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One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1chitin an ¢ 6shan [iz(a)dan (?)] bandagi hast #* ™ Or paiday®. *? slip of pen. Free tr. When, Lord, shall come the men of mind’s perfection ? When drive* they* hence* this soil* of drunkard’s rage, Through whose foul zeal the murd’rous* Karps would plunder, And by whose plottings tyrants reign. militaris(?)*) praediti-] viri veniunt? (b) Quando [vel‘Nonne umquam’] expellent maculationem [vel emittent* urinam* (sic ad verbum)] ejus ebrietatis [sceles- torum infidelium a potu somae suae (sibi falso sacrae) ebriatorum] (c) qua per- versa-strenuitate, [i. e, malitia] Karpani [hostes nostri veterrimi potu somae . 300 XLVI 10, 11. suae exsecrabilis accensi] praedentur*, (d) quaque [mala] intelligentia [dominen- tur] tyranni-malum-regimen-exercentes provinciarum? [a Daemone Mendacii - inspirati (?)]. Pahl. text translit. 1Aimat zak dahishnd2, Afharmazd, amat avo lis gabra dén gabrAand padirishn, [aigh, zak damdnako aimat yamttned, amat havish- tand i li ribakih bindak yehevinéd]? (b) Aimat®+1 zak dahishno, amatshan jundinénd! miitrishné! valmanshand pavan zak’+1 magih, [pavan zak avéjakt saritarth]'? (c) Mtin? ganak homand, [aigh zadar homand*], vat Karp hémand, [aigh, pavanich!t mindavam i Yazadan kar va kor hémand], raninénd panakih, [aigh, pdnakih i#® daman 14 vadimand4] (d) *manich pavan khirad ddsh- khadai [homand] pavan Mata, ‘See P. *?DJ., D. om. i, * DJ. ayo li; D. valman 1 li; Sp., M. valman alone. *DJ., D. ins. i ° D. aimat. °DJ., D. ins. zak. 7D. om. i. @D. amat. ° D. °gannak or °rak. 1°DJ. homanand. ** DJ. maman for ich. * DJ., D. ins. t. 2% D, om. ** DJ., D.; Me °yén. *° DJ., D. ins. va. Pahl. trl., etc. When shad/ that dispensation arrive, O Atharmazd, when there shall be a favourable approach toward me“ as a man*! (or ‘when there shall be acceptation for my man*’) among men*!, [that is, when is that time coming when the progress of my disciples shall have become complete]? (b) When is that dispensation coming in which those* persons shall have set in motion (expelled) that pollution (excrement) in that magianship which exists in (or ‘through’) that unalloyed* wickedness]? (c) They who are the evil, [that is, they who are smiters] and Karps, [that is, swch as are deaf and blind even in the things of God], these cause the moving on (or ‘expulsion’) of our protecting guardian, [that is, they will not /onger effect the protection of the creatures], (d) who [are] also in their mind bad rulers (tyrants*) within the province. *1 Reading ‘ma* (?) nareshu nar® (?)’, Ner.’s sansk. text. Kad& ayath kAlah, Svamin, esharn manushyanam +4(92400896(s9) a 6 AW oA 9 saghng rel 11. Text. wxiqooas)ss )eoadan lp “st 028090? 41) Garpseady? 1 PUGIE y HYCO Gas) cayoas) a ey soyegerees bg * So J.* SoASIPDIP +-DQy3H1IG BG ry ayers au ‘UH Verbatim trl., etc.
