness’), with him also there is a desire accompanying* with* it, [i. e., it és thus with those who will fulfil duty and charity without fear, and with this consideration, that they have done a spiritual action (or ‘are made spiritual’ by it}. (d) Both men and women at last become endowed with this Thy wisdom, [that is, they will become devoted to the Gathic doctrine]. Ner.’s sansk. text. Yat tat*! dehi manasa, Svimin, uttamarh yat nikrish- tatarar?, (b) Ayath {iyam*] Dinih karmana vachasa karya, [kila, kartavya, tat sarveshar kathaniyé ye Diner* antah* samjatah]. (c) Teshath mitratvam sundaratvar) abhilashayet* samam, [yat kaéryena punyena nirbhayatvam? kArayet. Punyagrahandya manas4* karyar], (d) yat ayam [l. iyam*] Te bud- dhih nirvane narandim ndrindm Aste, [kila, datih Te bhavishyati]. 1 J. yat tat. ? so J.°; others utkrisht®. -wepeeunry.ss )Copydy-ayr9.]- m6." cyeesgerody-s Caeser 5. Text yore (#))a af 2s} eb bass 9gats ar beearoy fas do ep easly saveoaryrepile. GEO.” wajow +9 199929496 -pagdodayyy 1J.* khshayanta. abooryy drwde)oes.g.cge cpowaselbrdray Verbatim transl. Principes- bonum- regimen - exercentes regnanto! Ne [quidem] nos [in nos reges] malum-regimen-persequentes [regnent] (b) bonae sapientiae [in] actionibus, O Pietas (prompta mens), (c) ut-rem-sacram-red- dentes (vel ‘dantes’, °ddo nom. pl.) [illi boni-rectores] homini (i. e. viro sancto) progeniem* (aipi*-z°), O* Optima, ([vel et fortasse melius, ‘O Aramaitis*, ut- sacram-reddens (°dao voc. sg.), vel (semel iterum), ‘O A., sacras-reddas (°dao 224 so.) homini-Tuo-devoto post*! ortum™! res-optimas*’), (d) [Pro-] Bovil-ve] fac-ut-laborent*? (med. loco pass.), Eam [eum gregem] nobis victui valde-Tu- augeas*®. * Fortasse verti potest ‘praeter partum’. *? vel (d) ‘Pro B. laborato* (loco act.) sanctus agricola’ ** vel fshuy6é, nom. sg. (?). Pahl. text transl.
3Tuo-devoto post*! ortum™! res-optimas*’), (d) [Pro-] Bovil-ve] fac-ut-laborent*? (med. loco pass.), Eam [eum gregem] nobis victui valde-Tu- augeas*®. * Fortasse verti potest ‘praeter partum’. *? vel (d) ‘Pro B. laborato* (loco act.) sanctus agricola’ ** vel fshuy6é, nom. sg. (?). Pahl. text transl. ‘Zakaté hi-khfidai padakhshayinishn?, va? al lanman zak i dish-khidai shalitat yehevindd’, [aigh, mand khudai i naduko yehe- vinad®, alt zak i sarya], (b) i shapir, farzinaké, [aigh farjam+ i mindavam ~ pavan frartindih khavitiméds|, zak min kinishnd pavan bindak minishnih, — [aigh, mindavam® bindak-minishniha? vaddinyén‘]. (c) Yéshdasarih® 1° an- j » i ; XLVIII. 4, 5. 291 Ner. trl., etc. Which thing do Thou bestow (reading-éd as 224 pl.), O Lord, which is the best, and also the more base (so J.2, see the Pahl, or ‘the more exalted (? utkrisht? = ashyascha’ = ‘the more holy’)) with thought. (b) This Din is to be fulfilled in word and in deed, [that is, it is to be fulfilled, and proclaimed by (or ‘to’) all who are born within zt, this Din]. (c) Let one* therefore seek the friendship of these persons and happiness* (or ‘good- ness’) together with them, [which may produce fearlessness through righteous action; but that action must be performed for the purpose of apprehending sanctity with the mind], (d) because in the end this Thy wisdom shal* be* that of doth men and women, [that is, it shall be Thy gift to them hereafter|. Parsi-persian Ms. Kih dehad minishn, Hormuzd, an [] [veh = shapir], [wa = va] kih ham 4n badtari, (b) fi Din pah kunishn, gobishn, [ {a= va] kunishn 6 (or ‘d’) kunand, gébishn 0 (or ‘6’) gfiyad; ash Din bih béd + ya‘ni + bashad * (c) Kih an 7 @ (or ‘6°) khwahishn-kunad pah néki, ash kAmah ham awa, [kih kar u kirfah pah bi-tarsi {kunand (?) = vagénand), pah in dashtan [kunad = vdgina(é)d*}, kash andésidan kunad] ** (a) Pah in ¢ Ta khirad akhir (or ‘akhar’) ham [mard zan] hend, [ki Gaséni bih btid] * Free tr. Let the good lords bear rule; those evil never, With well-planned deeds of wisdom, thou Devotion, Hallowing to man his* children’s* highest blessing. (* or ‘from birth his’.) For holy herds use toil; yield thou us food. shitaan akhar min zerkhanishno* pahitim, [akhar min zerkhunishn6é avinasih' pabltim']. (d) Zak i® Géspend yarzidar [vastrydsh] zak i? lanman rai_khdir- ishnd fshtivinishnd!