Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1sya bhuvanadvaye ’pi [vel °dvayor](?) vetti Hormijdiyam. (b) Satyoktaye? vachasam svatantro jihvakamena, [yasya bhayath na. ’sti, kamajihvagcha vachasi]. (c) Te Agnih rochishman, Mahajnanin, vyaktith* dadati prativadinarh, [guddharh acuddhamcha prakatikurute]. 1 P. adhyanam. ? J.* te. Ner. transl. The matter is to be heard, [that is, a study is to be made of it by him] who is acquainted with the righteous design of Hormijda for* both worlds. (b) He is independent for truthful speech (or ‘the truthful speaker’) of words by, or in, his choice of speech, [whose fear has no existence, and he is tongue-free in word]. (c) Thy brilliant Fire, O Great Wise One, gives the explanation* to the contenders. [It makes purity and impurity (good and evil) evident]. Parsi-persian Ms. Shunavishni kih péman Sawab padash pah har dti jihan* édtn agah, Hormuzd, { [] kih péman Sawab, padash chiz 7 mini [] géti dinad kardan] x (b) Rast-gobishn & 7 no tr. for patikhsh (sic) ¢ biham (? for bi-bim) pah zabaén k&émah [] [gobishn = gébishn] [ki{[sh = ash] [] [6= ghan] gobishn 7 rast i nék, bayad bih barishn]*' % (c) in ¢ Ta @tash 7 rashan, Hormuzd, guzdrishn bih dehad 4n dalil-ku- nandagan, (kf, khalisi na-khalisi zihir bih kunad] x *! Or ‘burishn*’. 11, 82 y XXXI. 20, 21. Dsrayodcelagarhyr.cqesneg | Goraeos. "psrsoug.cm -20. Rpab.sureysanrs.cede)yosyrg | Peurscere-qesmyg¢c0 dang se}Hons + dig AU AW syoanparehbssss gary | Leeguanreos)y . oe . ub. cere & Bete po} Trlit. Ye dayad(t)* ashavanem divamnem, héi aparem khshay6o Dar(e)gem ayi temanhé, dusvar(e)them [=°huva®] avaétas vachd; Tem vao ahim, dregvaiité, §(k)yaoth(a)nais vais [=huv?] Daénd naéshad(t)! Verbatim transl. Qui reddat [vel accedebat ad si Ayad(t) legatur)| sanctum fraudem-patientem (vel fallentem (?) *1), illi-ipsi [est] serius exitium (b) [per] longum [aevum-durans] in vita*? tenebrarum [in-tenebris], [et] mala- esca [est ei], humilitas (i. e. sordes, ab-imo) sermo. (c) Hane vestram vitam [vos], scelesti, factis vestris propriis [vestra] anima (sic) [vel vestra Religio falsa] induxit (vel inducat)! *1 med. pro act. *? fortasse vita (nom.), Pahl. text translit. *Mtin yatinéd avd Ahariband pavan frifishnd, val- man min akharash?+ shivan, [aighash? pavan raband shivan yehevunéd], (b) afash dér yatinishnd dén tem, [aighash dér damand tamman avayadd yehe- vdntand*+4], va‘ dish-khirishné, {aighash vishich*1+5 yehabind], va® anak’ ribishnih yemaleltinédé, [aighash, anak mad yekavimiinéd6]. (c) Avd tem ahvand, lekim min darvandin' homanéd, atand? ktnishnd zak ¢ nafshmant va® Dind* yezrinéd!, [kardand? avayasti?], 1See P. ? DJ., D. °ash. * DJ., D. *andd. *DJ. om. va. ®DJ., D., M. vesha (not °Ai + cha (Zend letters)). °DJ. ins. va. 7™DJ., D. om. i. *DJ., D. om. va. °D. kardano; DJ., Mf., kardo. 2°M. °astano. Pahl. transl.
