Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ehabinad’; [aigh, Hvébn(?) tant pavan néshmanih* bara yehabtinad}. (c) Pavan’ shalitaih 7 Atharmazd ya? zak i Aharayih® arztiko vadtinad kadak1°-banukih 2°. 1 DJ. ins. ? DJ. and P. om. va. * P. Hoban (sic yid.). * DJ. and PB. §© DJ: om. i. ® DJ. avo; P. and Sp. valman. 7 see P. *P. om, °9sPans. va. Seen: Pahl. transl. Frashdshtar, of the Hvébae, intended, or was observing, for me that person (lit. body) who, or which, was my desire *1, and with an especial intention, [that is, he will give me his daughter in marriage]. (b) And [she stands] ever steadfast in the Good Religion; [and on account of this, her steadfastness in the good Religion] may he give her who is to him so accordant to his wish; [that is, may the Hyébn*2 give me her body in wifehood *|. (¢) And the duties of her household may she fulfil in obedience to Atharmazd’s sovereignty, and in accordance with the desire *? of right- eousness. *7 Or ‘longing for me’ 2 or ‘Hydbd° (2). 3 or ‘one desirous of’. 22 b94452 - bog boy bysweay gy - Gepaap- oe 18. Text. sesjglangs doebaprpusel-borsing ) ce) pod-voereeedswyos Sanrarejeys) ausSane.pasoy | wheyaegsargrbe-pa Trlit. Tim chistim (Dé)jamaspé Hydgvo istdis varenao Asha verenté tad Khshathrem Mananhé Vanheus vido. Tad moi daidi, Ahura! hyad, Mazda! rapen Taya. Verbatim. transl. Hanc scientiam [sanctam], (De)jamaspa Hvodgvat [scientiam] ut opis splendores * {et gloriam] (b) [per] Sanctitate [-tem] eligit * ? [Religionem ejus], id Regnum MentisBonae inyeniens *3. (c) Id mihi [etiam] .da, O Domine (vive)! quod, O Magni-donator! rapiant * [vel recipient — hi sancti] Tui, [id est, beneficium vere a Te]. *1 Vel. voc. #2 eligunt(?). ** -ntes.(2). ae LI. 17, 18, 365 Ner’s. sansk. text. Mitro me sadaiva Phiragaustrah Htogtdjah! guruh anayoh garirarn [gurutvar kartum caknutah]. (b) Yat Dineh utta- mayah madhye aste [yat Dineh uttamayah| asya ydchanath dehi, [kila, su- rapa ¢garirena striyamh dehi|! (c) Yat rajyath, Svamin, Mahajfianin! pun- yasya milyena? kuru, grihe grihardajiiimcha®! + J+ * So J.3J* 3 J+ pata-. Ner. transl. My constant *1 friend Phiracaustra, and (?) Hiogtaja, the spiritual master, are (?) granting me a body belonging to them both,* [that is, they two are able to create a spiritual mastership *?]. (b) Do Thou therefore grant that which is in the midst of the highest Din; grant that which is its prayer [which is of, or for, the highest, or good, Din; that is, grant me a woman, or wife, beautiful in body]. (c) And produce also, O Lord! the Great Wise One! that which is the authority (lit. royalty) through the wages, or reward, of righteousness. Make her a righteous house-mistress in the house. Py %1 Or ‘were ever granting’. *? possibly alluding to cariram as a form from cira =head; see the gloss; or more practically, ‘m order to create for me the dasturship through marriage connection’. Parsi-persian Ms. irlt.