%, * [aighash khurishnd i li man Zaratishts hdmanam, [i]* havishtand it li bard sazishnd]. +See P. ?D. paddkh-. * D. has ya(?). *D. paddkh- shai (?). 5M. om. to 5. ° DJ. ins. 3%. 7D, %shnih. * DJ. °sar. ° DJ. om. DJ. ins. ior I. 11D, and (or ayo) akas (so). *? D. om. i. 18DJ., D., M.-inishnd. *D. ins i. * [i] supplied. Pahl. irl., etc.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1acto peractum delectus [illos] comitatur, [i. e. sequatur principia sua ex professo agnita de doctrinis et de propositis, i. e. necesse est ut illa optio* (professio* sua*) cum his doctrinis in factum per- acta se concordantem reddat] (d) [quod] in-Tua intelligentia [discernenti] ad- XLVIII. 3, 4. 289 he [in that matter] whose is Vohiman’s wisdom, [that is, he possesses an original intelligence which is acute (lit. good) because of its piety]. Ner.’s sansk. text. Evarh yat jiidnam [avabodhamcha janatil, tasya atah param bhuvanari bhavati, giksh(ay)et*!. (b) Cobhanajiianinah Ervadasya sa- mipe giksh(ay)et? satyavanim Svaminah [Dinim]. (c) Vriddhih? jianarhcha idar [Ervadasya samipe ciksh(ay)et4] yat tat adhyAgaminah’ [Aharmanasya] vakyamh [tasya upayarh vadati]. (d)Te utkrishtabhuvanarh (sic), Svamin, yat kirnchit etat Gvahmanasya buddhih [kila, naisaregika** buddhih sundara suvyapara®, Dehi]. “1 J3, J.*,. J. gishyet* (?). ?J.3, J.4.(2) here gikshyet. *%J.* vriddhimcha mana; P. buddhih. * here J.3, J.4, J.* again cishyet (?). °J.4 adhyag® (so). °J.3, J,4suv°; others sad°, Ner. trl., etc. Thus let him teach (or ‘learn’(?)) what knowledge [he knows as intelligence*], for his (or ‘its’(?)) is the world*t beyond*!, (b) Let him teach** [in the presence of the Ervad] who is beneficiently wise the true word of the Lord [the Din}. (c) And let mental augmentation* (nom. not °dhirh, see the Gatha) and this knowledge* impart instruction [in the presence of the Ervad which (or ‘because he’) declares a remedy] against that which is the discourse of the underhanded [Aharmanal, etc. (trl. curtailed). #Or‘learn’. *! Pahliim as = yahisht = ‘heaven’. *2 mistaking ‘havand’ for ‘ht-ahvand’. Parsi-persian Ms. trlt. Edin @ agah-dahishn (shagird], ash buland 4mfikhtan, [4n 7] (b) kiyash an ¢ dana [Hérbad] 4mizéd (sic) rasti ¢ Hormuzd, [Din 7 Hormuzd], (c) af- zini agah [An ¢ Hérbad] kih an ham 7 nihanhé [= ncha(n)ashd (sic vid.)] sakhun [7 [] [Ahariman (?) = Aharmégi] ash chérah bih gtiyad] %* (d) Tu bardbar, Hormuzd {pah an chiz] kih 4n 7 Bahman khirad, [kish agadah* (vel Agah* chin ham) = astin (sic)] khirad nék pah néki darad] % Free tr. Who bends his mind on holier things and better** Holds by the Faith in every word and action; His will must follow close his creed’s profession And in Thy knowledge stand distinct at last. ultimum varie ([vel ‘quisque vir (de sua propria indole et de eo quod ad mores suos et ad facta suae vitae attinet) a malis’]) sejunctus sit [vel ‘erit’]. *' Fortasse ‘qui mentem [suam et mentes nostras meliores et puriores reddat’. *2 utrum verti potest ‘ad melius et ad pejus’? sic traditio. Pahl. text translit. ‘Mtn yehabtinéd minishnd, Attharmazd, avd shapirih', amatich? avd saritarih, (b) valman Dind*? pavan kiinishnd vat gobishnd! [kt- nishnd> ghal vadtinyén®, gdbishnd7 ghal yemalelfinédé, ash Dind* bara yehe- viinéd].