2din' homanéd, atand? ktnishnd zak ¢ nafshmant va® Dind* yezrinéd!, [kardand? avayasti?], 1See P. ? DJ., D. °ash. * DJ., D. *andd. *DJ. om. va. ®DJ., D., M. vesha (not °Ai + cha (Zend letters)). °DJ. ins. va. 7™DJ., D. om. i. *DJ., D. om. va. °D. kardano; DJ., Mf., kardo. 2°M. °astano. Pahl. transl. He who comes to the righteous with deceit, afterwards lamentation shall be his, [that is, for him is lamentation in the soul], (b) “.auparargoangos) gear, Leow») rsrgy bherw-puige s.gussng oe “plus assays) Gap dy. panos ragyuoye | spaws euseosan-agyse ) a saupayrasjndbasagiys g2a}sag.s beng | borsjuc.angfobaurgorul abode») Verbatim transl. Mazda det*! [vel dabit, vel etiam fortasse dedit] Ahura Salubritates [-tem] Immortalitatesque [-temque] (b) apud plenitatis [-tem] (a) Sanctitatis e-suo-proprio regni [-no ut] princeps-protegens, [et] (c) Bonae vim- XXXI. 20, 21.. 88 Fr. tr, But he who deceives the saint, for him shall at last he destruction; Long life in darkness’ his lot, vile his food, with revilings loathsome; This be your world, O ye foul! by your deeds your own souls will bring it. also his is a protracted coming into darkness, [that is, there must be a long period of time for him there], and also bad food is offered him, [that is, they give him even poison], and he says it is a vile experience, or proceed- ing, [that is, it has come on him ag a vile infliction]. (c) To darkness*, O ye who are wicked, your own deeds and your religion are leading your life [to do as you do is a necessity]. Ner.’s sansk. text. Yah pratarayati punyatmanaht chhadmana, tasya pagchat astu, [pagchat? astu; Atmani bhavati]. (b) Dirghara Agamanaih tamasi, duhkhadanam* anyayapravrittiricha (?) dattah (?), [aho! anyayo me prapto ’sti ’ticha’, dattah]. (c) TAmisrari vo bhuvanam, durgatimantah, karmani nijani, Dinigcha, nayati [-yanti] [Acharanaticha * abhipsanazicha *]. * All °atmah. ?J.4 om, 3J.4 stuticha. 4 Haug tam (bhuvanam as masc.), Ner. transl. He who betrays the pure through his fraud, may the same be also his portion at the last, [that zs, let it be so afterwards; it is in his soul already]. (b) They (?) two (2?) give (?) him a long arriving in darkness, and vile food, and they carry out lawless proceedings [: ‘alas! he cries, the lawless one (lawlessness (?)) has come to me, and ig given (?) thus (or ‘they two present him, or it’)|. (c) Your own (inbred) deeds, and your Din [your habit and desire] are bringing on darkness as, (or ‘are bringing on this’ (tam (sic, masc.)) your existence es Parsi-persian Ms. Kih fyad an ashavan pah frifishn, fi az pas no tr. for shin (sic), [kfish pah ruwan* — béd], (b) azash (sic) dér 4madishn andar tarik, [kish dér zaman anja bayad bid], wa bad-khfrishn, [kash zahr [] dehad], wa (defaced) giyad, [kt, [] —(?) rasid éstéd] x (c) An tarik jihan*, shuma kih darwand hastid, [] [at (sic) = amat] kunishn an 7 khwésh [] andar = dayen (?)] — [kard = kard] — x Free tr.
3zash (sic) dér 4madishn andar tarik, [kish dér zaman anja bayad bid], wa bad-khfrishn, [kash zahr [] dehad], wa (defaced) giyad, [kt, [] —(?) rasid éstéd] x (c) An tarik jihan*, shuma kih darwand hastid, [] [at (sic) = amat] kunishn an 7 khwésh [] andar = dayen (?)] — [kard = kard] — x Free tr. Mazda ahura will give both Health, and a Life immortal With the fulness of His grace from himself, as the head of Dominion, And the Good Mind’s power he’ll send to His friend in deed and in spirit; sustinentem Mentis [illi (?)], qui sibi in-spiritu [animo] factisque amicus [fuerit]. *1 Vel: ‘Mazda dabit A. Salubritatis, Immortalitatisque (b) e plenitatis [-tate] Sanctitatisque e-suo-proprio Regno regimen-protegens (neut.) --’. (The transliteration is purposely omitted.) Pahl. text translit. 