2ward, of righteousness. Make her a righteous house-mistress in the house. Py %1 Or ‘were ever granting’. *? possibly alluding to cariram as a form from cira =head; see the gloss; or more practically, ‘m order to create for me the dasturship through marriage connection’. Parsi-persian Ms. irlt. An ¢ arztk, an man, Frashdéshtar [] [Hbob (2) = Hoban] pah didan binad, Karap; [ktm, dukhtar pah khwéshi (sic vid) bih [] [deham(?) = —] % (b) Pah Din 2 veh éstéd [pah Din 7 veh ra] wa + 4n 7 fi pah khwahishn dehad [[] [an dukhtar pah khwéshi deham = dn bentman pah vapashman (sic pro napashman) dd- biimam (?)| %* (c) Pah padighahi 7 Ormuzd, [] 4n iSawab [wa = va] arzt (?) kunad [] [kanah? = kanah] [] [bani (?) = banti (sic vid.)] x Free. tr. And such wisdom has Jémasp of the bright wealth well chosen, Thus the Realm of the Good Mind through his Righteousness gaining. That then grant me, Ahura! which such from Thee wrested! Pahl. text, translit. Zak i farzinak [Dastobar] Jamaspd i! Hvdbané bayihtinéd? gadman?® [khvésh-karih]. (b) Aharayih déshédé, zak i* pavan khidayih*®, pavan zak i Vohtiman akas-dahishnih, [frartind® danakih rai zish aitd|. (c) Zak avd li7 yehabinai Atharmazd! mn hana i4 Lak ramini- darih [mozd]. 1 DJ. ins. 7. and om. va. * DJ. additional possibly causative. * P. ims. va. ee enone SOnDdee eDJc in, 7) P.som,. Pahl. trans!. That * which * zs wise [the Dastur] Jiémasp of, the Hvoban, desires; i.e. glory, [that is, an activity which is his own]. (b) And he * loves Righteousness, that which is in the sovereignty, through that which is Vo- himan’s information, [that is, it 7s h’s in accordance with that pious learn- 366 LI. 18, 19. ing which is his] (c); and that do Thou grant also to me, O Atharmazd! for it is this Thy gift of joy [Thy reward]! * Possibly ‘He who is the wise’ [Dastur] H. desires glory. Ner’s. sansk. text. Asau nirvanajiah* sadgurutvain Jamaspah! Hto- gavajah® yachayati hastabhyam, [sviyena karyena] (b) punyasya abhipsaya 2(?). Tat? rajyari uttamamana suprabuddhina dehi; [suvyaparena manyata (?). {drico vidyate]. (c) Tat me dehi, Svamin, Mahajiidnin! Tvarh anandam?° pracharayituin*, [Prasadami kuru]! + All Yémaspah. ? J* *P. 40. Ner. transl. This Jamaspa Hiogavaja (sic *1), wise as he 7s concerning the end, causes men to pray for the good dasturship with both the hands, [that Posy sw Ex sogarngs | swysgangahra9 206.s0). pare 19. Text. 2PM BRB HE -CTO- FD | Lycesyouly asssajyoas gdsrepsl.ayrsujadb.ssrgry-worqg209Q | pha enswowss gsssang Trlit. Hvy6 tad na, Maidydi-maonha Spitama! ahmai dazdé Daénaya vaédemndé ye ahtim ishasas aibi Mazdao data mraod gay¢éhya Skyaoth(a)nais vahy6. Verbatim. transl. Ille-ipse id vir, O Maidydi-maonha, Spitama! huic dat (b) [per] Religione [-nem] sciens [vel intelligens], qui vitam [vel mun- dum| desiderans [vel prosperans est; i. e.] prorsus [ad eam rem promoyven- dam]. (c) Magni-donatoris leges * pronunciavit vitae [per| factis [-ta] melius [i. e. rem meliorem].
3le-ipse id vir, O Maidydi-maonha, Spitama! huic dat (b) [per] Religione [-nem] sciens [vel intelligens], qui vitam [vel mun- dum| desiderans [vel prosperans est; i. e.] prorsus [ad eam rem promoyven- dam]. (c) Magni-donatoris leges * pronunciavit vitae [per| factis [-ta] melius [i. e. rem meliorem]. Pahl. text. translit. Valman gabra aéttnd1 Maidydkmah? it min® Spitaémand 4, ash® [avo> nafshman] dahishné, [mozd6 padadahishn6]. (b) Afash zak i1+@ Dind akas-dahishnih dén ahvand madam bavihinishno [akasih i pavan Dind]. (c) Afash zak ¢ Atharmazd dadé héshmtirishné [Dino i Athar- mazd] pavan jan kiaishn shapir7; [aighash, tikhshakiha ghal gdbishn6é ghal kinishn6 *). 