2’. *2 utrum verti potest ‘ad melius et ad pejus’? sic traditio. Pahl. text translit. ‘Mtn yehabtinéd minishnd, Attharmazd, avd shapirih', amatich? avd saritarih, (b) valman Dind*? pavan kiinishnd vat gobishnd! [kt- nishnd> ghal vadtinyén®, gdbishnd7 ghal yemalelfinédé, ash Dind* bara yehe- viinéd]. (c) Mtn zak i8 valman déshishnd pavan nadfiikih*! ash kamakoch levat- man, [min kar va kirfak pavan avibimih® vadinyén! pavan hand darishnd}, aighash minishnik kardé]. (d) Pavan hand i Lak khiradé afdimich gabra nesh- man homand, {aigh Gasanik bard yeheviind]. ‘See P. ?D.va mtmich. *DJ., D. ins. i, * D. ins.va. 5 DJ., D. ins. 7. °DJ. ins. ya. 7D. ins. i *D. om 7, ° DJ. avimbimih, 37 290 XLVIUI. 4, 5. Pahl. trl., etc. He who devotes his attention to goodness, O Attharmazd, even when also to wickedness* (sic), (b) that man serves the Religion in action and speech, [that is, they (that is, such as he) would do actions for it, and he speaks words for it, it is thoroughly his Religion]. (c) He whose és friend- ship by (or ‘for’) benefit (or ‘toward (?) goodness’), with him also there is a desire accompanying* with* it, [i. e., it és thus with those who will fulfil duty and charity without fear, and with this consideration, that they have done a spiritual action (or ‘are made spiritual’ by it}. (d) Both men and women at last become endowed with this Thy wisdom, [that is, they will become devoted to the Gathic doctrine]. Ner.’s sansk. text. Yat tat*! dehi manasa, Svimin, uttamarh yat nikrish- tatarar?, (b) Ayath {iyam*] Dinih karmana vachasa karya, [kila, kartavya, tat sarveshar kathaniyé ye Diner* antah* samjatah]. (c) Teshath mitratvam sundaratvar) abhilashayet* samam, [yat kaéryena punyena nirbhayatvam? kArayet. Punyagrahandya manas4* karyar], (d) yat ayam [l. iyam*] Te bud- dhih nirvane narandim ndrindm Aste, [kila, datih Te bhavishyati]. 1 J. yat tat. ? so J.°; others utkrisht®. -wepeeunry.ss )Copydy-ayr9.]- m6." cyeesgerody-s Caeser 5. Text yore (#))a af 2s} eb bass 9gats ar beearoy fas do ep easly saveoaryrepile. GEO.” wajow +9 199929496 -pagdodayyy 1J.* khshayanta. abooryy drwde)oes.g.cge cpowaselbrdray Verbatim transl. Principes- bonum- regimen - exercentes regnanto! Ne [quidem] nos [in nos reges] malum-regimen-persequentes [regnent] (b) bonae sapientiae [in] actionibus, O Pietas (prompta mens), (c) ut-rem-sacram-red- dentes (vel ‘dantes’, °ddo nom. pl.) [illi boni-rectores] homini (i. e. viro sancto) progeniem* (aipi*-z°), O* Optima, ([vel et fortasse melius, ‘O Aramaitis*, ut- sacram-reddens (°dao voc. sg.), vel (semel iterum), ‘O A., sacras-reddas (°dao 224 so.) homini-Tuo-devoto post*! ortum™! res-optimas*’), (d) [Pro-] Bovil-ve] fac-ut-laborent*? (med. loco pass.), Eam [eum gregem] nobis victui valde-Tu- augeas*®. * Fortasse verti potest ‘praeter partum’. *? vel (d) ‘Pro B. laborato* (loco act.) sanctus agricola’ ** vel fshuy6é, nom. sg. (?). Pahl. text transl.