1Afharmazd! yehabind? Haurvadadd va* Amerd- dadé (b) bindak av’ valman man Aharayih zak, [mfmasht kar va kirfak kardé yekavimanéd]. Afash nafshman patih!, pavan zak ¢ valman i khidai sar- 8h XXXL +24, 22) darih, [aigh, pAdakhshahih® zish® aito pavan Dastébar yakhsenunéd6]. (c) [Zak- ash7| Vohtiman vazdvarih* [aigh, zak i8 mozd Vohtiman?+!* yehabiinéd® ach avo" yehabinéd] min valman™ zak i nafshman minavad pavan!* ktnishn1* désto’. 1See P. 2D. dad. *D. has va. * so DJ., others aighash. *DJ., D.; M. shalitath. ® 30(?) DJ.*, Mf.; M. zakash. "so DJ., D., Mf. * DJ. ims. i. * DJ., D. *° D. ins. bara. 1 DJ, avd. ™% DJ., D. avd. ™ DJ., D. * Or DJ. may be zakash. Pahl. trans]. Adharmazd gave Haurvadad and Amerédad, (b) the full gift (or, ‘to the perfect one’), to him whose (or ‘who’) is Sanctity he gave that, [by whom duty and good works are fulfilled], also His own author- ity He gave, in, or as, the chieftainship of him who is a lord, [that is, the authority which belongs to Him he maintains in the Dastur], (c) and that sustaining power of, or for, Vohiman [that also he gives to him, that is, he gives the good mind’s reward] to him who in the deed of that which 7s his own spirit is a friend. Ner.’s sansk. text. Mahajnani dadau Svami Avirdadat Amirdadat (b) sarhpirnatvai* punydtmane, [udakat vanaspateccha prasadaih tasmai da- dau, yah karyarh punyazhcha kurute] nijari prabhutvarh rajne Adhipatyena*, sweysa|angsastogn yownls anjndaray | ep3 i Deregan) ebay 22. -wpgayr spas bsragacy.0 yz parle | ceva) Gapydy-byey-gurdls Sp Ds-geIsys- eeayyasavls | Py rery roe. bye Trlit. Chithra i hudaonhé, yathana vaédemnai Mananha, Vohti hvd Khshathra Ashem vachanha, §(k)yaothanacha, hapti. Hvo Toi, Mazdé Ahura, vazist6 anhaiti astis. Verbatim transl. Manifesta [sunt] ea ei-bona-perficienti (vel ei-de-bono- sapienti) sicut [ei haec] invenienti (vel noscenti) mente, (b) bono ille-ipse Regno Sanctitatem in-verbo, factoque [veneratione-|sequitur [i. €. ei favet, eam colit]. (c) Ile Tibi, Mazda Ahura, maxime-promovens erit [ut] ens-cor- poreum (vel fortasse adjutor = Astis). Pahl. text translit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1sya bhuvanadvaye ’pi [vel °dvayor](?) vetti Hormijdiyam. (b) Satyoktaye? vachasam svatantro jihvakamena, [yasya bhayath na. ’sti, kamajihvagcha vachasi]. (c) Te Agnih rochishman, Mahajnanin, vyaktith* dadati prativadinarh, [guddharh acuddhamcha prakatikurute]. 1 P. adhyanam. ? J.* te. Ner. transl. The matter is to be heard, [that is, a study is to be made of it by him] who is acquainted with the righteous design of Hormijda for* both worlds. (b) He is independent for truthful speech (or ‘the truthful speaker’) of words by, or in, his choice of speech, [whose fear has no existence, and he is tongue-free in word]. (c) Thy brilliant Fire, O Great Wise One, gives the explanation* to the contenders. [It makes purity and impurity (good and evil) evident]. Parsi-persian Ms. Shunavishni kih péman Sawab padash pah har dti jihan* édtn agah, Hormuzd, { [] kih péman Sawab, padash chiz 7 mini [] géti dinad kardan] x (b) Rast-gobishn & 7 no tr. for patikhsh (sic) ¢ biham (? for bi-bim) pah zabaén k&émah [] [gobishn = gébishn] [ki{[sh = ash] [] [6= ghan] gobishn 7 rast i nék, bayad bih barishn]*' % (c) in ¢ Ta @tash 7 rashan, Hormuzd, guzdrishn bih dehad 4n dalil-ku- nandagan, (kf, khalisi na-khalisi zihir bih kunad] x *! Or ‘burishn*’. 11, 82 y XXXI. 20, 21. Dsrayodcelagarhyr.cqesneg | Goraeos. "psrsoug.cm -20. Rpab.sureysanrs.cede)yosyrg | Peurscere-qesmyg¢c0 dang se}Hons + dig AU AW syoanparehbssss gary | Leeguanreos)y . oe . ub. cere & Bete po} Trlit. Ye dayad(t)* ashavanem divamnem, héi aparem khshay6o Dar(e)gem ayi temanhé, dusvar(e)them [=°huva®] avaétas vachd; Tem vao ahim, dregvaiité, §(k)yaoth(a)nais vais [=huv?] Daénd naéshad(t)! Verbatim transl. Qui reddat [vel accedebat ad si Ayad(t) legatur)| sanctum fraudem-patientem (vel fallentem (?) *1), illi-ipsi [est] serius exitium (b) [per] longum [aevum-durans] in vita*? tenebrarum [in-tenebris], [et] mala- esca [est ei], humilitas (i. e. sordes, ab-imo) sermo. (c) Hane vestram vitam [vos], scelesti, factis vestris propriis [vestra] anima (sic) [vel vestra Religio falsa] induxit (vel inducat)! *1 med. pro act. *? fortasse vita (nom.), Pahl. text translit. *Mtin yatinéd avd Ahariband pavan frifishnd, val- man min akharash?