1 DJ. ins. 7. * so DJ. and P. spell. * DJ. om. mtn P. ins. min. + P. ins. hast. Ah ré. * P. om. ® DJ. and P. ins. ya. 7 P. ins. vagtméd. * P. ins, da- binéd. Pahl. transl. That man gives thus, O Maidydkmah of the Spitamae, and to him [even to himself] is the giving of the [recompense of (?) the reward]; (b) also the information which appertains to the Religion in the world is greatly his wish, [that és, the intelligence which 7s ¢mparted through the Religion]. (c) With BET 10; 367 is, through his own action] (b) through the desire of sanctity. Do Thou therefore, endowed with the best mind, grant the sovereignty through the man of superior ‘intelligence. [His wisdom is through good conduct. Such is* he]. (c) Do Thou therefore grant that sovereignty to me, O Thou Great Wise One, the Lord! to promote my delight. [Provide me with the reward!| %*1 Here correctly as a second name for Jamaspa. Parsi-persian Ms. trit. Anz dana Dasttr Jamasp « Hbdb khw&had khdér-i-ma (2 sic vid.); [ [wa = va] khwésh-kari] (b) Sawab khwahish-kunad , an’? pah khudai, pah an ¢ Bahman aAgah-dahishni; [nék danai ra anash hast] * (c) An an [] dehi, Or- muzd! kih in 2 Tt ramishni; [muzd] % Free. tr. Maidydi-maonha Spitama! this that man him hath given,. Through the Faith the intelligent, who for life thus inquireth, Mazda’s laws he hath spoken through the deeds of life better! him also is the reciting of Aiharmazd’s command; [that is, of Atharmazd’s Religion], which is good because there is a further fulfilment of it in his life; [that is, he is, both to speak for it, and to act for it, or upon * it, energe- tically]. + Or execute it. Ner’s. sansk. text. Asya manushyasya Maidiomdhasya! Spitamanas- yacha? anayoh sviyath [-am?] datirn * [prasAdai prasddaptiritam] dehi. (b)Tasya[-4] Dinéh avabodhadanarh bhuvanasyo’pari samihe [jiiAnarh yat Dineh]. (c) Mahajnani dadhara® (?) uvacha vakyati [Dineh Svdminah] karoti, pagchat? uttamamm jivitasya* dadhati; [kila, sarhbalarh* yat vachasé karmana karoti|°. *P. ?C. * both dadara. 4 J4, -vyam. * J*. adds. Ner. transl. Grant his own gift [and gracious reward] to each of these two, to the man Maidiomaha, and (?) to Spitamana.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ehabinad’; [aigh, Hvébn(?) tant pavan néshmanih* bara yehabtinad}. (c) Pavan’ shalitaih 7 Atharmazd ya? zak i Aharayih® arztiko vadtinad kadak1°-banukih 2°. 1 DJ. ins. ? DJ. and P. om. va. * P. Hoban (sic yid.). * DJ. and PB. §© DJ: om. i. ® DJ. avo; P. and Sp. valman. 7 see P. *P. om, °9sPans. va. Seen: Pahl. transl. Frashdshtar, of the Hvébae, intended, or was observing, for me that person (lit. body) who, or which, was my desire *1, and with an especial intention, [that is, he will give me his daughter in marriage]. (b) And [she stands] ever steadfast in the Good Religion; [and on account of this, her steadfastness in the good Religion] may he give her who is to him so accordant to his wish; [that is, may the Hyébn*2 give me her body in wifehood *|. (¢) And the duties of her household may she fulfil in obedience to Atharmazd’s sovereignty, and in accordance with the desire *? of right- eousness. *7 Or ‘longing for me’ 2 or ‘Hydbd° (2). 3 or ‘one desirous of’. 22 b94452 - bog boy bysweay gy - Gepaap- oe 18. Text. sesjglangs doebaprpusel-borsing ) ce) pod-voereeedswyos Sanrarejeys) ausSane.pasoy | wheyaegsargrbe-pa Trlit. Tim chistim (Dé)jamaspé Hydgvo istdis varenao Asha verenté tad Khshathrem Mananhé Vanheus vido. Tad moi daidi, Ahura! hyad, Mazda! rapen Taya. Verbatim. transl. Hanc scientiam [sanctam], (De)jamaspa Hvodgvat [scientiam] ut opis splendores * {et gloriam] (b) [per] Sanctitate [-tem] eligit * ? [Religionem ejus], id Regnum MentisBonae inyeniens *3. (c) Id mihi [etiam] .da, O Domine (vive)! quod, O Magni-donator! rapiant * [vel recipient — hi sancti] Tui, [id est, beneficium vere a Te]. *1 Vel. voc. #2 eligunt(?). ** -ntes.