2eshu nar® (?)’, Ner.’s sansk. text. Kad& ayath kAlah, Svamin, esharn manushyanam +4(92400896(s9) a 6 AW oA 9 saghng rel 11. Text. wxiqooas)ss )eoadan lp “st 028090? 41) Garpseady? 1 PUGIE y HYCO Gas) cayoas) a ey soyegerees bg * So J.* SoASIPDIP +-DQy3H1IG BG ry ayers au ‘UH Verbatim trl., etc. Quando [vel ‘Nonne’], O Mazda, Sanctitate-cum Pietas (prompta mens sub specie personae animo concepta) (b) veniat[-iet per] Regno [-num spiritale Tuum] rem-domesticam-prosperam-habens [ad eam nobis affe- rendam et- etiam] pascuis-praedita? [i. e. rem domesticam nostram. et rem pecuariam prosperans?] (c) Qui [in*t casu*.] scelestis [-torum infidelium] crude-- libus [-ium nos -aggressorum et impugnantium] quietem-[salutis nobis] dent — [dabunt]? (d) [Ad] quos (ad) Bonae veniat [-iet] Mentis sapientia, [i. e. in- genium acre ad tutamenta nostra contra hos hostes plene perficienda]? TROY pt ae oe ae Tr 9 yo eb 2 XLVIII. 10, 11. ; 301 madhye manayah! pratikaranata*(?) bhavanti, [kila, asmin kale kada prap- nuyanti yat me cishydh prachalanaih* sathptirnarh bhavanti?]? (b) Kada uttha- payanti uttamandam ? [Kadé nirmalata* nikrishtatara bhavanti]? (c) Yat anya- yinah santi [yat nihantarah santi] acrotavah santi, kimnchit hanimn kartarah fadarcakah santi] rakshakah [yat rakshakarah* srishtinaim raksham na kur- vanti], (d) yat tat buddhih* dushtaparthivanaih [aste] yat nagareshu grameshu’. 1 J.4 -A4nim, but h over the line. * J.3, * J.*4 adds vah (sic). Ner. tri., etc. When is this time, O Lord, when men*! become an accep- tation* (i.e. are accepted* (?), or ‘happily requited™’) in the midst of these men? {That is, when are they coming in this time when my disciples are a complete advance (or ‘success’ (sic)), (Lor ‘when the progress* of my disciples (cishyandm*) becomes (bhavati) complete ?’}) (b) When do they* arouse* those who belong*(2) to the good*?? [And when do the baser ones become purity (or ‘pure’)?] (c) For since they are lawless [and murderous], and deaf to appeals, and to some extent perpetrators of a desertion (or ‘riddance’) [they are blind] guardians, [because they do not as guardians effect the protection of the creations], (d) when** this* és the perverted* sagacity of evil monarchs in the cities and villages. *1Ner. does not accept the Pahl.’s ayo li = ma. *2 was this an intentional curtailment with an omission of mtitrishn? ** not‘ opposed’. **or ‘which’. Parsi-persian Ms. Kai an dahishn, Hormuzd, kib & 7 [man = ra] mard andar mardan pazirah, [ki, an zaman kai rasad, kih shagirdén 7 man rawa tamam bashad]?, (b) [kai an dahishn, kishin khtthan (? or ‘khwa%*’ -kunand =jésinénd) [| kharabi [= Pahl.
3omission of mtitrishn? ** not‘ opposed’. **or ‘which’. Parsi-persian Ms. Kai an dahishn, Hormuzd, kib & 7 [man = ra] mard andar mardan pazirah, [ki, an zaman kai rasad, kih shagirdén 7 man rawa tamam bashad]?, (b) [kai an dahishn, kishin khtthan (? or ‘khwa%*’ -kunand =jésinénd) [| kharabi [= Pahl. mitrishn] dshan pah An (no text) [an = zak] 2 khalisi, [pah an ¢ khalis [ki = dgh] badtari [af- ganad = ramininéd]? * (c) Kih bad hend, [ki, zadér hend] [] Karp hend, [kt, [] chiz i ia(a)dan kar u kér hend)] randan + ya‘ni + rawa-kunand pasbani, [kt pasbani 7 _ pédaishi* (or ‘paiday®’) nah kunand], (a) [] kih ham pah khirad bad-khuda [hend] pah Deh * Free tr. When cometh, Lord, through Holiness Devotion? With pastures rich and pure* well-ordered homes? Who peace from murd’rous infidel shall give us? By whom shall Good Mind’s skill* be won? *Vel si ‘dregvédebis khrarais’ in hoc sensu non accipiatur, tum directim loco ablativi (c): ‘Quia scelestis-infidelibus [i. e. in defensionem contra eos nobis] quietem [pacis] dent’; sed fortasse stet instr. loco dativi: ‘qui crudelibus quietem submissionis per victoriam nostram in deletionem eorum dent’. Pahl. text translit. (a, b) ‘Aimat zak dahishné?, Attharmazd' amatt As- havahishté, levatman Btindak Minishnih! va Khshatraver, yamttnéd pavan hi-ménishnih! avé1 kar? (c) Mtin avé darvandan khrikih [résh‘], va* armésh- tiht+4 [akdrih] yehabtinéd? (d) *Avé' mdm zak i farzinaktht i” pavan® Vo- himant ydmtiinéd? +See P. ? DJ. ins. i.