+ shivan, [aighash? pavan raband shivan yehevunéd], (b) afash dér yatinishnd dén tem, [aighash dér damand tamman avayadd yehe- vdntand*+4], va‘ dish-khirishné, {aighash vishich*1+5 yehabind], va® anak’ ribishnih yemaleltinédé, [aighash, anak mad yekavimiinéd6]. (c) Avd tem ahvand, lekim min darvandin' homanéd, atand? ktnishnd zak ¢ nafshmant va® Dind* yezrinéd!, [kardand? avayasti?], 1See P. ? DJ., D. °ash. * DJ., D. *andd. *DJ. om. va. ®DJ., D., M. vesha (not °Ai + cha (Zend letters)). °DJ. ins. va. 7™DJ., D. om. i. *DJ., D. om. va. °D. kardano; DJ., Mf., kardo. 2°M. °astano. Pahl. transl.
2din' homanéd, atand? ktnishnd zak ¢ nafshmant va® Dind* yezrinéd!, [kardand? avayasti?], 1See P. ? DJ., D. °ash. * DJ., D. *andd. *DJ. om. va. ®DJ., D., M. vesha (not °Ai + cha (Zend letters)). °DJ. ins. va. 7™DJ., D. om. i. *DJ., D. om. va. °D. kardano; DJ., Mf., kardo. 2°M. °astano. Pahl. transl. He who comes to the righteous with deceit, afterwards lamentation shall be his, [that is, for him is lamentation in the soul], (b) “.auparargoangos) gear, Leow») rsrgy bherw-puige s.gussng oe “plus assays) Gap dy. panos ragyuoye | spaws euseosan-agyse ) a saupayrasjndbasagiys g2a}sag.s beng | borsjuc.angfobaurgorul abode») Verbatim transl. Mazda det*! [vel dabit, vel etiam fortasse dedit] Ahura Salubritates [-tem] Immortalitatesque [-temque] (b) apud plenitatis [-tem] (a) Sanctitatis e-suo-proprio regni [-no ut] princeps-protegens, [et] (c) Bonae vim- XXXI. 20, 21.. 88 Fr. tr, But he who deceives the saint, for him shall at last he destruction; Long life in darkness’ his lot, vile his food, with revilings loathsome; This be your world, O ye foul! by your deeds your own souls will bring it. also his is a protracted coming into darkness, [that is, there must be a long period of time for him there], and also bad food is offered him, [that is, they give him even poison], and he says it is a vile experience, or proceed- ing, [that is, it has come on him ag a vile infliction]. (c) To darkness*, O ye who are wicked, your own deeds and your religion are leading your life [to do as you do is a necessity]. Ner.’s sansk. text. Yah pratarayati punyatmanaht chhadmana, tasya pagchat astu, [pagchat? astu; Atmani bhavati]. (b) Dirghara Agamanaih tamasi, duhkhadanam* anyayapravrittiricha (?) dattah (?), [aho! anyayo me prapto ’sti ’ticha’, dattah]. (c) TAmisrari vo bhuvanam, durgatimantah, karmani nijani, Dinigcha, nayati [-yanti] [Acharanaticha * abhipsanazicha *]. * All °atmah. ?J.4 om, 3J.4 stuticha. 4 Haug tam (bhuvanam as masc.), Ner. transl. He who betrays the pure through his fraud, may the same be also his portion at the last, [that zs, let it be so afterwards; it is in his soul already]. (b) They (?) two (2?) give (?) him a long arriving in darkness, and vile food, and they carry out lawless proceedings [: ‘alas! he cries, the lawless one (lawlessness (?)) has come to me, and ig given (?) thus (or ‘they two present him, or it’)|. (c) Your own (inbred) deeds, and your Din [your habit and desire] are bringing on darkness as, (or ‘are bringing on this’ (tam (sic, masc.)) your existence es Parsi-persian Ms. Kih fyad an ashavan pah frifishn, fi az pas no tr. for shin (sic), [kfish pah ruwan* — béd], (b) azash (sic) dér 4madishn andar tarik, [kish dér zaman anja bayad bid], wa bad-khfrishn, [kash zahr [] dehad], wa (defaced) giyad, [kt, [] —(?) rasid éstéd] x (c) An tarik jihan*, shuma kih darwand hastid, [] [at (sic) = amat] kunishn an 7 khwésh [] andar = dayen (?)] — [kard = kard] — x Free tr.