(2). ae LI. 17, 18, 365 Ner’s. sansk. text. Mitro me sadaiva Phiragaustrah Htogtdjah! guruh anayoh garirarn [gurutvar kartum caknutah]. (b) Yat Dineh utta- mayah madhye aste [yat Dineh uttamayah| asya ydchanath dehi, [kila, su- rapa ¢garirena striyamh dehi|! (c) Yat rajyath, Svamin, Mahajfianin! pun- yasya milyena? kuru, grihe grihardajiiimcha®! + J+ * So J.3J* 3 J+ pata-. Ner. transl. My constant *1 friend Phiracaustra, and (?) Hiogtaja, the spiritual master, are (?) granting me a body belonging to them both,* [that is, they two are able to create a spiritual mastership *?]. (b) Do Thou therefore grant that which is in the midst of the highest Din; grant that which is its prayer [which is of, or for, the highest, or good, Din; that is, grant me a woman, or wife, beautiful in body]. (c) And produce also, O Lord! the Great Wise One! that which is the authority (lit. royalty) through the wages, or reward, of righteousness. Make her a righteous house-mistress in the house. Py %1 Or ‘were ever granting’. *? possibly alluding to cariram as a form from cira =head; see the gloss; or more practically, ‘m order to create for me the dasturship through marriage connection’. Parsi-persian Ms. irlt.
2ward, of righteousness. Make her a righteous house-mistress in the house. Py %1 Or ‘were ever granting’. *? possibly alluding to cariram as a form from cira =head; see the gloss; or more practically, ‘m order to create for me the dasturship through marriage connection’. Parsi-persian Ms. irlt. An ¢ arztk, an man, Frashdéshtar [] [Hbob (2) = Hoban] pah didan binad, Karap; [ktm, dukhtar pah khwéshi (sic vid) bih [] [deham(?) = —] % (b) Pah Din 2 veh éstéd [pah Din 7 veh ra] wa + 4n 7 fi pah khwahishn dehad [[] [an dukhtar pah khwéshi deham = dn bentman pah vapashman (sic pro napashman) dd- biimam (?)| %* (c) Pah padighahi 7 Ormuzd, [] 4n iSawab [wa = va] arzt (?) kunad [] [kanah? = kanah] [] [bani (?) = banti (sic vid.)] x Free. tr. And such wisdom has Jémasp of the bright wealth well chosen, Thus the Realm of the Good Mind through his Righteousness gaining. That then grant me, Ahura! which such from Thee wrested! Pahl. text, translit. Zak i farzinak [Dastobar] Jamaspd i! Hvdbané bayihtinéd? gadman?® [khvésh-karih]. (b) Aharayih déshédé, zak i* pavan khidayih*®, pavan zak i Vohtiman akas-dahishnih, [frartind® danakih rai zish aitd|. (c) Zak avd li7 yehabinai Atharmazd! mn hana i4 Lak ramini- darih [mozd]. 1 DJ. ins. 7. and om. va. * DJ. additional possibly causative. * P. ims. va. ee enone SOnDdee eDJc in, 7) P.som,. Pahl. trans!. That * which * zs wise [the Dastur] Jiémasp of, the Hvoban, desires; i.e. glory, [that is, an activity which is his own]. (b) And he * loves Righteousness, that which is in the sovereignty, through that which is Vo- himan’s information, [that is, it 7s h’s in accordance with that pious learn- 366 LI. 18, 19. ing which is his] (c); and that do Thou grant also to me, O Atharmazd! for it is this Thy gift of joy [Thy reward]! * Possibly ‘He who is the wise’ [Dastur] H. desires glory. Ner’s. sansk. text. Asau nirvanajiah* sadgurutvain Jamaspah! Hto- gavajah® yachayati hastabhyam, [sviyena karyena] (b) punyasya abhipsaya 2(?). Tat? rajyari uttamamana suprabuddhina dehi; [suvyaparena manyata (?). {drico vidyate]. (c) Tat me dehi, Svamin, Mahajiidnin! Tvarh anandam?° pracharayituin*, [Prasadami kuru]! + All Yémaspah. ? J* *P. 40. Ner. transl. This Jamaspa Hiogavaja (sic *1), wise as he 7s concerning the end, causes men to pray for the good dasturship with both the hands, [that Posy sw Ex sogarngs | swysgangahra9 206.s0). pare 19. Text. 2PM BRB HE -CTO- FD | Lycesyouly asssajyoas gdsrepsl.ayrsujadb.ssrgry-worqg209Q | pha enswowss gsssang Trlit. Hvy6 tad na, Maidydi-maonha Spitama! ahmai dazdé Daénaya vaédemndé ye ahtim ishasas aibi Mazdao data mraod gay¢éhya Skyaoth(a)nais vahy6. Verbatim. transl. Ille-ipse id vir, O Maidydi-maonha, Spitama! huic dat (b) [per] Religione [-nem] sciens [vel intelligens], qui vitam [vel mun- dum| desiderans [vel prosperans est; i. e.] prorsus [ad eam rem promoyven- dam]. (c) Magni-donatoris leges * pronunciavit vitae [per| factis [-ta] melius [i. e. rem meliorem].