(?) *D. om. va. *so D. 5D, ins. va. °D. om. i. Pahl. transl. (a,b) When shall that dispensation arrive, O* Attharmazd 302 XLVIII. 11, 12 and Ashavahisht*, when he endowed* (or ‘accompanied’*) with the Perfect* Mind* and with* Khsh. shall come with home-prosperity (good-dwelling) for (or ‘into”) agriculture? (c) Who inflicts lameness, [that is, impotence (harm- lessness) on the cruelty, [i. e. the wounding] of the wicked? (d) To whom also does this wisdom which is acquired through the Good Mind come? Ner.’s sansk. text. (a, b) Kad& iyam datih, Svamin, yat prakatam bha- vati* samaih sarptirnena*? manasa? karya3, kartd prapnoti sumanasa sukar- mana? (c) Kada durgatimatéizh amarshasya* chhedah[-aih] pangoh aksham- asya dadyat* (d) yat idath sarvarh nirvane Uttamamanasah prapnuvanti ? * so C.; P. °vanti and °vamti. 2 so Jape abs S all “ya, or °ya, but read *ye (?, see the Pahl.). * J.® prad®. Ao Le cola Deoguassaguyy bares “Jeera oee-ps 12, Text. ORR EpHEY swynrs}ng uhh -ea}uod 3b yay Aura Ae 6 +890559 6 AHI Ep NOS -aupstyar. ago} ob basa gat, enc So UrNGEEL HOH ‘Pluesyosewy SNe 2) bee Verbatim trl., etc. [Qui nobis pacem tali modo dabunt?] Ita illi [i. e. tales] sint {vel erunt nobis]-Profuturi* (sic ad verbum), [i. e. principes-Prophetae] provinciarum [nostrae patriae], (b) [ii], qui propitiationem*! [Tuam] Bona Mente sequantur [-entur], [id est, eam efficere nitentur] (c) actionibus [suis per] Sanctitate [-tem, i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1chitin an ¢ 6shan [iz(a)dan (?)] bandagi hast #* ™ Or paiday®. *? slip of pen. Free tr. When, Lord, shall come the men of mind’s perfection ? When drive* they* hence* this soil* of drunkard’s rage, Through whose foul zeal the murd’rous* Karps would plunder, And by whose plottings tyrants reign. militaris(?)*) praediti-] viri veniunt? (b) Quando [vel‘Nonne umquam’] expellent maculationem [vel emittent* urinam* (sic ad verbum)] ejus ebrietatis [sceles- torum infidelium a potu somae suae (sibi falso sacrae) ebriatorum] (c) qua per- versa-strenuitate, [i. e, malitia] Karpani [hostes nostri veterrimi potu somae . 300 XLVI 10, 11. suae exsecrabilis accensi] praedentur*, (d) quaque [mala] intelligentia [dominen- tur] tyranni-malum-regimen-exercentes provinciarum? [a Daemone Mendacii - inspirati (?)]. Pahl. text translit. 1Aimat zak dahishnd2, Afharmazd, amat avo lis gabra dén gabrAand padirishn, [aigh, zak damdnako aimat yamttned, amat havish- tand i li ribakih bindak yehevinéd]? (b) Aimat®+1 zak dahishno, amatshan jundinénd! miitrishné! valmanshand pavan zak’+1 magih, [pavan zak avéjakt saritarth]'? (c) Mtin? ganak homand, [aigh zadar homand*], vat Karp hémand, [aigh, pavanich!t mindavam i Yazadan kar va kor hémand], raninénd panakih, [aigh, pdnakih i#® daman 14 vadimand4] (d) *manich pavan khirad ddsh- khadai [homand] pavan Mata, ‘See P. *?DJ., D. om. i, * DJ. ayo li; D. valman 1 li; Sp., M. valman alone. *DJ., D. ins. i ° D. aimat. °DJ., D. ins. zak. 7D. om. i. @D. amat. ° D. °gannak or °rak. 1°DJ. homanand. ** DJ. maman for ich. * DJ., D. ins. t. 2% D, om. ** DJ., D.; Me °yén. *° DJ., D. ins. va. Pahl. trl., etc. When shad/ that dispensation arrive, O Atharmazd, when there shall be a favourable approach toward me“ as a