3zash (sic) dér 4madishn andar tarik, [kish dér zaman anja bayad bid], wa bad-khfrishn, [kash zahr [] dehad], wa (defaced) giyad, [kt, [] —(?) rasid éstéd] x (c) An tarik jihan*, shuma kih darwand hastid, [] [at (sic) = amat] kunishn an 7 khwésh [] andar = dayen (?)] — [kard = kard] — x Free tr. Mazda ahura will give both Health, and a Life immortal With the fulness of His grace from himself, as the head of Dominion, And the Good Mind’s power he’ll send to His friend in deed and in spirit; sustinentem Mentis [illi (?)], qui sibi in-spiritu [animo] factisque amicus [fuerit]. *1 Vel: ‘Mazda dabit A. Salubritatis, Immortalitatisque (b) e plenitatis [-tate] Sanctitatisque e-suo-proprio Regno regimen-protegens (neut.) --’. (The transliteration is purposely omitted.) Pahl. text translit. 1Afharmazd! yehabind? Haurvadadd va* Amerd- dadé (b) bindak av’ valman man Aharayih zak, [mfmasht kar va kirfak kardé yekavimanéd]. Afash nafshman patih!, pavan zak ¢ valman i khidai sar- 8h XXXL +24, 22) darih, [aigh, pAdakhshahih® zish® aito pavan Dastébar yakhsenunéd6]. (c) [Zak- ash7| Vohtiman vazdvarih* [aigh, zak i8 mozd Vohtiman?+!* yehabiinéd® ach avo" yehabinéd] min valman™ zak i nafshman minavad pavan!* ktnishn1* désto’. 1See P. 2D. dad. *D. has va. * so DJ., others aighash. *DJ., D.; M. shalitath. ® 30(?) DJ.*, Mf.; M. zakash. "so DJ., D., Mf. * DJ. ims. i. * DJ., D. *° D. ins. bara. 1 DJ, avd. ™% DJ., D. avd. ™ DJ., D. * Or DJ. may be zakash. Pahl. trans]. Adharmazd gave Haurvadad and Amerédad, (b) the full gift (or, ‘to the perfect one’), to him whose (or ‘who’) is Sanctity he gave that, [by whom duty and good works are fulfilled], also His own author- ity He gave, in, or as, the chieftainship of him who is a lord, [that is, the authority which belongs to Him he maintains in the Dastur], (c) and that sustaining power of, or for, Vohiman [that also he gives to him, that is, he gives the good mind’s reward] to him who in the deed of that which 7s his own spirit is a friend. Ner.’s sansk. text. Mahajnani dadau Svami Avirdadat Amirdadat (b) sarhpirnatvai* punydtmane, [udakat vanaspateccha prasadaih tasmai da- dau, yah karyarh punyazhcha kurute] nijari prabhutvarh rajne Adhipatyena*, sweysa|angsastogn yownls anjndaray | ep3 i Deregan) ebay 22. -wpgayr spas bsragacy.0 yz parle | ceva) Gapydy-byey-gurdls Sp Ds-geIsys- eeayyasavls | Py rery roe. bye Trlit. Chithra i hudaonhé, yathana vaédemnai Mananha, Vohti hvd Khshathra Ashem vachanha, §(k)yaothanacha, hapti. Hvo Toi, Mazdé Ahura, vazist6 anhaiti astis. Verbatim transl. Manifesta [sunt] ea ei-bona-perficienti (vel ei-de-bono- sapienti) sicut [ei haec] invenienti (vel noscenti) mente, (b) bono ille-ipse Regno Sanctitatem in-verbo, factoque [veneratione-|sequitur [i. €. ei favet, eam colit]. (c) Ile Tibi, Mazda Ahura, maxime-promovens erit [ut] ens-cor- poreum (vel fortasse adjutor = Astis). Pahl. text translit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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