3le-ipse id vir, O Maidydi-maonha, Spitama! huic dat (b) [per] Religione [-nem] sciens [vel intelligens], qui vitam [vel mun- dum| desiderans [vel prosperans est; i. e.] prorsus [ad eam rem promoyven- dam]. (c) Magni-donatoris leges * pronunciavit vitae [per| factis [-ta] melius [i. e. rem meliorem]. Pahl. text. translit. Valman gabra aéttnd1 Maidydkmah? it min® Spitaémand 4, ash® [avo> nafshman] dahishné, [mozd6 padadahishn6]. (b) Afash zak i1+@ Dind akas-dahishnih dén ahvand madam bavihinishno [akasih i pavan Dind]. (c) Afash zak ¢ Atharmazd dadé héshmtirishné [Dino i Athar- mazd] pavan jan kiaishn shapir7; [aighash, tikhshakiha ghal gdbishn6é ghal kinishn6 *). 1 DJ. ins. 7. * so DJ. and P. spell. * DJ. om. mtn P. ins. min. + P. ins. hast. Ah ré. * P. om. ® DJ. and P. ins. ya. 7 P. ins. vagtméd. * P. ins, da- binéd. Pahl. transl. That man gives thus, O Maidydkmah of the Spitamae, and to him [even to himself] is the giving of the [recompense of (?) the reward]; (b) also the information which appertains to the Religion in the world is greatly his wish, [that és, the intelligence which 7s ¢mparted through the Religion]. (c) With BET 10; 367 is, through his own action] (b) through the desire of sanctity. Do Thou therefore, endowed with the best mind, grant the sovereignty through the man of superior ‘intelligence. [His wisdom is through good conduct. Such is* he]. (c) Do Thou therefore grant that sovereignty to me, O Thou Great Wise One, the Lord! to promote my delight. [Provide me with the reward!| %*1 Here correctly as a second name for Jamaspa. Parsi-persian Ms. trit. Anz dana Dasttr Jamasp « Hbdb khw&had khdér-i-ma (2 sic vid.); [ [wa = va] khwésh-kari] (b) Sawab khwahish-kunad , an’? pah khudai, pah an ¢ Bahman aAgah-dahishni; [nék danai ra anash hast] * (c) An an [] dehi, Or- muzd! kih in 2 Tt ramishni; [muzd] % Free. tr. Maidydi-maonha Spitama! this that man him hath given,. Through the Faith the intelligent, who for life thus inquireth, Mazda’s laws he hath spoken through the deeds of life better! him also is the reciting of Aiharmazd’s command; [that is, of Atharmazd’s Religion], which is good because there is a further fulfilment of it in his life; [that is, he is, both to speak for it, and to act for it, or upon * it, energe- tically]. + Or execute it. Ner’s. sansk. text. Asya manushyasya Maidiomdhasya! Spitamanas- yacha? anayoh sviyath [-am?] datirn * [prasAdai prasddaptiritam] dehi. (b)Tasya[-4] Dinéh avabodhadanarh bhuvanasyo’pari samihe [jiiAnarh yat Dineh]. (c) Mahajnani dadhara® (?) uvacha vakyati [Dineh Svdminah] karoti, pagchat? uttamamm jivitasya* dadhati; [kila, sarhbalarh* yat vachasé karmana karoti|°. *P. ?C. * both dadara. 4 J4, -vyam. * J*. adds. Ner. transl. Grant his own gift [and gracious reward] to each of these two, to the man Maidiomaha, and (?) to Spitamana.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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