man*! (or ‘when there shall be acceptation for my man*’) among men*!, [that is, when is that time coming when the progress of my disciples shall have become complete]? (b) When is that dispensation coming in which those* persons shall have set in motion (expelled) that pollution (excrement) in that magianship which exists in (or ‘through’) that unalloyed* wickedness]? (c) They who are the evil, [that is, they who are smiters] and Karps, [that is, swch as are deaf and blind even in the things of God], these cause the moving on (or ‘expulsion’) of our protecting guardian, [that is, they will not /onger effect the protection of the creatures], (d) who [are] also in their mind bad rulers (tyrants*) within the province. *1 Reading ‘ma* (?) nareshu nar® (?)’, Ner.’s sansk. text. Kad& ayath kAlah, Svamin, esharn manushyanam +4(92400896(s9) a 6 AW oA 9 saghng rel 11. Text. wxiqooas)ss )eoadan lp “st 028090? 41) Garpseady? 1 PUGIE y HYCO Gas) cayoas) a ey soyegerees bg * So J.* SoASIPDIP +-DQy3H1IG BG ry ayers au ‘UH Verbatim trl., etc.
2eshu nar® (?)’, Ner.’s sansk. text. Kad& ayath kAlah, Svamin, esharn manushyanam +4(92400896(s9) a 6 AW oA 9 saghng rel 11. Text. wxiqooas)ss )eoadan lp “st 028090? 41) Garpseady? 1 PUGIE y HYCO Gas) cayoas) a ey soyegerees bg * So J.* SoASIPDIP +-DQy3H1IG BG ry ayers au ‘UH Verbatim trl., etc. Quando [vel ‘Nonne’], O Mazda, Sanctitate-cum Pietas (prompta mens sub specie personae animo concepta) (b) veniat[-iet per] Regno [-num spiritale Tuum] rem-domesticam-prosperam-habens [ad eam nobis affe- rendam et- etiam] pascuis-praedita? [i. e. rem domesticam nostram. et rem pecuariam prosperans?] (c) Qui [in*t casu*.] scelestis [-torum infidelium] crude-- libus [-ium nos -aggressorum et impugnantium] quietem-[salutis nobis] dent — [dabunt]? (d) [Ad] quos (ad) Bonae veniat [-iet] Mentis sapientia, [i. e. in- genium acre ad tutamenta nostra contra hos hostes plene perficienda]? TROY pt ae oe ae Tr 9 yo eb 2 XLVIII. 10, 11. ; 301 madhye manayah! pratikaranata*(?) bhavanti, [kila, asmin kale kada prap- nuyanti yat me cishydh prachalanaih* sathptirnarh bhavanti?]? (b) Kada uttha- payanti uttamandam ? [Kadé nirmalata* nikrishtatara bhavanti]? (c) Yat anya- yinah santi [yat nihantarah santi] acrotavah santi, kimnchit hanimn kartarah fadarcakah santi] rakshakah [yat rakshakarah* srishtinaim raksham na kur- vanti], (d) yat tat buddhih* dushtaparthivanaih [aste] yat nagareshu grameshu’. 1 J.4 -A4nim, but h over the line. * J.3, * J.*4 adds vah (sic). Ner. tri., etc. When is this time, O Lord, when men*! become an accep- tation* (i.e. are accepted* (?), or ‘happily requited™’) in the midst of these men? {That is, when are they coming in this time when my disciples are a complete advance (or ‘success’ (sic)), (Lor ‘when the progress* of my disciples (cishyandm*) becomes (bhavati) complete ?’}) (b) When do they* arouse* those who belong*(2) to the good*?? [And when do the baser ones become purity (or ‘pure’)?] (c) For since they are lawless [and murderous], and deaf to appeals, and to some extent perpetrators of a desertion (or ‘riddance’) [they are blind] guardians, [because they do not as guardians effect the protection of the creations], (d) when** this* és the perverted* sagacity of evil monarchs in the cities and villages. *1Ner. does not accept the Pahl.’s ayo li = ma. *2 was this an intentional curtailment with an omission of mtitrishn? ** not‘ opposed’. **or ‘which’. Parsi-persian Ms. Kai an dahishn, Hormuzd, kib & 7 [man = ra] mard andar mardan pazirah, [ki, an zaman kai rasad, kih shagirdén 7 man rawa tamam bashad]?, (b) [kai an dahishn, kishin khtthan (? or ‘khwa%*’ -kunand =jésinénd) [| kharabi [= Pahl.