3Tuo-devoto post*! ortum™! res-optimas*’), (d) [Pro-] Bovil-ve] fac-ut-laborent*? (med. loco pass.), Eam [eum gregem] nobis victui valde-Tu- augeas*®. * Fortasse verti potest ‘praeter partum’. *? vel (d) ‘Pro B. laborato* (loco act.) sanctus agricola’ ** vel fshuy6é, nom. sg. (?). Pahl. text transl. ‘Zakaté hi-khfidai padakhshayinishn?, va? al lanman zak i dish-khidai shalitat yehevindd’, [aigh, mand khudai i naduko yehe- vinad®, alt zak i sarya], (b) i shapir, farzinaké, [aigh farjam+ i mindavam ~ pavan frartindih khavitiméds|, zak min kinishnd pavan bindak minishnih, — [aigh, mindavam® bindak-minishniha? vaddinyén‘]. (c) Yéshdasarih® 1° an- j » i ; XLVIII. 4, 5. 291 Ner. trl., etc. Which thing do Thou bestow (reading-éd as 224 pl.), O Lord, which is the best, and also the more base (so J.2, see the Pahl, or ‘the more exalted (? utkrisht? = ashyascha’ = ‘the more holy’)) with thought. (b) This Din is to be fulfilled in word and in deed, [that is, it is to be fulfilled, and proclaimed by (or ‘to’) all who are born within zt, this Din]. (c) Let one* therefore seek the friendship of these persons and happiness* (or ‘good- ness’) together with them, [which may produce fearlessness through righteous action; but that action must be performed for the purpose of apprehending sanctity with the mind], (d) because in the end this Thy wisdom shal* be* that of doth men and women, [that is, it shall be Thy gift to them hereafter|. Parsi-persian Ms. Kih dehad minishn, Hormuzd, an [] [veh = shapir], [wa = va] kih ham 4n badtari, (b) fi Din pah kunishn, gobishn, [ {a= va] kunishn 6 (or ‘d’) kunand, gébishn 0 (or ‘6’) gfiyad; ash Din bih béd + ya‘ni + bashad * (c) Kih an 7 @ (or ‘6°) khwahishn-kunad pah néki, ash kAmah ham awa, [kih kar u kirfah pah bi-tarsi {kunand (?) = vagénand), pah in dashtan [kunad = vdgina(é)d*}, kash andésidan kunad] ** (a) Pah in ¢ Ta khirad akhir (or ‘akhar’) ham [mard zan] hend, [ki Gaséni bih btid] * Free tr. Let the good lords bear rule; those evil never, With well-planned deeds of wisdom, thou Devotion, Hallowing to man his* children’s* highest blessing. (* or ‘from birth his’.) For holy herds use toil; yield thou us food. shitaan akhar min zerkhanishno* pahitim, [akhar min zerkhunishn6é avinasih' pabltim']. (d) Zak i® Géspend yarzidar [vastrydsh] zak i? lanman rai_khdir- ishnd fshtivinishnd!%, * [aighash khurishnd i li man Zaratishts hdmanam, [i]* havishtand it li bard sazishnd]. +See P. ?D. paddkh-. * D. has ya(?). *D. paddkh- shai (?). 5M. om. to 5. ° DJ. ins. 3%. 7D, %shnih. * DJ. °sar. ° DJ. om. DJ. ins. ior I. 11D, and (or ayo) akas (so). *? D. om. i. 18DJ., D., M.-inishnd. *D. ins i. * [i] supplied. Pahl. irl., etc.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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