3omission of mtitrishn? ** not‘ opposed’. **or ‘which’. Parsi-persian Ms. Kai an dahishn, Hormuzd, kib & 7 [man = ra] mard andar mardan pazirah, [ki, an zaman kai rasad, kih shagirdén 7 man rawa tamam bashad]?, (b) [kai an dahishn, kishin khtthan (? or ‘khwa%*’ -kunand =jésinénd) [| kharabi [= Pahl. mitrishn] dshan pah An (no text) [an = zak] 2 khalisi, [pah an ¢ khalis [ki = dgh] badtari [af- ganad = ramininéd]? * (c) Kih bad hend, [ki, zadér hend] [] Karp hend, [kt, [] chiz i ia(a)dan kar u kér hend)] randan + ya‘ni + rawa-kunand pasbani, [kt pasbani 7 _ pédaishi* (or ‘paiday®’) nah kunand], (a) [] kih ham pah khirad bad-khuda [hend] pah Deh * Free tr. When cometh, Lord, through Holiness Devotion? With pastures rich and pure* well-ordered homes? Who peace from murd’rous infidel shall give us? By whom shall Good Mind’s skill* be won? *Vel si ‘dregvédebis khrarais’ in hoc sensu non accipiatur, tum directim loco ablativi (c): ‘Quia scelestis-infidelibus [i. e. in defensionem contra eos nobis] quietem [pacis] dent’; sed fortasse stet instr. loco dativi: ‘qui crudelibus quietem submissionis per victoriam nostram in deletionem eorum dent’. Pahl. text translit. (a, b) ‘Aimat zak dahishné?, Attharmazd' amatt As- havahishté, levatman Btindak Minishnih! va Khshatraver, yamttnéd pavan hi-ménishnih! avé1 kar? (c) Mtin avé darvandan khrikih [résh‘], va* armésh- tiht+4 [akdrih] yehabtinéd? (d) *Avé' mdm zak i farzinaktht i” pavan® Vo- himant ydmtiinéd? +See P. ? DJ. ins. i.(?) *D. om. va. *so D. 5D, ins. va. °D. om. i. Pahl. transl. (a,b) When shall that dispensation arrive, O* Attharmazd 302 XLVIII. 11, 12 and Ashavahisht*, when he endowed* (or ‘accompanied’*) with the Perfect* Mind* and with* Khsh. shall come with home-prosperity (good-dwelling) for (or ‘into”) agriculture? (c) Who inflicts lameness, [that is, impotence (harm- lessness) on the cruelty, [i. e. the wounding] of the wicked? (d) To whom also does this wisdom which is acquired through the Good Mind come? Ner.’s sansk. text. (a, b) Kad& iyam datih, Svamin, yat prakatam bha- vati* samaih sarptirnena*? manasa? karya3, kartd prapnoti sumanasa sukar- mana? (c) Kada durgatimatéizh amarshasya* chhedah[-aih] pangoh aksham- asya dadyat* (d) yat idath sarvarh nirvane Uttamamanasah prapnuvanti ? * so C.; P. °vanti and °vamti. 2 so Jape abs S all “ya, or °ya, but read *ye (?, see the Pahl.). * J.® prad®. Ao Le cola Deoguassaguyy bares “Jeera oee-ps 12, Text. ORR EpHEY swynrs}ng uhh -ea}uod 3b yay Aura Ae 6 +890559 6 AHI Ep NOS -aupstyar. ago} ob basa gat, enc So UrNGEEL HOH ‘Pluesyosewy SNe 2) bee Verbatim trl., etc. [Qui nobis pacem tali modo dabunt?] Ita illi [i. e. tales] sint {vel erunt nobis]-Profuturi* (sic ad verbum), [i. e. principes-Prophetae] provinciarum [nostrae patriae], (b) [ii], qui propitiationem*! [Tuam] Bona Mente sequantur [-entur], [id est, eam efficere nitentur] (c) actionibus [suis per] Sanctitate [-tem, i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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